English
Showing a wrathful appearance. The two hands are reversed, the index and ring fingers are crossed and entwined, the two thumbs are bent into the palms, and the remaining fingers are also bent onto the back of the hands, this is the (mudra) of the Lord of Hosts. Then, the mantras of the three families. ཛི་ན་ཛིཀ྄ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning), ཨ་རོ་ལིཀ྄ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning), བཛྲ་དྷྲིཀ྄ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). The mudras for the three are in order: reversing the palms, bending the tips of the index fingers; joining the palms, like a lotus opening; reversing and joining the palms, joining the thumbs and little fingers. Āhāra, etc., the incense mudra, offer incense. Then, at the end of Protector, Great Compassion, etc.: Praised by all Buddhas, Accumulating all supreme qualities, Avalokiteśvara, By this name named, Always loving, I prostrate. Great power and possessing fierceness, King of mantras, possessing virtue, Taming the untamable, I prostrate to Vajradhara. Lord of the gods, possessing near-sovereignty, Powerful, ruling the three realms, Playing in ten kinds of transformations, Praise to the son of the Great God, Desireless One. Great power, lord of all existence, In the past, even Buddhas in this world, Skillful means, taming the heretics with power, Praise to the Great God, Wrathful One. Peaceful and exceedingly beautiful body, Holding wish-fulfilling jewel ornaments, Believing and respecting the Sugata's teachings, Praise to the one known as "Assembly." To all who are worthy of praise, etc., and. Namaḥ sarva buddha bodhisattvānāṃ, sarvatra saṃkuru mita abhijñā rāśini namoḥ stute svāhā (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Then, joining the palms: All Buddhas together with their sons, Please consider me today. From beginningless time until now, The ten non-virtues and five heinous crimes committed, The mind being controlled by afflictions, All sins I confess. In the Buddha, Dharma, and Sangha, I always take refuge. I request the turning of the wheel of Dharma, and not to pass into Nirvana. In order to swiftly accomplish the two benefits of self and others, I generate the mind of Bodhicitta. May all sentient beings have happiness, May they be free from all suffering, May they never be separated from bliss, May they realize the equality of all dharmas. After reciting three times, the scriptures should be read. The mandala accomplishment offering is complete. Then, on the four sides of the stupa, offerings are arranged on platforms, in front of it
Chinese
在法座上摆放八个圆形白食子，或者如果简化就摆放一个，用净水洒湿。据说，顶礼、供养、食子供养、念诵、祈请等，要从佛塔的四个方向各做一遍。首先，所有师徒都从东方起身，面向佛塔。观想十方一切如来、八大菩萨、所有夜叉部的首领、四大天王、梵天、自在天、遍入天都显现于此。这样念诵并观想后，一边顶礼一边念诵：世尊不动佛等东方的一切如来、应供、正遍知佛陀，我顶礼！我皈依！世尊宝顶佛等南方的一切如来……（此处应类推理解）。无量光佛等西方的一切如来……鼓音佛等北方的一切如来……禅定象吉祥佛等东北方的一切如来……莲花吉祥佛等东南方的一切如来……日轮光明吉祥佛等西南方的一切如来……伞吉祥佛等西北方的一切如来……毗卢遮那佛等下方的一切如来……智慧光芒佛等上方的一切如来……如此，我们的导师、正遍知佛陀释迦牟尼，虽然为了调伏众生，示现在此赡部洲涅槃，但从其他世界以各种如来的形象利益众生并安住的一切佛陀，我顶礼！我皈依！此外，十方无边无际的刹土中，过去、现在、未来的一切佛、世尊，以及他们的佛塔、舍利、所有神圣的佛经……圣慈氏等八大菩萨，我顶礼！以及他们等所有的大菩萨众，我顶礼！夜叉部的首领，如自在宝贤等夜叉部众
English
On the platform, arrange eight round white torma cakes, or if simplifying, arrange one. Sprinkle with clean water. It is said that prostrations, offerings, torma offerings, recitations, supplications, etc., should be performed once from each of the four directions of the stupa. First, all the teachers and students rise from the east, facing the stupa. Visualize all the Tathagatas of the ten directions, the eight great Bodhisattvas, all the great leaders of the Yaksha hosts, the Four Great Kings, Brahma, Ishvara, and Vishnu, as actually appearing here. Having said this and visualized, while prostrating, recite: To all the Tathagatas, Arhats, Perfectly Awakened Buddhas of the eastern direction, such as the Bhagavan Akshobhya, I prostrate! I take refuge! To all the Tathagatas of the southern direction, such as the Bhagavan Ratnaketu... (understand the rest by analogy). To all the Tathagatas of the western direction, such as Amitabha... To all the Tathagatas of the northern direction, such as Drumakirti... To all the Tathagatas of the northeastern direction, such as Samadhi Elephant Auspicious... To all the Tathagatas of the southeastern direction, such as Padma Auspicious... To all the Tathagatas of the southwestern direction, such as Solar Mandala Light Auspicious... To all the Tathagatas of the northwestern direction, such as Umbrella Auspicious... To all the Tathagatas of the lower direction, such as Vairochana... To all the Tathagatas of the upper direction, such as Wisdom Light... Thus, our teacher, the Perfectly Awakened Buddha Shakyamuni, although showing the manner of passing into Nirvana in this Jambudvipa for the sake of taming beings, to all the Buddhas who, from other realms, benefit beings and abide in various forms of Tathagatas, I prostrate! I take refuge! Furthermore, in the boundless and limitless realms of the ten directions, to all the Buddhas, the Bhagavans, who have gone and abide in the three times, and to their stupas, relics, and all the sacred Dharma scriptures... To the eight great Bodhisattvas, such as the noble Maitreya, I prostrate! And to all the great assemblies of Bodhisattvas, including them, I prostrate! To the leaders of the Yaksha hosts, such as the powerful Vasu Manibhadra, and the Yaksha hosts
Chinese
八大主尊眷属众，大国王持国、增长天王、广目天王、多闻天王等眷属众，梵天、自在天、遍入天子等，我顶礼，我皈依。如是作真实礼拜。然后安坐于座上，以供水先行，以妙欲乐器供养。加持朵玛，以“玛哈雅叉色那巴达”作布施，嗡 德日达拉什扎耶 梭哈，嗡 贝如达嘎耶 梭哈，嗡 贝如帕夏耶 梭哈，嗡 贝夏啦玛纳耶 梭哈。如是四大天王，梵天，自在天，遍入天子众。每个咒语后加“萨巴热瓦热纳 纳玛 萨瓦 达塔嘎达 贝哟 维夏”等，供养三次。梵天与自在天，遍入天子，八大夜叉，四大天王等清净眷属怙主，誓愿守护教法之圣众，以及护持白净方者，我顶礼赞叹。如是赞叹后，念诵：嗡 维布拉，维玛类，扎巴热 杰那巴热，萨热萨热，萨瓦 达塔嘎达 达图 嘎热贝，阿迪什提贴 梭哈，阿亚达 托巴尼 梭哈，萨瓦 德瓦尼 巴哈亚 维布达 阿迪什塔那 萨玛耶 梭哈。念诵二十八遍。然后双膝跪地，合掌，手持熏香，祈请：导师薄伽梵释迦牟尼佛，以及十方所有九十九俱胝薄伽梵如来及其眷属众，八大近子菩萨，特别是秘密主金刚手，八大夜叉主尊，四大天王，梵天，大自在天，遍入天子等眷属众，请垂念我。我等如仪轨所说，迎请圣众降临，建立由圣光明无垢清净光之陀罗尼所出的坛城。迎请圣众，作供养与祈请，以此建立佛塔命脉之善根，祈请诸佛加持此塔为法身，使其具有舍利。
English
To the eight great lords with their retinues, to the great kings Dhrtarastra, Virudhaka, Virupaksa, and Vaisravana with their retinues, to Brahma, Isvara, and the sons of Visnu, and so forth, I prostrate. I take refuge. Thus, make actual prostrations. Then, sit on a seat and make offerings with the pleasures of the senses, preceded by offering water. Bless the tormas and make offerings with "Mahayaksa Senapati." Om Dhrtarastraya Svaha, Om Virudhaka ya Svaha, Om Virupaksaya Svaha, Om Vaisravanaya Svaha. Thus, to the four great kings, Brahma, Isvara, and the sons of Visnu. At the end of each mantra, add "Saparivarana Namah Sarva Tathagatabhyo Visva," and offer three times each. Brahma and Indra, Visnu, the eight yakshas, the four great kings, and so forth, the pure retinue protectors, the noble assembly who vowed to protect the teachings, and those who uphold the white side, I prostrate and praise. After praising in this way, recite: Om Vipula, Vimala, Prabha Re Jina Vare, Sara Sara, Sarva Tathagata Dhatu Garbhe, Adhistite Svaha, Ayata Tobani Svaha, Sarva Devani Bahaya Vibuddha Adhistana Samaye Svaha. Recite this twenty-eight times. Then, kneel and join your palms, holding incense, and pray: Teacher, Bhagavan Shakyamuni Buddha, and all the ninety-nine kotis of Bhagavan Buddhas of the ten directions with their retinues, the eight close sons, bodhisattvas, especially the lord of secrets, Vajrapani, the eight great yaksha lords, the four great kings, Brahma, the great Isvara, the sons of Visnu, and so forth, with their retinues, please pay attention to me. According to the ritual from the holy, stainless, pure light dharani, we request you to establish the mandala where the holy ones gather. Having invited the holy ones, made offerings and prayers, with this root of virtue of establishing the life-force of the stupa, may all the holy ones bless this stupa as the dharmakaya, making it endowed with relics.
English
Please bless that the stupa is offered and respected, and that the life-pillar is stabilized. Please bless that all the sins and obscurations of all sentient beings, including Chge Mo, are cleared and purified, so that they may have long life and be free from disease, be free from all obstacles and hindrances, and ultimately quickly attain unsurpassed enlightenment. In the past, the Bhagavan said to the Lord of Secrets, Vajrapani: "Any monk, nun, male lay practitioner, or female lay practitioner who wishes to obtain great merit and qualities should perform the ritual of the King of Secret Mantras as previously shown: write it in ninety-nine letters, and in front of the Buddha's stupa, make a square mandala and smear it with cow dung. In the four corners, place bowls filled with scented water. Also place a container with burning incense. Fill a large container with flowers, scented water, and dried fruits, and place it on the mandala. Also, mix black sesame seeds, kidney beans, and rice, and cook a rice porridge called Kri-sara, and the three white foods, and put these into a vase. Also, various fruits, ninety-nine fruits, and the foods mentioned above, as well as incense and flowers, etc., should be scattered on the mandala, and the letters of the secret mantra should be placed inside the life-pillar of the stupa. Visualize all the Tathagatas of the ten directions of the stupa as being present, prostrate and worship, and with one-pointed mind, recite these secret mantras. Like this: Om Vipula Vimale. Prabare Jinavare. Sara Sara. Sarva Tathagata Dhatu Garbhe. Adhiṣṭhite Svaha. Ayata Tobani Svaha. Sarva Devani Bahaya Bibuddha Adhiṣṭhana Samaye Svaha. The burning of incense should be continuous, and after reciting the secret mantra twenty-eight times, the eight great Bodhisattvas Mahasattvas, the eight great Yaksha commanders, the Lord of Secrets, the four great kings, Brahma, the great Ishvara, and the sons of Nirgrantha will immediately make offerings and respect to the stupa, and stabilize the life-pillar.
Chinese
能使树木稳固。因此，先前也有九十九亿万佛陀，以及恒河沙数般的佛陀降临于此地，对佛塔进行供养，并加持其为法身，使其具有舍利。如此从内心深处如法进行仪轨，就能获得这些功德。此外，还能获得如同以如意宝珠制成的佛塔般的福德。如同以无数珍宝制成佛塔一般，具有广大的善根，身体清净，长寿无病，且不会被一切魔障所侵扰。任何其他人，如果见到此佛塔，或者听到佛塔铃铛的声音，也能净除业障和一切罪恶。即使造作了五无间罪，也能得以清净，并在死后往生极乐世界。任何人，如果仅仅听到此佛塔的名字，也能在死后获得无上菩提之道。甚至鸟类和野兽等任何众生，如果见到此佛塔，也能在死后脱离畜生道，获得具有福德的身体。如是宣说的所有利益，祈愿能立即在ཆྒཻ་མོ་等一切众生身上实现。如来所说的真实语已成为衡量标准，祈愿能如其所说般显现真谛。如是祈请三次。同样，从佛塔的四个方向各做一次，最后从东方广作吉祥和祈愿。然后是坛城的结尾仪轨：重新准备供品，进行烟供和加持后，从供水和供品开始，以各自的咒语进行广大的供养。祈请上师和圣洁无垢光明的本尊众、诸佛和菩萨垂念我。您们具有智慧的妙智、慈悲的悲心和不可思议的事业，总的来说，祈愿佛陀的教法，特别是前译金刚乘的珍贵教法，能够兴盛、广大并长久住世。