Chinese
然后合掌说： 圣子诸佛所有众， 今日祈请垂念我。 无始以来直至今， 十不善业五无间， 心为烦恼所控制， 所有罪恶皆忏悔。 佛法僧伽三宝前， 恒常我今皈依处。 祈请法轮常运转， 莫入涅槃作祈请。 为利自他二利圆， 菩提之心愿生起。 愿诸众生皆得乐， 愿离一切诸痛苦， 恒常不离诸安乐， 愿证诸法平等性。 如是念诵三遍。 然后念诵： 诸佛菩萨众， 金刚持者所有前， 我皆顶礼为利生， 祈请安住作加持。 梭哈。 如是说后，于念珠上念诵： 纳摩 惹纳 札雅雅 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。 嗡 阿汝帝 贝札雅 悉地 悉地阿塔 梭哈 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。 以及 嗡 汝吉惹 玛尼 札瓦达耶 梭哈 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。 如是念诵后作加持。 自身与前方所观之天尊， 二者心间之月轮上， 所念诵之咒语字， 如现量般清晰显现。 如是思维其义，一边念诵念珠， 一边尽力念诵除障陀罗尼。 最后以欢喜心眼观天尊， 纳摩 布达 菩提萨埵 贝 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。 如是顶礼后， 结持宝瓶手印， 我之念诵之善根，为胜义与共义之成就， 献与薄伽梵。 祈请怙主您，赐予胜义与共义之成就。 如是祈请后， 作酬谢之供赞， 以未获等作忏悔。 嗡 萨瓦 尼瓦惹纳 维斯堪毗尼 阿让 等作供养。 您以有情义等之末尾， 嗡 萨瓦 尼瓦惹纳 维斯堪毗尼 嘎恰 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。 以如是之咒印， 迎请之天尊连同宫殿， 融入于自身。 嗡 呼噜呼噜 乍夏 哩玛当给 梭哈 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。 以如是之咒印， 解开所系之方隅。 然后自身观为天尊，不收摄，安住于天尊之慢心中，作前行： 清扫坛城之基，以 嗡 字之牛粪涂抹， 以事业咒二者作清净， 设线：
English
Then, with palms joined, say: All the Buddhas with their sons, Please consider me today. From beginningless time until now, The ten non-virtues and five without interval, With mind controlled by afflictions, All sins I confess. To the Buddha, Dharma, and Sangha, Always I go for refuge. I pray for the turning of the wheel of Dharma, And not to pass into sorrow. In order to accomplish both self and other's benefit, I generate the mind of enlightenment. May all sentient beings have happiness, May they be free from all suffering, May they never be separated from happiness, May they realize the equality of all dharmas. Say this three times. Then the recitation is: To all the Buddhas and Bodhisattvas, And all the Vajra holders, I prostrate, acting for the benefit of beings, Please remain and bless. Svaha. Having said this, on the rosary: Namo Ratna Trayaya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Om Arbhute Bijaya Siddhi Siddharthaye Svaha (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). And Om Ruci Ra Mani Pra Vartanaye Svaha (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Having recited this, bless it. The deity in front and myself are clear, In the heart of both, on the center of the moon, The letters of the mantra to be recited, Become clear as if directly perceived. Thinking of the meaning of this, while counting the rosary, Recite the Dharani of purification as much as possible. At the end, look at the deity with joy, Namo Buddha Bodhisattvabhyaḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Having prostrated like this, holding the vase mudra, I offer this root of virtue of my recitation to the Bhagavan for the sake of supreme and common accomplishments. Please, Protector, grant the supreme and common accomplishments. Having requested like this, Make an offering of gratitude and praise, And ask for forgiveness with "unobtained" etc. Offer water for washing etc. with Om Sarva Nivarana Viskhambhini Argham etc. At the end of "for the sake of sentient beings" etc., Om Sarva Nivarana Viskhambhini Gaccha (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). With this mantra mudra, The invited deity, together with the palace, departs. Om Hulu Hulu Castali Matamgi Svaha (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). With this mantra mudra, The bound directions are released. Then, without dissolving myself as the deity, abiding in the pride of the deity, the preparation is: Clean the base of the mandala and smear it with cow dung with the syllable Bhrum. Purify and scatter with the two action mantras. Setting the lines:
Chinese
我做了补充。从中心到每一面分成十二份。和其他坛城一样，只有一个门朝西，有十一匹马的底座和细布。将外部两个大块的内部切成两半，画出莲花金刚火焰的栅栏。在诸神的位置，上师念诵每个神的心咒和真言。对于前四个墨点，做成正方形，其他的做成圆形。在这些上面，用事业金刚画上花束。像前行时一样摆放供品。自己坐在吉祥草垫上，面朝东方。念诵各自的七字真言，观想诸神。那嘛萨普达囊，萨妙桑布达郭底囊，巴日修提玛那斯，阿比亚匝达巴日底斯他达囊。那摩巴嘎瓦爹，阿弥利达阿优达舍亚，达塔嘎达斯亚。嗡，萨瓦达塔嘎达修提阿优比修达内，桑哈拉桑哈拉，萨瓦达塔达比日亚巴列那巴日底桑哈拉阿优，萨拉萨拉，萨瓦达塔嘎达萨玛雅，菩提菩提，布提耶布提耶，菩达亚菩达亚，玛玛萨瓦巴巴姆阿瓦拉那比修提，贝嘎达玛拉姆，匝拉苏布提耶布提耶，呼如呼如梭哈。吉那吉。这是释迦牟尼佛的咒语。那摩巴嘎瓦爹，那瓦那瓦底囊，萨妙桑布达郭底尼玉达夏达萨哈斯拉囊，那嘛萨瓦尼瓦拉那比斯堪比尼菩提萨埵亚。嗡，都如都如玛玛萨瓦阿瓦拉那比修达尼，萨瓦达塔嘎达阿优巴拉尼，比普拉尼玛列，萨瓦悉地那玛斯格日特瓦，巴拉巴拉，萨瓦萨埵阿瓦洛吉尼。嗡，萨瓦尼巴拉那，比斯堪比尼，玛玛萨瓦巴巴姆比修达尼古如梭哈。这是消除业障的咒语。嗡，吉吉吉囊嘎底亚底爹尼梭哈。阿罗力。这是观世音菩萨的咒语。那摩拉特那札雅雅斯亚，那玛斯匝达班匝巴尼斯亚，玛哈亚叉色那巴达斯亚，那玛斯匝达札玛日达那亚梭哈。嘿日米日迪日尼梭哈。班匝智日。这是金刚手的咒语。那摩班匝巴尼斯亚。嗡，洛拉匝札亚梭哈。这是遍入天的咒语。嗡，巴秀巴底尼拉康塔乌玛布日雅梭哈。这是忿怒尊的咒语。那摩班匝巴尼斯亚。嗡，布拉玛拉底尼梭哈。这样念诵各自的七字真言，同时用心观想诸神，然后安放在座上。内部坛城的东方部分，中央是黄色的正方形座垫，就是这样。
English
I added some details. Divide each side into twelve parts from the center. Like other mandalas, there is only one door facing west, with a base and fine cloth with eleven horses. Cut the inside of the outer two large parts in half and draw the lotus vajra fire fence. In the places of the deities, the master recites the essence and mantra of each deity. For the first four ink dots, make them square, and the others make them round. On top of these, draw a bouquet with the karma vajra. Arrange the offerings as in the preliminary practice. Sit on a cushion of kusha grass, facing east. Recite each of the seven-syllable mantras and visualize the deities. Namaḥ saptānāṃ, samyaksaṃbuddha koṭīnāṃ, pariśuddhe manasi, abhyācita pratiṣṭhāta nām. Namo bhagavate, amṛta āyurdaśāya, tathāgatāya. Oṃ, sarva tathāgata śuddhe āyur viśodhane, saṃhara saṃhara, sarva tathāta virya bale na prati saṃhara āyuḥ, sāra sāra, sarva tathāgata samaya, bodhi bodhi, buddhye buddhye, bodhaya bodhaya, mama sarva pāpaṃ āvaraṇa viśuddhe, vegata malam, tsara su buddhe buddhe, huru huru svāhā. Jina Jik. This is the mantra of Shakyamuni Buddha. Namo bhagavate, nava navaṭīnāṃ, samyaksaṃbuddha koṭi niyuta śata sahasraṇāṃ, namaḥ sarva nīvaraṇa viṣkambhinī bodhisattvāya. Oṃ, turu turu mama sarva āvaraṇa viśodhani, sarva tathāgata āyurbalāni, vipula nirmale, sarva siddhi nama skṛtvā, vara vara, sarva sattva avalokini. Oṃ, sarva nipāraṇa, viṣkambhini, mama sarva pāpaṃ viśodhani kuru svāhā. This is the mantra for eliminating obscurations. Oṃ, jiji jinaṃ gati yati deni svāhā. Aro Lik. This is the mantra of Avalokiteśvara. Namo ratna trayāya sya, namaś caṇḍa vajrapāṇi sya, mahā yakṣa senāpata sya, namaś caṇḍa pramarddanāya svāhā. Hiri miri tiri ṇi svāhā. Vajra Dhṛk. This is the mantra of Vajrapani. Namo vajrapāṇi sya. Oṃ, lola cakrāya svāhā. This is the mantra of the All-Pervading One. Oṃ, paśupati nīlakaṇṭha umā brīya svāhā. This is the mantra of the Wrathful One. Namo vajrapāṇi sya. Oṃ, bhramarati ni svāhā. In this way, recite each of the seven-syllable mantras, and at the same time visualize the deities in your mind, and then place them on the seat. The eastern part of the inner mandala, in the center is a yellow square cushion, that's it.
Chinese
我于狮子宝座莲花月轮之上， 顶礼薄伽梵释迦牟尼佛， 纯金之色以妙相庄严， 手持法轮之印契， 以金刚跏趺坐姿安住。 于薄伽梵之左侧， 有除盖障，金色发髻， 手持如意宝珠。 右侧观世音自在白色， 右手施胜印，左手持莲花。 除盖障之左侧，秘密主蓝色， 右手持拂尘，左手持金刚杵。 三者皆于圆形宝座之上， 于莲花月轮垫上，心怀喜悦。 彼等前方，西方之处， 于圆形座垫之坛城上， 金翅鸟座上，遍入天黑色， 四手，右二持轮与海螺， 左二持棍棒与宝剑。 其之左侧，忿怒尊白色， 青颈，右手持三叉戟， 左手持宝剑，骑乘胜妙鹏鸟。 其之前方，象头神蓝色， 右手金刚杵，左手期克印， 前后伸展象鼻之姿。 之后，于毡布上陈设，以及外部陈设之供品，洒以香水，念诵事业咒二者，并念诵“ཛི་ན་ཛིཀ྄་(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)”，以遣除障碍。以 स्वाभाव (藏文，梵文天城体，梵文罗马拟音，自性) 净化。于空性之中，从嗡字化为珍宝器皿，从嗡字融化所生之供品，化为普贤供云，美好且广大，遍布无垠虚空。 嗡 萨瓦 比达 普拉 普拉 索拉 索拉 阿瓦达亚 阿瓦达亚 吽 (藏文，梵文天城体，梵文罗马拟音，嗡，一切，净，充满，充满，苏拉，苏拉，带来，带来，吽) 嗡 班杂 萨帕ra纳 康 (藏文，梵文天城体，梵文罗马拟音，嗡，金刚，展开，空) 之咒印，以及 嗡 德热 德热 萨那 悉地 萨达亚 吽 啪 (藏文，梵文天城体，梵文罗马拟音，嗡， तेज，तेज，सना，सिद्धि，साधय，हुँ，फट्，光辉，光辉，萨那，成就，成办，吽，啪) 之咒印，使供品之光辉增长。以甘露方便之咒，以及 ཛི་ན་ཛིཀ྄་(藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 使之稳固。之后，以迎请之手印，一边念诵供养之词：以信心与誓言，请降临，请降临，薄伽梵于此，请享用我之供养，以供养令我欢喜。 嗡 牟尼 牟尼 玛哈 牟尼 释迦 牟尼 耶 诶 嘿 嘻 阿让 巴ra底扎 梭哈 (藏文，梵文天城体，梵文罗马拟音，嗡，牟尼，牟尼，玛哈，牟尼，释迦，牟尼，耶，诶，来，来，阿让，接受，梭哈)。从事业金刚之顶门处，向东方之受用口献供。嗡 萨瓦 尼巴ra纳 比冈比尼 诶 嘿 嘻 阿让 巴ra底扎 梭哈 (藏文，梵文天城体，梵文罗马拟音，嗡，一切，尼巴ra纳，比冈比尼，诶，嘿，嘻，阿让，接受，梭哈) 从顶门处向东方。嗡 阿弥陀 乌达瓦 乌达瓦 吽 啪 (藏文，梵文天城体，梵文罗马拟音，嗡，阿弥陀，乌达瓦，乌达瓦，吽，啪)。嗡 孜孜孜 南 嘎地 亚地 德尼 诶 嘿 嘻 阿让 巴ra底扎 梭哈 (藏文，梵文天城体，梵文罗马拟音，嗡，孜孜孜，南，嘎地，亚地，德尼，诶，嘿，嘻，阿让，接受，梭哈) 从耳
English
I, upon the lion throne, lotus, and moon disc, Prostrate to the Bhagavan, the Victorious Shakyamuni, Adorned with the marks and signs of pure gold color, Holding the hand gesture of the Dharma wheel, Seated in the vajra full lotus posture. On the left side of the Bhagavan, Is Dribsel (Nivaranavishkambhin), golden in color, with a topknot, Holding a wish-fulfilling jewel in his hand. On the right side is white Avalokiteshvara, With the right hand in the supreme generosity mudra, and a lotus in the left. On the left side of Dribsel is the blue Vajrapani, With a whisk in his right hand and a vajra in his left. All three are upon a round throne, With minds joyful on a lotus and moon cushion. In front of them, in the western direction, On a round mandala of cushions, Is black Khyabjuk (Vishnu) on a Garuda seat, With four hands, the two right ones holding a wheel and a conch, The two left ones holding a club and a sword. To his left is white Dragpo (Rudra), With a blue throat, the right hand holding a three-pronged spear, The left holding a sword, riding a supreme Garuda. In front of him is blue Tsokdak (Ganapati), The right hand holding a vajra, the left in a threatening mudra, With the trunk extended forward and back.
Chinese
从座位的方向朝北。 纳摩RA特纳特拉雅雅。 纳摩什昌达瓦吉拉帕纳雅。 玛哈亚克沙塞纳帕塔耶。 嗡松巴尼等明王的结尾是四个吽。 纳摩RA特纳特拉雅雅萨亚。 纳摩什昌达瓦吉拉帕尼萨亚。 玛哈亚克沙塞纳帕塔萨亚。 纳摩什昌达普拉玛尔达纳雅斯瓦哈。 嘿瑞米瑞蒂瑞尼埃嘿耶嘿阿让普拉蒂查斯瓦哈，从肚脐的方向朝南。 四个吽，纳摩瓦吉拉帕尼萨亚。 嗡洛拉查克拉雅埃嘿耶嘿阿让普拉蒂查斯瓦哈朝西。 四个吽，嗡帕苏帕蒂尼拉坎塔乌玛布里雅埃嘿耶嘿阿让普拉蒂查斯瓦哈朝西。 四个吽，纳摩瓦吉拉帕尼萨亚。 嗡布拉玛拉蒂尼埃嘿耶嘿阿让普拉蒂查斯瓦哈朝西边的台阶上供奉。 然后，世尊您来到这里真好。 我们有福报。 接受我的供养后。 请您安住于此。 嗡嘎嘎纳萨玛耶吽。 再次，为了代替脚的供养。 翻译为“我的脚是凉爽的”。 嗡嘎嘎纳萨玛耶吽。 观想脚是凉爽的。 然后，嗡瓦吉拉阿萨纳吽帕特。 这是金刚座的咒语和手印。 嗡嘎玛拉耶斯瓦哈。 这是莲花座的咒语和手印，双手合十，张开。 注释。 嗡瓦吉拉嘎吽帕特。 这是勇士座的咒语和手印。 从那个莲花手印中，将两个中指合在一起。 注释。 献上座位。 为了慈悲我和众生。 以您的神变威力。 只要我供养。 在此期间，请世尊安住。 然后，嗡萨瓦塔塔嘎塔卡亚瓦嘎吉达瓦吉拉普拉纳美纳萨瓦塔塔塔嘎瓦吉拉班达南嘎若弥。 以此顶礼。 就像刚出生时一样。 等等的结尾。 嗡萨瓦德瓦塔阿钦提阿姆里塔斯瓦哈。 添加后沐浴。 然后用颜色等装饰衣服。 无边无际的海洋中。 香水 鲜花 香 焚香 食物有多少。 并加上。 嗡萨瓦塔塔嘎塔萨帕里瓦拉的结尾。'供养食物的咒语和各自的手印。 无边无际的海洋中。 有多少水果、谷物和牛奶粥。 在结尾处。 供养食物的咒语和食物的手印。 光明有多少
English
From the direction of the seat, towards the north. Namo Ratna Trayaya. Namah Shchanda Vajrapanaye. Maha Yaksha Senapataye. At the end of the four Hum of the King of Vidyas such as Om Sumba Ni. Namo Ratna Trayaya Sasya. Namah Shchanda Vajrapani Sasya. Maha Yaksha Senapati Sasya. Namah Shchanda Pramardanaya Svaha. He Ri Mi Ri Ti Ri Ni Ehyehi Argham Pratichchha Svaha, from the direction of the navel, towards the south. Four Hum, Namo Vajrapani Sasya. Om Lola Chakraya Ehyehi Argham Pratichchha Svaha towards the west. Four Hum, Om Pashupati Nila Kantha Uma Briya Ehyehi Argham Pratichchha Svaha towards the west. Four Hum, Namo Vajrapani Sasya. Om Bhramara Tini Ehyehi Argham Pratichchha Svaha offer to the western platform. Then, it is good that the Bhagavan has come here. We are fortunate to have merit. Having accepted my offerings. Please reside here. Om Gagana Samaye Hum. Again, to replace the offering of the feet. Translate as "My feet are cool". Om Gagana Samaye Hum. Think of the feet as cool. Then, Om Vajra Asana Hum Phat. This is the mantra and mudra of the vajra posture. Om Kamala Ye Svaha. This is the mantra and mudra of the lotus posture, with the palms joined and open. Note. Om Vajra Ka Hum Phat. This is the mantra and mudra of the hero's posture. From that lotus mudra, join the two middle fingers together. Note. Offer the seat. For the sake of compassion for me and beings. By the power of your miraculous power. As long as I offer. During that time, please reside, Bhagavan. Then, Om Sarva Tathagata Kaya Vaka Chitta Vajra Praname Na Sarva Tata Taga Vajra Bandhanam Karomi. Prostrate with this. Just like at the time of birth. Etc. At the end of. Om Sarva Devata Achinti Amrita Svaha. Bathe after adding. Then decorate the clothes with colors etc. In the immeasurable ocean. Perfume Flowers Incense How much food is there. And add. At the end of Om Sarva Tathagata Sapariwara.' Offer the mantra of food and the respective mudras. In the immeasurable ocean. How many fruits, grains and milk porridge are there. At the end. Offer the mantra of food and the mudra of food. How much light