Chinese
महाभूमिपति नागराज 等，从嗡（藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡）让（藏文：རྒྷཾ，梵文天城体：रं，梵文罗马拟音：ram，汉语字面意思：让）到夏（藏文：ཤབྡ，梵文天城体：शब्द，梵文罗马拟音：shabda，汉语字面意思：声音）之间如前供养。赞颂如下：光芒四射的宝珠光芒，摧毁地下黑暗的众生，对教法极度欢喜，威力力量不可思议。向龙王及其眷属顶礼赞颂。忏悔如下：以“未得圆满”等忏悔罪过。观想面前的土地之罗睺大腹便便，与八大龙王及其眷属欢喜地融入该地。广行吉祥语和回向祈愿。形与融入等不可见之界，供品食子丢弃于火界方向。其后可建神殿、佛塔，以及豪宅坛城等，说是可为所为之处。此五要素具足之地，与吉祥之地混合后，无论丢弃何处，皆能息灭一切罪过，说是能生吉祥安乐。此乃事业与行为之净治。此外，挖掘土地之人，其种姓不会有损害，且根器完好，名字吉祥之人，一边念诵事业咒语一边挖掘，时间必须在自己的土地上挖掘，若不合适，也必须在早晨挖掘。如是说。第二，以咒语和三摩地净治：佛塔等各自范围内的腐土必须清除。若无法挖掘太大的范围，或清除土地的过患不足，或荆棘和沟壑过多，如四座和显现月亮中所说，自己安住于本尊慢，右手放在地上，念诵嗡 哈纳 哈纳 卓达 吽 啪（藏文：ༀ་ཧ་ན་ཧ་ན་ཀྲོ་དྷ་ཧཱུྃ་ཕཊ，梵文罗马拟音：om hana hana krodha hum phat），一百零八遍，以及嗡 布康 梭哈（藏文：ༀ་བྷུ་ཁཾ་སྭཱ་ཧཱ，梵文天城体：ओम् भु खं स्वाहा，梵文罗马拟音：om bhu kham svaha，汉语字面意思：嗡，地，空，梭哈），反复念诵，观想土地成为虚空之自性，从而进行净化。一边念诵无垢光芒的事业咒语，一边挖掘两肘尺左右，清除过患，这是佛塔地基的土地升起净化的次第。顺便一提，佛塔的台阶和墙壁等的材料，土地、石头和木材等可以升起，简而言之，从哪里取土，其地基朝向东方或北方，具备本尊慢，陈设食子三份，供水，以及供养土地神、龙神的白食子等，进行熏香净化加持，念诵嗡 布弥巴帝 萨巴热瓦Ra 阿嘎夏雅 札（藏文：ༀ་བྷུ་མི་པ་ཏི་ས་པ་རི་ཝ་ར་ཨ་ཀཪྵ་ཡ་ཛ，梵文罗马拟音：om bhumipati sapariwara akarshaya ja），迎请土地神。嗡 布弥巴帝 萨巴热瓦Ra 纳玛 萨瓦 达塔嘎
English
Mahabhumi Pati Nagaraja, etc., offer as before from OM (Tibetan: ༀ, Devanagari: ओम्, Romanized Sanskrit: om, literal Chinese meaning: om) RAM (Tibetan: རྒྷཾ, Devanagari: रं, Romanized Sanskrit: ram, literal Chinese meaning: ram) to SHABDA (Tibetan: ཤབྡ, Devanagari: शब्द, Romanized Sanskrit: shabda, literal Chinese meaning: sound). The praise is as follows: With the radiant light of the jewel on the crest, destroying the hosts of darkness beneath the earth, extremely delighted in the doctrine, power and strength are inconceivable. I prostrate and praise the Naga King and his retinue. The supplication for forgiveness is as follows: Confess transgressions with "not attained completely," etc. Visualize the great Rahu of the earth in front, with a large belly, along with the eight great Nagas and their retinues, happily dissolving into that very ground. Extensively perform auspicious speech and dedication prayers. Form and dissolution, etc., are the invisible realm. Discard the offering cake in the direction of the fire boundary. Afterwards, temples, stupas, and mansions, mandalas, etc., are said to be places for whatever is to be done. That land with the five elements complete, mixed with other auspicious land, wherever it is discarded, all faults are pacified, it is said that auspiciousness and well-being will arise. This is the purification of actions and deeds. Furthermore, the person who digs the earth for other tasks, their lineage will not be harmed, and they should be complete in faculties, and a person with an auspicious name should dig while reciting the action mantra. The time must be when one's own land must be dug, but if it is not suitable, it must be possible to dig in the morning. Thus it is said. Secondly, purification through mantra and samadhi: The dead soil within the respective boundaries of stupas, etc., must be removed. If it is not possible to dig a large area, or if removing the faults of the soil is not sufficient, or if there are many thorns and ravines, as stated in the Four Seats and Manifesting Moon, abiding in the pride of oneself as the deity, placing the right hand on the ground, reciting OM HANA HANA KRODHA HUM PHAT (Tibetan: ༀ་ཧ་ན་ཧ་ན་ཀྲོ་དྷ་ཧཱུྃ་ཕཊ, Romanized Sanskrit: om hana hana krodha hum phat) one hundred and eight times, and OM BHU KHAM SVAHA (Tibetan: ༀ་བྷུ་ཁཾ་སྭཱ་ཧཱ, Devanagari: ओम् भु खं स्वाहा, Romanized Sanskrit: om bhu kham svaha, literal Chinese meaning: Om, Earth, Space, Svaha), repeatedly, purifying by contemplating the earth as the nature of space. While reciting the action mantra of stainless light, digging about two cubits and removing the faults is the sequence of raising and purifying the ground for the foundation of the stupa. Incidentally, the materials for the steps and walls of the stupa, such as earth, stones, and wood, can be raised. In brief, from wherever the earth is taken, the foundation should face east or north, possessing the pride of the deity. Arrange three portions of torma, water offerings, and white torma offerings to the earth deity, nagas, etc., and purify and bless with incense, reciting OM BHUMIPATI SAPARIWARA AKARSHAYA JA (Tibetan: ༀ་བྷུ་མི་པ་ཏི་ས་པ་རི་ཝ་ར་ཨ་ཀཪྵ་ཡ་ཛ, Romanized Sanskrit: om bhumipati sapariwara akarshaya ja), inviting the earth deity. OM BHUMIPATI SAPARIWARA NAMA SARVA TATHAGA
Chinese
以达布、布秀等三种供养，嗡 阿尔康 梭哈。等供养。凡在此处居住的天神和龙族，夜叉、罗刹或者其他，对于他们，这块土地，我请求你们赐予。三次祈求所愿之事。观想明咒持有者，你随意享用，并给予恩赐。布米巴帝 萨巴里瓦拉 嘎恰，祈请地神降临。为了建造，取石头时，东方、北方、东北方和上方的石头，坚硬且颜色好的可以取用。佛塔附近、墓地、道路的十字路口和生物众多的地方等应避免。供养朵玛三份和白色朵玛等，进行净化至夏巴达之间，如前所述。为了我和众生的利益，为了建造舍利塔，作为材料的各种石头，请以欢喜之心赐予。三次请求赐予。观想明咒持有者等如前所述。念诵布米巴帝降临的咒语，然后取石头。砍伐树木的仪式是，上师怀着本尊慢，供养三份和白色朵玛等，进行净化至夏巴达之间，如前所述。为了建造胜利者的佛塔，今天我高兴地砍伐树木，如果对你们各自的住所造成损害，请到其他树木上居住，以慈悲之心接受，请以欢喜之心赐予。三次请求赐予。观想明咒持有者等给予恩赐。布米巴帝降临。即使这里不是森林的旁边，也可以从住所指定特别之处请求赐予，我认为没有不合适的。请求这些赐予，就不会发生像抢夺或偷窃住所之主那样的过失，而且有必要如法地完成顺缘。即使在砍伐生命之树时，像这样进行树木的仪式也是可以的。然后，取出以前的旧土，用名字吉祥的土等，用混合香水的土填满。用念诵事业咒的香水洒上并压实。将表面弄平后，从东北方向用牛粪涂抹。在中央挖一个洞，念诵事业咒，放入谷物、药物和珍宝的宝藏，从念诵的结尾到将念珠供在主尊面前为止。用事业咒二者
English
Offer with Ta, Bhyo, Bhi, Shva, etc., three times. Om Argham Svaha. Offer with etc. Whatever gods and nagas reside here, Yakshas, Rakshasas, or others, to them, this land, I request you to grant. Three times, request the desired purpose. Visualize the Vidyadhara, may you enjoy as you please, and grant blessings. Bhumi Pati Sa Pariwara Gaccha, request the earth deity to descend. When taking stones for construction, stones from the east, north, northeast, and above that are hard and of good color should be taken, and places near stupas, cemeteries, crossroads, and places with many creatures should be avoided. Offer three parts of torma and white torma, etc., purify up to Shabda as before. For the sake of myself and sentient beings, to build a reliquary stupa, please grant with joyful hearts the various types of stones as materials. Request the grant three times. Visualize the Vidyadhara, etc., as before. Recite the mantra for Bhumi Pati's descent and then take the stones. The ritual for cutting trees is: the teacher, endowed with divine pride, offers three parts and white torma, etc., purifies up to Shabda as before. For the construction of the Victorious One's stupa, today I am pleased to cut trees. If it harms your respective dwellings, please reside on other trees. Accept with compassionate hearts, please grant with joyful hearts. Request the grant three times. Visualize the Vidyadhara, etc., granting blessings. Bhumi Pati descends. Even if this is not near a forest, it is thought that there is no harm in requesting a special grant from the dwelling place. By requesting these grants, there will be no faults like robbing or stealing from the owner of the dwelling place, and it is necessary to accomplish the favorable conditions according to Dharma. Even when cutting the life-tree, it is sufficient to perform the tree ritual in this way. Then, remove the old soil from before, and fill it with soil with auspicious names, etc., mixed with fragrant water. Sprinkle with incense water while reciting the action mantra and compact it. After leveling the surface, spread cow dung from the northeast. Dig a hole in the center, recite the action mantra, and insert a treasure of grains, medicines, and jewels, from the end of the recitation until offering the rosary to the main deity. With both action mantras
Chinese
进行乌尔布桑朵后，念诵 嗡 德朗 班达 (藏文：ༀ་ཏྲཾ་བནྡྷ，梵文天城体：，梵文罗马拟音：oṃ traṃ bandha，汉语字面意思：嗡，德朗，班达) 一百遍。向各个方向，伴随着舞姿念诵咒语，然后插上金刚橛。如果地基尚未完成，或者担心会浪费，就按照种植的方式进行，之后再将它们放回各自正确的方向。最后可以进行忏悔等仪式。进行吉祥增广、普贤行愿等是土地仪轨等的简略版。如果已经完成了土地仪轨，并且有能力，可以将地基向上切割一肘（约四十五厘米），分成二十四指宽，在龙魔的位置，中央和四个方向，或者中央和东北方向，针对普遍的教法和寺院的供养，以及对所有危害的邪魔和恶灵。由具有能力的金刚上师，通过任何仪式，如驱逐邪魔、压制恶灵等如法进行，据说可以避免地方上的战争、瘟疫和饥荒等灾难，如果能做到，则是极大的善行。无论如何，在地基上，作为镇压战争的缘起物，可以放置刀剑、弓箭、火炮等实物，或者绘制小刀、盔甲、弓箭等图案，刀尖朝外进行镇压。在其上方，在一肘四指宽的土地女神的位置，撒上各种土壤、水、珍宝粉末和谷物。如果有九万条龙，就不要混淆方向，放在墙的角落和中央。如果只有一条龙，就放在中央的前面。放置土地神坚牢地母的宝瓶和消除罪孽的宝瓶等。进入的人要头干净，在下面的石头上画八瓣莲花，在墙的支撑上画八吉祥，在上面的盖子上画五部佛的法器等。这些都埋在母土中。与地基一起镇压，用金刚十字杵等不腐烂的物品牢固地固定。据说“松树能抵挡十万，乌鸦能抵挡一千，天鹅能抵挡一万”，用松树皮、煤和青稞秸秆等重物，用潮湿的木头也无法穿透。如果已经完成了宝瓶和伏藏等的修法，就埋进去。即使没有完成，在佛塔的外观建造完成后埋藏也没有区别。总之，无论仪轨是繁是简，如法进行是绝对必要的，这些将在下面详细说明。第二，讲述房屋堆叠式佛塔的度量。如果诺尔巴派规模宏大，则是金刚持。
English
After performing Urbu Sangtor, recite Oṃ Traṃ Bandha (藏文：ༀ་ཏྲཾ་བནྡྷ，梵文天城体：，梵文罗马拟音：oṃ traṃ bandha，汉语字面意思：Om, Tram, Bandha) a hundred times. Towards all directions, along with dance gestures, recite the mantra and then insert the vajra kilas. If the foundation is not yet completed, or if there is concern about wastage, then do it in the manner of planting, and later put them back in their respective correct directions. Finally, one can perform the ceremony of confession, etc. Performing auspicious increase, the Samantabhadra Prayer, etc., is a condensed version of the earth ritual, etc. If the earth ritual has been completed in this way, and if one has the means, one can cut the foundation upwards by one cubit (approximately 45 centimeters), dividing it into twenty-four finger-widths, at the location of the nagas and demons, in the center and four directions, or in the center and northeast direction, targeting the general teachings and the offerings of monasteries, and all the harmful demons and evil spirits. A vajra master with ability, through any ritual, such as expelling demons, suppressing evil spirits, etc., performed properly, is said to prevent disasters such as wars, plagues, and famines in the region. If this can be done, it is an extremely virtuous act. In any case, on the foundation, as an auspicious object for suppressing war, one can place actual objects such as swords, bows and arrows, cannons, etc., or draw pictures of knives, armor, bows and arrows, etc., with the tips pointing outwards for suppression. Above that, at the location of the earth goddess, at a distance of one cubit and four fingers, scatter various types of soil, water, precious gem powder, and grains. If there are ninety thousand nagas, do not confuse the directions, place them in the corners and center of the wall. If there is only one naga, place it in front of the center. Place the vase of the earth god Sthira and the vase for eliminating sins, etc. The person entering should have a clean head, and draw eight-petaled lotuses on the stones below, eight auspicious symbols on the wall supports, and the emblems of the five Buddha families, etc., on the upper cover. These are all buried in the mother earth. Suppress it together with the foundation, and firmly fix it with non-decaying items such as the vajra cross. It is said that "a pine tree can withstand a hundred thousand, a crow can withstand a thousand, a swan can withstand ten thousand," use heavy materials such as pine bark, coal, and barley straw, which cannot be pierced even by wet wood. If the practice of vases and treasures, etc., has been completed, bury them. Even if it has not been completed, there is no difference if it is buried after the exterior construction of the stupa is finished. In short, whether the ritual is elaborate or concise, it is absolutely necessary to perform it properly, and these will be explained in detail below. Secondly, explaining the measurements of a stupa with stacked houses. If the Ngor tradition is large, it is Vajradhara.