Chinese
资具等等，以及阿罗迦耶的咒语，灯。除此之外等等，以嗡 班杂 夏巴 扎德叉 梭哈供养乐器。此处仅为简略，广说则对主尊供养三次，对三界轮回者供养两次，对世间三者供养各一次，若欲详知，则查阅仪轨。然后将坛城中陈设的食子，毗湿奴、鲁扎、嘎纳等的末尾，系上虚空藏的咒语，供养三次。然后向外面抛洒三份食子，稍作接触后进入，焚香。于座上安坐，以嗡 阿尔冈 扎德叉 梭哈供养供品。以阿哈ra的咒语供养香和神馐。对诸天之主，供养两件丝绸。对大多数大菩萨，供养一件或两件。以嗡 班杂 瓦斯扎耶 梭哈供养衣服。然后是念诵：那嘛 萨普达南，从这开始，到呼如呼如梭哈之间的长咒，以及嗡 萨瓦 达塔嘎达 嘛啦 比修 达尼，如达 瓦雷 扎德 桑斯嘎ra，达塔嘎达 达度 达ra，达ra 达ra，桑达ra 桑达ra，萨瓦 达塔嘎达 阿迪斯塔那 阿迪斯提de 梭哈。这是心咒，对主尊念诵两百零一遍，对三界轮回者和世间三者，各自念诵七遍左右。则那则，阿若勒，班杂 德热，念诵三百零一遍。然后以花等四种供品供养。戴着帽子，手持金刚铃杵和香，向释迦狮子薄伽梵，种姓咒之王顶礼。为了对施主们的慈爱，也为了对你们的供养，明天应该绘制坛城。为了我和施主们，请您慈悲垂念，祈请所有眷属都加持到坛城中。念诵三遍。然后是赞颂：怙主慈悲等三句的末尾，诸佛赞叹，积累一切殊胜功德，名为观世音，恒常慈爱，我顶礼。具大力且威猛，种姓咒之王具善，调伏难调者，我顶礼金刚持。天神之主近主，具力者，虽能自在三界，然入十种
English
Wealth and so on. Ālokāya's mantra, lamps. Other than that, and so on. Offer music with Oṃ Vajra Śapda Pratīccha Svāhā. This is just a summary here. In detail, offer three times to the main deity, two times each to the three realms of cyclic existence, and one time each to the three worldly ones. If you want to elaborate, look at the mandala ritual. Then, offer the tormas arranged inside the mandala to Viṣṇu, Rudra, and Gaṇa, each with three recitations of the space treasury mantra attached to the end. Then, cast three portions of the torma outside. Touch them briefly and enter inside. Fumigate with incense. Sit on the seat and offer argha with Oṃ Argha Pratīccha Svāhā. Offer incense and divine food with the expanded Āhāra mantra. To the main deities, offer two pieces of cloth each. To most of the great bodhisattvas, offer one or two pieces. Offer clothes with Oṃ Vajra Vastraye Svāhā. Then, the recitation is: Namaḥ Saptānām, from there until Huru Huru Svāhā is the long dhāraṇī, and Oṃ Sarva Tathāgata Mala Biśva Dhani, Rudha Bale Pratisaṃskāra, Tathāgata Dhātu Dhara, Dhara Dhara, Sandhara Sandhara, Sarva Tathāgata Adhiṣṭhāna Adhiṣṭhite Svāhā. This is the heart mantra, recite 201 times for the main deity, and about seven times each for the three realms of cyclic existence and the three worldly ones. Jina Jik, Aro Lik, Vajra Dhrik, recite 301 times each. Then, offer with four things such as flowers. Wearing a hat, with vajra bell and incense, I prostrate to Śākya Sengé, the Bhagavan, the king of the lineage mantras. Out of love for the patrons, and also for your offerings, tomorrow you should draw the mandala. For me and the patrons, please consider with loving-kindness, and please bless all the assembly into the mandala. Recite this three times. Then, the praise is: At the end of the three lines, Protector, Compassion, etc., praised by all the Buddhas, having accumulated all the excellent qualities, named Avalokiteśvara, always loving, I prostrate. Possessing great power and strength, the king of lineage mantras, virtuous, taming the difficult to tame, I prostrate to Vajradhara. The lord of the gods, the near lord, the powerful one, although having power over the three realms, enters into the ten
Chinese
东黄，西绿，北黑。墙内有白、红、黄、绿、黑五色。其他都与通常一样。一扇门朝西。主尊的位置上，在黄色正方形的垫子上，是莲花月轮，有八辐轮，带着光芒。过去三世佛各自的位置上，有圆形宝座和莲花月轮。为清除业障者供奉宝石，为金刚手供奉蓝色金刚杵，为观世音菩萨供奉莲花。为世间三怙主在每个圆形垫子上。金刚手面前有遍入天的黑色海螺。轮的对面有三叉戟。其左边是象鼻财神的右旋方形雍仲符号。这三个标志的头部都朝西。然后制作符合标准的命杆，在其缠绕行为咒语的对应位置，在四个方向挖出咒语孔。命杆的咒语：嗡，萨瓦 达塔嘎达 维普拉 亚什提 玛尼 堪卡 拉扎塔 维布西塔 阿什提。嘟噜嘟噜。萨曼德 维洛吉德。萨拉萨拉 玛玛 萨瓦 巴巴 维夏达尼。桑巴达尼 扎巴拉 阿什提 巴里玛尼 杜什塔 呼噜 泽拉 玛拉 维秀提 吽 吽 梭哈。念诵九十九遍。南无 巴嘎瓦德。那瓦那瓦等清除业障的咒语，每个方向书写九十九遍。在命杆顶端挖出的孔中，放入无垢光咒语丸，顶髻尊胜佛母的咒语，舍利等加持物。在命杆根部挖出的孔中，放入无垢光心咒和缘起心咒。此外，根据各自的顺序，将所有咒语正确无误地缠绕在命杆上。对命杆进行狼浴和开光，然后将其竖立在坛城的中央，使其不倾斜。在坛城布的四个角上，各放一个海螺。在东方的坛城布上，放置三个香炉。在南方的坛城布上，放置香水海螺，鲜花和装满谷物的容器。在西方的坛城布上，放置装有黑芝麻、扁豆和大米混合煮成的粥的容器，以及装有三种白色食物的瓶子。摆放九十九种不同的水果。在北方的坛城布上，放置各种食物的朵玛，以及装满香水的带有颈饰和装饰的瓶子，香和鲜花。西北角
English
East yellow, west green, north black. Inside the walls are white, red, yellow, green, and black. The rest is the same as usual. One door faces west. In the main position, on a yellow square cushion, is a lotus moon disc with an eight-spoked wheel, complete with rays of light. In the respective positions of the three Buddhas of the past are round thrones and lotus moon discs. Offer a jewel to the one who clears obstacles, a blue vajra to Vajrapani, and a lotus to Avalokiteśvara. For the three worldly protectors, on each round cushion. In front of Vajrapani is a black conch of Vishnu. Opposite the wheel is a trident. To its left is a swastika-shaped square yungdrung symbol of the Lord of Hosts, turning to the right. The heads of these three symbols all face west. Then, prepare a standard-sized life-tree pole. Directly where the action mantras are to be wrapped around it, dig mantra holes in the four directions. The mantra for the life-tree pole: Oṃ sarva tathāgata vipula yaṣṭi maṇi kaṅka rājatā vibuṣita aṣṭi. Dhuru dhuru. Samante vilokite. Sara sara mama sarva pāpaṃ viśva dhani. Saṃbha dhane prapāra aṣṭi parimaṇi duṣṭa huru cera mala viśuddhe hūṃ hūṃ svāhā. Recite this ninety-nine times. Namo bhagavate. Nava nava, etc., write the obstacle-clearing mantra ninety-nine times each and place one in each direction. Inside the hole dug at the top of the life-tree pole, place a complete roll of the Immaculate Light mantra, the Uṣṇīṣa Vijaya mantra, relics, and other blessed objects. Inside the hole dug at the base of the life-tree pole, place the essence of the Immaculate Light mantra and the Dependent Arising mantra. Furthermore, wrap all the mantras around the life-tree pole appropriately according to their respective order, without error. Perform a wolf-bath and consecration on the life-tree pole, then erect it in the center of the mandala, making sure it is not crooked. At each of the four corners of the mandala cloth, place a conch shell. On the eastern mandala cloth, place three incense burners. On the southern mandala cloth, place a fragrance conch shell, flowers, and a container filled with grains. On the western mandala cloth, place a container filled with porridge made from a mixture of black sesame seeds, lentils, and rice, and bottles filled with the three white foods. Arrange ninety-nine different kinds of fruits. On the northern mandala cloth, place tormas of various foods, and a bottle filled with scented water, complete with a neck cord and ornaments, incense, and flowers. Northwest corner
Chinese
在瓦日的法螺后面，在木制月牙形上，画着手持敌斧和萝卜的象头财神，并在其头顶放置酥油灯。在坛城的边缘涂上香和油的混合物。每个方向放置一套供品，如果条件不允许，则从西面开始，依次供奉：供水、香水、鲜花、焚香、食物、各种饮料、各种水果、豆类、牛奶粥和酥油灯。每个方向分别放置焚香、酥油灯和食物。四个方向的供水台上放置装有七宝的供水碗。八个方位用孔雀羽毛制成的装饰品装饰，东方白色，东南浅棕色，南方黑色，西南烟色，西方红色，西北杂色，北方黄色，东北黄绿色。用八吉祥物装饰。外面用布包裹成圆形。然后进行沐浴和触摸，向本尊神致敬。稍微念诵主尊的心咒，然后观察征兆。如果不好，则进行火供。按照之前修持的步骤，将自己和面前的坛城以及所有方向的结界都聚集起来，并祝愿吉祥。接下来是实际的修供：早上早起沐浴，接受布萨戒，从以忿怒尊无垢的咒语进行自我保护，到用布条束发，都按照修持的步骤进行。然后是实际的瑜伽：从“我从难以度越的轮回之海中”到“用唐卡等装饰”都按照之前的方式进行。然后，不念诵七遍每个本尊的咒语，而是念诵一遍一遍地观想本尊，直到念诵结束，都按照本尊的准备工作进行。然后，每个本尊的咒语念诵三遍，并结各自的手印：双手互相握拳，两个拇指竖立是主尊的手印。伸开手掌并稍微弯曲指尖是息灾的手印。在主尊的手印中，只有右手的拇指竖立是观世音菩萨的手印。双手互相交叉，两个中指并拢伸直是金刚手菩萨的手印。手掌空心，两个拇指弯曲并稍微向上抬起是遍入天的手印。右手拇指按住小指，伸直剩余三个手指的指尖。
English
Behind the conch shell of Varahi, on a wooden crescent, draw the Ganapati with an elephant head holding an enemy axe and a radish, and place a butter lamp on its head. Smear the edge of the mandala with a mixture of incense and oil. Place a set of offerings in each direction, or if not possible, start from the west and offer: offering water, scented water, flowers, incense, food, various drinks, various fruits, beans, milk porridge, and butter lamps. Place incense, butter lamps, and food in each direction respectively. On the offering water stands in the four directions, place offering water bowls filled with the seven precious substances. Decorate the eight intermediate directions with ornaments made of peacock feathers, white in the east, light brown in the southeast, black in the south, smoky in the southwest, red in the west, variegated in the northwest, yellow in the north, and yellow-green in the northeast. Adorn with the eight auspicious symbols. Wrap the outside with cloth in a circular shape. Then perform bathing and touching, and pay homage to the deity of the lineage. Recite the essence mantra of the main deity slightly, and then observe the signs. If they are bad, perform a fire offering. According to the steps of the previous practice, gather yourself, the mandala in front, and the boundaries bound in all directions, and wish for auspiciousness. Next is the actual performance of the offering: wake up early in the morning and bathe, take the Uposatha vows, and from protecting yourself with the wrathful deity's immaculate mantra to tying the hair with a cloth strip, follow the steps of the practice. Then is the actual yoga: from "I, from the difficult-to-cross ocean of samsara" to "decorated with thangkas, etc.," do as before. Then, instead of reciting each deity's mantra seven times, recite each mantra once while visualizing the deity, until the end of the recitation, do as in the deity's preparation. Then, recite each deity's mantra three times and make their respective mudras: with both hands clenched into fists and both thumbs upright, it is the mudra of the main deity. Spreading the palms and slightly curving the fingertips is the mudra of pacification. In the mudra of the main deity, only the right thumb is upright, it is the mudra of Avalokiteshvara. With both hands crossed separately, joining and extending the two middle fingers is the mudra of Vajrapani. With the palms hollow, bending the two thumbs and slightly raising them is the mudra of Vishnu. Pressing the little finger with the right thumb and extending the remaining three fingers with their tips together.
Chinese
示现忿怒之相。双手反向，食指和无名指交叉缠绕，两个拇指弯曲于掌内，其余手指也弯曲于手背上，这是象头神的（手印）。然后是息增怀三部的真言。ཛི་ན་ཛིཀ྄ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思），ཨ་རོ་ལིཀ྄ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思），བཛྲ་དྷྲིཀ྄ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。三者的手印依次是：反掌，弯曲食指指尖；合掌，如莲花开放之状；反掌合十，拇指和小指相合。ཨཱ་ཧ་ར་等香的供养手印，献上香。然后，在怙主大悲等之后：诸佛皆赞叹，积累一切殊胜功德，观世音，以此名称而命名，恒常慈爱，我顶礼。大威力且具猛烈，咒语之王，具善德，调伏难调者，我顶礼金刚持。天神之主，具近自在，具力，自在三界，嬉戏于十种变化中，赞颂大天自在天之子。大威力，一切有之主，往昔诸佛亦于此世，善巧方便，以威力调伏外道，赞颂大天忿怒尊。寂静且极具美姿之身，持有如意珍宝之饰，信奉且恭敬善逝之教，赞颂名为“聚”者。对于一切应赞颂者等，以及。那嘛 萨瓦 布达 菩提萨埵 南，萨瓦 扎 桑 咕噜 米达 阿毗加 啦 希尼 那摩 斯德 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。然后合掌：连同诸子的所有佛陀，祈请今日垂念我。从无始以来直至现在，所造十不善和五无间罪，心被烦恼所控制，所有罪业皆忏悔。于佛法僧，我恒常皈依。祈请转法轮，不入涅槃。为了迅速成办自他二利，发起菩提心。愿众生具乐，愿离一切痛苦，愿恒常不离安乐，愿证悟诸法平等性。念诵三遍后，应读经书。坛城修供完毕。然后于佛塔四方，在台座上陈设供品，在其前方