English
Ah! The offerings should be conveniently arranged in one direction. One each of caru food, vase, sand container, bamboo vase, and incense burner is sufficient. The offerings should be arranged as plentifully as possible. If other offerings cannot be replaced, at least some replenishment should be prepared, and clean water is indispensable and should be arranged one by one. When the clay figures are suitable for placing in the mandala, the white body figures and other robes and five-colored cloth headgear should also be glued and dried with power, hands, barley flour, etc. The long mantra clay figures, one hundred and eight crown protrusions without impurities, color white; ninety-nine lights, color yellow, etc., should be well prepared in advance. Fourth, the application of elaborate and concise rituals is divided into three types: elaborate, medium, and concise. At the beginning of all rituals, the clay figures are placed in the mandala according to the spoken mantras, and after the placement is completed, the Sangha members bathe and wear Dharma robes. If possible, uphold the Uposatha. If one is a householder, then protect the precepts of the Eight Precepts. In any case, one should partake of the three white foods that are not meat, alcohol, eggs, or garlic. From beginning to end, one should abandon afflictions, sleep, laziness, harmful thoughts, and other bad thoughts. Firmly believe in the benefits of the Three Jewels and stupas, have sincere reverence, and generate loving-kindness and compassion for all beings, which should be cherished at all times. It would be best if there were people who specialize in reciting Dharani sutras and mantras. Even if there are not, there must be someone to recite the sutras. These are the common practices for all elaborate and concise rituals. The elaborate ritual is the ritual of Abbot Shantarakshita, where the Sangha first performs line prostrations and proper prostrations before taking their seats. Recite the Vajra Vidarana Dharani and heart mantra, as well as the seven bathing Vidyas, and bless the water in the vase as much as possible. Sprinkle and give the water to the attendees to drink, and explain its benefits. Recite one verse, remembering the teacher or praising the teacher, etc. Take refuge with oneself and others, etc. The concise ritual begins from the beginning of the Immaculate Path, reciting from "Supratiṣṭha (藏文，梵文天城体：सुप्रतिष्ठ，梵文罗马拟音：supratiṣṭha，汉语字面意思：Well established)" to "Become the pure realm of Amitayus," reciting the mantras three times each. Recite "What is the support, what is the condition," etc. In the ritual text, establish from "all dharmas," cultivate the four immeasurables. I am at
Chinese
对于恶劣之地等发心，地基供养加持和，真实力陈述三三。供奉灯和熏香，双膝跪地合掌取花，世尊等，请赐予加持。中间供养十万颂中，如来等请接受，仪轨文中。夜叉的军队首领等请赐予，中间供养十万颂中。从天界请如此降临。中间停顿。中间间隙演奏音乐散花。仪轨文中，从宫殿的坛城中安住。中间顶礼，中间供养十万颂中，智慧聚等，与眷属一同赞颂。中间安坐于座。献供水时，连接四方的供水。沐浴时，用四方的宝瓶分别沐浴。做好穿戴外衣等后，阿迪拉纳 梭哈。中间供养云咒三，献上五种。献白芥子时，撒白芥子。奏乐。进入祈愿。迅速获得。中间念诵。起身，顶礼的咒语三在前，一边顶礼。仪轨文中，世尊不动佛等，向法宝顶礼为止，供养十万颂中，殊胜智慧等，顶礼赞颂。中间仪轨文中，佛陀世尊等，祈请救护。中间念诵。安坐于座。圣众等，献上。中间念诵。供养云咒和奏乐。供养十万颂中，圆满智慧聚等，献供水时，用香熏香供水器，合掌置于额头，将四方的供水器顺时针连接。诸大天王等供养赞颂是，用甘露清净。用自性空净化。如三份一样共同加持。四大天王咒是，阿 卡 罗。用三个手印献上。东方是等的赞颂和委托事业。用因陀罗等守护四方，用天 龙 等供养八部众，供养赞颂和奏乐。食子降临。从忏悔罪业到成就之间全部圆满。仪轨文中，圣众等，如是成就。中间念诵三次等。之后从咒语经文开头开始一一念诵。
English
For generating the mind of enlightenment in bad lands, etc., the blessing of the ground offering and, the statement of the power of truth, three each. Offer lamps and incense. Kneel, join palms, and take flowers. Bhagavan, etc. Please grant blessings. In the middle, from the offering of a hundred thousand, Tathagatas, etc., please accept, according to the ritual text. Lords of the Yaksha hosts, etc., please grant. In the middle, from the offering of a hundred thousand. From the realm of the gods, please come in such a way. Middle pause. In the intervals, play music and scatter flowers. According to the ritual text, may you be seated from the mandala of the palace. In the middle, while prostrating, from the offering of a hundred thousand, assembly of wisdom, etc., praise with the retinue. In the middle, be seated on the seat. When offering Argham, connect the offerings of the four directions. During the bath, offer baths separately with the vases of the four directions. After offering the outer garments, etc., Adi rana Svaha. In the middle, offer the three clouds of offerings mantras. Offer the five types. When offering white mustard seeds, scatter white mustard seeds. Play music. Enter the aspiration. May it be quickly attained. In the middle, recite. Rising, with the three mantras of prostration going first, while prostrating. According to the ritual text, Bhagavan Akshobhya, etc., up to prostrating to the Dharma Jewel, and from the offering of a hundred thousand, supreme wisdom, etc., prostrate and praise. In the middle, according to the ritual text, Buddhas, Bhagavan, etc., I go for refuge. In the middle, recite. Be seated on the seat. Assembly of noble ones, etc., offer. In the middle, recite. Perform the offering cloud mantra and music. From the offering of a hundred thousand, complete assembly of wisdom, etc., when offering Argham, incense the offering vessel with incense, join palms, place them on the forehead, and connect the offering vessels of the four directions clockwise. The offering and praise of the Great Kings, etc., purify with Amrita. Purify with Svabhava. Bless in common like three parts. The mantra of the Four Great Kings is, A ka ro. Offer with three mudras. The praise of the eastern direction, etc., and entrust the activity. With Indra, etc., protect the directions, and with Deva Naga, etc., offer to the eight classes, perform offering, praise, and music. The torma departs. From confession of sins to the aspiration to accomplish, completely. According to the ritual text, assembly of noble ones, etc., may it be so. In the middle, recite three times, etc. Then, recite each one from the beginning of the mantra sutra.
Chinese
每当念诵完毕，圣者们便观想，念诵长短咒语一百零一遍，寻找咒语加持的水。从十方三世等处，祈愿安住。念诵七遍无垢光芒和珍宝幢幡的环绕咒。此外，念诵长短咒语，环绕一百零八圈。安坐于座垫上，念诵绕塔的功德，明王的偈颂，以及观世音菩萨经中所说的任何内容。以圣众和供云咒供养。祈请圣众聚集等宽恕。进行迎请或祈请住世。广行善行和圆满等吉祥之事。念诵从擦擦坛城中请出的咒语，如来是广大的仪轨。中等的是洛钦达玛师利的念诵完毕的黑字仪轨。简略的是如无边慧所说的无垢道次第般的黑字仪轨。此外，无论是大天等的朵玛在内还是在外，每一个都不能少，念诵赞颂即可。小型仪轨的开头，如五行供养、佛塔加持经部成就所说，功德很大，因此与三种仪轨的开头相结合。所有仪轨的开头，轮流念诵忆念和一四句偈颂的能仁赞，结尾轮流念诵善行等三种愿文，每天一个广大的和一个简略的，或者一个中等的和一个简略的，或者广中两种各一个，简略的随情况而定。供养也应富裕者不宜过小，贫穷者应按此办理，因为据说没有钱财者没有罪过，所以要随机应变。总之，不要变成轻蔑。所有聚集在那里的僧众，也不要随顺烦恼，不要心不在焉，而要对这个五浊恶世的众生抱有一线希望，以利益佛教和众生的发心来行持，恩德非常大。以无垢光芒来修持，每个人擦擦九十九个是特别的，无论是中等还是简略的仪轨，除了改变词语之外，没有其他区别。
English
Once the recitation is finished, the noble ones visualize and recite the long and short mantras one hundred and one times, and seek mantra-blessed water. From the ten directions and three times, etc., they pray for abiding. They recite the sevenfold mantra of the surrounding of Immaculate Light and Jeweled Banner. In addition, while reciting the long and short mantras, they circumambulate one hundred and eight times. Seated on the cushion, they recite the benefits of circumambulating the stupa, the verses of the Vidyaraja, and whatever is said in the Avalokiteshvara Sutra. They make offerings with the assembly of noble ones and the offering cloud mantra. They request forgiveness from the assembly of noble ones, etc. They perform the welcoming or the prayer for abiding. They extensively perform auspicious deeds such as good conduct and perfection. Reciting the mantra of departure from the Tsa-tsa mandala, the Tathagata is the extensive ritual. The medium one is the black-letter ritual of Lotsawa Dharma Shri's completed recitation. The concise one is like the black-letter ritual of the Immaculate Path, as spoken by Infinite Intelligence. Furthermore, whether the torma of the Great King, etc., is inside or outside, each one should not be missing, and it is permissible to recite praises. At the beginning of the small ritual, as stated in the Five Elements Offering and the Stupa Blessing Sutra Achievement, the merit is great, so it is combined with the beginning of the three rituals. At the beginning of all rituals, the remembrance and the Shakyamuni praise of one or four verses are recited in turn, and at the end, the three aspirations such as Good Conduct are recited in turn. Each day, one extensive and as many concise ones as possible, or one medium and as many concise ones as possible, or one each of the extensive and medium ones, and as many concise ones as possible, depending on the occasion. The offerings should also be such that the wealthy do not make them too small, and the poor should do accordingly, because it is said that those without wealth have no fault, so one should be flexible. In short, it should not become contemptuous. All the Sangha gathered there should also not follow the afflictions, and should not be distracted, but should have a hope for the beings of this degenerate age, and perform with the intention to benefit Buddhism and beings, the kindness is very great. To practice with Immaculate Light, ninety-nine Tsa-tsas per person is special, and whether it is the medium or concise ritual, there is no difference except for changing the words.
Chinese
诺。༈。第二，各自的次第中，有两种无垢，第一是顶髻无垢，坛城线条颜色的形态，坛城和供品的陈设，实际仪轨的进行方式。第一是坛城装饰和供品陈设，如果广大，则线条底座的面积为三肘，中等为两肘。简略的如果不到一肘，则无法容纳供品。其中，广大者坛城的大小为高轮，中等为指轮，简略者为拳轮，作为标准，如果是布画或木制，则涂饰良好。如果是石头，则外部打磨良好，中央如通常一样画八大线条，从中央分为十二大份，三份为神位，第四为游廊，第五为舍弃中央，画两端，立三根柱子。第六为半立，外部半立，半网状，东侧三瓣，七八九三为马头，十一。第十为莲花、法轮、伞三者。第十一为画三个小份，两个莲花，一个石角。第十二为光鬘。外部也放置供品布的圆形环绕，中央的灵牌是，从三大份的外线内，画一个小份的圆环。直径左右各大份的角上画一个小份的线，两大份各有一个神位眼，小份的位置画金刚杵的图案。游廊分为两半，分为两层，其他与通常相同。马头十一是，箭线外四大份。全线左右各大份分为两份。箭线外四大份也各分为四个小份，共十六份，伞一个小份，法轮两个，莲花、动物各一个，剩余十二个位置。每个马头各一个小份，共十一个。剩余一个，黑暗和暗部各加一半，就完整了。全线左右两大份，第一为半立外半，第二分为四份，各为四份。布料第一为金布，每侧八个。第二为夏布。第三为珍宝。第四为蹄子等同为九个。第五为黑暗。第七第六为瓦兰达。第八和第七为暗布六个。黑暗暗部的末端画一个小份的短柱。第八为夏布。第九为珍宝。第十为蹄子等七个。十