English
Clothes. Insert long incense sticks into the incense holder. Pour butter lamps into copper or earthenware bowls. Sprinkle scented water on saltwater, filled with powders of five fragrances: saffron, camphor, nutmeg, cardamom, and white sandalwood. Food is made from things like butter and tsampa. The arrangement is as follows: Smear a mixture of fragrance and oil around the mandala and arrange it well. Surround it with a coiled rope. Spread a blue cloth on top. Finally, starting from the northeast, place boundary-marking flowers, water, and other offerings in their respective directions. Therefore, for the elaborate arrangement, there are about five or six in the east, including one extra. Similarly, there are six parts in each of the other three directions. For the medium arrangement, there is a common offering inside, and one extra like in the east, with five parts and three shares in each direction. For the concise arrangement, the common offering and the two remaining are the same, with five parts and one share in each direction. The umbrellas, victory banners, flags, and pennants are one in each direction for the elaborate arrangement, totaling eight. Four for the medium arrangement. One each for the concise arrangement. The seat cushions are also yellow, with one hundred and twenty-eight, forty-four, and sixteen respectively. In the spaces between these, request the presence of as many tsa-tsas as can fit. Thirdly, the method of performing the actual ritual is divided into the ground-plotting ritual and the actual ritual. The first is: If the mandala has not been drawn before, it is perfect; even if it has been drawn, if you want to speak for the sake of the completeness of the ritual parts, in front of the Vajra Master, prepare offerings and necessary items such as string. Everyone takes a bath, wears Dharma robes, takes the Uposatha vows, and completes the recitation from refuge and bodhicitta to the generation stage of the deity. Bless the string, place the string, and bless the colors. Send away the wisdom beings of the remaining colors. If the actual preparation is different, then perform the concluding rituals such as the confession below. If the actual preparation is connected, then the previous deity generation is sufficient. Arrange the offerings as usual, prepare the necessary items needed below, purify the mandala, and then perform the offering mudras in order, as well as the five-family mudras of praise, etc., according to oral instructions. Perform the conclusion of the guardian deity torma. Fumigate with incense. Perform three circumambulations with shawms, cymbals, and music. In all directions, recite nightmares, fears, etc., and also from other sutras and tantras.
Chinese
念诵众多祥瑞之词。最后从东门开始，念诵三遍祈请诸佛如来金刚等的成就，此时由内更换或补充供品。如果想要更换，那么将今天自性的供品和可以放置的特殊物品放回原处。盖上坛城的面罩。然后从供品加持开始，依次念诵三遍祈愿上师等。开始安住本尊，念诵三遍安住牲畜等。从“我和众生……”开始，依次念诵回向文、普贤行愿品、祈愿文和吉祥文等，详细地做好，好好地关上坛城的门，需要严密地防止老鼠等进入的遮盖物等。
English
Recite many auspicious words. Finally, starting from the east gate, recite three times the prayer for the accomplishment of the Sugatas, Vajras, etc. At this time, replace or replenish the offerings inside. If you want to replace them, then return the natural offerings of today and the special items that can be placed. Cover the mandala. Then, starting from the blessing of the offerings, recite three times the prayers for the Lama, etc. Begin the consecration of the supports, and recite three times the consecration of the supports for livestock, etc. Starting from "I and all beings...", recite in detail the dedication, the aspiration of the Samantabhadra's conduct, the prayer, and the auspicious verses, and close the door of the mandala well, and tightly seal the covers, etc., to prevent mice from entering.
Chinese
那是的。 这样，生命树连同符合标准的文字都写完后，就装藏。所有数量的咒语都从外面捆绑。一般来说，对于佛塔，赞颂五部大陀罗尼和无垢光陀罗尼。即使没有其他经续的陀罗尼等，也没有中断的过失。如果按照以前圣者们的方式供奉，就从顶端向下依次进行。首先是上师传承的名号真言。然后是无上瑜伽行续等依次供奉。现在按照咒语印版的目录和说明供奉。五部大陀罗尼是生命树中央书写吽字的地方。解脱系是书写嗡字下面的部分。特别是，拉钦觉沃的城市度脱轮，无论在何处，都说能关闭该城市众生的恶趣之门，所以不能不一一供奉。护法财神等放入宝库中。利益教法和众生的祈愿文、音声明晰的缘起咒、心咒、智慧明点等是全部上下。金刚萨埵是诸部之主，所以有上下全部供奉的传统。唐卡等如果能容纳，就摆放在生命树表面和坛城表面等处。如果不能容纳，就不做上木和卷木，从左边卷起，捆在生命树上。经书等放在前面的箱子等里面，将书头向上抬起，供养黄色法衣。用好香、药物、香等熏香，让书头向外放置。其他供奉咒语的详细方法，需要从详细的咒语供奉仪轨中了解。这里不再赘述。特别赞颂佛塔的是四种舍利：法身舍利是五部陀罗尼，现在无论何处都有印版，所以有多少印多少，一百份以上也可以。芥子大小的是如来舍利，与此相同，是符合标准、无可争议的智者成就者的舍利。菩提树等与佛有关的舍利是生命树的顶端。身体毛发是：佛陀的头发、法衣、声闻缘觉菩萨圣者所在之处的头发、法衣等，从上半身产生的是上半部分。下半部分和
Chinese
末尾相关事宜：不得穿鞋进入。舍利指的是如来、菩萨以及处于圣位的头盖骨、骨灰等。此外，若有权势低劣、贪恋执着之人，听信追随者之言，将任何人的骨头、脑髓、衣服等放入其中，不仅不会成为供养处，反而会变成坟墓，而且还会对那个人造成损害，就像具寿持戒和圆满所作的故事一样。因此，除非是确定证得圣道智慧，或者得到授记的伟大圣者，否则不要因为愚昧的信仰而将普通人的遗骨等放入佛像中。如此，将咒语和加持物等与命根木捆绑好后，用黄色僧衣从头到尾包裹起来，并用类似布线的绳子紧紧捆绑。如法进行沐浴和开光后，除了能放入坛城内的部分外，其余顶端用青稞等遮盖，并用麻绳或香绳等紧紧捆绑，否则咒语和加持物等将会失效，因此务必小心谨慎。第三，坛城的装饰和供品的陈设：坛城的范围要用红色的丝带缠绕。八面旗帜的顶端，用孔雀羽毛或绘制有孔雀图案的孔雀制成。白色、橙红色、黑色、烟色、红色、杂色、黄色、黄绿色，这八种颜色各一面。这些旗帜上挂着吉祥八宝实物或绘制的图案。在命根木的四个方向拉起布线，悬挂伞、幢、幡、幢幡和花束，每种四个小型的。此外，供品无论丰简，都必须具备以下物品：九个海螺法器、三个香炉、两个宝瓶、四个盛水器皿、木制月牙形座上放置着象头神像、珍宝碗、八面旗帜的八个底座、四个供水的长方形木制台子，这些都是不可或缺的，不能随意增减。象头神像是蓝色的象头，手持钺刀和萝卜，具有天神的装束，并以珍宝装饰。陈设的丰简区别在于：丰盛的陈设需要二十三个铜碗和三十个土碟。
English
The following concerns the end matters: Shoes are not allowed. Relics refer to the skull, bones, and ashes of the Tathagatas, Bodhisattvas, and those who reside in the noble states. Furthermore, if someone with weak power and strong attachment relies on followers and puts the bones, brains, clothes, etc., of any person into it, it will not only not become a place of offering but will also turn into a cemetery, and it will also harm that person, just like the story of the Venerable Udayin and the Complete Maker. Therefore, unless it is certain that one has attained the wisdom of the noble path or is a great being who has received a prophecy, do not put the relics of ordinary people into the support out of foolish faith. Thus, after the dharanis and blessed objects are tied to the life-tree, wrap everything from beginning to end with yellow monastic robes and tie them tightly with a thread-like rope. After properly performing the cleansing and consecration, cover the tops with barley, etc., except for the part that can fit inside the mandala, and tie them tightly with hemp rope or fragrant rope, etc. Otherwise, the dharanis and blessed objects will be wasted, so be very careful. Third, the decorations of the mandala and the arrangement of offerings: The area of the mandala should be measured and wrapped with red silk. The tops of the eight banners should be made of peacock feathers or peacocks painted with peacock patterns. White, orange-red, black, smoky, red, variegated, yellow, and yellow-green, one of each of these eight colors. These banners are adorned with the actual Eight Auspicious Symbols or painted patterns hanging around their necks. Stretch cloth threads in the four directions of the life-tree and hang umbrellas, banners, pennants, streamers, and small bouquets of flowers, four of each. In addition, the offerings, whether elaborate or simple, must have the following items: nine conch shells, three incense burners, two vases, four water bowls, an image of Ganapati on a wooden crescent-shaped seat, a jewel bowl, eight bases for the eight banners, and four rectangular wooden platforms for water offerings. These are essential and cannot be increased or decreased at will. The Ganapati image is a blue elephant-headed deity, holding a chopper and a radish, adorned with the attire of a deity and decorated with jewels. The difference between elaborate and simple arrangements is that an elaborate arrangement requires twenty-three copper bowls and thirty clay plates.
Chinese
地上。 在西北角，香水海螺的后面，将聚会主尊的身像头顶上，用珍宝镶嵌的灯盏固定住，使其不动。 因此，对于广式，据说每个方向都摆放一套供品，西边额外摆放三套。供水、香水、鲜花、熏香、食物等都如先前一样。 在四个陶制盘子里，摆放各种食物、各种水果、白豆粥、牛奶粥或酸奶，以及灯。每个方向都完整地摆放一套，西边额外摆放三套，这是广式。 中式是，每个方向摆放一套供品，西边额外摆放一套。 简式是，从西南方向开始，摆放从供水到灯的一套供品。 在其外围，在四个小供台上，放置装满盐的供水海螺和盛食物的器皿，并加入供水的物品。在供水与供水之间的间隔处，摆放一套熏香、灯和食物。 在其外围的八个方位，竖立旗幡。东边白色，东南红黄色，南边黑色，西南烟色，西边红色，西北杂色，北边黄色，东北黄绿色。 在命根的四个角上，悬挂未拉伸的缠绕丝线，并用伞盖、胜幢、幡旗、华盖、鲜花串等各种装饰，以及供品会众，使其赏心悦目。 第四，实际仪轨的进行方式包括：神像准备和线图仪轨，以及命根安插仪轨，共三种。第一种是：在坛城上，用香水点四个表示逝者的正方形点，以及三个表示世间者的圆形点，每个点上都放置一束鲜花。最后，从西南方向开始，摆放供水等各种食物，以及必要的法供。在导师面前也完整地摆放供品。下面准备好所需的物品，中间进行布萨，穿上法衣。从忆念、赞颂释迦牟尼佛开始，到念诵完毕的近修时一样，进行无忿怒的咒印手印，然后念诵布的边音。之后，从自生瑜伽、净障自生开始，从“自之难胜”等开始，到近修结尾，祈请宽恕。中间念诵，然后念诵下面的七遍那嘛萨布达咒，到供养的音声之后，念诵供云陀罗尼。
English
On the ground. In the northwest corner, behind the incense conch, fix the precious lamp with the image of the assembly lord's head on top, so that it does not move. Therefore, for the elaborate style, it is said that one set of offerings is placed in each direction, and three extra sets are placed in the west. The offering water, incense water, flowers, incense, and food are all as before. In four pottery plates, place various foods, various fruits, white bean porridge, milk porridge or yogurt, and lamps. One complete set is placed in each direction, and three extra sets are placed in the west, which is the elaborate style. The medium style is that one set of offerings is placed in each direction, and one extra set is placed in the west. The simple style is that, starting from the southwest direction, one set of offerings from offering water to lamps is placed. Around it, on four small offering platforms, place offering water conches and food containers filled with salt, and add offering water substances. In the intervals between the offering water, place one set of incense, lamps, and food. Around it, in the eight directions, erect banners. White in the east, reddish-yellow in the southeast, black in the south, smoky in the southwest, red in the west, mottled in the northwest, yellow in the north, and greenish-yellow in the northeast. On the four corners of the life-tree, hang unstretched twisted silk threads, and decorate with umbrellas, victory banners, flags, canopies, flower garlands, and various ornaments, as well as a gathering of offerings, making it pleasing to the eye. Fourth, the actual way to perform the ritual includes: preparing the deity image and the line drawing ritual, and the life-tree insertion ritual, totaling three. The first is: on the mandala, use incense water to make four square dots representing the deceased, and three round dots representing the worldly, and place a bouquet of flowers on each dot. Finally, starting from the southwest direction, place offering water and various foods, as well as the necessary Dharma offerings. Complete offerings are also placed in front of the teacher. Prepare the necessary items below, take the sojong in the middle, and wear the Dharma robes. Starting from the remembrance and praise of Shakyamuni Buddha, perform the mudras without wrath as in the close retreat after the recitation is completed, and then recite the edge sound of the cloth. Then, starting from self-generation yoga and purification self-generation, starting from "Self's Invincible," etc., to the end of the close retreat, ask for forgiveness. Recite in the middle, and then recite the following seven times Nama Sabta mantra, after the sound of offering, recite the offering cloud dharani.