Chinese
愿（空行母）努力使我与施主拥有圆满的受用，并祈愿此地吉祥，善妙功德财富的成就持续不断地涌现。如此祈祷所愿之事，并以百字明咒和未念诵的部分等忏悔过失。对宝瓶进行安住和开光加持等，然后用珍宝和谷物等将宝瓶装满，用干净的泥土封口，再用上好的丝绸做成衣裳和颈饰等，将宝瓶的口朝内，无论埋在房屋等何处，据说该地都会涌现圆满的财富。༈。第三，修持龙王宝瓶的方法是：按照拉尊南喀吉美（Lhatsun Namkha Jigme）的说法，宝瓶的大小不应小于一“量”（相当于一斗）。在不掺杂铁、铜、铅的珍宝宝瓶或陶器等干净的宝瓶内，放入除铁、铜、铅之外的各种珍宝，除芥菜、白芥子、豌豆、大豆之外的谷物精华，除鹏爪、三种辣味、毒药之外的各种药物，以及好的香料、财物、不掺杂肉和酒的食物、衣物等，然后进行陈设。用泥土封口后涂上白色的颜料，颈部以上用干净的白布缠绕。如果条件允许，可在八个方位加上中央共九个地方各放一个（宝瓶），如果条件不允许，可在四个方位和中央放一个，如果实在不行，只在中央放一个也可以。观想自己的本尊为狮吼观音或颅鬘五部如来中的任何一个，然后进行念诵。陈设宝瓶供品的方法是：放在干净的底座上，底座上用白色颜料画上八瓣莲花。摆放两套水供的先行供品，如果条件允许，摆放九套，如果条件不允许，摆放一套。摆放九个朵玛。用“ཡཀྵས་”清净宝瓶。从空性中，由“པཾ”（藏文，梵文天城体vam，梵文罗马拟音vam，汉语字面意思：种子字）化生莲花，由“ཨ”（藏文，梵文天城体ah，梵文罗马拟音ah，汉语字面意思：种子字）化生月亮坛城，其上由“བྷྲཱུཾ”（藏文，梵文天城体bhrum，梵文罗马拟音bhrum，汉语字面意思：种子字）化生出宽广巨大的珍宝宝瓶，其中充满各种珍宝、谷物精华、食物和财物。念诵六字真言，结六字手印。像这样的宝瓶，在上面的部分，莲花八瓣的中心和花瓣上，从九个“ནཾ”（藏文，梵文天城体nam，梵文罗马拟音nam，汉语字面意思：种子字）字变化而来，中央是财源佛母，东方是力量之源，南方是海螺守护者，西方是无边者，北方是水神，东南是持世者。
English
May (the Dakini) strive to grant me and the patron all the perfect enjoyments, and may auspiciousness and the continuous emergence of virtuous qualities and wealth achievements occur in this place. Thus, pray for what is desired, and confess transgressions with the Hundred Syllable Mantra and the unrecited parts, etc. After performing the abiding and consecration of the vase, fill the vase well with jewels and grains, seal it with clean clay, and make garments and necklaces of fine silk. With the mouth of the vase facing inward, no matter where it is buried in a house or elsewhere, it is said that perfect wealth will emerge in that place. ༈. Third, the method of practicing the Naga Vase is: According to Lhatsun Namkha Jigme, the size of the vase should not be less than one 'measure' (equivalent to one dou). Inside a precious vase made of materials other than iron, copper, and lead, or a clean vase such as pottery, place various jewels other than iron, copper, and lead, the essence of grains other than mustard, white mustard, peas, and soybeans, various medicines other than Garuda claws, three spices, and poisons, as well as good fragrances, wealth, food without meat and alcohol, clothing, etc., and then arrange them. Seal the clay lid and paint it white, wrap the neck with clean white cloth. If conditions permit, place one (vase) in each of the eight directions plus the center, for a total of nine. If conditions do not permit, place one in the four directions and the center. If it is really not possible, it is also acceptable to place only one in the center. Visualize your personal deity as Lion's Roar Avalokiteshvara or any of the Five Families of Skull Garland, and then recite the mantra. The method of arranging the vase offerings is: place it on a clean base, on which eight lotus petals are drawn with white paint. Arrange two sets of preliminary offerings of water, or if conditions permit, arrange nine sets, if conditions do not permit, arrange one set. Arrange nine tormas. Purify the vase with 'ཡཀྵས་'. From emptiness, from 'པཾ' (Tibetan, Devanagari vam, Romanized Sanskrit vam, literal meaning: seed syllable) arises a lotus, from 'ཨ' (Tibetan, Devanagari ah, Romanized Sanskrit ah, literal meaning: seed syllable) arises a lunar mandala, upon which from 'བྷྲཱུཾ' (Tibetan, Devanagari bhrum, Romanized Sanskrit bhrum, literal meaning: seed syllable) arises a vast and immense precious vase, filled with various jewels, the essence of grains, food, and wealth. Recite the six-syllable mantra and perform the six mudras. Such a vase, in the upper part, in the center of the eight lotus petals and on the petals, transforms from the nine syllables 'ནཾ' (Tibetan, Devanagari nam, Romanized Sanskrit nam, literal meaning: seed syllable), the center being the Goddess of Wealth, the east being the source of power, the south being the conch shell guardian, the west being the boundless one, the north being the water god, and the southeast being the sustainer.
Chinese
在西南方是种姓者，在西北方是莲花，在东北方是大莲花。所有这些都面朝一个方向，有两只手，上半身是天神的身体，两只手拿着珍宝宝藏的瓶子在心间。颜色像纯净的水晶一样清澈，显现为各种感官的对象，头顶上有如意宝珠珍宝和七个蛇头的冠。用各种珍宝装饰。左边有和自己一样的妻子侍奉。在它们头顶上是嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉咙是啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），心间是吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从自己的心间发出光芒，从大海的深处迎请龙王及其眷属。嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）诶嘿耶嘿 纳嘎 阿迪帕提 萨帕里瓦拉 萨玛扎（藏文：ཨེ་ཧྱེ་ཧི་ནཱ་ག་ཨ་དྷི་པ་ཏི་ས་པཱ་རི་ཝཱ་ར་ས་མ་ཛཿ，梵文罗马拟音：ehy ehi nāga adhipati sapārivāra samajaḥ，汉语字面意思：来吧，来吧，龙王，与眷属一起聚集） 扎 吽 邦 霍（藏文：ཛཿཧཱུྃ་བཾ་ཧོཿ）这样反复念诵迎请，融入无二，嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）班扎 亚夏 吽（藏文：བཛྲ་ཡཀྵ་ཧཱུྃ），嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）班扎 扎拉 阿那拉（藏文：བཛྲ་ཛྭ་ལ་ཨ་ན་ལ），等等。嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 梭巴瓦（藏文：སྭཱ་བྷ་བ་）等等。从空性中，从安（藏文：ཨཾ）字生出的珍宝制成的宽广容器中，安（藏文：ཨཾ）字融化后产生的神圣物质制成的供水、洗脚水、花、香、灯、香水、食物，以及其他音乐、伞盖等无法想象的供品，清澈无碍，充满虚空。嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）班扎 阿尔冈 阿 吽（藏文：བཛྲ་ཨརྒྷཾ་ཨཱཿཧཱུྃ）到夏达之间，加持所有供品。嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）普 纳嘎拉扎 瓦苏克 普（藏文：ཕུཿན་ག་རཱ་ཛ་བ་སུ་ཀེ་ཕུ），纳嘎拉扎 卡尔科塔亚（藏文：ནཱ་ག་ར་ཛ་ཀརྐོ་ཊཱ་ཡ），纳嘎拉扎 香卡帕拉亚（藏文：ན་ག་ར་ཛ་ཤཾ་ཁ་པ་ལ་ཡ），纳嘎拉扎 阿南塔亚（藏文：ནཱ་ག་ར་ཛ་ཨ་ནནྟྲ་ཡ），纳嘎拉扎 瓦鲁纳亚（藏文：ནཱ་ག་རཱ་ཛ་ཝ་རུ་ཎ་ཡ），纳嘎拉扎 塔夏卡亚（藏文：ནཱ་ག་ར་ཛ་ཏ ཀྵ་ཀ་ཡ），纳嘎拉扎 库里卡亚（藏文：ན་ག་ར་ཛ་ཀུ་ལི་ཀ་ཡ），纳嘎拉扎 帕德玛亚（藏文：ནཱ་ག་རཱ་ཛ་པདྨ་ཡ），纳嘎拉扎 玛哈帕德玛亚 普（藏文：ནཱ་ག་རཱ་ཛ་མ་ཧཱ་པདྨ་ཡ་ཕུ），阿尔冈（藏文：ཨརྒྷཾ），帕德扬（藏文：པདྱཾ），普什贝（藏文：པུཥྦེ），杜贝（藏文：དྷུ་པེ），阿洛给（藏文：ཨ་ལོ་ཀེ），甘德（藏文：གནྡྷེ），奈维迪耶（藏文：ནཻ་ཝིདྱེ），夏达 普拉里察 梭哈（藏文：ཤབྡ་པྲ་རིཙྪ་སྭཱ་ཧཱ）。蛇头宝珠燃烧的光芒，摧毁地下黑暗的众生，对教法非常欢喜，力量不可思议，向龙王及其眷属顶礼赞叹。这样赞叹，供养朵玛：嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）普 纳嘎拉扎 瓦苏克（藏文：ཕུཿན་ག་རཱ་ཛ་བ་སུ་ཀེ），卡尔科塔亚（藏文：ཀརྐོ་ཊ་ཡ），香卡帕拉亚（藏文：ཤཾ་ཁ་པཱ་ལ་ཡ），阿南塔亚（藏文：ཨ་ནནྟན་ཡ），瓦鲁纳亚（藏文：ཝ་རུ་ཎ་ཡ），塔夏卡亚（藏文：ཏཀྵ་ཀཱ་ཡ），库里卡亚（藏文：ཀུ་ལི་ཀ་ཡ），帕德玛亚（藏文：པདྨ་ཡ），玛哈帕德玛亚 普（藏文：མ་ཧཱ་པདྨ་ཡ་ཕུ）。嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）阿卡罗（藏文：ཨ་ཀ་རོ）等三句供养。龙王及其眷属们，请享用这些供养朵玛。这样等同于委托事业。念诵：嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）普 纳嘎拉扎 瓦苏卡 普 梭哈（藏文：ཕུཿནཱ་ག་ར་ཛ་བ་སུ་ཀ་ཕུཿ སྭཱ་ཧཱ）。
English
In the southwest is the one with lineage, in the northwest is Padma, and in the northeast is Mahapadma. All of them have one face and two hands, with the upper body of a deity, and the two hands hold a precious treasure vase at their heart. Their color is as clear as pure crystal, appearing as various objects of the senses, and on their heads are seven snake-headed canopies with wish-fulfilling jewels. They are adorned with various precious ornaments. On the left side, they are attended by consorts similar to themselves. On the crown of their heads is Oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡), on their throats is Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊), and on their hearts is Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Light radiates from their hearts, and the Naga kings with their retinues are invited from the depths of the great ocean. Oṃ Ehy Ehi Nāga Adhipati Sapārivāra Samajaḥ (藏文：ཨེ་ཧྱེ་ཧི་ནཱ་ག་ཨ་དྷི་པ་ཏི་ས་པཱ་རི་ཝཱ་ར་ས་མ་ཛཿ，梵文罗马拟音：ehy ehi nāga adhipati sapārivāra samajaḥ，汉语字面意思：Come, come, Naga Lord, gather with your retinue) Jaḥ Hūṃ Vaṃ Hoḥ (藏文：ཛཿཧཱུྃ་བཾ་ཧོཿ). By reciting this repeatedly, they are invited and blended into non-duality. Oṃ Vajra Yakṣa Hūṃ (藏文：བཛྲ་ཡཀྵ་ཧཱུྃ), Oṃ Vajra Jvāla Anala (藏文：བཛྲ་ཛྭ་ལ་ཨ་ན་ལ), etc. Oṃ Svābhāva (藏文：སྭཱ་བྷ་བ་), etc. From emptiness, within the vast and spacious vessels made of jewels that arise from Aṃ (藏文：ཨཾ), are offerings made of divine substances that arise from the melting of Aṃ (藏文：ཨཾ): offering water, foot-washing water, flowers, incense, lamps, perfume, food, and other inconceivable offerings such as music and parasols, clear and unobstructed, filling the expanse of the sky. Oṃ Vajra Arghaṃ Āḥ Hūṃ (藏文：བཛྲ་ཨརྒྷཾ་ཨཱཿཧཱུྃ) up to Śabda, bless all the offerings. Oṃ Phuḥ Nāga Rāja Vasuke Phu (藏文：ཕུཿན་ག་རཱ་ཛ་བ་སུ་ཀེ་ཕུ), Nāga Rāja Karkoṭāya (藏文：ནཱ་ག་ར་ཛ་ཀརྐོ་ཊཱ་ཡ), Nāga Rāja Śaṃkhapālāya (藏文：ན་ག་ར་ཛ་ཤཾ་ཁ་པ་ལ་ཡ), Nāga Rāja Anantāya (藏文：ནཱ་ག་ར་ཛ་ཨ་ནནྟྲ་ཡ), Nāga Rāja Varuṇāya (藏文：ནཱ་ག་རཱ་ཛ་ཝ་རུ་ཎ་ཡ), Nāga Rāja Takṣakāya (藏文：ན་ག་ར་ཛ་ཏ ཀྵ་ཀ་ཡ), Nāga Rāja Kulikāya (藏文：ན་ག་ར་ཛ་ཀུ་ལི་ཀ་ཡ), Nāga Rāja Padmāya (藏文：ནཱ་ག་རཱ་ཛ་པདྨ་ཡ), Nāga Rāja Mahāpadmāya Phu (藏文：ནཱ་ག་རཱ་ཛ་མ་ཧཱ་པདྨ་ཡ་ཕུ). Arghaṃ (藏文：ཨརྒྷཾ), Padyaṃ (藏文：པདྱཾ), Puṣpe (藏文：པུཥྦེ), Dhūpe (藏文：དྷུ་པེ), Āloke (藏文：ཨ་ལོ་ཀེ), Gandhe (藏文：གནྡྷེ), Naivedye (藏文：ནཻ་ཝིདྱེ), Śabda Pratīccha Svāhā (藏文：ཤབྡ་པྲ་རིཙྪ་སྭཱ་ཧཱ). With the radiant light of the jewels on their hoods, they destroy the masses of darkness beneath the earth, greatly rejoicing in the teachings, with inconceivable power and strength. I prostrate and praise the Naga kings and their retinues. Thus, the praise and dedication of the torma: Oṃ Phuḥ Nāga Rāja Vasuke (藏文：ཕུཿན་ག་རཱ་ཛ་བ་སུ་ཀེ), Karkoṭāya (藏文：ཀརྐོ་ཊ་ཡ), Śaṃkhapālāya (藏文：ཤཾ་ཁ་པཱ་ལ་ཡ), Anantāya (藏文：ཨ་ནནྟན་ཡ), Varuṇāya (藏文：ཝ་རུ་ཎ་ཡ), Takṣakāya (藏文：ཏཀྵ་ཀཱ་ཡ), Kulikāya (藏文：ཀུ་ལི་ཀ་ཡ), Padmāya (藏文：པདྨ་ཡ), Mahāpadmāya Phu (藏文：མ་ཧཱ་པདྨ་ཡ་ཕུ). Oṃ Ākaro (藏文：ཨ་ཀ་རོ), etc., offer with these three. Naga kings and their retinues, please accept this offering and torma. Thus, entrust the activities. Recitation: Oṃ Phuḥ Nāga Rāja Vasuka Phu Svāhā (藏文：ཕུཿནཱ་ག་ར་ཛ་བ་སུ་ཀ་ཕུཿ སྭཱ་ཧཱ).
Chinese
嗡 普 纳嘎ra匝 郭尔嘎达亚 普 梭哈。嗡 普 纳嘎ra匝 香嘎巴拉亚 普 梭哈。嗡 普 纳嘎ra匝 阿南达亚 普 梭哈。嗡 普 纳嘎ra匝 瓦如纳亚 普 梭哈。嗡 普 纳嘎ra匝 达夏嘎亚 普 梭哈。嗡 普 纳嘎ra匝 咕里嘎亚 普 梭哈。嗡 普 纳嘎ra匝 贝玛亚 普 梭哈。嗡 普 纳嘎ra匝 玛哈贝玛亚 普 梭哈。像这样，根据情况，或多或少地念诵，然后在干净的铜盆状容器中放入尽可能多的丸药，以及龙药、三白三甜和牛奶的朵玛上洒水。用雅克萨桑、匝瓦拉和斯瓦巴瓦净化。用嗡 阿嘎ra等三者加持。为了使龙欢喜，结手印。左手握拳，伸出拇指和小指。右手的手指像蛇头的冠一样伸展，像撑伞一样放在左手的拇指上，旋转着。嗡 嘿里 尼里 玛哈嘿里 仲 普 梭哈。嗡 巴夏亚 巴夏亚 萨玛迪斯塔 匝让 仲 普 吽 梭哈。像这样，共同供养一百零八个龙朵玛等。祈请龙王及其眷属，使我及施主所在的地方，不间断地出现成就。像“未得圆满”等，最后用百字明忏悔过失。嗡 此乃依凭等，以及苏帕ra底斯塔和耶达玛使其稳固。然后，将巴瓦纳觉仲等，以及药物和香等一起好好放置，并说吉祥语。上面用石头等好好覆盖。以自生本尊作结。七天等时间，在三个时辰向宝瓶供养供品和朵玛。在那里建立本尊的依凭等。这样做了，财富、好年景和一切圆满都会出现，这是缘起。即使不建造本尊，而是埋藏宝瓶，如果将其放置在好的房屋或龙居住的地方，那个地方的财富将会增长，所以应该这样理解。此时，宣说龙的补偿、大云经等，龙药也像那些一样混合。此外，还应念诵消除罪障的金经、吉祥叠加等。宝瓶地伏藏的实践中，必须具备吉祥三要素。吉祥的时间是星宿
English
Om Phu Naga Raja Korkaṭāya Phu Svāhā. Om Phu Naga Raja Shamkhapālāya Phu Svāhā. Om Phu Naga Rāja Anantāya Phu Svāhā. Om Phu Naga Raja Varuṇāya Phu Svāhā. Om Phu Nāga Rāja Taṣakāya Phu Svāhā. Om Phu Naga Raja Kulikāya Phu Svāhā. Om Phu Naga Raja Padmāya Phu Svāhā. Om Phu Nāga Rāja Mahāpadmāya Phu Svāhā. Like this, recite each one as much or as little as appropriate according to the occasion, and then sprinkle water on the torma with as many pills as possible in a clean copper basin-like container, along with dragon medicine, three whites, three sweets, and milk. Purify with Yaksha Sang, Jwala, and Svabhava. Bless with Om Akaro, etc., three times. To please the nagas, make a mudra. Clench the left hand into a fist, raise the thumb and little finger. Extend the fingers of the right hand like the crest of a snake's head, place them on the thumb of the left hand like holding an umbrella, and rotate. Om Hili Nili Maha Hili Phrum Phu Svāhā. Om Bhashaya Bhashaya Samatishtha Jrum Phrum Phu Hum Svāhā. Like this, commonly offer one hundred and eight naga tormas, etc. Pray that the Naga King and his retinue will perform the activity of causing uninterrupted accomplishments to arise in this place of myself and the patrons. Like "Unobtained Completion," etc., finally confess faults with the Hundred Syllable Mantra. Om This is the support, etc., and make it firm with Supratishtha and Ye Dharma. Then, place the Bhawanajo casket, etc., and medicines and good fragrances, etc., well and say auspicious words. Cover the top well with stones, etc. Conclude with self-generation. For seven days, etc., offer offerings and tormas on top of the vase at three times. There, establish the support of the deity, etc. By doing so, wealth, good harvests, and all perfections will arise, this is dependent arising. Even if you do not build a support but bury a treasure vase, if you place it in a good house or a place where nagas reside, the wealth of that place will increase, so you should understand this. At this time, proclaim the Naga's Compensation, Great Cloud Sutra, etc., and mix the Naga medicine in the same way as those. In addition, recite the Golden Sutra for Eliminating Sins, Auspicious Accumulation, etc. In the practice of vase treasure, the three auspicious elements must be complete. The auspicious time is the constellation