English
To please all those who abide, and all the noble ones who abide in the realm of Dharma and in all lineages, and for the merit of myself and all sentient beings, today we invite the Teacher and the special stupas, etc., to this place. Like the Akanishta heaven and other spaces, and the palaces of the earth-dwelling gods, and the great palaces of the pure Buddhafields, may this place be blessed in such a way. With offerings that are faultless, completely pure, vast, and complete in every way, and with inexhaustible merit arising from enjoyment, in order to increase the great accumulation of merit arising from generosity, we offer and invite with clothes, food, dwellings, service, the cause of fasting, medicinal supplies, and all the comforts dedicated to the stupas. Those who possess inconceivable power, please manifest your miraculous powers, and come and partake in the manner of going throughout the realm of Dharma. (ཀ) We invite all who belong to the retinue of the Teacher and the special stupas, etc. In the high heavens of the realm of the gods, the noble ones who, with true wisdom, realize and see the suchness of all phenomena, have eliminated afflictions and obscurations, are skilled in meditation and liberation, samadhi, equipoise, dharani, and samadhi, possess skillful means of practice, and abide as spiritual friends to many gods in the form of a king of gods. Many other gods also similarly realize the truth, abide on the noble path, eliminate the bonds of all afflictions with true wisdom, possess clear mindfulness and have attained samadhi. For the sake of the supreme and unsurpassed Buddha Jewel of all sentient beings, for the sake of the supreme and unsurpassed Dharma Jewel of all phenomena, and for the sake of the supreme and unsurpassed Sangha Jewel of all assemblies, they have previously served and greatly increased the roots of virtue. In the world, they constantly increase and protect the white Dharma side of gods and humans, and the strife and
Chinese
争论和，争斗和，外敌和，内乱和，损害和，衰败和，不安乐和，痛苦和，疾病和，瘟疫和，人病和，畜牲病和，饥荒和，歉收和，恶兆和，一切恶相完全寂灭。往昔在佛陀大集会之时，宣说大乘经藏和，律藏和，阿毗达磨和，总持咒和，明咒和，心髓和，手印等等甚深广大的时候，佛陀薄伽梵说：我完全涅槃之后，未来之时，我的教法圣法和，僧伽和，比丘和，比丘尼和，近事男和，近事女的四众眷属和，国王和，大臣和，具有四种姓且行持正法的一切和，天界和，国土和，村落和，城镇等等一切善良的部多众，你们要守护啊！他们也领受誓言，成为天和人的怙主，是应礼拜之处，是应恭敬之处，是应作为上师之处，是应作为僧众之处。例如：在色究竟天的大自在天和，其他净居天的天众和，第四禅和，第三禅和，第二禅和，第一禅天的天众和，他化自在和，化乐天和，兜率天和，夜摩天和，三十三天和，四大天王天的天众和，龙和，夜叉和，乾闼婆和，阿修罗和，迦楼罗和，紧那罗和，大腹行和，人和，非人等等大自在的殊胜一切众，以及具誓者和，皈依佛和，法和，僧伽的，发誓守护佛陀教法和，弘扬圣法者，梵天和，帝释天和，四大天王和，十方护法和，八大行星和，二十八星宿和，方位的象和，军队首领和，天女和，方位的神和，方位角落的神和，妃子和，王子和，眷属和，信使和，使者和，遍入天和，象头神和，欢喜者
English
May all disputes, conflicts, external enemies, internal strife, harm, decay, unease, suffering, disease, epidemics, human illnesses, livestock diseases, famine, crop failure, bad omens, and all evil signs be completely pacified. In the past, during the great assembly of the Buddha, when the profound and vast Mahayana Sutras, Vinaya, Abhidharma, Dharani mantras, Vidya mantras, essences, mudras, and so forth were being taught, the Buddha Bhagavan said: After I have completely passed into Nirvana, in the future, protect all the virtuous beings, including my sacred Dharma, the Sangha, Bhikshus, Bhikshunis, the fourfold assembly of Upasakas and Upasikas, kings, ministers, all those of the four castes who possess and practice Dharma, the heavenly realms, countries, villages, cities, and so on. They also took vows to be protectors of gods and humans, places to be venerated, places to be respected, places to be regarded as gurus, places to be regarded as the Sangha. For example, the great Ishvara in Akanishta, the gods of other pure abodes, the gods of the fourth Dhyana, the third, the second, and the first Dhyana, the Paranirmitavasavartin, Nirmanarati, Tushita, Yama, Trayastrimsa, the gods of the four great kings, Nagas, Yakshas, Gandharvas, Asuras, Garudas, Kinnaras, Mahoragas, humans, non-humans, and all the great and extraordinary hosts of great beings, those with vows, those who have taken refuge in the Buddha, Dharma, and Sangha, those who have vowed to protect the Buddha's teachings and spread the sacred Dharma, Brahma, Indra, the four great kings, the ten directional protectors, the eight great planets, the twenty-eight constellations, the elephants of the directions, commanders, goddesses, gods of the directions, gods of the intermediate directions, consorts, princes, retinues, messengers, envoys, Vishnu, Ganesha, and the joyful ones.
Chinese
财富，昴星之子，大黑天，大力，大威力，损害执持者，莲花，大莲花，海螺，大海螺，充满，极度充满，喉咙，美喉，福德山，善满，善宝，宝瓶耳，铃鼻，三耳，大耳，正知，正胜，胜者群首，牧地，雪地，乐山，五取，五节黄，十喉，可怖，龙声，虚空之音，三千，大海，欢喜者，近喜者，无热恼，具光彩者，财增长者，于邪魔适意者，仙人，持明者，雨神，云神，庄稼神，路神，地神，水神，火神，风神，虚空神，山神，树神，池塘神，时节神，昼夜神，时分神，日期神，刹那、须臾、片刻之神，哈奴曼等大威力者，于词自在者，欢喜音，笛子，吉祥天女，具光芒者，白衣者，言说救护者，恒河，亚穆纳河，多子，持螺者，山堡，黑女，七母，七姐妹，四姐妹，大空行母，一发母等，大天女，大夜叉，罗刹女，大食肉女，童子，具神通者，自在主，大衣，威严者，战胜者，大近事女，天子童子，龙子童子，持明童子，仙人童子，五百夺子母等，夜叉童子，提尔迦等，大威光之童子军一切，生主，天匠一切事业者，障碍之王邪引者，寺庙之护法神以面之食物为食者常住者等，见佛，闻法，于僧众
English
Wealth, son of the Pleiades, Mahakala, great power, great strength, harm-holder, lotus, great lotus, conch, great conch, full, extremely full, throat, beautiful throat, mountain of merit, good fullness, good jewel, vase-ear, bell-nose, three-eared, large-eared, correct knowledge, correct victory, chief of the victorious host, pasture, snow land, happy mountain, five takes, five yellow joints, ten throats, terrifying, dragon sound, sound of the sky, three thousand, great ocean, joyful one, near joyful one, without heat, radiant one, wealth increaser, pleasing to demons, sage, vidyadhara, rain god, cloud god, crop god, road god, earth god, water god, fire god, wind god, sky god, mountain god, tree god, pond god, season god, day and night god, time division god, date god, gods of moment, instant, and short time, Hanuman and other powerful ones, those who have power over words, joyful sound, flute, goddess of glory, radiant one, white-clad one, speech protector, Ganges, Yamuna, many children, conch holder, mountain fortress, black woman, seven mothers, seven sisters, four sisters, great sky-goer, one-haired mother, etc., great goddess, great yaksha, rakshasa woman, great flesh-eating woman, youth, possessor of magical powers, lord of power, great cloak, majestic one, victorious in battle, great female lay follower, young son of the gods, young son of the nagas, young vidyadhara, young sage, five hundred hariti sons, etc., young yaksha, Tirtha, etc., all the youth host of great splendor, lord of beings, all-working divine craftsman, king of obstacles, the misleading one, protectors of the monastery who constantly partake of face-offerings, etc., seeing the Buddha, hearing the Dharma, to the Sangha
Chinese
祈请。守护教法者，领受誓言者，作天人怙主者，应作礼敬之处，应作供养之处，应作上师之处，应作僧众之处所有的一切，以及其他的供养处，报恩处，成为慈悲处的施舍处所有的一切，于法界与一切种姓中安住的一切圣者，为了令其欢喜，以及增上福德的处所，具光荣的圣者之身功德，善知识，父母，以及其他的供养处，或报恩处，或慈悲处任何一处，为了我等一切有情众生的利益，如今迎请三宝和殊胜佛塔及其眷属的处所，如色究竟天等处所安住者，虚空和地面的无量宫殿，以及佛陀的清净刹土的广大无量宫殿，如其所有般祈请降临。赞颂以及顶礼，由智慧之聚所生的身，从名和色中解脱，虽极度超越分别和戏论，具有不忘失的自性，远离有和无的边，远远超出思和言的境地，成为智慧之所住，向清净身顶礼。由福德之聚所生的身，于大自在的殊胜处所中，于法自在享用者，一切菩萨之主，不从清净处所动摇，如所化众生的想法一般，于无边世界中，向施展众多化身者顶礼赞颂。于一刹那、一瞬间、一须臾间，从兜率天降临，于世间技艺中最为杰出，降伏魔众现证菩提，从转法轮直至涅槃之间，分别示现种种神变，向神变稀有奇妙的，天中之天顶礼赞颂。导师所住的殊胜无量宫，形状美好以种种方式分开而美丽，颜色各种各样交错得很好，以众多燃烧的珍宝庄严，令人心旷神怡喜悦的，天人的处所，于装饰的中央美丽之处，作为供养圣者的所依，向导师及其眷属赞颂。迎请佛塔，奉献饮水。诸法凡是由因所生
English
Supplication. Those who protect the doctrine, those who have received vows, those who are the protectors of gods and humans, places to be prostrated to, places to be revered, places to be regarded as lamas, all the places to be regarded as monastics, and all other places of offering, places of repaying kindness, and all the places of generosity that have become places of compassion, all the noble ones residing in the realm of Dharma and all lineages, in order to please them, and the place to increase merit, the qualities of the glorious holy monk's body, virtuous friends, parents, and any other place of offering, or place of repaying kindness, or place of compassion, for the benefit of all sentient beings including ourselves, now we invite the Three Jewels and the special stupa with its retinue to the place, such as Akanishta and other places, the immeasurable palaces of space and earth, and the vast immeasurable palaces of the Buddha's pure lands, we request them to come as they are. Praise and prostration, the body born from the accumulation of wisdom, liberated from name and form, although utterly transcending conceptualization and elaboration, possessing the nature of non-forgetfulness, devoid of the extremes of existence and non-existence, utterly beyond the realm of thought and expression, having become the abode of wisdoms, I prostrate to the pure body. The body born from the accumulation of merit, in the supreme abode of great power, enjoying freedom in the Dharma, the lord of all Bodhisattvas, without moving from the pure abode, just as the minds of those to be tamed, in the boundless world, I prostrate and praise to the one who displays many emanations. In an instant, a moment, a short while, descending from the supreme Tushita, being the most excellent in worldly arts, subduing the maras and attaining enlightenment, from turning the wheel of Dharma until passing into Nirvana, separately showing various miracles, I prostrate and praise to the god of gods, who performs miraculous and wondrous deeds. The immeasurable palace where the supreme teacher resides, beautiful in shape, adorned by being divided in various ways, the colors are varied and well arranged, decorated with many burning jewels, a delightful and pleasing place of the gods, in the center of the decorations, being beautiful, acting as a support for offering to the noble ones, I praise the teacher and his retinue. Offering the stupa, offering Argha water. All phenomena that arise from causes
Chinese
生起以及，其因和其灭是什么。 如来自己已经开示， 如是宣说之相的大沙门。 如星星、眼翳、无灯焰， 如幻术、露珠、水泡和， 如梦、闪电和云彩般， 当如是看待有为法。 任何贤士若极度思维， 于诸佛塔处行走时， 瞻部河金的衡量， 千百俱胝亦不能及。 佛塔是供养处，具光辉， 舍利、法身、法界和， 明咒、密咒、心髓和， 手印加持，祈请降临。 无来去、生灭之身， 如所愿般存在者， 如白净显现之相般， 祈请降临为世间怙主。 迎请供养具足三宝和殊胜佛塔的眷属众，祈请献供水。 佛陀、正法和僧伽， 殊胜佛塔和眷属众， 色究竟天处和天众， 四禅天和六欲天， 八部众和诸有情， 具誓者和具三昧耶者， 梵天、帝释、四大天王， 护方神、星宿和星辰， 三宝见闻救护所依怙， 应作礼敬合掌， 以头触地，供养和普施， 极应布施，请皆降临。 供品无垢且极清净， 种类繁多广大且一切， 各自的威力和广大中， 献上适宜的安乐供养。 祈请佛塔安住于座。 舍利、法身、菩提道， 无杂染、无守护、无遗忘， 无畏、力量和佛陀法， 金刚智慧之资粮积聚， 法界、明咒、密咒和， 心髓、手印之加持力， 如是所有殊胜佛塔， 具光彩之福田胜地众， 于正法意义清净之坛城， 珍宝台和宝座高处和， 洁净幡和天物莲花上， 安住于不住之理的座上。 祈请三宝和殊胜佛塔的眷属众各自安住于座。于一切正法意义之坛城中， 于具光彩清净之座铺设处， 禅定不动而安住。