Chinese
伏藏法类非常多，主要的是，把佛所说的珍贵正法放在次要的位置，而把世间的护法财神的供养仪轨当作重要的事情，这是愚蠢而又自以为是的人的行为，因此具有法眼的人们应该懂得区分。然而，在这五浊恶世，地力衰退，众生福报衰减，器情世界衰败，在此痛苦之际，如上师所说，各自尽力而为地修持供养，或许对器情世界的衰败有所帮助，因此简略地写了下来，详细的内容应该从自己方面的文献中了解。总而言之，即使不做地瓶、龙瓶、除罪瓶、财宝瓶、财神轮等等，也没有违犯的过失，如果这些支分过于繁杂，就像树叶遮盖果实一样，因此应该仔细研究在什么情况下需要什么，好好地进行分析。请记住，不要轻视正行无垢二尊的供养、受用等。请谨记！ 第二，详细讲述无垢二尊的支分，分为共同的支分和各自的次第。第一部分包括：断除冰雹，竖立旗幡的次第，制作坛城和供养的分类，仪轨的繁简运用等四个方面。 第一，断除冰雹：按照努氏家族的贡确索玛纸卷中的内容，自己瞬间变成红色的大鹏鸟，羽毛、翅膀、喙等全部燃烧着火焰，使降冰雹的龙蛇显现出被烧焦和痛苦的样子。火焰也要扩展到充满三千世界。咒语：嗡 纳嘎ra匝 恰切（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，龙王，断冰雹！）。努嘎ra匝 恰切（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：努嘎，龙王，断冰雹！）。黑云消散！供品是炒面团和盐混合后在火上烧。猛烈的供品是：在上面加入青蛙、蛇肉、麝香等一起烧。在黎明鸟（Tho rang bya kha ta）的叫声响起之前，念诵咒语的供品在灰烬中燃烧，并放出烟雾。向天空吹气。在自己的头顶和冰雹降落的地方，清晰地观想生起次第，念诵咒语并吹气。第一次断除冰雹时，进行煨桑和敬献黄金酒，并说真实语。如果这样还不能断除，就将加持过的息灭物在火上烧。如果这样还不能断除，就使用猛烈的物品。如果这样还不能断除，就念诵天轮地轮等，但没有写下来。
English
There are many treasure troves, and the main thing to do is: putting the precious and authentic Dharma spoken by the Buddha in a secondary position, while considering the offering rituals to worldly Dharma protectors and wealth deities as important, which is the behavior of foolish and self-proclaimed wise people. Therefore, those with Dharma eyes should know how to distinguish. However, in this degenerate age, when the essence of the earth declines, the fortune of beings diminishes, and the container and its contents deteriorate, in this time of suffering, as the venerable masters have said, if each person strives to practice and offer according to their ability, it may help alleviate the decline of the container and its contents. Therefore, it is written in brief, and the detailed content should be learned from one's own documents. In short, even if one does not perform earth vase, dragon vase, sin-cleansing vase, treasure vase, Yaksha wheel, etc., there is no fault of transgression. If these branches are too elaborate, it is like leaves covering the fruit. Therefore, one should carefully study what is needed in each situation and analyze it well. Please remember not to underestimate the offerings and enjoyments of the two pure and genuine deities. Please keep this in mind! Secondly, to explain the branches of the two pure ones in detail, there are common branches and individual sequences. The first part includes: cutting off hail, the sequence of erecting banners, the classification of mandala construction and offerings, and the methods of performing elaborate and concise rituals, which are four aspects. First, cutting off hail: According to the contents of the Nub clan's Gongkhuk Sroma scroll, one instantly transforms into a red Garuda bird, with feathers, wings, beak, etc., all burning with flames, causing the Naga-serpents that send hail to appear scorched and distressed. The flames should also expand to fill the three thousand worlds. Mantra: Om Naga Ratza Char Chod (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Om, Dragon King, Cut Hail!). Nuga Ratza Char Chod (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Nuga, Dragon King, Cut Hail!). Black clouds dissipate! The offering substance is roasted barley flour mixed with salt and burned on the fire. The fierce offering substance is: add frog, snake meat, musk, etc., on top and burn them together. Before the dawn bird (Tho rang bya kha ta) makes a sound, the substance of the mantra recitation is burned in the ashes and smoke is released. Blow towards the sky. Clearly visualize the generation stage above one's head and where the hail is falling, recite the mantra and blow. The first time to cut off hail, perform Sang offering and offer golden drink, and speak the truth. If this does not cut it off, then burn the pacifying substance that has been blessed on the fire. If this does not cut it off, then use fierce substances. If this does not cut it off, then recite the celestial wheel, earth wheel, etc., but it is not written down.
Chinese
在所有这些时候，都要观想自己没有变成琼鸟的生起次第。一般来说，据说咒士必须始终达到琼鸟的念诵数量。如果因为任何原因，念诵一部分咒语而没有完成，似乎会对口诀产生邪见。要知道，一切都是从自己方面来的。之后，努力进行烟供、黄金饮料、龙族朵玛等非常重要。这是我多次建造佛塔和安放擦擦时，雨水严重损害，许多擦擦面临困难等束手无策的情况，因此写下了这些。除非是在不损害农作物等的时期。如果成为损害的根源，那么任何时候都不要做。༈ 第二，安放擦擦的次第是：由事先进行金刚上师念诵等的人来做。首先，在从哪里获取擦擦的土壤的基础上，陈设白色朵玛和黄金饮料。准备好下面的必需品。发起慈悲心和菩提心。皈依心是：诸佛正法等，一切众生等，观修四无量心。自己观想为金刚持的形象，从心间的光芒迎请处所和地基的主人及其眷属，供养朵玛，使之欢喜。嗡 梭巴瓦等，念诵供养词的广略都可以。凡在此处居住的天神和龙族，夜叉罗刹或其他众生，为了佛塔的缘故，这个地方，我请求你们赐予力量。这样祈祷后，思维明咒持有者赐予你随心所欲地完成事业的许可。然后，用五色线缠绕的线，按照需要的面积大小，划出一个正方形。嗡 班杂 索扎 吽 啪 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 三遍。居住在土地上的邪魔，恶念，所有阻碍佛塔和善行的一切，用金刚网封锁边界，使地基本身变成各种珍宝的自性。然后，在中央和线的四个角上，分别插上五个八指长的降魔橛。如果一次没有成功，就按照插的方法，最后插在中央。嗡 班杂 枳里 枳里 枳拉亚 萨瓦 杜斯南 吽 啪 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 念诵七遍。取走需要量的土地。在取完之前，不要动线和降魔橛。
English
At all those times, meditate without generating the generation stage of the Garuda. In general, it is said that mantra practitioners must always achieve the recitation count of the Garuda. If, for any reason, one recites a portion of the mantra and does not complete it, it seems that one will develop a wrong view towards the instructions. Know that everything comes from one's own side. Afterwards, it is very important to strive for incense offerings, golden libations, Naga tormas, etc. This is written because I have experienced many times in the past that when building stupas and placing tsatsas, the rain has caused great damage, and many tsatsas have faced difficulties, leaving me helpless. Unless it is a time that does not harm crops, etc. If it becomes a source of harm, then it should never be done. ༈ Secondly, the procedure for placing tsatsas is as follows: It should be done by someone who has previously performed the Vajra Master's recitation, etc. First, based on where the soil for the tsatsas will be taken from, arrange white tormas and golden libations. Gather the necessary items below. Generate loving-kindness, compassion, and the mind of enlightenment. The refuge and bodhicitta are: "The Buddhas, the Dharma, etc., all sentient beings, etc.," and meditate on the four immeasurables. Visualize yourself as the form of Vajradhara, and with the light from your heart, invite the lords of the place and the ground, along with their retinue, and offer tormas, causing them to rejoice. Oṃ svabhāva, etc., recite the offering words in brief or in detail, as you are able. "Whatever gods and nagas dwell here, yakshas, rakshasas, or other beings, for the sake of the stupa, this place, I request you to grant strength." After praying in this way, think that the vidyadhara has granted you permission to accomplish the work as you wish. Then, with a thread made of five intertwined colors, mark a square at the edge of the area as large as needed. Oṃ Vajra Sūtra Hūṃ Phaṭ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) three times. All the evil spirits and negative thoughts dwelling on the land, all that obstruct the stupa and virtuous deeds, are sealed off by the vajra net, and the ground itself becomes the nature of various jewels. Then, insert five eight-finger-long kila daggers made of acacia wood at the center and at the four corners of the marked area. If it is not successful in one attempt, insert them according to the method, and finally insert one in the center. Oṃ Vajra Kīlī Kīlī Kīlaya Sarva Duṣṭān Hūṃ Phaṭ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Recite seven times. Take the amount of land that is needed. Until the land is taken, do not move the thread and the kila daggers.
Chinese
结束。 然后，对于芝麻和白芥子，念诵七遍“嗡 阿弥利德 哈纳 哈纳 吽 啪 (ༀ་ཨ་མྲྀ་ཏེ་ཧཱ་ན་ཧ་ན་ཧཱུྃ་ཕཊ，oṃ amṛte hana hana hūṃ phaṭ，嗡，甘露，摧毁，摧毁，吽，呸)”并撒播，所有障碍都会被摧毁，那个地方会变成如来佛的无量住所。念诵“那嘛 斯特雷亚 (ན་མཿ སྟྲཻ་ཡ，namaḥ straiya，敬礼，三)”等短咒语也进行加持。 念诵“嗡 班扎 卡纳 卡纳 吽 啪 (ༀ་བཛྲ་ཁ་ན་ཁ་ན་ཧཱུྃ་ཕཊ，oṃ vajra khana khana hūṃ phaṭ，嗡，金刚，挖掘，挖掘，吽，呸)”并挖掘土地。愿挖掘的土地成为五种珍宝的本质，成为如来清净身的因。这样说，并且在心中专注于其他目标。然后，取所需数量的土，取完后，金刚上师以简略或详细的供养词供养白食子和黄金饮料。从“嗡 桑巴尼 桑巴 吽 (ༀ་སུམྦྷ་ནི་སུམྦྷ་ཧཱུྃ，oṃ sumbhani sumbha hūṃ，嗡，降伏者，降伏者，吽)”等开始，到“毕雅 惹匝 吽 啪 梭哈 (བིདྱ་རཱ་ཛ་ཧཱུྃ་ཕཊ་སྭཱ་ཧཱ，vidyā rāja hūṃ phaṭ svāhā，明王，吽，呸，梭哈)”，用四个“吽”的咒语取出普巴杵。念诵“嗡 茹茹 斯普茹 匝拉 迪斯塔 悉地 洛匝尼 萨瓦 阿塔 萨达尼 梭哈 (ༀ་རུ་རུ་སྤུ་རུ་ཛྭ་ལ་ཏིཥྛ་སིདྡྷི་ལོ་ཙ་ནི་སརྦ་ཨཪྠ་ས་དྷ་ནི་སྭཱ་ཧཱ，oṃ ru ru spuru jvala tiṣṭha siddhi locani sarva artha sādhani svāhā，嗡，迅速，迅速，光芒，安住，成就，眼，一切，义，成就，梭哈)”的佛眼咒，倒入牛奶和红糖。念诵吉祥的偈颂，如“圆满具足和伟大殊胜”等口中所说的，以带来吉祥。
English
End. Then, for sesame and white mustard seeds, recite seven times "Om Amrite Hana Hana Hum Phat (ༀ་ཨ་མྲྀ་ཏེ་ཧཱ་ན་ཧ་ན་ཧཱུྃ་ཕཊ，oṃ amṛte hana hana hūṃ phaṭ, Om, nectar, destroy, destroy, Hum, Phat)" and scatter them, all obstacles will be destroyed, and that place will become the immeasurable abode of the Tathagata. Recite short mantras such as "Namaḥ Straiya (ན་མཿ སྟྲཻ་ཡ，namaḥ straiya, Homage, Three)" to bless them. Recite "Om Vajra Khana Khana Hum Phat (ༀ་བཛྲ་ཁ་ན་ཁ་ན་ཧཱུྃ་ཕཊ，oṃ vajra khana khana hūṃ phaṭ, Om, Vajra, dig, dig, Hum, Phat)" and dig the ground. May the dug ground become the essence of the five precious substances, becoming the cause of the pure body of the Tathagata. Say this, and also direct your mind to other objects. Then, take as much soil as needed, and after taking it, the Vajra Master offers white torma and golden drink with elaborate or concise offering words. Starting from "Om Sumbhani Sumbha Hum (ༀ་སུམྦྷ་ནི་སུམྦྷ་ཧཱུྃ，oṃ sumbhani sumbha hūṃ, Om, Subduer, Subduer, Hum)" etc., to "Vidya Raja Hum Phat Svaha (བིདྱ་རཱ་ཛ་ཧཱུྃ་ཕཊ་སྭཱ་ཧཱ，vidyā rāja hūṃ phaṭ svāhā, Wisdom King, Hum, Phat, Svaha)", extract the phurba with the mantra of four "Hum". Recite the Buddha Eye mantra "Om Ru Ru Spuru Jvala Tistha Siddhi Locani Sarva Artha Sadhani Svaha (ༀ་རུ་རུ་སྤུ་རུ་ཛྭ་ལ་ཏིཥྛ་སིདྡྷི་ལོ་ཙ་ནི་སརྦ་ཨཪྠ་ས་དྷ་ནི་སྭཱ་ཧཱ，oṃ ru ru spuru jvala tiṣṭha siddhi locani sarva artha sādhani svāhā, Om, swift, swift, radiant, abide, accomplishment, eye, all, meaning, accomplish, Svaha)", pour in milk and brown sugar. Recite auspicious verses spoken from the mouth, such as "Perfectly complete and supremely great", to bring auspiciousness.
Chinese
并且念诵缘起心咒。愿泥土变成如来佛的身。然后是加持泥土：嗡，许提那度，秀达亚，梭哈！在莲花月轮上，泥土变成珍宝堆。自己心间的光芒照射到色究竟天，催动了毗卢遮那佛的心续。从中发出的光芒净化了众生的烦恼。再次汇聚融入泥土堆中，变成了诸佛的智慧自性。左手小指按住拇指，三指稍微张开向上，右手也同样，手心向下，将泥土放在中间。南无巴嘎瓦帝，毗卢遮那，扎巴ra扎亚，达塔嘎达亚，阿ra哈帝，桑雅桑布达亚。达地亚塔。嗡，苏秀美，苏秀美，萨美，萨玛耶，香提，丹提，阿萨玛ra贝，阿那蓝贝，达ra姆贝，亚秀瓦提，玛哈德匝，尼ra古雷，涅瓦涅，萨瓦布达，阿迪斯塔那，阿迪斯塔提，梭哈！念诵二十一遍。嗡，ra那则则班匝耶，贝贝萨ra，梭哈！尽力念诵加持。从泥土团中发出光芒，利益众生。再次汇聚，变成五种珍宝的土团。这样说并观想。这些是加持的次第。不揉泥土，对一块土堆做那些仪轨和意念就足够了。如果不是那样，用成千上万的擦擦敲打干燥的东西是没有意义的。如果一下子揉所有的泥土，也会变干。即使加持很多次，每天需要加持很多次也无法完成，等等，因为实际操作不方便，所以加持土堆也没有冲突。实际制作擦擦的方法是：制作擦擦的人如果不是出家人，而是居士，就受持八关斋戒。在制作的地方，和念诵陀罗尼经的人一起聚集，沐浴并保持清洁，皈依佛法僧等，发菩提心，以三宝的真谛，以及诸佛和菩萨的加持，以及圆满二资粮的巨大力量，从清净的法界和不可思议的力量，今天这些周围的土地