English
The astrologer will die. Holding a feast will cause an epidemic. Watching a show is bad for everyone. Turning the patient's head towards the pillow will take their life. Building a new house will turn into a tomb. If anything is done here, it is said that the person who does it will be afflicted with disease. If a Dharma seat is built, the teaching of Dharma will decline. If bloodletting and moxibustion are performed, incorrect treatment will lead to death. Therefore, be careful and cherish this. Now, in order to understand the body and the cycle of existence, and the place where the five elements are present, determine which month it is and which direction it faces. The number of the date that falls on which square, from that square to the tip of the snake's tail, the place where it is located is the center of the body. Therefore, draw the diameter line of the body. It will pass through the front or the back. If nine small parts are measured, the center size of the body is that small part. In the morning it is in the front, and in the afternoon it is in the back, which is the beginning of counting nine small parts. Two large sections are the front and back lines of the body, so draw them lightly. The date falls on which square, the snake's head is located in the center of that square. The tip of the snake's tail also faces that square. From the neck to the chin is one large section. Similarly, from the chin to the heart is one large section. From the heart to the navel is one large section. From the navel to the genitals is also one large section, totaling five large sections, which is forty-five small sections, the length of the body. From the genitals, the snake's tail comes out, and there are five large sections to the tip of the snake's tail. Then, the intersection of the diameters, at the junction of the genitals and the snake's tail, the time of occurrence never changes. The left leg is placed below, and the right leg is above. The left hand is placed on the left ear. The right hand is placed on the upper right corner. Holding the radiant wish-fulfilling jewel. The color is like the root of a lotus. From the recitations of the decorations below, depict with powder according to how they appear. Write well the direction of accomplishment. From above the center line of the body to below, abandon measuring twenty-seven small parts. Then, from below, from the middle of measuring eighteen small parts, count nine small parts forward from the middle, it is said that the middle is the direction. Or, after abandoning twenty-seven small parts from above, nine small parts downwards, and corresponding to this, abandoning fourteen and a half small parts from the back, and then counting five and a half small parts forward to the middle. It is said that it is the eye of the place of accomplishment. Thus, among the two methods of direction, I personally think the latter is more reasonable. It is reasonable.
Chinese
之下。如此 ভালোভাবে 完毕后，其前以白三甜三供奉。以咒语加持的朵玛以丝绸装饰。陈设双水及受用。上师面向地主，行如下仪式。先发心皈依和菩提心，清净处所。嗡 班匝 亚夏（藏文，梵文天城体：वज्रायक्ष，梵文罗马拟音：vajrāyakṣa，汉语字面意思：金刚夜叉）驱散。嗡 梭巴瓦（藏文，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性）清净。从空性中，于前方，地的罗睺，大腹便便，颜色如莲花根般白且发光，上半身是天神形象，以各种珍宝的头饰、耳环、项链、瑟莫多、腰带、手镯等多种饰品庄严。头部摇动着各种颜色的九个蛇头，发出嘶嘶的声音。右侧在上，左侧在下。右手指向左耳，左手拿着如意宝，能满足愿望，发出万道光芒，靠在腰间。下半身是腹行，翠绿而庄严。其头顶是无边白色，喉咙是红色，耳朵是白色莲花，心口是蓝色诺布杰，肩膀是黄色大莲花，肚脐是黄白色海螺，秘密处是绿色力量，尾部是蓝色瑞格登，都带着装饰，上半身是天神形象，下半身盘绕成蛇，七个蛇头摇动，手中拿着闪耀光芒的各种珍宝。从自己心间的种子字发出光芒，瞬间迎请来与罗睺大腹便便，包括八大龙王在内，观想相同。扎 吽 榜 霍（藏文，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：扎 吽 榜 霍）融为一体。以合掌的姿势，展示五股金刚杵的手印。布弥巴地 纳嘎ra匝 萨巴日瓦ra 萨玛雅 ra恰度 吽 霍 吽（藏文，梵文天城体：भूपति नागराज सपरिवार समय रक्षन्तु हुं होः हुं，梵文罗马拟音：bhūpati nāgarāja saparivāra samaya rakṣantu hūṃ hoḥ hūṃ，汉语字面意思：地主 龙王 眷属 誓言 守护 吽 霍 吽）念诵三遍，立誓。嗡 玛哈 布弥巴地 纳嘎ra匝 萨巴日瓦ra 阿尔冈 札底擦 梭哈（藏文，梵文天城体：ॐ महाभूपति नागराज सपरिवार अर्घं प्रतीच्छ स्वाहा，梵文罗马拟音：oṃ mahābhūpati nāgarāja saparivāra arghaṃ pratīccha svāhā，汉语字面意思：嗡 大地主 龙王 眷属 供品 接受 梭哈）。同样，加入声音来供养。在朵玛上洒牛奶，以六字真言加持后，以金刚合掌打开的手印。嗡 布弥巴地 纳嘎ra匝 萨巴日瓦ra 依芒 巴林达 额日合那 卡卡 卡嘿 卡嘿 布匝塔 比瓦塔 比 希瓦 巴苏 嘎玛 咕那 布匝 札底擦 梭哈（藏文，梵文天城体：ॐ भूपति नागराज सपरिवार इ मं बलिद घ्रिहण ख ख खाही खाही भुज थ बिब थ बि श्व बसु कम गुण पुज प्रतिच्छ स्वाहा，梵文罗马拟音：oṃ bhūpati nāgarāja sapārivāra i maṃ balida ghṛihṇa kha kha khāhi khāhi bhuja tha bibatha bi śva basu kama guṇa puja praticcha svāhā，汉语字面意思：嗡 地主 龙王 眷属 此 食子 接受 吃 吃 吃 吃 吃 享用 饮用 饮用 所有 财富 欲望 功德 供养 接受 梭哈）念诵二十一遍。将此供养朵玛交错放置，心中
English
Below. After it is well completed, offer white three and sweet three in front of it. The mantra-blessed torma is decorated with silk. Arrange two waters and offerings. The teacher faces the earth lord and performs the ritual as follows. First, send refuge and bodhicitta, purify the place. Oṃ Vajrayakṣa (藏文，梵文天城体：वज्रायक्ष，梵文罗马拟音：vajrāyakṣa，汉语字面意思：金刚夜叉) to dispel. Oṃ Svabhāva (藏文，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性) to purify. From emptiness, in front, the earth's Rahu, with a large belly, white like the root of a lotus and radiating light, the upper body is in the form of a deity, adorned with various precious head ornaments, earrings, necklaces, semodo, belts, bracelets, etc. The head shakes with nine snake heads of various colors, emitting hissing sounds. The right side is on top, the left side is below. The right hand points to the left ear, and the left hand holds a wish-fulfilling jewel that fulfills desires, emitting a thousand rays of light, leaning on the waist. The lower body is a crawling creature, green and majestic. On its crown is endless white, the throat is red, the ears are white lotuses, the heart is blue Norgyas, the shoulders are yellow large lotuses, the navel is yellowish-white conch, the secret place is green power, and the tail is blue Rigden, all adorned, the upper body is in the form of a deity, the lower body is coiled into a snake, seven snake heads shake, and the hands hold various jewels that emit light. From the seed syllable at one's own heart, light radiates, instantly inviting the large-bellied Rahu, including the eight great nagas, visualizing them as the same. Jaḥ Hūṃ Baṃ Hoḥ (藏文，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：扎 吽 榜 霍) become inseparable. Showing the mudra of the five-pronged vajra from joined palms. Bhūmipati Nāgarāja saparivāra samaya rakṣantu hūṃ hoḥ hūṃ (藏文，梵文天城体：भूपति नागराज सपरिवार समय रक्षन्तु हुं होः हुं，梵文罗马拟音：bhūpati nāgarāja saparivāra samaya rakṣantu hūṃ hoḥ hūṃ，汉语字面意思：地主 龙王 眷属 誓言 守护 吽 霍 吽) recite three times, making a vow. Oṃ Mahābhūmipati Nāgarāja saparivāra arghaṃ pratīccha svāhā (藏文，梵文天城体：ॐ महाभूपति नागराज सपरिवार अर्घं प्रतीच्छ स्वाहा，梵文罗马拟音：oṃ mahābhūpati nāgarāja saparivāra arghaṃ pratīccha svāhā，汉语字面意思：嗡 大地主 龙王 眷属 供品 接受 梭哈). Similarly, offer with sound. Sprinkle milk on the torma, bless it with the six-syllable mantra, and with the mudra of the vajra palms opened. Oṃ Bhūmipati Nāgarāja sapārivāra i maṃ balida ghṛihṇa kha kha khāhi khāhi bhuja tha bibatha bi śva basu kama guṇa puja praticcha svāhā (藏文，梵文天城体：ॐ भूपति नागराज सपरिवार इ मं बलिद घ्रिहण ख ख खाही खाही भुज थ बिब थ बि श्व बसु कम गुण पुज प्रतिच्छ स्वाहा，梵文罗马拟音：oṃ bhūpati nāgarāja sapārivāra i maṃ balida ghṛihṇa kha kha khāhi khāhi bhuja tha bibatha bi śva basu kama guṇa puja praticcha svāhā，汉语字面意思：嗡 地主 龙王 眷属 此 食子 接受 吃 吃 吃 吃 吃 享用 饮用 饮用 所有 财富 欲望 功德 供养 接受 梭哈) recite twenty-one times. Place this offering torma crosswise, in mind
Chinese
念诵“成办一切所愿”等语。持金刚铃者：诶玛吙！ 具有海洋衣服的持宝自在者，愿您永远守护安乐。 大地之主，拥有腹部的运行，持有各种珍宝装饰。 八大龙王也依赖于您的身体部分。 大地罗睺，上半身是天神，有毒，头饰如云般摇曳。 下半身是瓶颈状，具有力量，我向您敬礼。 一切众生的享受，都依赖于您作为持有的基础。 导师您为了利益众生，请赐予成就，大地的喜宴。 如此赞颂祈请后，土地之王说：持明者，你随意享用成就之地吧！ 如此思维接受赐予。 之后，为了接受成就，导师降伏障碍的方法是： 具有我慢的顶端， 用金刚杵标记的左手下方， 右手向上拿着， 导师面向腹部的头， 广大的在末端朝向， 观想后挖出四口土， 丢到外面的火界。 取出的第五口是成就土， 因此应该装在容器里。 因此，具有五口土的， 被称为地，应该明白其含义。 如此，在这五口土里面， 如果出现树木、声音、朋友、城堡和， 指甲、灰烬等， 就会对人产生各种损害。 石头的风生泡沫和， 燃烧的木块会引起瘟疫， 骨头、刺痛等会发生不祥之事。 如果没有那些过失， 土地柔软而油润就好。 颜色白黄红黑和， 杂色依次是息增怀， 诛和各种事业成就等。 如此，如果不具备要点， 在九分地之外的其他地方， 挖掘会死父母、子女和兄弟， 妻子、女儿、朋友。 在背后挖掘自己会死， 或者自己会从住所离开。 在末端挖掘会失去马、牛和， 水牛、黄牛等， 四足动物被吞噬， 自己的力量也会衰退。 之后，在那五口土的遗迹处， 像瓶宝的仪轨一样修饰， 妥善放入是土地的喜宴， 向土地之主供养赞颂后， 祈求宽恕，并观想他和眷属， 欢喜地融入那个基础。 供养赞颂是：嗡
English
Recite "Accomplish all desires," etc. The one holding the vajra and bell: Emaho! Possessing the ocean as clothing, the powerful holder of treasures, may you always protect with happiness. Lord of the earth, possessing the movement of the belly, holding various precious ornaments. The eight great Naga kings also rely on the parts of your body. Rahu of the earth, the upper body is a god, poisonous, the headdress sways like clouds. The lower body is in the form of a vase-neck, powerful, I prostrate to you. All beings' enjoyments also rely on you as the basis of holding. Teacher, for the benefit of beings, please grant accomplishment, the feast of the earth. After praising and requesting in this way, the king of the earth said: Vidyadhara, enjoy the land of accomplishment as you please! Thus, contemplate receiving the grant. Then, to receive accomplishment, the method of the teacher subduing obstacles is: The top with pride, Marked with a vajra below the left hand, Holding upwards with the right hand, The teacher faces the head of the belly, The vast one faces towards the end, After visualizing, dig out four mouthfuls of earth, Throw them outside the boundary of fire. The fifth mouthful that is obtained is the earth of accomplishment, Therefore, it should be kept in a container. Therefore, that which possesses five mouthfuls of earth, Is called earth, one should understand its meaning. Thus, inside that earth of five mouthfuls, If wood, sound, friends, castles, and, Nails, ashes, etc., appear, Various harms will occur to people. The stone's wind-born bubbles and, Burning pieces of wood will cause epidemics, Bones, stabbing pains, etc., will cause misfortune. Without those faults, The earth being soft and oily is good. Colors white, yellow, red, black, and, Variegated, in order, pacifying, increasing, controlling, subjugating, and various actions are accomplished, etc. Thus, without possessing the key points, In places other than the nine parts of the earth, Digging will cause the death of parents, children, and siblings, Wife, daughter, friends. Digging in the back will cause one's own death, Or one will leave one's place. Digging at the end will cause the loss of horses, cattle, and, Buffaloes, oxen, etc., Four-legged animals are devoured, And one's own strength will also diminish. Then, in the place of those five mouthfuls, Adorned like the practice of vase treasure, Properly placed is the feast of the earth, After offering praise to the lord of the earth, Request forgiveness, and contemplate that he and his retinue, Happily dissolve into that basis. The offering and praise are: Om