Chinese
顶礼过去、现在、未来三世的圣者三宝！ 祈请塑造如来法身的形象，以净水、香水、牛奶、香料水、药水沐浴佛身，愿我和无边众生，所有分别念的习气垢染，以及三毒烦恼的垢染得以清净，获得完全清净之身！ 供养涂足水，愿我和无边众生，所有分别念得以清净，获得如来完全清净之身！ 以香水涂身，愿我和无边众生，以禅定的水，涤除所有散乱的垢染，获得安乐和满足！ 供养香，愿我和无边众生，所有戒律得以清净，具足真正的戒律！ 供养鲜花，愿我和无边众生，具足七菩提分！ 供养明灯，愿所有众生消除无明的黑暗，具足遍知一切的智慧明灯！ 供养食物和佳肴，愿所有众生消除饥饿的痛苦，具足如意的饮食！ 供养五谷，愿所有众生世间的庄稼丰收，善妙的庄稼时时增长！ 供养五香，愿所有众生戒律完全清净，具足无漏的戒律！ 供养五药，愿所有众生脱离四百零四种疾病的痛苦，以慈悲的妙药，从三毒的疾病中解脱！ 供养五宝，愿如意宝珠满足所有众生的一切所需，具足圆满的财富！ 供养五种心要，愿我和所有众生具足诸法实相的心要！ 供养饰品和衣物，愿所有众生具足佛和菩萨的知惭有愧的衣物，以及菩提方面的庄严！ 供养幡幢、胜幢、彩幡和宝伞
English
I prostrate to the noble Three Jewels of the three times! I request the creation of an image of the Tathagata's Dharmakaya. By bathing the body with pure water, fragrant water, milk, scented water, and medicinal water, may I and all limitless sentient beings be purified of the stains of habitual tendencies of conceptualization and the stains of the three poisons' afflictions, and may we be endowed with a completely pure body! By offering argham (water for the feet), may I and all limitless sentient beings be purified of all conceptualization and attain the completely pure body of the Tathagata! By sprinkling and anointing the body with scented water, may I and all limitless sentient beings completely remove all stains of distraction with the water of samadhi, and may we be happy and content! By offering incense, may I and all limitless sentient beings have completely pure morality and be endowed with perfect morality! By offering flowers, may I and all limitless sentient beings be endowed with the seven branches of enlightenment! By offering lamps, may all sentient beings dispel the darkness of ignorance and be endowed with the lamp of omniscient wisdom! By offering food and delicacies, may all sentient beings eliminate the suffering of hunger and be endowed with wish-fulfilling food and drink! By offering the five grains, may all sentient beings have abundant worldly crops and may virtuous crops always increase! By offering the five incenses, may all sentient beings have completely pure morality and be endowed with uncontaminated morality! By offering the five medicines, may all sentient beings be free from the suffering of the four hundred and four diseases, and may we be liberated from the disease of the three poisons by the medicine of compassion! By offering the five precious substances, may the wish-fulfilling jewel fulfill all the needs of all sentient beings as desired, and may we be endowed with abundant prosperity! By offering the five essences, may I and all sentient beings be endowed with the essence of the suchness of all dharmas! By offering ornaments and clothing, may all sentient beings be endowed with the clothing of shame and modesty of the Buddhas and Bodhisattvas, and with the ornaments of the aspects of enlightenment! Offering banners, victory banners, pennants, and umbrellas
Chinese
通过供养等等，愿获得战胜四魔的等持和陀罗尼，安住于无上乘。通过供养芥子，愿在世界存在期间，一直安住于世间，行持利益众生之事，成为供养之对境。通过供养吉祥，愿消除一切不善和不吉祥，如独子之母般增长大慈爱，成为大吉祥加持。圣者身之遗骨珍宝舍利容器，旧的修缮清扫作供养，新建供养并沐浴，赞颂绕转恭敬作，深切发愿以诚心立誓，以加持功德殊胜之威力，我等施主眷属一切，以及信仰帮助随喜者们，以发愿威力殊胜之加持，以欢喜之心建造此塔，因此我等罪障得以清净，愿我等迅速获得无上菩提。（ག） 愿以殊胜智慧领悟无我，从大智慧聚中生出，逝者之法身无有戏论，向各自自证之法身顶礼赞叹。为利有情而行持苦行，从大福德聚中生出，逝者之色身所显现的一切，向圆满一切功德之色身顶礼赞叹。从无数劫之前，为利有情而发起菩提心，以行持精勤利他，向证得无上果位者顶礼赞叹。以方便行持之事业圆满，广转大法轮，示现涅槃之相，向安放遗体者顶礼赞叹。将遗体粉碎成微小舍利之容器，具有因和果之法的形式，是众生应供养之对境，向形象本身之身顶礼赞叹。具有往昔大愿之传承，三十七菩提分法，示现阶梯宝瓶命树之形式，向作为因之法顶礼赞叹。如来之力和不共之法，大慈大悲无量
English
Through offerings and so on, may we obtain the samadhi and dharani that conquer the four maras, and abide in the unsurpassed vehicle. By offering mustard seeds, may we remain in the world as long as the world exists, performing deeds for the benefit of sentient beings, and become an object of offering. By offering auspiciousness, may all inauspiciousness and negativity be dispelled, may great love increase like a mother to her only child, and may we become greatly blessed with auspiciousness. The precious relic container of the holy body's relics, repairing and cleaning the old, making offerings, newly building and offering, and bathing, praising, circumambulating, and reverently acting, making profound prayers with heart and mind, through the power of the blessings, merits, and great qualities, may all of us patrons and retinue, and those who help with faith and rejoice, through the power of the special strength of the prayer, by building this stupa with a joyful heart, therefore may our sins and obscurations be purified, may we quickly attain unsurpassed enlightenment. (ག) May we comprehend selflessness with supreme wisdom, born from the assembly of great wisdom, the Dharmakaya of the Sugata, free from elaboration, I prostrate and praise that self-aware Dharmakaya. Having performed hardships for the sake of beings, born from the assembly of great merit, whatever appears as the Rupakaya of the Sugata, I prostrate and praise the perfection of all qualities. From before countless eons, having generated the mind of enlightenment for the sake of sentient beings, diligently striving for the benefit of others through conduct, I prostrate and praise the one who has attained the unsurpassed fruit. Having perfected the deeds of skillful means, and having completely turned the vast wheel of Dharma, having shown the manner of passing into nirvana, I prostrate and praise those who have placed the relics. The container of relics, fragmented into tiny relics, possessing the nature of Dharma with cause and effect, is the object to be offered by sentient beings, I prostrate and praise the body of the image itself. Possessing the lineage of great past aspirations, the thirty-seven factors of enlightenment, showing the form of steps, vase, and life-tree, I prostrate and praise the Dharma placed as the cause. The powers of the Thus-Gone One and the unmixed Dharmas, great compassion, immeasurable
Chinese
具大能者啊！ 示现如车轮雨盖之相， 安住于果位之法，我顶礼赞叹。 无畏无护且胜过魔， 具梵天之音，现前知晓具大能者啊！ 石碑阶梯胜幢铃铛顶， 安住于法身之所依，我顶礼赞叹。 如法之名声，四智等， 功德稀有圆满了内在的积聚， 谁被尊为法之国王， 我顶礼赞叹那些大士。 自性清净法界如是性， 未被戏论垢染的洁白者， 以珍宝严饰，圆满了殊胜之相的身体， 善妙成办利生，我顶礼赞叹。 如是身骨，具有形象的法身， 无论谁见闻忆念或触碰， 获得天界荣华与解脱胜乐， 具足圆满功德，我顶礼赞叹。（ཅ） 供养。 圆满智慧之聚，任运成就三身， 调伏四魔，具足六德，不住涅槃， 以慈悲化身，干涸轮回之泥， 我供养十方诸佛。 无垢甘露，摧毁轮回诸病， 胜义无缘，如来生起之因， 智慧之日摧毁无明黑暗， 我供养成为圣道的法。 慈爱与悲悯，喜悦与舍弃之相， 如来珍宝莲花事业之象征， 从四珍宝中显现之身， 我供养四种姓之佛塔。 南方瞻洲珍宝坛城中， 智慧无量以慈悲相连之身， 自生化身大佛塔， 我供养任运成就者。 西方极乐莲花坛城中， 以方便差别示现舍利身， 无与伦比，不可思议之佛塔， 我供养奇妙声誉之法界。 北方桑耶如意坛城中， 方便与智慧明亮，供养之塔， 功德珍宝堆砌之佛塔， 我供养三界安乐之灯。 东方身胜智慧坛城中， 慈氏引导轮回之舍利身， 慈爱具福德藏之佛塔，
English
Endowed with great power! Showing the form like a wheel-covering rain, I prostrate and praise those who abide in the Dharma of the result. Fearless, without protection, and victorious over demons, Endowed with the voice of Brahma, manifestly knowing, endowed with great power! Stone tablets, stairs, victory banners, bells, and tops, I prostrate and praise those who are placed as supports for the Dharmakaya. Such as the fame of the Dharma, the four wisdoms, Perfecting the inner accumulation of wondrous qualities, Who was honored as the King of Dharma, I prostrate and praise those great beings. The self-nature is completely pure, the Dharmadhatu is suchness, Unstained by the defilements of elaboration, white, The body adorned with precious jewels, perfecting the supreme signs, Well accomplishing the benefit of beings, I prostrate and praise. Likewise, the bodily relics, the Dharmakaya with form, Whoever sees, hears, remembers, or touches them, Obtains the glory of the heavens and the supreme bliss of liberation, Endowed with perfectly wondrous qualities, I prostrate and praise. (ཅ) Offering. Perfecting the accumulation of wisdom, spontaneously accomplishing the three bodies, Taming the four maras, possessing six qualities, not abiding in Nirvana, With compassionate emanations, drying up the mud of samsara, I offer to the Buddhas of the ten directions. Immaculate nectar, destroying all the diseases of samsara, The ultimate, without object, the cause of the arising of the Sugatas, The sun of wisdom destroys the darkness of ignorance, I offer to the Dharma that has become the noble path. The aspects of loving-kindness and compassion, joy and equanimity, The symbol of the activity of the Sugata's precious lotus, The body manifested from the four precious jewels, I offer to the stupas of the four castes. In the precious mandala of Jambudvipa in the south, The body of immeasurable wisdom connected with compassion, The great stupa of self-arisen emanation, I offer to the spontaneously accomplished one. In the lotus mandala of Sukhavati in the west, Showing the relics as a variety of means, The incomparable, inconceivable stupa, I offer to the Dharmadhatu of wondrous fame. In the Samye wish-fulfilling mandala in the north, The means and wisdom are clear, the stupa of offering, The stupa piled with precious qualities, I offer to the lamp of happiness and victory in the three realms. In the eastern body-superior wisdom mandala, The relics of Maitreya guiding samsara, The stupa of the loving-kindness treasure of merit,
Chinese
最终于善妙雍仲圆满时献上供养， 第一法座为四念住， 身、心、感受与诸法，随之忆念， 通达共同与各自之体性， 于生起智慧之觉性时献上供养。 第二法座为四正断， 不生恶业，断除不善之法， 守护善法，圆满二资粮， 于远离分别之习气时献上供养。 第三法座为四神足， 欲、心、精进与勤奋等， 以具足断除之作意的神变， 于无碍利众时献上供养。 第四法座为五根， 信根、精进根、念根、定根， 以及慧根，于法自在， 于随欲行善根时献上供养。 五力为支撑不变宝瓶之基， 信力、精进力、念力与定力， 以慧力降伏烦恼， 于威力显现时献上供养。 宝瓶显现殊胜菩提七支， 以念、择法、精进、喜悦， 以及轻安、禅定、舍， 于成就无碍时献上供养。 开启八圣道支之门， 以见、解、语、业边际， 活命、精进、念与禅定， 于从圣道趣入时献上供养。 命脉为十智之自性， 以方便、智慧、禅定之最胜技艺， 成为执持殊胜甘露妙法者， 于觉知一切智慧之义时献上供养。 十三法轮、十力、三近住， 具足智慧之眼，现见广大方便， 因清净所知之习气而无碍， 于圆满俱生智时献上供养。 如伞盖般的大怙主，乃大悲之自性， 知晓所化之根基与心之相续， 尽力饶益世间诸有情， 于长久住世时献上供养。 以信心与精进之力，身语意恭敬， 以猛烈之精进，以及五宝， 以及由五大所成之佛塔， 以及佛身舍利等献上供养。 身语意所化现之佛子， 神变力