Chinese
释词：从今天起，不必再积累供品数量。在每个供施咒语的结尾，献上加上“卡嘿”的虚空藏咒印。请享用此供养布施食子等，并缓慢敲击铃和演奏音乐。赞颂时，做各自本尊的印。对三宝作五种姓的总礼拜。收摄次第结束。融入到异熟之身中。中间念诵结束时，如前之自生收摄次第结束。在“呼噜呼噜”等之后，依次进行吉祥语、回向和祈愿。二是线法的仪轨：如果坛城已经画好，不做也可以。如果喜欢做完整的仪轨，就好好布置线坛。准备好供品、线绳、香等必需品。先受持斋戒。首先穿上法衣，忆念、赞颂释迦牟尼等，从沐浴到献曼扎之间，如修近住。用事业咒两次念诵来清净线绳。用事业咒两次和“嗡”念诵来搓线。念诵事业咒一百遍，用花等四种供品供养，如小字所写。念诵系线咒，念诵无垢顶髻的系线咒。如法加持颜色。解除自前、护轮、方向的束缚，然后做吉祥的回向和祈愿，这就是线法。三是安立命杆仪轨的实际行持方法：内外沐浴后受持斋戒。坛城和命杆的供品陈设，无论是广、中、略，都要正确无误地做好。从佛塔外面，陈设普通供品和特别的供水乃至负担等丰盛的供品。在阿阇黎面前，准备好包括前供在内的必需品。沐浴后穿上法衣，从忆念释迦牟尼赞颂等直到丝绸的顶端，如修近住。从我难以逾越的存在之海中，用幡幢等来庄严。如中间搓线消除。然后对诸本尊，念诵各自本尊的咒语一遍来生起，直到供养之间。对主要供品念诵三遍。对已逝者念诵两遍。对世间神念诵一遍。从加持到包括音声和供云陀罗尼在内的音乐，到此为止是积累数量。在主尊的时候，使用各种颜色的丝绸
English
Explanation: From this day forward, there is no need to accumulate offerings by number. At the end of each offering mantra, offer the space treasury mantra seal with "kha hi" attached. Please accept this offering of torma, etc., and slowly strike the bell and play music. During the praise, perform the mudra of each deity. For the Three Jewels, it is a general prostration of the five families. End of the collection sequence. May it be absorbed into the body of fruition. At the end of the intermediate recitation, the previous self-generation collection sequence ends. After "Hulu Hulu," etc., perform auspicious words, dedication, and aspiration in order. Second is the thread ritual: If the mandala is already drawn, it is okay not to do it. If you are happy to perform the complete ritual, then arrange the thread platform well. Prepare offerings, thread, good incense, etc., all necessities. First, take the vows of purification. First, put on the Dharma robes, and from remembrance and praise of Shakyamuni, etc., and from bathing to offering the rosary, do as in retreat. Purify the thread with two recitations of the action mantra. Twist the thread with two recitations of the action mantra and "Bhum." Recite the action mantra a hundred times, and offer with four offerings such as flowers, as written in small letters. Recite the thread-laying mantra, recite the thread-laying mantra of the Immaculate Crown. Bless the colors as appropriate. Release the bonds of self, front, enclosure, and directions, and then make auspicious dedication and aspiration, this is the thread ritual. Third is the actual method of performing the ritual of installing the life-tree: Take inner and outer baths and take the vows of purification. The arrangement of offerings for the mandala and life-tree, whether extensive, medium, or concise, should be done correctly without error. From outside the stupa, arrange abundant general offerings and special offerings of water, even burdens, etc. In front of the master, prepare all necessary items, including the front offering. After bathing, put on the Dharma robes, and from remembrance of Shakyamuni's praise, etc., until the top of the silk, as in retreat. From the sea of existence that is difficult for me to cross, adorn with banners, etc. Like the intermediate thread-twisting elimination. Then, for the deities, generate by reciting each deity's mantra once, up to the offering. Recite three times for the main offering. Recite twice for the deceased. Recite once for the worldly gods. From the blessing to the music, including the sound and cloud of offerings dharani, up to this point is the accumulation of numbers. At the time of the main deity, use various colors of silk.
Chinese
主尊有三份供品，过去诸佛三尊各两份，世间三尊各一份。念诵三遍。持诵如仪轨。金刚持。中间如迎请天神。各自按照自己的手印安立命根。吉那吉等念诵三遍。赞颂。怙主大悲等，乃至顶礼之间如迎请天神一般。对三宝作总礼，本尊各自安立自己的手印。祈愿与诸佛菩萨一同证悟。三遍。僧众诵读一遍总持经和心经等。之后在佛塔的四方台座上。陈设丰盛的供品。分三次。首先是白色食子一个。第二次是三个。第三次是四个，都用白色三果装饰。在ༀ་བི་པུ་ལ་（广大咒）的阶段，在各自的方向焚香。向僧众敬献长香。每个方向都有人负责，并向每个方向供奉供品等。僧众身着法衣，头戴班智达帽和黄色僧帽，从东方开始面向佛塔站立。念诵“十方如来”等，一边顶礼。供养加持另作安排。供养、朵玛回向等完毕后，在顶礼赞颂时演奏音乐。念诵咒语。在“导师薄伽梵”时，手持鲜花和长香。双膝跪地，合掌。随力供养。三遍。若有条件，则在每个方向都进行圆满等吉祥祈愿。以及念诵《普贤行愿品》。此时进行撤供。其余三个方向也如此。最后在东方。念诵“恶梦怖畏，圆满”以及《普贤行愿品》等。之后，将供品重新添满，或者更换，或者随意摆放。按照仪轨进行加持和供养后。上师和圣众等念诵三遍。百字明七遍。忏悔、回向等。以及“十方”等祈请住世三遍。“乃至有虚空”在此处是“依处”等三遍。收摄次第。解除方位、分发食物、护身等。以及吉祥祈愿、恶梦怖畏。圆满等。以及心经。《普贤行愿品》等。遮盖坛城。将宝箧的门等遮盖好，防止老鼠等进入。
English
The main deity has three offerings, the three past Buddhas have two each, and the three worldly deities have one each. Recite three times. Recitation as per the ritual. Vajradhara. In the middle, like inviting the gods. Each establishes their life force according to their own mudra. Recite Jina Jik etc. three times each. Praise. Protector, compassionate one, etc., until prostrations, like inviting the gods. Make a general prostration to the Three Jewels, each deity establishes their own mudra. Pray to attain enlightenment together with all Buddhas and Bodhisattvas. Three times. The Sangha recites the Dharani Sutra and the Heart Sutra etc. once each. Then, on the four platforms of the stupa. Arrange abundant offerings. In three stages. First, one white torma. Second, three. Third, four, all decorated with three white fruits. During the ༀ་བི་པུ་ལ་ (Om Vipula) stage, burn incense in each direction. Offer long incense sticks to the Sangha. Each direction has someone responsible, and offerings are made in each direction, etc. The Sangha, wearing Dharma robes, Pandita hats, and yellow hats, stands facing the stupa from the east. Recite "The Tathagatas of the ten directions" etc., while prostrating. The blessing of offerings is arranged separately. After the offerings and torma dedication etc., play music during the prostrations and praises. Recite mantras. During "Teacher, Bhagavan," hold flowers and long incense sticks. Kneel on both knees, palms together. Offer as much as possible. Three times. If possible, perform auspicious prayers such as completeness in each direction. And recite the "Samantabhadra's Prayer." At this time, remove the offerings. The other three directions are also done in the same way. Finally, in the east. Recite "Nightmares, fears, completeness" and the "Samantabhadra's Prayer" etc. Then, replenish the offerings, or replace them, or arrange them as desired. After blessing and offering according to the ritual. Recite the Lama and the Noble Ones etc. three times. The Hundred Syllable Mantra seven times. Confession, dedication, etc. And "The ten directions" etc., request to remain three times. "As long as space exists," here is "basis" etc. three times. Stages of dissolution. Dissolving the directions, distributing food, protecting the body, etc. And auspicious prayers, nightmares, fears. Completeness etc. And the Heart Sutra. "Samantabhadra's Prayer" etc. Cover the mandala. Cover the door of the treasure box etc. well to prevent mice etc. from entering.
Chinese
插入的方法是，可以插入实际的命杆。像这样的仪轨，在仪轨文中已经用小字写得很清楚了，所以不需要再重复了。在命杆和誓言之间，要像涂抹沙灰一样做好，不能让灰尘进入。擦擦要能容纳在各自的坛城中，但全部放置会很不方便，所以在誓言的上方，将顶髻无垢的擦擦放在下面，光明香的擦擦放在上面，中间用沙子等填满，使其首尾不倒置地安放。像这样的念诵方式，即无垢二者的所有准备工作都要在三天内完成。也就是说，不念诵两种线图仪轨，第一天进行顶髻无垢的实际准备，第二天进行光明香的实际仪轨，即三天完成的方式。或者第一天进行顶髻香的线图仪轨和光明香的本尊准备，然后进行光明香的命杆插入仪轨，这对于坛城仪轨的完整部分来说是很方便的。总之，将无垢二者的坛城叠加起来的做法，是拉南嘉瓦在世时的传统，而不是经续的意图，如果缺少两者，也不会有中断的过失等。如果两者都完成，则利益非常大。如果经济条件不允许等，也可以单独供奉一个坛城，做成佛塔，也能获得各自经典中所说的利益，因此要了解如何根据自己的经济状况进行区分。༈ 像这样，将无垢二者的坛城所需的物品提前写在一处：龙瓶等要准备充分，物品等的瓶宝十六个，中等十个，简略四个。这些都要准备各自场合中所说的全部物品。其中，龙瓶九个、五个、一个，财瓶五个、三个、一个，其他的各一个。夜叉轮，将其放入白瓷器皿或嘎乌盒等中，以及各种谷物、五宝等的物品，还有八指长的桑迪橛，光明香的土地仪轨需要八个，擦擦的土地仪轨需要五个。如果找不到桑迪，也可以用带刺的刺柏代替。五种牛黄，
English
The method of insertion is that the actual life-tree can be inserted. Such arrangements are clearly stated in the ritual text with small letters, so there is no need to repeat them again. In the spaces between the life-tree and the pledge, a plaster like sand and glue should be applied well so that dust does not enter. The tsatsas should fit in their respective mandalas, but it is inconvenient to place them all, so on top of the pledge, the tsatsas of the Immaculate Crown should be placed below, and the tsatsas of Light and Fragrance should be placed above, and the spaces in between should be filled with sand, etc., so that they are placed without inverting the head and tail. Such a method of recitation, that is, all the actual preparations of the two Immaculate Ones should be completed in three days. That is, without reciting the two line drawing rituals, the first day is for the actual preparation of the Immaculate Crown, and the next day is for the actual ritual of Light and Fragrance, that is, one way to complete it in three days. Or, on the first day, the line drawing ritual of the Crown of Fragrance and the deity preparation of Light and Fragrance, and then the life-tree insertion ritual of Light and Fragrance, which is convenient for the complete part of the mandala ritual. In short, the practice of stacking the mandalas of the two Immaculate Ones is a tradition that has come down from the time of Lha Namgyal, and it is not the intention of the sutras and tantras. If both are missing, there will be no fault of interruption, etc. If both are accomplished, the benefits are very great. If one cannot afford it, etc., one can offer each mandala separately and make it a stupa, and one will obtain the benefits spoken of in their respective texts, so one should know how to distinguish according to one's financial situation. ༈ Thus, writing down in one place all the items needed in advance for the mandalas of the two Immaculate Ones: Naga vases, etc., should be prepared extensively, sixteen treasure vases of substances, etc., ten in medium, and four in brief. These should all be prepared with all the substances mentioned in their respective contexts. Among them, nine, five, and one Naga vases, five, three, and one wealth vases, and one each of the others. Yaksha wheel, put it in a white porcelain container or a gau box, etc., and the substances of various grains, five precious things, etc., and eight-finger long Sengdhing phurbas, eight are needed for the land ritual of Light and Fragrance, and five for the land ritual of Tsatsa. If Sengdhing is not found, a thorny juniper can also be used. Five bezoars,
Chinese
吉祥。供品洗脚水。香水等物品。各种水果、黑芝麻、豆类、绿豆或白豆。带有向东标记的命树。缠绕它的黄色丝绸。两个坛城。八肘长的白色嘎巴缠绕布，根据大小调整。两个面罩。无垢顶髻的蓝色唐卡。一千个擦擦的伞盖用十块布料。千个用一百块布料。十万个用一千块布料，命树的形象。擦擦的陀罗尼。五部大陀罗尼。如同用金子书写的光明陀罗尼经，所有佩戴解脱之物。特别是，神圣的觉沃城解脱轮，以及法王用命树加持的脉轮。芥子大小的舍利。法体的舍利。头发的舍利等加持物，以及用丝绸制成的物品。顶髻的广大供养物，伞、幢、幡等，每一种三十二个，共一百二十八个。中等的每一种十六个，共六十四个。简略的每一种四个，共十六个。光明中有颜色各异的八个幢。八个孔雀羽毛。命树上缠绕着丝线。幢、伞、幡、花束等每一种四个。吉祥八物。象头神的像。珍宝碗。四个供品台。用于息灾的红色幡一百零八个。四个幢，四个幡。唐卡或伞。坛城和擦擦的坐垫人数，以及四个佛塔。用金子书写的陀罗尼等。陶器等器具的准备，没有广略的差别。九个海螺法器。三个香炉。两个瓶子。四个食盘，以及两个坛城都广大时，八十八个小杯。三十一个陶盘。三十七个香炉。食物和灯相同。一百三十六个幢等插座。中等的时候，四十八个小杯。二十三个陶盘。二十三个香炉。灯和食物相同。七十二个插座。简略的时候，二十个小杯。七个陶盘。香炉、灯、食物等每一种十一个。二十四个插座。如果有丝绸制成的花等，插座数量相同，但小杯数量不必相同。佛塔上下四方有风