Chinese
建造以圣者无垢二尊之精华所成的楼阁式佛塔所需的一切必要支分。讲修法的太阳。
English
Complete with all the necessary components for building a tiered stupa that embodies the essence of the two noble Immaculate Ones. The sun of explanation and practice of Dharma.
Chinese
总而言之，如果写成一个整体，就是： ༈ 关于建造地点的特点的阐述；关于建造者的施主之特征；关于坛城主尊金刚上师的特征和修持的支分；关于如何建造的详细阐述；以及关于如此建造的最终完成之支分的阐述，这五者。 第一点是： 一般来说，在汉藏的寺庙建筑中，会提到吉祥之地，即地质勘测良好，具备地域的十种优点等圆满之处。或者，即使不是这样，根据《秘密总续》所说：“高低平坦且洁净，润泽无尘垢之过患，倾向东方与北方，此地基对一切事业皆吉祥。” 就像这样。 在这里，主要的是自己的想法。 道路的三岔路口或四岔路口，是许多人互相往来的地方。据说，见到、听到、被影子触及，甚至被风向触及，也能从恶道中解脱。因此，道路的三岔路口和四岔路口等，是人们聚集和往来的地方，应作为重点。 然而，寺院、城市等的东方、南方和连接处等，根据一般的地质勘测也是不允许的，所以应该避免。因为之后会因为方便与否而产生争论和指责，导致供品和佛塔被浪费等情况发生，所以应该避免。 此外，所有人丢弃擦拭物的地方，以及不洁净的地方等都是不合适的。没有理由的、远离欲望的、没有众生迷惑的地方，都应该避免。 ༈ 第二，关于建造者的施主之特征。 应该避免的特征是： 圣者的弟子蔡荣巴·索南沃赛曾说过：“不畏惧罪恶，信心和愿望小，贪图今生的利益，喜欢竞争，心胸狭窄，没有耐心，容易后悔，对利益怀疑，诽谤神灵和工匠。” 因此，最重要的是，只想着今生的竞争和利益，而不考虑来世的果报。如果财产没有用完就高兴，如果能尽快得到就高兴。认为自己比别人先得到好处，对供品等马马虎虎，不恭敬的人，都应该避免。对于这样的人，堪布首先应该详细地讲述发心和利益等，以便能够调伏其心。
English
To write it as a single unit: ༈ Explanation of the characteristics of the place where it is built; the characteristics of the patron who builds it; the characteristics of the Vajra Master, the main deity of the mandala, and the explanation of the limbs of the approach; a detailed explanation of how it is built; and an explanation of the limbs of the completion of such construction, these five. The first is: Generally, in the monasteries of China and Tibet, auspicious places are mentioned, such as places with good geomancy, complete with the ten virtues of the land, etc. Or, even if it is not, according to the Guhyasamaja Tantra: "High and low are even, clean and smooth, free from the fault of dust, inclining to the east and north, this ground is auspicious for all activities." Like this. Here, the main thing is one's own intention. The three-way or four-way intersection of roads, a place where many people come and go, it is said that even being touched by sight, hearing, shadow, or even the direction of the wind, one can be liberated from the lower realms. Therefore, the three-way and four-way intersections of roads, etc., places where people gather and travel, should be given priority. However, the east, south, and connecting parts of monasteries, cities, etc., are also said to be unsuitable according to general geomancy, so they should be avoided. Because later, disputes and accusations will arise due to convenience or inconvenience, leading to the waste of offerings and stupas, etc., so it should be avoided. Furthermore, places where everyone throws away wiping cloths, and unclean places, etc., are unsuitable. Places that are without reason, devoid of desire, and without the confusion of beings should be avoided. ༈ Second, regarding the characteristics of the patron who builds it. The characteristics to be avoided are: The noble disciple Tsarongpa Sonam Ozer once said: "Not afraid of sin, small faith and desire, greedy for the benefits of this life, likes to compete, narrow-minded, impatient, easily regrets, doubts the benefits, and slanders gods and craftsmen." Therefore, the most important thing is to only think about the competition and benefits of this life, without considering the fruits of the next life. Happy if possessions are not used up, happy if they can be obtained quickly. Thinking that one should receive benefits before others, being careless with offerings, etc., and being disrespectful should be avoided. For such people, the Khenpo should first explain in detail the motivation and benefits, etc., so that they can tame their minds.
Chinese
如果不摆架子，以高姿态示人只会让自己和他人感到疲惫，所以不要摆架子，按照正法讲述，没有什么可羞耻的，如果一开始就讲述发心和利益，那么大家都会感到高兴，事情也会迅速完成，佛法也一定会成为真正的佛法，这是我的经验之谈，所以请您这样做。施主最好的品性是：具有信心、愿望、精进和慈悲，对善行感到高兴，慷慨大方，坚定、有耐心、没有欺骗，尊敬神灵和工匠。如是说。因此，即使施主没有很多财富，也要慷慨大方，不吝啬，不追求今生的利益，听从堪布的一切教诲，不顾疲劳，这就是施主的品性，应该效仿。总之，无论是好是坏的施主，堪布都应该详细讲述利益等原因，如果条件允许，就不要轻视供养的事物，不要让诸佛菩萨感到不悦，依靠正法，不成为堕入恶道的因，这一点非常重要。第三，讲述坛城的主尊金刚上师的品性和修持仪轨：最好是比丘金刚持，中等是沙弥，最次也要安住于居士的戒律。如果不是这样，密咒的仪轨和地基仪轨，以及开光坛城的事务，在续部中都没有开许这样做。因此，要以共同的戒律来约束自己，获得特殊的灌顶，安住于誓言，具有慈爱、悲心和菩提心，相信业果，决心从轮回中解脱，减少今生的事务，知足少欲，成办利他之事，心地善良，精通仪轨的实践，这样的人才行。此外，对于戒律和誓言的名字都不懂，早已抛弃业果，自以为是，傲慢自大，断绝了慈悲的绳索，心中没有利他之心，总是追求今生的利益，事务繁多，贪图名利，坛城和仪轨的实践一窍不通，却装作懂的样子，虚张声势，不知足，总是粗暴，喜怒无常的人，就
English
If you don't put on airs, adopting a high posture will only make yourself and others feel tired, so don't put on airs. There's nothing to be ashamed of in speaking according to the Dharma. If you start by explaining the motivation and benefits in detail, everyone will be happy, things will be accomplished quickly, and the Dharma will surely become the true Dharma. This is my experience, so please do so. The best qualities of a patron are: having faith, aspiration, diligence, and compassion; being happy about virtuous deeds; being generous; being steadfast, patient, and without deception; and respecting deities and craftsmen. Thus it is said. Therefore, even if the patron does not have much wealth, they should be generous and not stingy, not pursuing the benefits of this life, listening to all the teachings of the Khenpo, and not minding fatigue. This is the quality of a patron and should be emulated. In short, whether the patron is good or bad, the Khenpo should explain the reasons such as benefits in detail, and if conditions permit, do not despise the objects of offering, do not displease the Buddhas and Bodhisattvas, and relying on the Dharma, do not become a cause for falling into the lower realms. This is very important. Third, explaining the qualities of the main deity of the mandala, the Vajra Master, and the practice ritual: The best is a Bhikshu Vajra Holder, the intermediate is a Shramanera, and the least should abide by the precepts of a householder. If not, the tantric rituals and ground rituals, as well as the affairs of consecrating the mandala, are not permitted in the tantras. Therefore, one must bind oneself with common precepts, obtain special empowerment, abide by vows, have love, compassion, and Bodhicitta, believe in karma, be determined to be liberated from samsara, reduce the affairs of this life, be content with little desire, accomplish the benefit of others, have a good heart, and be proficient in the practice of rituals. Furthermore, those who do not even know the names of precepts and vows, have long abandoned karma, are self-righteous, arrogant, have severed the rope of compassion, have no thought of benefiting others, are always pursuing the benefits of this life, have many affairs, are greedy for fame and gain, do not know the practice of mandalas and rituals, but pretend to know, are pretentious, are not content, are always harsh, and are easily pleased and angered, then
Chinese
上师的特征是寂静。总而言之，密宗的上师必须具备四种条件：对轮回生起厌离的出离心，寻求利他之事的菩提心，视万象皆清净的见解，以及精通坛城和仪轨的实践。这样的人首先需要进行修持。首先是无垢光明的修持简要记录：在无垢光明的坛城中获得灌顶并安住于誓言者，在一肘长的曼扎盘上涂抹牛油，放置美好的香料，在佛像等所依物前，陈设特殊的供品、供水、香水、鲜花、焚香、食物、各种食物、水果、白豆粥、牛奶粥等，按顺时针方向排列。在其对面的坐垫下铺设金刚交杵和吉祥草。准备好三白食物和非皮革类的衣服坐垫，以及善良的道友。在寂静且合意的地方，于神变月等吉祥的月相和吉日良辰，将住所打扫干净。如果明天开始，就像今晚一样，献上三份。用古古鲁香熏净化住所和供品，驱除障碍。设置界限。内外之间保持安静，消除喧嚣。如果成功，则受持斋戒。按照仪轨准备好下面需要的物品。沐浴、驱除障碍等，按照仪轨经典进行。从忆念三宝、皈依和发心开始，按照仪轨经典，以身语意的印契认真进行。在念诵时，观想自己为本尊，以及面前的所依物也显现为本尊，在本尊心间月轮上，观想根本咒和心咒的环绕。如亲眼所见般观想，念诵者如青蛙般收缩四肢，如舌头饮水般吸气，收摄于根门之中，但眼睛以向外看的方式微微闭合，稍微抬起头，观想声音咒语的念珠、心识的月轮、以及根本佛的身相，按此顺序同时观想。进行语念诵或轻声念诵。期间，放松呼吸，呼气时观想密咒不改变的基础，看着自己所修的本尊。然后，像以前一样，观想面前的佛像等三者。
English
The qualities of a teacher are solitude. In short, a tantric teacher must possess four qualities: renunciation with aversion to samsara, bodhicitta seeking the benefit of others, the view of perceiving all phenomena as pure, and expertise in the practice of mandalas and rituals. Such a person must first engage in recitation practice. First, here is a brief record of the recitation practice of Immaculate Light: One who has received empowerment in the mandala of Immaculate Light and abides by the vows, smear butter on a mandala plate one cubit long, place fine incense, and in front of the supports such as Buddha statues, arrange special offerings, offering water, scented water, flowers, incense, food, various foods, fruits, white bean porridge, milk porridge, etc., in a clockwise direction. Under the seat facing it, spread a vajra cross and kusha grass. Prepare white foods and clothing cushions that are not leather, and good companions. In a secluded and agreeable place, on auspicious lunar phases such as the month of miracles and auspicious days, clean the dwelling. If starting tomorrow, like tonight, offer three portions. Purify the dwelling and offerings with gugul incense, dispelling obstacles. Set boundaries. Maintain silence inside and out, eliminating noise. If successful, take the sojong vows. Prepare the necessary items below according to the ritual. Bathing, dispelling obstacles, etc., should be done according to the ritual text. From remembering the Three Jewels, taking refuge, and generating bodhicitta, perform the ritual texts diligently with body, speech, and mind seals, remembering the meaning of the words. During the recitation, visualize oneself as the deity, and the support in front also appearing as the deity. On the moon disc in the heart of the deity, visualize the surrounding root mantra and essence mantra. Visualize as if seeing directly, the reciter contracting limbs like a frog, inhaling like a tongue drinking water, gathering into the sense gates, but with eyes slightly closed in an outward-looking manner, slightly raising the head, visualizing the rosary of sound mantras, the moon disc of mind, and the body of the root Buddha, visualizing all at once in this order. Perform mental recitation or whisper recitation. In between, relax the breath, and when exhaling, contemplate the unchanging basis of the secret mantra, looking at the deity you are practicing. Then, as before, visualize the three, such as the Buddha statue in front.
Chinese
等等都要断除。总之，沐浴和清洁、白色供品、斋戒等等非常重要。之后，在出关的时候，要向坛城供奉丰盛的供品。同样，念诵很多遍如来百字明咒来弥补不足。念诵《般若波罗蜜多心经》等经典和《普贤行愿品》等广大愿文，以及吉祥的庆祝活动，在吉祥日子的前夕，感谢闭关处的本尊神，然后请他们离开，这样就出关了。 顶髻无垢修法简要： 获得此灌顶并安住于誓言的修行者，在寂静且令人愉悦的地方，在新月吉祥日，打扫房间。在前方布置装饰精美的供台，摆放五个曼扎，自己前方放置金刚铃、香、水、抛洒器等，从自己的左边开始，摆放水、双份供品等美好的供品，向障碍者施食子，然后划定结界并立桩。用干净的水混合香水，观想为眼母等四位天女的本尊沐浴，一边念诵短咒，一边沐浴。观想自己穿上用誓言、缘起和心髓加持的新衣服。念诵“嗡 阿谟伽 帕日戍提 戍达雅 萨玛德 尼 达日 达日 戍提 戍达雅 玛哈 帕德玛 斯瓦哈”并观想在房间里钉桩。观想通过施食来消除食物、衣服和用具的所有过失。念诵“嗡 希日 玛哈 嘎汝纳 帕德玛 阿谟伽 阿帕日底哈达 瓦日ra 阿迪斯塔那 布汝 巴南 迪日 斯瓦哈”，并观想用香水洒水，将其作为棍棒。忆念三宝，从皈依、发心、供养、加持开始，缓慢地念诵词语，忆念其含义。念诵时，观想每个本尊的心间都有一个月亮，上面有各自的种子字和咒语围绕。从那里发出光芒，净化所有众生的罪障。所有佛菩萨都以光芒的形式降临，并将世间所有容器和精华的甘露都收集起来，融入到各个本尊之中。反复清晰地进行这种观想，长咒（短咒念诵）是共同的。不共同的是：想要增长福德，观想头顶上方有一个珍贵的白色伞盖，上面环绕着咒语，然后念诵。