English
Arising, and what is its cause and its cessation, The Tathagata himself has declared. Such is the great ascetic who speaks. Like stars, optical illusions, and lamps without flames, Like magic, dewdrops, bubbles, and Like dreams, lightning, and clouds, Conditioned things should be viewed as such. Any wise person who thinks deeply And walks around the stupas of the Buddhas, The weight of gold from the Jambu River Is not equal to even a hundred thousand of them. The stupa is a place of offering, glorious, Relic, Dharmakaya, Dharmadhatu, and Mantra, secret mantra, essence, and Mudra blessings, please descend. A body without coming and going, birth and death, Existing as desired, Like the appearance of white, Please descend as the protector of the world. Offering the welcoming offerings to the retinue including the Three Jewels and the special stupa, offering Argha. Buddha, Dharma, and Sangha, Special stupas and retinues, The Akanishta realm and the assembly of gods, The four dhyanas and the six desire realms, The assembly of eight classes and all beings, Those with vows and those with samaya, Brahma, Indra, the four great kings, Direction guardians, planets, and stars, The Three Jewels, seeing, hearing, refuge, Those worthy of folded hands in reverence, Touching the head, offerings, and universal giving, Those most worthy of giving, please all come. The offerings are stainless and completely pure, Various, vast, and all, In the vast power of each, I offer the appropriate bliss. Please be seated on the stupa's seat. Relic, Dharmakaya, path to enlightenment, Unmixed, without protection, without forgetting, Fearless, powerful, and the Buddha's Dharma, The accumulation of Vajra wisdom, Dharmadhatu, mantra, secret mantra, and Essence, the blessings of mudras, As many special stupas as there are, All the glorious and supreme fields of merit, In this mandala of pure Dharma meaning, On precious platforms and high thrones, and On clean banners and divine lotus flowers, Be seated on the seat of non-abiding nature. Please seat each of the retinues including the Three Jewels and the special stupa. In the mandala of all Dharma meanings, On the glorious and pure seat prepared, Steadfast in unwavering samadhi.
Chinese
，以善妙之意安坐于座。于清净宽广之法座上，以无碍无惧之身，于平等之性中安乐而住，祈请享用安乐之供。凡是来到此地的众生，无论是居住于地上或虚空中的，愿他们恒常慈爱众生，日夜行持佛法。在此，以诸佛战胜魔军的真实语，以极其真实且无虚妄之语，愿此处吉祥安乐！愿他们皆能脱离巨大的恐惧！为佛塔沐浴。 清净无垢的菩提心之界，无有分别念之垢，功德之宝藏。是众生礼拜、赞颂、供养之处。为了彻底摧毁四魔之军队，为法界清净之身沐浴。愿烦恼迷惑之念得以清净。犹如镜中显现影像，然法界清净之身无有动摇。以五宝所成的佛塔，于地上、水中或虚空中，为利益众生而示现珍宝之身，以佛塔为对境而沐浴。愿三界之习气得以清净。根基是十善的清净莲花，赞叹正念安住之根基的座台。堆砌诸乘之阶梯，于法界无戏论之圆形宝瓶中，竖立大愿之命根善妙之柱。以善妙之受用，撑起如虚空般的伞盖。菩提心之新月极为清净。以十三善行之法轮花鬘庄严。为显像法身沐浴。东方慈爱堆砌之法身，以慈爱之心沐浴此身，愿消除嗔恨恶毒之众，恒常获得慈爱之禅定。南方珍宝堆砌之法身，为了消除傲慢恶毒之众，以菩提心之水沐浴。愿三界轮回之傲慢无有缺失，恒常获得如意之功德。西方清净莲花法界，无有贪欲之垢，堆砌莲花之座台。清净三界众生之习气
English
, sit on the seat with virtuous intention. On the pure and wide throne, with a body without hindrance or fear, dwell comfortably in equality, and please accept the offering of bliss. Whatever beings have gathered here, whether dwelling on the earth or in the sky, may they always cherish beings and practice the Dharma day and night. Here, by the truth of the Victorious Ones who conquer enemies, by the utterly true and non-deceptive words, may there be happiness and well-being here! May they all be liberated from great fear! Bathing the Stupa. The pure and flawless realm of Bodhicitta, the treasure of qualities free from conceptual flaws. It is the place where all bow, praise, and make offerings. In order to completely destroy the armies of the four maras, bathe the body of the pure Dharmadhatu. May the thoughts of afflictive delusions be purified. Just as images appear in a mirror, yet the pure body of Dharmadhatu does not move. The stupa made of five precious substances, on the earth, in the water, or in the sky, manifesting as a precious body for the benefit of sentient beings, bathe with the stupa as the object. May the imprints of the three realms be purified. The foundation is the pure and gentle lotus of the ten virtues. Praise the seat of mindfulness and awareness. The steps of the vehicles are stacked, in the round vase of the Dharmadhatu without elaboration, establish the life force of the great aspiration, the pillar of virtue. Cover the enjoyment of virtue with an umbrella like the sky. The crescent moon of Bodhicitta is perfectly pure. Adorned with a garland of thirteen virtuous deeds. Bathe the body of the form Dharmakaya. The Dharmakaya of the East, built with love, bathing this body with a loving heart, may all the hordes of hatred and malice be dispelled, and may one always attain the Samadhi of love. The Dharmakaya of the South, built with jewels, in order to dispel the hordes of arrogance and malice, bathe with the water of Bodhicitta. May the arrogance of the three realms of samsara be without fault, and may one always attain the desired qualities. The pure lotus Dharmadhatu of the West, without the defilement of desire, stacks the lotus throne. Purify the imprints of sentient beings in the three realms.
Chinese
之故。法身上以智慧沐浴。 愿众生轮回的贪欲得以清净。北方清净事业的无上刹土， 示现断绝贪欲的圆满功德。犹如珍宝因陀罗般的佛塔上， 为净除业障而沐浴。愿众生的一切愿望皆得成办。 愿法身清净，远离轮回的过患， 愿圆满具足一切殊胜功德。以五种河流之水沐浴。 殊胜清净之身，百看不厌， 稀有离过，犹如虚空晴朗之日光。虽然法身本无垢染， 然为侍奉恭敬之仪轨， 以净水、药香、牛奶、洗尘水， 消除众生身心痛苦疾病， 愿我获得远离过患，令众生欢喜的， 圣妙之身。 之后，用一块未经使用过的白色新布擦拭佛像，心中如偈颂所说般思维。 善逝三身虽具足相好， 然为利益众生而示现各种色身。 犹如珍宝般远离一切过患， 然为世间侍奉恭敬之仪轨， 以无罪诸佛所赞叹的， 此殊胜之布擦拭佛身， 愿我等迅速成就， 烦恼三毒一切业障皆得清净。 献供五种供品。 善逝们虽以受用， 普贤供云而享用， 然为消除众生贫乏故， 仅为恭敬仪轨之， 无上五种供品此， 为利众生而供养， 愿供养之云遍布， 获得广大福德之宝藏。 献供饰品与衣物。 善逝妙身具足妙相与好相， 珍宝光芒炽盛庄严其身， 虽以菩提分之饰品而庄严， 然为世间恭敬仪轨之， 献供珍宝璎珞、金色项链， 殊胜超胜之饰品， 愿具足菩提分之饰品， 获得无上殊胜解脱。
English
For the sake of. Bathe the wisdom body on the Dharma body. May the desire of sentient beings in samsara be purified. The supreme pure land of the northern direction's actions, Shows the complete merits of abandoning desires and cravings. On a stupa like a precious Indra, Bathe to purify karmic obscurations. May all the wishes of sentient beings be fulfilled. May the Dharma body be pure, free from the faults of samsara, May it be fully endowed with excellent qualities. Bathe with the water of the five rivers. The supreme pure body is never tiring to look at, Wondrous and flawless, like the clear sun in the sky. Although the Dharma body has no defilements, However, as a form of service and respect, With clean water, medicinal incense, milk, and washing water, Eliminate the suffering and diseases of sentient beings' bodies and minds, May I obtain the holy and wonderful body that is free from faults and pleases sentient beings. Then, wipe the statue with a piece of unused white cloth, and think in your heart as the verse says. Although the Sugata's three bodies have marks and characteristics, However, in order to benefit sentient beings, they manifest in various forms. Like a precious gem, free from all faults, However, as a form of worldly service and respect, With the supreme cloth praised by the sinless Buddhas, Wipe the body of the Buddha, May we quickly attain the state of the three bodies, May all afflictions, three poisons, and all obscurations be purified. Offering the five offerings. Although the Sugatas enjoy with, The Samantabhadra offering cloud, However, in order to eliminate the poverty of sentient beings, Only as a form of respect, These five supreme offerings, Are offered for the benefit of sentient beings, May the clouds of offerings spread, And may we obtain a great treasure of merit. Offering ornaments and clothes. The Sugata's supreme body is endowed with excellent marks and characteristics, Precious light blazing and adorning his body, Although adorned with the ornaments of the aspects of enlightenment, However, as a form of worldly respect, Offering precious garlands, golden necklaces, And supreme and excellent ornaments, May we be endowed with the ornaments of the aspects of enlightenment, And attain the supreme liberation.
Chinese
愿能实现！供养幡幢、伞盖、胜幢和音乐等。 拥有殊胜幡幢、怙主伞盖， 降伏魔军的胜幢、宝幢、禅定幡。 以天人供养的音声， 将诸佛的坛城庄严， 幡幢、伞盖、胜幢、音乐威严， 熏香、香气、悦耳之声、云聚美丽。 为了我和众生的利益而供养， 愿此时获得殊胜灌顶， 愿以殊胜乘，必定趋入断除损害之敌的无上果位。 供养食物和斋饭。 诸佛降伏魔军，证得菩提成佛， 诸佛之身虽无饥渴， 为了我们成为福田， 供养此食物和斋饭， 愿一切时节善妙庄稼增长， 在极乐世界莲花化生， 受用禅定、法和食物。 供养五谷、药物、香、精华和五宝。 善逝怙主与如意宝眷属， 圆满福德智慧五身， 仅仅作为对法的受用和恭敬， 五谷、五香、五药、五珍宝， 以及五精华，是诸佛所赞叹的， 为了自他利益的精华而供养， 为了利益众生，愿具足殊胜戒律， 如珍宝之藏般利益一切。 善逝普贤菩萨现前成佛， 在金刚座上现前安住时， 具德金刚持以恭敬心， 如同供养成就咒语之王芥子一样， 从生老病死轮回的痛苦中， 救度我和无边众生， 愿在金刚座上现前成佛。 祈愿吉祥、面容温暖、加持降临、长久住世。 如同见到善逝普贤菩萨般吉祥， 愿诸佛之子及其眷属在此吉祥。 愿摧毁罪恶邪见之众， 愿佛子持明之众增长广大， 仅仅见到面容便获得安乐之最， 如太阳般面容温暖，如月亮般光明， 以温暖的面容和巨大的加持， 祈愿您为了我和众生，乃至轮回未空之间，长久住世。 祈请开眼之愿文， 十方
English
May it be so! Offering banners, parasols, victory banners, and music, etc. Possessing supreme banners, protector parasols, Victory banners, flags, and meditation banners that subdue the Maras. With the sound of offerings from gods and humans, Adorning the mandala of the Victorious Ones beautifully, Banners, parasols, victory banners, and music are majestic. The fragrant scent of incense, the melodious sounds, and the beautiful clouds gather. By offering this for the benefit of myself and all beings, May I attain the supreme empowerment at this time, May I surely traverse by the supreme vehicle to the unsurpassed state of subduing the enemy of harm. Offering food and sustenance. The Victorious Ones have subdued the Maras, attained enlightenment, and become Buddhas, Although the bodies of the Victorious Ones have no hunger or thirst, In order for us to become fields of merit, By offering this mixed food and sustenance, May the crops of virtue increase and flourish at all times, May we be born from lotuses in Sukhavati, And enjoy meditation, Dharma, and food. Offering five grains, medicines, incense, essences, and five precious substances. The Sugata Protector, together with the wish-fulfilling entourage, Having perfected the five bodies of merit and wisdom, Merely as a way of enjoying and honoring the Dharma, Five grains, five incenses, five medicines, five precious substances, And five essences, praised by the Victorious Ones, By offering this essence for the benefit of oneself and others, For the sake of benefiting beings, may we possess supreme discipline, And benefit all like a treasure of jewels. The Sugata Samantabhadra manifestly awakened, When manifestly dwelling on the Vajra Throne, The glorious Vajradhara, with reverence, Just as he offered mustard seeds to the king who had accomplished the mantra, From the suffering of birth, old age, sickness, death, and samsara, May I and all limitless beings be liberated, May we manifestly awaken on the Vajra Throne. Praying for auspiciousness, warmth of face, blessings, and long life in the world. Just as seeing the Sugata Samantabhadra is auspicious, May the sons of the Victorious Ones and their entourage be auspicious here. May the hosts of evil and perverse views be vanquished, May the hosts of the sons of the Victorious Ones and Vidyadharas increase and flourish, Merely seeing your face, may we attain the supreme bliss, May your face be warm like the sun and your light clear like the moon, With a warm face and great blessings for myself and all beings, I pray that you remain for eons until the end of samsara. Praying for the prayer of opening the eyes, The ten directions