English
No. Then, secondly, in the order of each, there are two kinds of stainless ones. The first is the stainless Uṣṇīṣa. The arrangement of the lines and colors of the mandala. The arrangement of the mandala and offerings. The way to perform the actual ritual. The first is the decoration of the mandala and the arrangement of offerings. If it is extensive, the area of the line base is three cubits, medium is two cubits. If it is abbreviated, if it is less than one cubit, the offerings will not fit. In the center of that, the large mandala is a high wheel, the medium is a finger wheel, and the abbreviated one is a fist wheel. If it is a cloth painting or wood, it should be well painted. If it is stone, the outside should be well polished, and in the center, eight large lines should be drawn as usual, and from the center, twelve large parts should be made, so three parts are for the deity's place. The fourth is the ambulatory. The fifth is to abandon the center and draw two ends, and erect three pillars. The sixth is half-standing, the outer half-standing is half-netted, the east side has three petals, seven, eight, nine, three are horse heads, eleven. The tenth is the lotus, Dharma wheel, and umbrella. The eleventh is to draw three small parts, two lotuses, and one stone horn. The twelfth is a garland of light. Outside, a circular offering cloth is also placed, and the lingam in the center is: From the outer line of the three large parts, draw a circular arc of one small part. Draw a line of one small part at the corner of each large part on the left and right of the diameter, and each of the two large parts has a deity's eye, and the pattern of the vajra scepter is drawn in the place of the small part. The ambulatory is divided into two halves, divided into two layers, and the rest is the same as usual. The eleven horse heads are: Four large parts outside the arrow line. Divide the whole line into two large parts on the left and right. Four large parts outside the arrow line are also divided into four small parts, making sixteen parts. One small part for the umbrella, two Dharma wheels, one lotus, and one animal, leaving twelve positions. Each horse head has one small part, making eleven. The remaining one is complete by adding half to darkness and darkness. The two large parts on the left and right of the whole line, the first is half-standing outside half, and the second is divided into four parts, each being four parts. The first cloth is gold cloth, eight on each side. The second is summer cloth. The third is precious. The fourth is hooves, etc., equally nine. The fifth is darkness. The seventh and sixth are Varanda. The eighth and seventh are six dark cloths. At the end of the darkness and darkness, draw a short pillar of one small part. The eighth is summer cloth. The ninth is precious. The tenth is hooves, etc., seven.
Chinese
箭杆唯一的是五根。弯曲处或称为古纳达拉：第一块布是六又二分之一，第二块和第三块都是六，第四块是四，第五块是四又二分之一，第六块从三处截断。然后接触第七块的中心顶点，那些内部都有二分之一的线条。如果不做古纳达拉而做成牛背，那么第二块布的外线，和从中心出来的两条线相交的地方，用两个小部分向左右环绕。第五块布的外线，和中心线相交的地方开始，不环绕两个小部分的中心。那些外部都环绕一个小部分。各种金刚的角：第五块布的外线，和中心线相交的左右两边，抓住两个小部分的上方，从柱子装饰的顶点开始环绕。然后横向三个向外一个，按照之前的尺寸环绕。颜色的区别是：中央白色，东方蓝色，南方黄色，西方红色，北方绿色。五个方格也是这样。角落的颜色不要重复，用金刚绘制栋梁的多眼图案，底座是蓝绿色。内走廊是绿色，外走廊是方向的颜色。墙壁从内到外是白绿红黄蓝。其他都是共同的。马座是：金布1和珍宝3上下4两个，这三个是黄色。东布两个28和箭11杆三个是蓝色。蹄子两个和瓦兰塔是美丽的颜色。门巴门南两个是蓝色，角落的短柱两个是红色。在那些上面画图案的话：金布珍宝两个上面是像帕古一样的珍宝镶嵌。东布两个上面是没有嘴的公共倾倒，头尾像颠倒一样。蹄子两个上面是莲花弯曲的马眼形状。门巴两个上面不需要图案。末端的短柱用铅粉做。瓦兰塔上面是球形图案，像旧布卡提的图案和方向一样。箭杆是半莲花的形状。马座的柱子和，弯曲处的内部和各种金刚的角都是方向的颜色。弯曲处的内部可以画丝绸的帷幔或者悬挂的珠宝串。箭杆上方可以画伞和胜幢、旗帜等，门的左右可以画沐浴池和如意树。在神殿中：中央的方格里可以是身像或者法器、法轮、明点白色都可以。前面是隐蔽处
English
The only arrow shaft is five. The curved part or Guna Dhara: The first cloth is six and a half, the second and third are six each. The fourth is four. The fifth is four and a half. The sixth is cut from three places. Then touch the central apex of the seventh. Those inside have half lines each. If Guna Dhara is not done and a bull's back is made, then the outer line of the second cloth, and where the two lines from the center intersect, surround the left and right with two small parts. The outer line of the fifth cloth, and where the center line intersects, starting from there, do not surround the center of the two small parts. Those outside surround one small part each. The horns of various vajras: The outer line of the fifth cloth, and on the left and right sides where the center line intersects, hold the top of the two small parts, and surround from the top of the pillar decoration. Then go out one horizontally three times, and surround according to the previous size. The color differences are: The center is white, the east is blue, the south is yellow, the west is red, and the north is green. The five squares are also the same. The colors of the corners should not be repeated, and draw the multi-eyed pattern of the pillars with vajra, the base is blue-green. The inner corridor is green, and the outer corridor is the color of the direction. The walls from inside to outside are white, green, red, yellow, and blue. Others are common. The horse seat is: Gold cloth 1 and jewels 3, upper and lower 4, two, these three are yellow. East cloth two 28 and arrow 11 shafts three are blue. Hooves two and Varanta are beautiful colors. Munpa Munnam two are blue, and the two short corner pillars are red. If you draw patterns on those: Gold cloth and jewels two have jewel inlays like Pagu. East cloth two have a common pouring without a mouth, the head and tail are like reversed. Hooves two have lotus curved horse-eye shapes. Munpa two do not need patterns. The short pillars at the end are made of lead powder. Varanta has a spherical pattern, like the pattern and direction of old cloth Kati. The arrow shaft has a half-lotus shape. The pillars of the horse seat, and the inside of the curved part and the horns of various vajras are the colors of the direction. Inside the curved part, you can draw silk curtains or hanging jewel strings. Above the arrow shaft, you can draw umbrellas and victory banners, flags, etc., and on the left and right of the door, you can draw bathing ponds and wish-fulfilling trees. In the deity places: In the central square, there can be a body image or a weapon, a wheel, a white bindu, anything. In front is a hidden place.
Chinese
下方白色圆点，右方红色圆点，左方白色圆点。东方的格子是身或手印金刚的蓝色圆点，南方是身或珍宝的黄色圆点，西方是身或莲花，红色圆点，北方是身或十字，绿色圆点。四隅的角隅，东南方是白色圆点，西南方是蓝色圆点，西北方是红色圆点，东北方是绿色圆点。边角的东南方是白色圆点，西南方是黄色圆点，西北方是红色圆点，东北方是绿色圆点。东方方向的粗布上有两个白色圆点，南方方向有两个黄色圆点，西方方向有两个红色圆点，北方方向有两个绿色圆点。东门是白色圆点，南门是黄色圆点，西门是红色圆点，北门是绿色圆点，这些都是神祇的标志。其他都共同，坛城绘制等都要做好。第二，坛城的装饰和供品的陈设是：与坛城大小相符的红色底布，上面是蓝色帐幔，覆盖物是与坛城线条颜色相同的白色正方形布。如果要做盛大的陈设，伞、胜幢、幡，丝绸垂幡或半幡等，每样三十二个。中等的每样十六个，简略的每样四个。这些都用绸缎制作。陶制的插座与各自的数量相同。水碗用铜或陶制成，盛大的用五个，中等的用三十一个，简略的用十五个。香炉用陶制成，盛大的用二十六个，中等的用十四个，简略的用六个。灯和食物也一样。供水是：在铜盘上要装满七种物品，如瞻波迦花和巴鲁花之类的白色花朵，白芝麻，白麦，稻米，吉祥草，香，未腐烂的牛奶乳浆。洗脚水用铜盘，五种树皮和粘合剂，如棉花，绿豆，杏，欧李等的树皮，以及白色旃檀的替代品混合。粘合剂，白豆蔻，丁香，稻米去壳后的麸皮粉末等放入其中。如果有花，就用锦缎等制作，如果没有瞻波迦花，就放入白米。如果有锦缎制作的花和瞻波迦花，就准备与插座和花朵数量相同的数量，而不是限制水碗的数量。
English
Below, a white circle. To the right, a red circle. To the left, white. In the eastern corner, a blue circle representing the body or the vajra hand symbol. In the south, a yellow circle representing the body or the jewel. In the west, a red circle representing the body or the lotus. In the north, a green circle representing the body or the swastika. In the four intermediate directions: Southeast, a white circle. Southwest, blue. Northwest, red. Northeast, green. In the broken corners: Southeast, a white circle. Southwest, yellow. Northwest, red. Northeast, green. On the woolen cloth in the east, two white circles. In the south, two yellow circles. In the west, two red circles. In the north, two green circles. At the east gate, a white circle. At the south gate, yellow. At the west gate, red. At the north gate, green. These are the symbols of the deities. The rest are common, and the drawing of the mandala, etc., should be done well. Secondly, regarding the ornaments of the mandala and the arrangement of offerings: A red base cloth that matches the size of the mandala, with a blue canopy on top. The cover should be a square of white cloth that matches the colors of the mandala lines. If elaborate arrangements are made, there should be thirty-two each of umbrellas, victory banners, and streamers or half-streamers. For medium arrangements, there should be sixteen of each. For concise arrangements, there should be four of each. These should be made of silk cloth, and the clay stands should match their respective numbers. Water bowls made of copper, brass, or clay should be five for elaborate arrangements, thirty-one for medium arrangements, and fifteen for concise arrangements. Incense holders made of clay should be twenty-six for elaborate arrangements, fourteen for medium arrangements, and six for concise arrangements. The same applies to butter lamps and food offerings. The offering water is as follows: The offering bowl must be filled with seven substances: white flowers such as champaka and balu flowers, white sesame seeds, white barley, rice, kusha grass, fragrance, and fresh milk curds. For foot washing water, the offering bowl should contain five kinds of bark and binding agents, such as cotton, green beans, apricots, and plum bark, mixed with substitutes for white sandalwood. Binding agents, white cardamom, cloves, and rice bran powder should be added. If flowers are available, they should be made of brocade, etc. If champaka flowers are not available, white grains should be used. If there are flowers made of brocade and champaka flowers, prepare the same number of stands as flowers, without limiting the number of water bowls.
Chinese
衣服。将长香插在香炉上。酥油灯倒入铜碗或陶碗中。香水洒在盐水上，用藏红花、冰片、肉豆蔻、豆蔻、白檀香等五香粉末装满。食物用酥油糌粑等制作。陈设方式是：在坛城周围涂抹香和油的混合物，好好陈设。周围用绳子缠绕。上面铺上蓝色法衣。最后从东北方开始，将界标花、水等供品按方位摆放。因此，隆盛的在东方加上一个，大约五六个。同样，其他三个方向各有六份。中等的在里面有共同的供品，和东方一样加上一个，每个方向各有五份三份。简略的，共同的供品和两个剩余的相同，每个方向各有五份一份。伞、胜幢、幡、幢等，隆盛的每个方向各一个，共有八个。中等的四个。简略的各一个。坐垫也是黄色的，有一百二十八个、四十四个、十六个。在这些间隔中，安放能容纳的擦擦。第三，实际仪轨的进行方式分为地线仪轨和实际仪轨两种。第一种是：如果之前没有绘制坛城，则是圆满的；即使已经绘制完毕，为了仪轨的各个部分完整，如果想宣说，金刚上师面前准备好供品和线绳等必需品。所有人都洗浴，穿法衣，受持布萨，从皈依发心到本尊生起的念诵结束。加持线绳，安置线绳，加持颜料。将剩余颜料的智慧尊送走。如果实际准备不同，则进行下面的忏悔等结尾仪轨。如果实际准备连接，则用之前的本尊生起即可。供品陈设如法，准备好下面需要的物品，清扫坛城后，依次进行供养的手印，以及赞颂的五种姓手印等，按照口传进行。进行护法朵玛的结尾。用香熏。用唢呐、锣鼓等进行三圈绕行。在各个方向念诵噩梦、恐惧等，以及其他经续中的