English
I pray for the bath. The bathing room is very fragrant, The crystal ground is clear and shining. The jewel-shining pillars are delightful, There, the pearl-lighted canopy is painted. To the Thus-gone Ones and their sons, With many precious vases filled with scented water, With delightful and well-filled songs and, Various musical instruments, I offer a bath. As at birth. After etc., recite: Wipe with a bathing cloth, Wipe the body with clean and fragrant, unparalleled clothes. Pour the bathing water back into the vase, and bathe the new statue or its image, This is the supreme and glorious bath, The water of compassion is unparalleled, May the water of blessing and wisdom, Grant all desired attainments. Oṃ Sarva Tathāgata etc. This is the water of the nature of generosity, Purifying the stain of miserliness, The water well-infused with the fragrance of giving, Bathe the one who performs the excellent bath. Oṃ Sarva Tathāgata. etc. Similarly, in the place of generosity, add: Discipline, patience, diligence, meditation, wisdom, and in the place of miserliness, add: Broken vows, anger, laziness, distraction, wrong wisdom, combine these words with their respective mantras and bathe. Wipe the body with "those bodies" etc. Then offer to it the well-colored, Very fragrant and sacred robes, Offer various fine, thin, and soft clothes, And hundreds of excellent ornaments. After offering the clothes, if pleased, one may also say auspicious words. These are the purifying baths, at the time of purifying baths for grains and utensils etc., on the occasion of the power of truth, "Purifying stains is to obstruct" means, and discarding the body wiping and offering of clothes is different. The consecration is: purify with nectar, cleanse with emptiness. From emptiness, on the lotus and moon seat of various jewels lifted by lions, from the syllable Oṃ arises a white wheel marked with the syllable Oṃ. From that wheel, light radiates, gathers, and completely transforms, manifesting Vairochana, with a white body, holding the mudra of supreme enlightenment, Adorned with silk and jewels, with legs in vajra posture.
English
Recite Ntsa garbha ah hum, etc., as appropriate. The items in the treasury are transformed by decorating the first letter of each of their names with a dot, resulting in an abundance of divine substances endowed with perfect form, sound, smell, taste, and touch. Offerings are made to the deity, and for the benefit of all sentient beings, including the patrons of generosity and oneself, it becomes a great treasure that continuously produces an inexhaustible supply of desired objects. Make the mudra of the sky treasury and recite Om Sarva Bid Pura, etc., and bless with the six-syllable mantra and six mudras. Recite the power of truth of one's own intention, etc. Recite the essence of dependent arising as much as possible, say auspicious words, and shower flowers. Secondly, the accomplishment of the vase of the earth goddess, the steadfast one: As stated by Lhachik Jowo in the Earth Examination and as done by Tenzin Dorje: At a conjunction of auspicious planets and stars, with cleanliness, use a vase of precious substances or new materials, etc., without cracks according to the local measurement, and apply white ash well. On the belly of the vase, draw the eight auspicious symbols, and inside the clean vase, place five grains, five essences, five precious substances, five medicines, five fragrances, and also various kinds of fruits, three sweets, six excellences, white and red sandalwood, agarwood, sweet wood, durva grass, kusha grass, vermillion, cinnabar, camphor, bilva, camphor, three sour tastes, whatever Naga medicines can be found, various silks, various blessed earth from monasteries, food and wealth of kings and the wealthy, blessed earth and stones from sacred objects, good fragrances and soil from good fields, whatever kinds of precious substances can be found, whatever kinds of clean food and drink can be found, fill about two-thirds of the vase, and on a wooden plaque made of the tip of a fir tree without error, apply good fragrance and write the earth goddess in gold, and on blue paper write the earth goddess's dharani mantra in gold, Tsiri Tsiri (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), etc., and write the goddess of supplication as explained below. Both should be bathed and consecrated properly. Wrap the goddess's body with the mantra from the beginning of the letters, wrap it well with yellow silk, and place it in the center of the vase with her face towards oneself. Place it on a mandala in the center of a good base strewn with flowers, wrap the neck with five kinds of silk, and place the mantra cord on top. Place a tor in front of it.
English
In a clean place, surround with good food, and arrange the two waters and preliminary necessities in all directions. Then, do whatever self-generation practice and recitation is comfortable. Purify the vase in front. From emptiness, from paṃ (藏文，梵文Devanagari：प，梵文羅馬轉寫：paṃ，汉语字面意思：seed syllable paṃ) arises a lotus, and from a (藏文，梵文Devanagari：अ，梵文羅馬轉寫：a，汉语字面意思：seed syllable a) arises a moon, on top of which from bhrūṃ (藏文，梵文Devanagari：भ्रूं，梵文羅馬轉寫：bhrūṃ，汉语字面意思：seed syllable bhrūṃ) arises a precious vase, wide and vast, filled with gods and human jewels, grain essence, food wealth, immeasurable desirable qualities, visualize it as completely full. With the six-syllable mantra and six hands, bless it as a great treasure that spontaneously fulfills all wishes. In the center of such a vase, from paṃ (藏文，梵文Devanagari：प，梵文羅馬轉寫：paṃ，汉语字面意思：seed syllable paṃ) arises a lotus, and from a (藏文，梵文Devanagari：अ，梵文羅馬轉寫：a，汉语字面意思：seed syllable a) arises a moon, on top of which from vaṃ (藏文，梵文Devanagari：वं，梵文羅馬轉寫：vaṃ，汉语字面意思：seed syllable vaṃ) arises the earth goddess, with a yellow body, one face, two arms, possessing a peaceful demeanor, with a smiling face, holding a precious vase at her heart with both hands, adorned with precious ornaments and various silk garments. On her crown is white oṃ (藏文，梵文Devanagari：，梵文羅馬轉寫：oṃ，汉语字面意思：seed syllable oṃ), at her throat is red āḥ (藏文，梵文Devanagari：आः，梵文羅馬轉寫：āḥ，汉语字面意思：seed syllable āḥ), and at her heart is blue hūṃ (藏文，梵文Devanagari：हूँ，梵文羅馬轉寫：hūṃ，汉语字面意思：seed syllable hūṃ). From the seed syllable at one's own heart, rays of light emanate, inviting the earth goddess from beneath the earth. oṃ vajra samājaḥ (藏文，梵文，罗马转写，汉语字面意思), holding a vajra bell. oṃ come hither, come hither, O earth goddess! Great goddess, mother of the world. You are the best of all jewels, adorned with excellent ornaments, with necklaces and anklets making pleasant sounds, you are greatly worshipped by Vajrasattva, please accept these offerings, and accomplish virtuous deeds and activities! hi hi hī hī hūṃ svāhā (藏文). Recite this three times to invite, then jaḥ hūṃ vaṃ hoḥ (藏文，梵文，罗马转写，汉语字面意思) dissolve into non-duality. Again, from the seed syllable at one's own heart, rays of light emanate, inviting the five families of empowerment deities along with their retinues. oṃ vajra samājaḥ (藏文，梵文，罗马转写，汉语字面意思) I request all the Tathagatas to bestow empowerment upon me. Having made this request, the empowerment deities recite oṃ vajrī bhava abhiṣiñca hūṃ (藏文，梵文，罗马转写，汉语字面意思), and empower from the crown of the head with the water of the vase. The body is filled, impurities are cleansed. The remaining water overflows upwards, adorned on the head by the Lord of the Source of Jewels. The offerings, etc. oṃ vajra yakṣa (藏文，梵文，罗马转写，汉语字面意思) and jvālaṇa (藏文，梵文，罗马转写，汉语字面意思), etc. oṃ svabhāva (藏文，梵文，罗马转写，汉语字面意思), etc. From emptiness, in a wide and vast vessel made of jewels arising from oṃ (藏文，梵文Devanagari：，梵文羅馬轉寫：oṃ，汉语字面意思：seed syllable oṃ), offerings made of divine substances arising from the melting of oṃ (藏文，梵文Devanagari：，梵文羅馬轉寫：oṃ，汉语字面意思：seed syllable oṃ), such as foot-washing water, flowers, incense, lamps, perfume, and food.
Chinese
此外，还有乐器、伞盖等无数供品，清澈无碍，充满整个虚空界。从嗡 班杂 阿尔冈 阿 吽 到 夏巴，加持后，嗡 普日提 德威 置于头顶，从阿尔冈到夏巴供养。在食子上洒水，进行净化。以嗡 阿 吽 加持后，在名咒上，加上阿卡若，供养三次。持金刚铃者念诵：救护者一切诸佛，以行持之方式与殊胜之功德，于地与波罗蜜多等，天女汝为见证。救护者释迦狮子，如降伏魔军一般，如是愿我等亦能战胜魔军等，以及不顺之势力，并赐予此地。愿瑜伽士我等之供养，获得长寿无病，权势与财富，吉祥与名声，以及美好的世代，获得广大之受用，并通过息增等事业，祈请赐予一切成就，愿一切所愿皆能成就。如是念诵三遍，思维本尊给予加持：愿你成就持明者所希望的一切事业。之后，手持宝瓶的咒索，对天女的咒语进行念诵百万遍等。此时的观想为：从自己的心间种子字放出光芒，照射到宝瓶内天女心间的咒鬘上，以此激励相续，从身和手中的宝瓶等中，降下如雨般的如意受用。观想宝瓶内、房屋、地域等一切处都充满各种如意之物，天龙地祗等一切众生都无尽享用而满足，从而无碍地成就一切所需。咒语是：达地雅他。 孜日孜日。 祖如祖如。 固如固如。 多祖多祖。 班达班达。 巴夏巴夏 梭哈。（梵文罗马拟音：Tadyathā. Ciri ciri. Curu curu. Kuru kuru. Do cu do cu. Bhandha bhandha. Bāśa bāśa svāhā.）此咒的利益是，咒语中说：我以此秘密咒语能利益天人和人，一切所想皆如意成就，食物财富和宝藏，甘露和长寿，一切疾病痊愈，以及战胜敌对和反击。这是天女亲自说的。念诵完毕后，如前供养和赞颂土地神。
English
Furthermore, countless offerings such as music and parasols, clear and unobstructed, filled the entire realm of space. From Om Vajra Argham Ah Hum to Shabda, having blessed them, Om Prithi Devi is placed on the head, and offerings are made from Argham to Shabda. Sprinkle water on the torma and purify it. Bless it with Om Ah Hum. On the name mantra, add Akaroh, and offer it three times. Holding the vajra and bell, recite: All the saviors, the Buddhas, through the manner of conduct and its distinctions, for the earth and the perfections, may you, goddess, be the witness. Savior Shakya Simha, just as he vanquished the armies of demons, likewise, may I also conquer the hordes of demons and all unfavorable forces, and grant this place. May we yogis, through our offerings, obtain longevity, freedom from illness, power and wealth, glory and fame, and a good kalpa. Obtaining vast enjoyment, and through the activities of pacifying and increasing, etc., grant all siddhis. May all wishes be fulfilled. Recite this three times, and contemplate that the vidyadhara has granted the blessing: May all the activities you desire be accomplished. Then, holding the mantra rope of the vase, perform the recitation of the goddess's mantra, such as a hundred thousand times. At that time, the visualization is: From the seed syllable at one's heart, rays of light emanate, striking the mantra garland at the heart of the goddess inside the vase, thereby stimulating the continuum. From the body and the treasure vases in her hands, rain down enjoyments of all desires like rain. Visualize that the inside of the vase, the house, the region, and all places are filled with various desirable objects, and that all beings, such as gods, nagas, and local deities, are endlessly enjoying them and are satisfied, thereby accomplishing all needs without obstruction. The mantra is: Tadyatha. Ciri ciri. Curu curu. Kuru kuru. Do cu do cu. Bhandha bhandha. Basha basha Svaha. The benefit of this is: In the mantra, it says: With this secret mantra, I am able to benefit gods and humans, and all thoughts will be accomplished as desired. Food, wealth, and treasures, nectar and longevity, all diseases will be healed, and enemies and counterattacks will be repelled. This was spoken by the goddess herself. After completing the recitation, offer and praise as before. The earth deity.