English
Auspiciousness. Offerings of foot washing water. Substances for scented water, etc. Various fruits, black sesame, beans, mung beans, or white beans. A life-tree with an eastward-facing mark. Yellow silk cloth to wrap it. Two mandalas. Eight-cubit-long white cotton cloth for wrapping the "ga-wa", adjusted according to size. Two face covers. A blue thangka of the Immaculate Crown Protuberance. For a thousand tsatsas, a canopy with ten cloth panels. For a hundred thousand, a thousand cloth panels, and the image of the life-tree. Tsatsa dharanis. The five great dharani sections. All the liberation-through-wearing items, such as the luminous dharani sutra written in gold. In particular, the liberation wheel of the sacred Jowo city, and the chakra with the life-tree stabilized by Chöwang. Relics the size of mustard seeds. Relics of the body. Relics of hair, etc., and items made of silk. Extensive offerings of the Crown Protuberance, umbrellas, banners, flags, etc., thirty-two of each, totaling one hundred and twenty-eight. Medium-sized, sixteen of each, totaling sixty-four. Condensed, four of each, totaling sixteen. Eight banners of different colors in the light. Eight peacock feathers. Silk threads wrapped around the life-tree. Four of each of banners, umbrellas, flags, and flower bouquets. The eight auspicious symbols. The image of the Lord of Hosts. A precious bowl. Four offering platforms. One hundred and eight red banners for pacifying activities. Four banners, four flags. A thangka or umbrella. The number of mandala and tsatsa cushions, and four stupas. Dharanis written in gold, etc. For preparing earthenware vessels, etc., there is no difference between elaborate and concise. Nine conch shells. Three incense burners. Two vases. Four food plates, and when both mandalas are elaborate, eighty-eight small cups. Thirty-one earthenware plates. Thirty-seven incense holders. Food and lamps are the same. One hundred and thirty-six sockets for banners, etc. For the medium size, forty-eight small cups. Twenty-three earthenware plates. Twenty-three incense holders. Lamps and food are the same. Seventy-two sockets. For the concise size, twenty small cups. Seven earthenware plates. Eleven of each of incense holders, lamps, and food. Twenty-four sockets. If there are flowers made of silk, etc., the number of sockets is the same, but the number of small cups need not be the same. There is wind on the four sides above and below the stupa.
Chinese
四或八个。这些是将所需的支分写在一处。༈。第五根本章节，关于圆满支分的解释。解释从各方彻底胜利的胜幢建立仪轨。解释将善资回向菩提之助缘。书写吉祥者心中生起信心的佛塔开光文。三者之中，第一者是：楼房建造完毕后，上面安放法轮日月，或宝顶，或胜幢，如此宣说。其中放入白伞盖法轮和胜幢顶等，按照各自的仪轨放入，如此宣说。其他难以做到，此处仅供奉胜幢顶并进行仪轨，如蒋扬钦哲所说。将胜幢顶的陀罗尼清净书写后，涂抹藏红花和加持物，此外，若能供奉顶髻尊胜佛母的陀罗尼，以及无垢顶髻或成就的陀罗尼和白伞盖心咒等在胜幢顶上，经续中说利益巨大，将所有这些如理如法地进行沐浴、加持后，与谷物、药物、珍宝等一起供奉。在其前方陈设供品朵玛。以任何仪轨完成自生本尊和念诵后，对前方所依进行事先的沐浴，进行净化。从空性中，前方虚空中，从邦(藏文：པཾ་，梵文天城体：प，梵文罗马拟音：pam，汉语字面意思：邦)字生出莲花，从让(藏文：རཾ་，梵文天城体：र，梵文罗马拟音：ram，汉语字面意思：让)字生出日轮，其上，从吽(藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)字生出蓝黑色之神女胜幢顶之军饰，身色黑色，三面四臂。根本面蓝黑色，右面红色，左面绿色。面露獠牙，具有三只眼睛。两只右手中持有宝剑和钩索，两只左手中持有喀章嘎和法轮。头发黄色向上竖立。以颅骨鬘装饰，具有老虎皮的下裙和黄色内衣。腹部下垂，左腿伸展而坐。具有光芒。其上方有佛陀和菩萨，本尊坛城之众神环绕四周，周围是世间护法之众围绕。在所有这些的头顶有嗡(藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡)，喉咙有啊(藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊)，心间有吽(藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)。从我和所依的心间种子字放出光芒，迎请圣母胜幢顶之军
English
Four or eight. These are the necessary branches written in one place. ༈. The fifth root chapter, explaining the branch of completion. Explaining the ritual of erecting the victory banner that completely triumphs over all directions. Explaining the conducive circumstances for dedicating the collection of merit to enlightenment. Writing the dedication inscription for the stupa that generates faith in the minds of the fortunate ones. Among the three, the first is: After the building is completed, it is said that a Dharma wheel, sun and moon, or a pinnacle, or a victory banner should be placed on top. It is said that the white umbrella wheel and the top of the victory banner should be placed inside according to their respective rituals. Others are difficult to do, and here only the top of the victory banner is offered and the ritual is performed, as Jamyang Khyentse said. After writing the mantra of the top of the victory banner purely, apply saffron and blessed substances, and also, if you can offer the mantra of Ushnishavijaya, and the mantra of Vimala Ushnisha or accomplishment, and the essence of the White Umbrella, etc. on the top of the victory banner, the sutras and tantras say that the benefits are great. After bathing and consecrating all these as appropriate, offer them together with grains, medicines, and precious substances. Arrange offerings and tormas in front of it. After completing the self-generation and recitation with any ritual, purify the object of veneration in front by bathing it beforehand. From emptiness, in the sky in front, from Pam (藏文：པཾ་，梵文天城体：प，梵文罗马拟音：pam，汉语字面意思：Pam) arises a lotus, and from Ram (藏文：རཾ་，梵文天城体：र，梵文罗马拟音：ram，汉语字面意思：Ram) arises a sun disc, on top of which, from Hum (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum) of dark blue color arises the goddess Victory Banner Top's Army Adornment, with a black body, three faces and four arms. The root face is dark blue. The right face is red. The left face is green. The face bares fangs and has three eyes. The two right hands hold a sword and a lasso. The two left hands hold a khatvanga and a wheel. The yellow hair is piled upwards. Adorned with a garland of skulls, with a tiger skin lower garment and a yellow inner garment. The belly hangs down, sitting with the left leg extended. Possessing rays of light. On the upper part of it are Buddhas and Bodhisattvas, the deities of the mandala of the yidam, surrounded on all sides by a gathering of worldly Dharma protectors. On the crown of all of them is Om (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om), in the throat is Ah (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：Ah), and in the heart is Hum (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum). Light radiates from the seed syllables in the hearts of myself and the object of veneration, inviting the noble mother Victory Banner Top's Army
Chinese
于彼，以佛与菩萨、本尊坛城之圣众、护法之世间守护众围绕。嗡 班匝 萨玛匝，匝 吽 班 霍，融为无二。再次，从心间的种子字放出光芒，五部种姓及其眷属 嗡 班匝 萨玛匝，祈请一切如来于此作殊胜灌顶。嗡 萨瓦 达塔嘎达 阿比色嘎 德 萨玛雅 希利耶 吽。如是说，并以宝瓶之水从顶门灌顶。身体充满。垢染清净。水的剩余向上涌出，不动佛为顶严。供品等。以阿弥利达（藏文，梵文天城体：अमृत，梵文罗马拟音：Amrita，汉语字面意思：甘露）清扫。以斯瓦巴瓦（藏文，梵文天城体：स्वभाव，梵文罗马拟音：Svabhava，汉语字面意思：自性）净化。从空性中，从嗡中，于宽广浩大的珍宝器皿之中，从嗡化为光芒中生出的，以天物所成的朵玛，清澈无垢，无漏，化为智慧甘露之大海。以嗡 阿 吽 三字加持。供品次第增多，或者 嗡 萨瓦 达塔嘎达 巴嘎瓦德 达瓦匝 阿嘎 杰吾ra 萨巴热瓦ra 阿让。等一一供养。总赞广大，或者 赞叹处 等之赞颂朵玛。以嗡 阿 吽 加持。嗡 萨瓦 达塔嘎达 巴嘎瓦德 达瓦匝 阿嘎 杰吾ra 萨巴热瓦ra 嗡 阿嘎若 等供养。供养与赞颂。祈请世尊母及其眷属等，以供养布施朵玛等委任事业。意为策励心续，尽可能多地念诵陀罗尼。即说：达地雅塔。嗡 匝雅匝雅， 维匝雅维匝雅，匝雅 札ra嘿尼，香嘎热香嘎热，札ra帮嘎热，为了我和一切有情，萨瓦 萨处让 匝姆巴雅 匝姆巴雅， 斯瓦姆巴雅 斯瓦姆巴雅， 摩哈雅 摩哈雅， 巴嘎瓦地， 匝雅 巴嘿尼， 玛塔玛塔， 札ra玛塔 札ra玛塔， 嘎ra萨嘎ra萨， 哈萨哈萨， 吽吽拉吽拉吽， 朗波达热， 德热尼德热， 匝德热 巴嘎德热， 匝德热 达姆色德热， 匝德热 布泽， 阿比姆萨拉， 匝嘎ra 德热效拉 班匝 嘎巴匝 达热， 祈请世尊母，从我一切损害中守护，守护。哈纳哈纳， 达哈达哈， 巴匝巴匝， 玛塔玛塔， 札ra玛塔 札ra玛塔， 杜纳杜纳， 维杜纳维杜纳， 吽吽 帕特帕特， 班匝班匝， 萨ra色涅扬， 维达纳萨雅， 萨瓦 萨处让 纳萨雅， 达瓦匝 阿嘎 杰吾热， 德达德达德达， 维达维达， 吾拉嘎 米克
English
There, surrounded by the assembly of Buddhas and Bodhisattvas, the deities of the Yidam mandala, the Dharma protectors, and the worldly guardians. Om Vajra Samaja, Jah Hum Bam Hoh, become inseparable. Again, as rays of light emanate from the seed-syllable at the heart, the five families together with their retinue, Om Vajra Samaja, request all the Tathagatas to bestow manifest empowerment upon this. Om Sarva Tathagata Abhisheka Te Samaya Shriye Hum. Thus saying, empower from the crown of the head with water from the vase. The body is filled. Impurities are cleansed. From the remaining water that surges upwards, Akshobhya adorns the crown. The offerings, etc. are cleansed with Amrita (Tibetan, Devanagari: अमृत, Romanized Sanskrit: Amrita, Literal Chinese meaning: Nectar). Purified with Svabhava (Tibetan, Devanagari: स्वभाव, Romanized Sanskrit: Svabhava, Literal Chinese meaning: Self-nature). From within emptiness, from Om, within a vast and expansive jewel vessel, from Om dissolving into light, the Torma made of divine substances, clear and without obstruction, without leakage, becomes a great ocean of wisdom nectar. Bless with the three syllables Om Ah Hum. Increase the array of offerings, or Om Sarva Tathagata Bhagawate Dhvaja Agra Keyura Sapariwara Argham. Offer each one individually. Extensive general praise, or praise Torma of worthy of praise, etc. Bless with Om Ah Hum. Om Sarva Tathagata Bhagawate Dhvaja Agra Keyura Om Akaro etc. offer. Offer and praise. Entrust the activities to the Blessed Mother and retinue, etc., with offerings and generosity Torma. With the intention of stimulating the mindstream, recite the dharani as many times as possible. That is: Tadyatha. Om Jaya Jaya, Vijaya Vijaya, Jaya Prahini, Shangkari Shangkari, Prabhangkari, For myself and all sentient beings, Sarva Shatrum Jambhaya Jambhaya, Stwambhaya Stwambhaya, Mohaya Mohaya, Bhagavati, Jaya Bahini, Matha Matha, Pramatha Pramatha, Grasa Grasa, Hasa Hasa, Hum Hum La Hum La Hum, Lambodhari, Treni Tre, Chatur Bhagatre, Chatur Damshtre, Chatur Bhuje, Api Musala, Chakra Trishula Vajra Kapaja Dhiri, Protect, protect me from all harm, Blessed One. Hana Hana, Daha Daha, Pacha Pacha, Matha Matha, Pramatha Pramatha, Dhuna Dhuna, Vidhuna Vidhuna, Hum Hum Phat Phat, Bhanja Bhanja, Sara Syenyam, Vidhana Saya, Sarva Shatrum Nashaya, Dhvaja Agra Keyure, Tita Tita Tita, Vita Vita, Ulaka Mikhi
Chinese
乌拉嘎达拉尼。三界之主。毗陀那萨亚萨拉斯耶那。请您守护我，免受一切损害。匝拉匝拉。则利则利。祖鲁祖鲁。甘巴甘巴。嘎拉嘎拉。吉利吉利。古鲁古鲁。姆扎姆扎。啊吒吒哈萨玛毗陀瓦那萨亚。萨拉斯耶那。请您守护我，免受一切损害。札巴亚札巴亚。布拉玛亚布拉玛亚。布达巴德耶那。达玛萨德耶那。僧伽巴德耶那。萨德耶巴德那姆。萨德耶玛巴达巴德耶玛迪扎玛。达玛巴德耶玛迪扎玛。僧伽萨德耶玛迪扎玛。萨德耶瓦迪南。萨德耶玛迪扎玛兰波达日兰波达日。古达古达。古达古达古达。古达巴亚古达巴亚。杜扎玛纳亚。毗湿奴玛纳亚。旃扎苏日亚瓦玛纳三界之主玛纳亚，一切天神之主玛纳亚。一切夜叉罗刹萨嘎纳达玛。贡班德。玛霍拉嘎迪比迪玛纳亚。毗陀那巴亚萨拉斯南。让嘎让嘎。让嘎巴亚让嘎巴拉。匝拉匝拉。布施巴玛利尼。润达润达。日迪日迪。泽迪泽迪。迪迪迪迪。布日古迪。穆凯萨拉斯耶那。果洛巴达尼嘎日。哈拉哈拉。希利希利。呼鲁呼鲁。嘿嘿。日尼日尼。日尼玛迪。赞巴达瓦杰。一切佛。啊瓦洛吉德。请您守护我，免受一切恐惧。一切如来啊瓦洛吉德梭哈。古纳拉匝扎巴索达美梭哈。苏日亚阿嘎毗玛雷梭哈。旃扎阿嘎毗玛雷梭哈。一切星宿天体迪米嘎热内梭哈。请您守护我，免受一切恐惧、损害、传染病和冲突。梭哈。如此说后，嗡啊吽梭哈。念诵百字明等后，如《贤善之行》等七支供，并如所知祈祷所愿之事。手捧鲜花合掌，祈请：世尊圣救度母顶髻尊胜佛及诸菩萨，本尊坛城之诸圣众，护法及世间守护神等一切眷属，请垂念我。我等书写圣救度母顶髻尊胜佛母陀罗尼咒，于幢顶供养并祈祷之威力，愿我等一切有情众生，免受外敌军队的侵扰。
English
Ula Ka Dharani. Lord of the three realms. Vidhana Saya Sarasenyana. Please protect me from all harm. Tsala Tsala. Tsili Tsili. Tsulu Tsulu. Kampa Kampa. Kala Kala. Kili Kili. Kulu Kulu. Munja Munja. Aṭaṭa Hasa Ma Vidhwana Saya. Sarasenyana. Please protect me from all harm. Trapaya Trapaya. Bhramaya Bhramaya. Buddha Padye Na. Dharma Sadye Na. Sangha Padye Na. Sadye Patenam. Sadye Ma Bhadda Patye Mati Krama. Dharma Patye Mati Prama. Sangha Satye Mati Krama. Satye Vatinam. Satye Mati Krama Lam Bhodari Lam Bhodari. Kuta Kuta. Kutta Kutta Kutta. Kudda Paya Kudda Paya. Tuddra Manaya. Vishnu Manaya. Chanda Surya Vamana Trailokya Adhipati Manaya, Sarva Deva Adhiva Manaya. Sarva Yaksha Rakshasa Gana Dharma. Kumbhande. Mahoraga Dhipiti Manaya. Vidhana Paya Sarasanam. Ranga Ranga. Ranga Paya Rangapala. Jala Jala. Pushpa Malini. Runda Runda. Riti Riti. Tsiti Tsiti. Dhiti Dhiti. Bhrikuti. Mukhe Sarasena. Kolodpani Kari. Hala Hala. Hili Hili. Hulu Hulu. He He. Rini Rini. Rini Mati. Jambha Dhwaje. Sarva Buddha. Avalokite. Please protect me from all fears. Sarva Tathata Avalokite Svaha. Guna Raja Prabhaso Tame Svaha. Surya Arka Vimala Svaha. Chandra Arka Vimala Svaha. Sarva Graha Nakshatra Dhemi Karene Svaha. Please protect me from all fears, harms, epidemics, and conflicts. Svaha. After saying this, Om Hum Svaha. After reciting the hundred-syllable mantra, etc., perform the seven-branch offering such as "The Conduct of the Excellent" and pray for the desired things as you know. Holding flowers and joining palms, pray: Bhagavan, Holy Mother Uṣṇīṣa Vijaya, Buddha and Bodhisattvas, all the holy assembly of the deity mandala, Dharma protectors and world guardians, together with their retinues, please consider me. We have written the precious Uṣṇīṣa Vijaya Dharani mantra and offered it at the top of the victory banner and prayed with its power. May all sentient beings, including us, be free from the invasion of enemy armies.