Chinese
建造一百零八座佛塔的仪轨，导师菩提萨埵。 建造一百零八座佛塔的仪轨，导师菩提萨埵。 建造一百零八座佛塔的仪轨，导师菩提萨埵所著。 （这是名为《无垢仪轨之论》的。） 读诵《圣者一切入圆光芒顶髻无垢陀罗尼》，或者建造一百零八座佛塔，或者建造五座佛塔的仪轨，是从经藏中摘录的。念诵《顶髻无垢显现如意宝珠陀罗尼》，以及建造佛塔的方法，所有属于此的都要做外面的沐浴。从头到尾都要约束，不要夹杂嗔恨心和贪婪心，不相信和懒惰以及睡眠等等烦恼的过失，不要失去损害和伤害的恶业。要深信和敬重三宝功德的威力，以及经藏的利益。要对一切众生生起慈悲心。如果是居家士，要受持近住律仪。然后陈设建造佛塔的器具，从挖掘泥土到建造并安放在坛城之间，要按照佛塔的仪轨，在上午完成。供养的仪轨和陈设器具等都要好好地做。在建造佛塔的月份里，要行持法布施，为了策励圣者们的心愿，要不断地读诵《般若波罗蜜多》、《金光明经》、《宝箧经》、《顶髻宝经》和《顶髻无垢显现陀罗尼经》一遍。用两种《如意宝珠陀罗尼》念诵一串念珠。也要供养这些经藏，并回向法布施，以及做迎请等等各种事情来读诵。如果不能念诵这些经藏，也要在念诵一遍《般若波罗蜜多》和陀罗尼之后念诵心咒。然后建造佛塔，陈设供品，完成诵经等事后守护场所。中间稍微休息一下，早上僧众聚集后依次进行供养等事。供养
English
The ritual for building one hundred and eight stupas, by the teacher Bodhisattva. The ritual for building one hundred and eight stupas, by the teacher Bodhisattva. The ritual for building one hundred and eight stupas, authored by the teacher Bodhisattva. (This is the text called "The Immaculate Ritual Treatise.") Reciting the "Noble All-Entering Round Light Immaculate Crown Dhāraṇī," or the ritual for building one hundred and eight stupas, or the ritual for building five stupas, is extracted from the sutras. Reciting the "Immaculate Crown Manifesting Wish-Fulfilling Jewel Dhāraṇī," and the method for building stupas, all that belongs to this should also include external ablutions. From beginning to end, restrain from anger and greed, disbelief, laziness, and sleep, etc., the faults of afflictions, and do not lose harmful and injurious evil deeds. Deeply believe and respect the power of the qualities of the Three Jewels, and the benefits of the sutras. Generate great love and compassion for all beings. If one is a householder, take the vows of a lay practitioner. Then arrange the implements for building the stupa, and from digging the earth to building and placing it on the mandala, follow the stupa ritual and complete it in the morning. Perform the offering ritual and arrange the implements well. In the month of building the stupa, practice Dharma giving, and to encourage the aspirations of the noble ones, continuously recite the "Perfection of Wisdom," the "Golden Light Sutra," the "Jewel Casket Sutra," the "Crown Jewel Sutra," and the "Immaculate Crown Manifesting Dhāraṇī Sutra" once without interruption. Recite one mala of the two types of "Wish-Fulfilling Jewel Dhāraṇī." Also, make offerings to these sutras and dedicate the Dharma giving, and recite them while performing various activities such as invocation. If one cannot recite these sutras, then after reciting the "Perfection of Wisdom" and any dhāraṇī once, recite the heart mantra. Then build the stupa, arrange the offerings, and after completing the recitation of the Dharma, protect the place. Take a short break in between, and in the morning, the Sangha gathers and performs the offerings and other activities in order. Offering
Chinese
根据所能获得的供养方法和力量，在香的大坛城中央，用彩粉或五种珍贵花朵绘制装饰着各种装饰品的宫殿，在中央的大莲花上，放置能容纳一百零八座佛塔的底座，在狮子宝座上放置莲花，并排列一百个大方格。或者，将四面中央的方格分成两半，排列成一百零八个。或者，如果排列五个佛塔合适，就在那里安放佛塔。将装有舍利的佛塔也放置在中央。在中间的一两块布上，铺开许多莲花，并摆设圣众聚集的宝座，在四面放置四个或更多的装饰华丽的甘露瓶。之后，根据情况摆放食物和供水等供品，并广泛陈列。上方悬挂一百零八面旗帜、幡和红色幢幡。在四个角落，用杜鲁迦、古古尔、檀香和沉香的熏香熏香。在四个门口摆放四份供水。此外，尽力广泛地进行供养。在瓶子上也放置芥末籽和沙子，念诵后站起来，将其洒向墓地或所有方向。首先要做的是陈设供品，僧众聚集后向十方诸佛顶礼。然后，尽力修习一切法皆无所缘的空性三摩地。之后，从三摩地中起身，（心想）一切法在胜义谛中就是如此。圣者们已经证悟了此真如，因此他们的身、语、意都变得像虚空一样，没有障碍，获得了不可思议的神通和加持。唉！这些众生没有证悟法的真如，因为愚痴而被许多烦恼和痛苦所折磨，堕入可怜的境地。一切众生也从无始轮回以来，在各种轮回中没有谁不是我的亲友、恩人或殊胜的福田。我也首先发起了菩提心，并发誓要成办无量众生的利益，因此在那个时候我已经摄受了一切众生。
English
According to the means and power available for offering, in the center of a large incense mandala, draw a palace decorated with various ornaments using colored powders or five kinds of precious flowers. In the center, on a large lotus, place a base that can accommodate one hundred and eight stupas, and place a lotus on a lion throne. Arrange one hundred large squares, or divide the squares in the center of the four sides into two, arranging them into one hundred and eight. Alternatively, if arranging five stupas is suitable, place the stupas there. Invite the stupas to be present there. Also place a stupa containing relics in the center. On one or two pieces of cloth in between, spread out many lotuses, and arrange a throne where the noble ones gather. Place four or more ornamented vases of consecration water on the four sides. After that, arrange food offerings and water offerings, etc., as appropriate, and display the offerings extensively. Hang one hundred and eight banners, pennants, and red victory banners above. In the four corners, fumigate with incense of sandalwood, agarwood, duruka, and guggul. Place four water offerings at the four gates. Furthermore, make offerings as extensively as possible. Also place mustard seeds and sand on the vases, and after reciting, stand up and scatter them in the charnel ground or in all directions. The first thing to do is to arrange the offerings, and after the Sangha has gathered, prostrate to all the noble ones of the ten directions. Then, meditate as much as possible on the samadhi of emptiness, in which all phenomena are without object. Then, arise from the samadhi, (thinking) all phenomena are such in ultimate truth. The noble ones have realized this suchness, and therefore their body, speech, and mind have become like the sky, without obscurations, and they have attained a state of inconceivable power and blessings. Alas! These sentient beings have not realized the suchness of the Dharma, and because of ignorance, they are tormented by many afflictions and sufferings, and have fallen into a miserable state. Also, from beginningless samsara, in all the various rebirths, there is no sentient being who has not been my relative, benefactor, or supreme field of merit. I also first generated the mind of enlightenment, and vowed to accomplish the immeasurable benefit of many beings, so at that time I had already taken responsibility for all sentient beings.
Chinese
像这样的众生，菩萨们如果舍弃他们是非常不应该的。应该这样想：这些人怎样才能脱离痛苦呢？怎样才能让他们欢笑呢？要以慈悲和大爱，猛烈地生起精进之心。 又这样想：我处在恶世，众生的行为和能力都很低下，我一个人无法立即成办这样重大的事情。因此，导师善逝过去为了无垢的天宝心，以慈悲心宣说了《一切入门光明顶髻无垢显现如来一切誓言和心要观察陀罗尼》。依靠此陀罗尼，迎请十方如来及其眷属，以及所有护持正法的圣众聚集，祈请他们显示威力，作为助伴。现在，凭借圣者的威力加持，为一切众生利益而努力。将来，我将独自不依赖他人，从各种巧妙的途径，为一切众生圆满成办无上的利益和安乐。 这样思索。 如此生起慈悲心之后，为了成办众生的利益，陈设圣众聚集的宫殿和供品，真实陈设，以意幻化。以三宝的谛实力，以及所有佛菩萨的加持，以及二资粮圆满的大威德力，以及法界清净不可思议的力量。现在，按照《一切入门光明顶髻无垢显现如来一切誓言和心要观察陀罗尼》的仪轨，在这安置一百零八座如来法身塔的地方，十方如来及其眷属，以及所有圣众护法聚集的宫殿坛城和供养会供，如同那些佛菩萨以过去殊胜的愿力所成就的佛
English
It is highly inappropriate for Bodhisattvas to abandon beings like these. Thinking, "How can these beings be freed from suffering? How can they be made to laugh?" one should generate a strong mind of diligence with compassion and great love. Furthermore, one should think: "Since I am in an evil age, and beings' actions and abilities are weak, I alone cannot accomplish such a great task immediately. Therefore, the Sugata, the Teacher, out of compassion, previously spoke for the sake of the stainless essence of the jewel of the gods, the Dharani of Observing the Essence and Vows of All Tathagatas, the Immaculate Manifestation of the Light Rays of the Crown Entering All. Relying on this Dharani, I will invite the Tathagatas of the ten directions along with their retinues, and all the holy Dharma protectors to assemble, and I will request them to display their power and be my allies. Now, through the power and blessing of the noble ones, I will strive to benefit all beings. In the future, I will, alone and without relying on others, perfectly accomplish the supreme benefit and happiness for all beings through various skillful means." One should think in this way. After generating such a mind of compassion and love, in order to accomplish the benefit of beings, one should arrange the palace where the noble ones assemble and offer offerings, truly arranged and visualized. By the power of the truth of the Three Jewels, the blessings of all Buddhas and Bodhisattvas, the great power of the complete accumulation of the two accumulations, and the inconceivable power of the pure realm of Dharma, now, according to the ritual from the sutra of the Dharani of Observing the Essence and Vows of All Tathagatas, the Immaculate Manifestation of the Light Rays of the Crown Entering All, in this place where one hundred and eight stupas of the Dharmakaya of the Tathagatas are placed, the mandala of the palace where the Tathagatas of the ten directions along with their retinues, and all the holy Dharma protectors assemble, and these assembled offerings, just as those Buddhas and Bodhisattvas accomplished the Buddha
Chinese
完全清净，成为具足世尊阿弥陀佛刹土功德庄严之地，地面是各种珍宝的自性，像手掌一样平坦，广大，宽阔，触感柔软舒适，无垢光明，具有旃檀香精华的香气，遍布各种天界的鲜花，四周以珍宝围墙环绕，黄金和珍珠的沙砾铺满地面，青莲花、红睡莲和莲花盛开摇曳，各种水鸟发出悦耳的声音，以令人喜悦、漂浮和飞翔为庄严的八功德水之湖、池塘和水潭点缀其间，珍宝如意树和天界的宝物，以及珍珠的璎珞和悬挂的珍宝，花朵的顶饰和美丽的果实垂坠摇曳，摇动金铃发出神圣的佛法之音，在排列整齐的地面上，矗立着以七宝建造的无比巨大、光芒四射的宫殿，散发出充满无量世界的巨大光芒，无边无际、极其不同的处所安立其中，范围广大无边，超越三界的境界，是超越世间的境界，从其上师的善根之流中产生，极其清净且具统治力，是唯识的特征，是如来之所，具足无量菩萨的僧团，天、龙、夜叉、乾闼婆、阿修罗、迦楼罗、紧那罗、摩睺罗伽，以及无量的人与非人游行其中，享受佛法之味的喜悦和巨大的安乐，为了使一切众生的所有利益都能够圆满获得而安住于此，远离一切烦恼垢染的损害，完全舍弃一切魔障，超越一切庄严，是如来庄严之所，由伟大的正念、智慧和觉悟所生起，是寂止和大观的化身，是解脱之门——空性。
English
Completely pure, it becomes a land endowed with the qualities and splendor of the realm of the Bhagavan Amitabha, where the ground is of various precious natures, as flat as the palm of the hand, vast, wide, soft and comfortable to the touch, immaculate and radiant, possessing the fragrance of sandalwood essence, strewn with various divine flowers, surrounded by precious walls, and covered with gold and pearl sands. Utpala, kumuda, and padma flowers bloom and sway, filled with the sounds of various water birds singing sweetly, adorned with lakes, ponds, and pools of eight qualities, delightful, floating, and soaring. Adorned with wish-fulfilling jewel trees, divine treasures, pearl necklaces, and hanging jewels, the flower crests and beautiful fruits hang heavy and sway, and the sound of the sacred Dharma arises from the tinkling of golden bells. On the well-arranged ground, there stands an immeasurable great palace built of the seven precious jewels, blazing with light, emitting great rays of light that fill immeasurable realms of the world. Infinite and extremely distinct places are established within it, its expanse is boundless, transcending the three realms, it is a supramundane realm, arising from the stream of the guru's virtuous roots, utterly pure and powerful, the characteristic of consciousness-only, the abode of the Tathagata, endowed with an immeasurable sangha of Bodhisattvas. Gods, nagas, yakshas, gandharvas, asuras, garudas, kinnaras, mahoragas, and limitless humans and non-humans wander within it, enjoying the joy and great bliss of the taste of Dharma, abiding to ensure that all the benefits of all beings are perfectly attained, free from all harm of the defilements of afflictions, completely abandoning all maras, surpassing all splendor, it is the place of the Tathagata's splendor, arising from great mindfulness, wisdom, and realization, it is the embodiment of shamatha and vipashyana, the door to liberation—emptiness.