Chinese
祈请所愿成就。观想智慧尊融入光中，化为轮之相。以耶达（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）使其安住，于此处乃是所依等，以苏帕拉提斯塔（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）使其稳固，应说吉祥增长。第七，修持陀罗尼，如无边慧所说，所有供奉于佛塔的陀罗尼，以及擦擦的陀罗尼和宝瓶伏藏等，全部未经缠绕前进行沐浴加持，缠绕完毕后穿上黄色法衣，陈设于坛城中。根本本尊生起念诵，收摄生圆次第成就后，进行沐浴。面前的供品进行清扫加持，如通常仪轨。之后，清扫加持陀罗尼。从空性中，在狮子抬起的莲花日月座垫上，安住着如来部的精华，近精华，秘密真言，部族真言，一切真言的白色咒鬘。在象抬起的莲花日月座垫上，安住着金刚部的精华，近精华，秘密真言，部族真言，陀罗尼真言，一切真言的蓝色咒鬘。在骏马抬起的莲花日月座垫上，安住着宝生部的精华，近精华，秘密真言，部族真言，一切真言的精华咒鬘，黄色咒鬘。在孔雀抬起的莲花日月座垫上，安住着莲花部的精华，近精华，秘密真言，部族真言，陀罗尼真言，一切真言的红色咒鬘。在鹏鸟抬起的莲花日月座垫上，安住着事业部的精华，近精华，秘密真言，部族真言，陀罗尼真言，一切真言的绿色咒鬘。一切都放射着各自颜色的光芒，发出各自的声音，从中放射出无量的光芒。 唤醒遍布虚空的三宝、三根本、护法和守护者的意念。从它们的三个处所发出三秘密的加持。特别是六十支妙音，八万四千法门的精华，都以各自的精华、近精华、各种颜色的咒鬘的形式，充满虚空，融入誓言品的字句中，变得光彩夺目。如此说后，随力念诵所有内装的咒语，以及声明，明咒，依怙心咒，苏帕拉提斯塔（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。嗡（藏文，梵文天城体，Om，汉语字面意思），吽（藏文，梵文天城体，Hūṃ，汉语字面意思），舍（藏文，梵文天城体，Hrīḥ，汉语字面意思），啪特（藏文，梵文天城体，Phaṭ，汉语字面意思）。ུ་ཁཾ་ 班匝 帕瓦 德热 达地 提扎 帕ུ་ཁཾ་ 梭哈。智慧蜂鸟。 顶礼一切诸佛。不可思议化身母。嗡 达热 梭哈。以及长寿。修长寿法。念诵长寿陀罗尼。最后，以圣洁鲜花等三颂，以及供云陀罗尼作供养。赞叹这些值得赞颂和赞美的事物。此处以“是为依处”和“十方”等安住依处，以“圆满”等宣说吉祥增长，即告完成。第八，制作加持鲜花：如敏珠林大掘藏师所说，在装满鲜花的珍宝盆中央，于供台上放置装满香水的陀罗尼瓶，瓶上放置金银等制成的镜子，将白檀香、藏红花粉末与牛奶混合，书写七遍缘起咒心。（将“嗡”写在上方，“梭哈”写在下方，如行书般书写。只写一遍也可以，作为简略。——注释。）前方也放置香水海螺。首先，以任何本尊的自生法为先导，进行沐浴和净化，然后净化陀罗尼瓶。从空性中，观想一个珍宝瓶，所有特征都圆满，其上方的月亮上，安住着缘起咒心的咒语链，光芒四射，汇集了所有轮涅的甘露，融化成光，与瓶中的水融为一体。念诵“苏帕拉底提扎”和缘起咒心一百万或十万遍来加持。最后，用海螺中的水将镜子上的文字洗入陀罗尼瓶中。然后，用瓶中的水特别加持鲜花，观想每朵鲜花都变成缘起咒心的金色光芒闪耀的文字。广说吉祥语。这种加持鲜花用于安住依处和吉祥的场合抛撒，也可以放入擦擦中作为装藏。无垢和离垢二者的利益是指这个陀罗尼，除此之外，没有装藏陀罗尼的擦擦，如果供奉这种加持鲜花，可以代替陀罗尼，这是拉吉觉沃的传统。因此，当施主们说“这是擦擦的装藏”并带来谷物时，上师们不要念诵许多无意义的拙劣咒语，而应念诵缘起咒心。
English
Requesting the fulfillment of wishes. Visualize the wisdom being dissolving into light and transforming into the form of a wheel. May it be established by Ye Dhar (藏文, Devanagari, Ye Dhar, Meaning: Making stable), and here are the supports and so on, may it be stabilized by Supratistha (藏文, Devanagari, Supratistha, Meaning: Well established). Auspiciousness should be proclaimed to increase. Seventh, the accomplishment of Dharani: According to the words of Infinite Wisdom, all the dharanis to be offered to the stupa, as well as the dharanis of tsa-tsas and vase treasures, etc., should be purified and consecrated without being wrapped. After they are wrapped, yellow robes should be offered and arranged in the mandala. When the generation stage of the root deity, recitation, gathering, and dispersal are accomplished, perform purification. Purify and bless the offerings in front as usual. Then, purify the dharani containers. From emptiness, on a lion-supported lotus sun and moon seat, dwells the essence of the Tathagata family, the near essence, secret mantra, family mantra, all the white mantra garlands of all mantras. On an elephant-supported lotus sun and moon seat, dwells the essence of the Vajra family, the near essence, secret mantra, family mantra, dharani mantra, all the blue mantra garlands of all mantras. On a supreme horse-supported lotus sun and moon seat, dwells the essence of the Ratna family, the near essence, secret mantra, family mantra, the essence mantra garland of all mantras, the yellow mantra garland. On a peacock-supported lotus sun and moon seat, dwells the essence of the Padma family, the near essence, secret mantra, family mantra, dharani mantra, all the red mantra garlands of all mantras. On a garuda-supported lotus sun and moon seat, dwells the essence of the Karma family, the near essence, secret mantra, family mantra, dharani mantra, all the green mantra garlands of all mantras. All of them blaze with rays of their own color and emit their own sounds, from which radiate immeasurable rays of light. Arouse the mind-streams of the Three Jewels, Three Roots, Dharma Protectors, and Guardians who dwell throughout space. From their three places, the blessings of the three secrets, and especially the essence of the sixty branches of melodious speech, the eighty-four thousand gates of Dharma, come forth in the form of their respective essences, near essences, and mantra garlands of various colors, filling the sky, and dissolve into the letters of the samaya beings, becoming radiant and blazing with light. After saying this, recite as appropriate all the mantras contained within, as well as vowels, consonants, support heart-mantra, Supratistha (藏文, Devanagari, Supratistha, Meaning: Well established). Om (藏文, Devanagari, Om, Meaning: Om), Hum (藏文, Devanagari, Hūṃ, Meaning: Hum), Hrih (藏文, Devanagari, Hrīḥ, Meaning: Hrih), Phat (藏文, Devanagari, Phaṭ, Meaning: Phat).
English
ūkhaṃ vajri bhava dhri dha tiṣṭha bhu khaṃ svāhā. Intelligence Hummingbird. Namaḥ samanta buddhānāṃ. Acintya bhūta rūpiṇi. Oṃ tāre svāhā. And Ayuṣe. Approaching longevity. Recite the longevity dhāraṇīs. Finally, offer with sacred flowers, etc., three ślokas, and the offering cloud dhāraṇī. Praise those who are worthy of praise and adoration. Here, with "This is the support" and "In the ten directions," etc., the support is established, and with "Perfectly complete," etc., the flourishing of auspiciousness is proclaimed, thus it is accomplished. Eighth, the practice of consecrating flowers: According to the words of Minling Terchen, in the center of a precious basin filled with flowers, on a platform, place a dhāraṇī vase filled with scented water, and on top of it, a mirror made of gold or silver, apply white sandalwood. Mix saffron powder with milk and write the Essence of Dependent Arising seven times (Write "Oṃ" above and "Svāhā" below, writing it like a line of text. Writing it once is also acceptable, as a summary. - Note). Also place a conch shell with scented water in front. First, with the self-generation of any chosen deity as a preliminary, perform bathing and purification, then purify the dhāraṇī vase. From emptiness, visualize a precious vase, complete with all characteristics, on top of which, on a moon, resides a string of mantras of the Essence of Dependent Arising, blazing with a mass of light, gathering all the nectar of saṃsāra and nirvāṇa, melting into light, and mixing as one taste with the water in the vase. Bless by reciting "Supratiṣṭha" and the Essence of Dependent Arising five hundred thousand or one hundred thousand times. Finally, wash the letters on the mirror into the dhāraṇī vase with the water from the conch shell. Then, specially bless the flowers with the water from the vase, and visualize each flower transforming into the nature of a golden, radiant letter of the Essence of Dependent Arising. Extensively recite auspicious words. These consecrated flowers are to be scattered during the occasion of establishing the support and auspiciousness, and can also be placed inside a tsa-tsa as an object of consecration. The benefits of the two immaculate ones refer to this dhāraṇī. Apart from that, for tsa-tsas without dhāraṇī consecration, if these consecrated flowers are offered, they can substitute for the dhāraṇī. This is known from the tradition of Lhachik Jowo. Therefore, when patrons say, "This is for the consecration of the tsa-tsa" and bring grains, lamas should not recite many meaningless, inferior mantras, but should recite the Essence of Dependent Arising.
Chinese
如果能稍微讲一些剩余的部分，那就太感谢了。如上所说的一切之中，地神宝瓶、龙宝瓶、除罪等，要严密地埋藏在下面的地基中，用石箱等牢固地封存。在其上方正中央，在坛城的下方，用石头或木箱等方便的容器，在其中放置代表财神夜叉宫殿的，以四方和中央五处放置财宝瓶或其他任何具备的物品。特别是中央台座之上，未完成的夜叉轮仅凭开光是不够的，要如法修持，用黄色的线和黄色的衣服缠绕。容器使用带有吉祥八宝图案的白瓷碗，或者类似的涂有红黄颜色的碗，在其中倒入大约三分之二的混合酥油和蜂蜜。在其上，将轮子平放，不要颠倒上下，男轮在上，女轮在下，主尊的头朝向西方。放置的方法有很多，但这里只介绍这一种。在其上用酥油和蜂蜜填满，用红黄色的绸缎包裹，用黄色的线缠绕并放置。在其中心放置从经续中出现的吉祥物，右边放置护法神咒，左边放置七十尊吉祥怙主，后面放置财神夜叉、四方守护神和大力神等星曜神、龙神、地神和大力者们的咒语和祈愿文。在所有方向和角落，放置青稞、豌豆等不是黑色的各种谷物，除了肉之外的茶叶、酥油、盐等，以及各种宝石，没有毒性的各种药物，各种鲜花，没有太多虫子的毛料和丝绸等，以及任何现有的丝绸和棉布。将各种谷物等放入黄色的布袋中。如果没有黄色的布，除了用藏红花和郁金等将白色染成黄色之外，因为是增益的事业，所以没有放入白色、蓝色、黑色、绿色等容器中的习俗。谷物中不能有石头等杂质，应该清洗的要清洗干净并晾干。不应该清洗的要进行熏香等净化，清洁非常重要。像这样，对于所有应该供奉给财神宝库的物品，都要像之前所说的那样进行净化和修持。如果谷物等没有装满箱子，要用松树粉等，或者用好的木头粉末充分填满。像这样，财宝瓶等瓶
English
It would be very kind if you could speak a little about the remaining parts. Among all that has been said, the earth deity vase, the Naga vase, and the sin-clearing items should be tightly buried in the foundation below, securely sealed with stone boxes and the like. Above that, directly in the center, beneath the mandala, in a convenient container made of stone or wood, place treasure vases or whatever is available, representing the palace of the Yaksha wealth deity, in the four directions and the center, making five places. Especially on top of the central platform, the Yaksha wheel, if not completed, is insufficient with just consecration; it should be properly accomplished, wrapped with yellow thread and yellow cloth. The container should be a white porcelain bowl with the eight auspicious symbols, or a bowl-like vessel painted with red and yellow colors, filled with about two-thirds of a mixture of clarified butter and honey. On top of that, place the wheel flat without inverting it, male wheel on top, female wheel below, with the head of the main deity facing west. There are many ways to place this, but this one will suffice. Fill it with butter and honey, wrap it with red and yellow silk, wrap it with yellow thread, and place it. In the center of that, place auspicious items from the sutras and tantras, on the right place the mantras of the Dharma protectors, on the left place the seventy glorious protectors, and behind place the mantras and aspiration prayers of the Yaksha wealth deity, the four directional guardians, the great kings, the planetary deities, the star deities, the Naga deities, the earth deities, and the powerful ones. In all directions and corners, place various grains that are not black, such as buckwheat and peas, tea, butter, salt, etc., excluding meat, as well as various gems, medicines without poison, various flowers, wool and silk fabrics without too many insects, and any available silk and cotton cloths. Put the various grains etc. into yellow cloth bags. If there is no yellow cloth, except for dyeing white with saffron and turmeric, etc., because it is an activity of increase, there is no custom of putting them in white, blue, black, green, etc. containers. The grains should be free of stones and other impurities, and those that should be washed should be washed and dried. Those that should not be washed should be purified with incense, etc.; cleanliness is very important. In this way, for all the items that should be offered to the Yaksha treasury, perform purification and accomplishment as previously described. If the grain etc. does not fill the box, fill it well with pine flour etc., or with good wood powder. In this way, treasure vases and other vases