English
May I attain the understanding of meaning, the knowledge of past and future lives, and the ability to transform into various magical forms right now. May I be able to walk on water, travel swiftly, possess eye medicine, a vase, and treasures. May I hold a sword and travel in the sky, become invisible, and transform my body. May I be able to walk underground, see treasures, find essences, live long, transform another's body into its original form, and attain a beautiful complexion without aging. May I be able to accomplish pacifying, increasing, magnetizing, and subjugating actions, and fulfill all kinds of activities for the benefit of beings, according to each one's fortune, without any hindrance. In life after life, may I be born into a good family, with clear intelligence, without arrogance, with great compassion, and with respect for the lama. May I be firmly established in the glorious Vajrayana. May the Buddha's teachings flourish and spread, and may all the aspirations of the upholders of the teachings be fulfilled. May all obstacles of beings be pacified, and may all perfections be attained as desired. Then, replenish the thanksgiving offerings, purify and bless with incense, and offer with water, foot water, and the five sensory offerings, reciting "Om Sarva Tathagata Ushnisha Vimali Sapariwara Argham" (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：). Praise all those worthy of praise with verses such as "To all those worthy of praise." Then, request the lamas and the mandala of the Bhagavan Immaculate Crown, along with all the Buddhas and Bodhisattvas, to heed us. You possess the wisdom of knowledge, the compassion of love, and inconceivable enlightened activities. In general, may the Buddha's teachings, especially the precious teachings of the Early Translation Vajrayana, flourish and spread and remain for a long time. May the lives of all the upholders of the teachings be stable, and may all their aspirations be effortlessly fulfilled. May all the sins, obscurations, diseases, evil spirits, obstacles, and unfavorable circumstances of myself and all sentient beings be pacified. May favorable conditions and aspirations in accordance with the Dharma be fulfilled as desired, please bless us. In particular, may all temporary unfavorable circumstances be pacified for myself and all sentient beings, led by my teachers, disciples, and retinue. May all worldly accomplishments up to the ultimate state of Akanishta be achieved, and ultimately, may the Great Seal of complete peace, in which the two obscurations and their imprints are completely pacified, be attained.
Chinese
祈请加持，让我在此生获得成就。然后念诵金刚萨埵百字明七遍：无力做到和退失，任何我因愚昧所为，或已做及将要做，祈请怙主宽恕我。以此我等善业力，愿我等在此世速成佛，为利有情而说法，救度受苦诸众生。然后是坚住：为了您慈爱我和众生，凭您神通威力，我供养多久，世尊及眷属，请安住于此坛城。嗡 索巴ra底色咤 班扎 耶 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）然后以班扎 穆舍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）使自生智慧尊降临，收摄誓言尊，以回向、发愿、吉祥语作结。无垢顶髻佛的坛城安住于佛塔内的仪轨。༈ 顶礼三宝！若欲于此处光明无垢坛城安住于佛塔内，作安奉命根之仪轨，若佛塔小，坛城无法安住于瓶内，不悦意安住于瓶中，则可于佛塔附近建立光明无垢坛城，作安奉命根之仪轨，如是说。此处为安住于瓶内之法，其安住之方式为：先前于瓶中迎请安住无垢顶髻佛之坛城，以绸缎或干净布覆盖其面，于其上覆盖可承受命根重量之良好石板，若需垫平亦可，稍微砌起瓶壁，于其中建立光明无垢坛城，作安奉命根之仪轨，备妥所需之供品，早晨首先受持斋戒，从“十方安住”至“从有海中度脱”之间念诵三遍，并念诵二十一遍不空绢索观音咒：嗡 阿摩嘎 希拉。然后从以忿怒尊无垢之咒语作自防护，如近修时一般，直至“以丝绸束紧线头”之间。然后是真实瑜伽：以身语之要点而如此观想：我
English
Please bless me to attain accomplishment in this very life. Then recite the Vajrasattva Hundred Syllable Mantra seven times: Unable to achieve and degenerated, Whatever I have done through ignorance, Or have done and will do, Please forgive me, Protector. By these virtuous deeds of mine, May I quickly attain enlightenment in this world, Teaching the Dharma for the benefit of beings, And liberating sentient beings tormented by suffering. Then the Steadfast Abiding: Out of your love for me and beings, By your miraculous power, As long as I offer worship, May the Bhagavan with his retinue, Steadfastly abide in this mandala. Oṃ su pratiṣṭha vajra ye svāhā. Then, with Vajra Muḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), the wisdom being of self-generation departs, the samaya being is gathered. May it be adorned at the end with dedication, aspiration, and auspicious words. The ritual of the Immaculate Crown Mandala residing inside the stupa. ༈ Homage to the Three Jewels! Here, if you wish to perform the ritual of establishing the life-force after the Immaculate Light Mandala resides in the stupa, if the stupa is small and the mandala cannot reside inside the vase, and you are not pleased for it to reside in the vase, then it is said that it is permissible to build the Immaculate Light Mandala near the stupa and perform the ritual of stabilizing the life-force. Here, regarding the method of residing inside the vase, the way to reside is as follows: Previously, the Immaculate Crown Mandala was invited to reside in the vase as a support, and its face was covered with silk or a clean cloth. On top of that, a good stone slab that can bear the weight of the life-force is covered, and if leveling is necessary, it is done. Slightly build up the walls of the vase, and build the Immaculate Light Mandala inside it, and perform the ritual of stabilizing the life-force. Gather the necessary implements nearby. In the morning, first take the sojong vows, and recite three times from "Abiding in the ten directions" to "Liberate from the ocean of existence." And recite the Amoghapasha mantra twenty-one times: Oṃ amogha śīla. Then, from protecting oneself with the wrathful, immaculate mantra, do as in the time of close retreat until "the end of the thread is tied with silk." Then is the actual yoga: Contemplate in this way with the essential points of body and speech: I
Chinese
从难以逾越的轮回苦海中，为了救度所有众生，发起无上菩提之心。如此显现的诸法，一切唯是心之自性，如不可见之虚空。从中，自心显现为满月之轮。于此状态中，发出自之真言：那摩巴嘎瓦德，那瓦那瓦地南，萨雅桑布达郭地尼玉达夏达萨哈斯拉南，那嘛萨瓦尼瓦拉纳比斯堪比尼波地萨埵雅，嗡，度如度如，嘛嘛，萨瓦阿瓦拉纳，比修达尼，萨瓦达塔嘎达阿玉巴拉尼，比普拉尼玛雷，萨瓦悉地那嘛斯格日特瓦，瓦拉瓦拉，萨瓦萨埵阿瓦罗给尼，嗡，萨瓦尼巴拉纳，比斯堪比尼，嘛嘛，萨瓦巴巴姆，比修达尼，咕如梭哈。此自声显现。从中，咒语化为文字，安住于虚空中。于月轮之上，善为安布，以光芒供养圣众，利益有情。收摄融入，自心入于月轮，融为一体。从中，自身显现为清净业障之身，金色，发髻顶饰宝冠，手持如意宝珠，以菩萨跏趺坐姿安住。然后以咒语加持：嗡，萨瓦达塔嘎达，乌达瓦耶，梭哈。以此如来部的咒语，加持心、喉、眉间、双肩等五处。嗡，班扎阿给，扎地巴达耶，梭哈。以此咒语，穿上金刚盔甲。那摩日阿特纳扎雅雅，嗡，吽瓦吉里吽啪特。以此咒语触碰头、双肩、心、喉等处，如穿上盔甲。如此一切时处，以无散乱之三摩地，不离本尊之观想。此乃名相之本尊。以上为自生本尊。然后迎请前方之本尊：于前方，以多种珍宝，善为铺设黄金细沙之地基。嗡，扎拉比拉吽梭哈。其上，为无垢之牛奶海洋，以莲花、乌巴拉花等水生植物庄严。嗡，比玛拉达哈吽。其中心，为珍宝须弥山，其上安住于各种莲花之上，具足一切功德之圆满宫殿，四方四门，饰以飞檐。顶层为宝瓶式佛塔之形
English
From the sea of difficult-to-cross existence, in order to liberate all beings without exception, generate the supreme mind of unsurpassed enlightenment. All phenomena that appear in this way are entirely the nature of mind-only, like the center of the invisible sky. From that, the appearance of one's own mind is like a full moon disc. From within that state, one's own mantra arises: Namo bhagavate, nava nava tinam, samyak sambuddha koti niyuta shata sahasranam, namah sarva nivarana vishkambini bodhisattvaya, Om turu turu mama sarva avarana vishodhani, sarva tathagata ayur balani, vipula nirmale, sarva siddhi nama skritva, vara vara, sarva sattva avalokini, Om sarva niparana vishkambini, mama sarva papam vishodhani kuru svaha. The sound of this mantra arises. From that, the mantras transform into letters, abiding in the sky. Well-arranged on top of the moon disc, offering to the noble ones with light, benefiting beings. Drawing back and merging, one's own mind enters the moon disc, becoming one taste. From that, one's own form appears as the body that dispels obscurations, golden in color, with a topknot and adorned with a diadem, holding a wish-fulfilling jewel in the hand, seated in the bodhisattva posture. Then, bless with the mantra: Om sarva tathagata udbhava ye svaha. With this mantra of the Tathagata family, bless the five places: heart, throat, brow, and two shoulders. Om vajra agne pradipa taye svaha. With this mantra, put on the vajra armor. Namo ratna trayaya, Om hum vaki hili hum phat. By touching the head, two shoulders, heart, and throat with this mantra, it is like putting on armor. In this way, at all times, with unwavering samadhi, do not separate from the deity's perception. This is known as the deity of characteristics. These are the self-generated deities. Then, invite the deity in front: In front, from various precious materials, a foundation of well-laid golden sand is created. Om tsala bira hum svaha. Above that, a flawless ocean of milk, adorned with lotuses, utpala flowers, and aquatic plants. Om vimala dhaha hum. In the center of that, Mount Meru made of jewels, upon which reside various lotuses, a palace complete with all qualities, square with doors and beautiful eaves. The top is in the shape of a stupa
Chinese
外有金刚链围绕。 中央是莲花的树干， 具有黄金和珊瑚色的花蕊。 五层心髓由银色交替环绕。 从那之中，还有其他的莲花网， 化现出成百上千之多。 以“那嘛 萨 瓦 达塔嘎达 南 乌嘎达 斯帕拉纳 伊芒 嘎嘎纳 康 梭哈”的咒语加持。 用幡幢等装饰。 然后用供品和香来熏香，念诵“嗡 德让 班达 梭哈”。 以迎请的手印，拿起供品，一边念诵，一边奉献： 以信心和誓言， 请来此，请来此，世尊！ 请享用我的这些供品， 请以供养使我欢喜！ 以“嗡 萨瓦 尼瓦拉纳 维斯堪比尼 诶嘿耶嘿 阿尔康 札帝查 梭哈” 观想如同修持菩萨除盖障一般，智慧尊显现于前，从头顶奉献供品。 以“嗡 班匝 阿萨尼 吽 啪”的咒语献上座位，请于前方就座。 然后是安立誓言：香卡日 萨 帕日 梭哈。 以咒语和除盖障自身的手印（手掌伸展并合拢，稍微弯曲指尖。注释。）来表示。 念诵：那摩 巴嘎瓦得，那瓦那瓦等除盖障的陀罗尼。 然后，以大誓言的手印，对一切进行大守护。 然后是供养：以“嗡 萨瓦 尼瓦拉纳 维斯堪比尼 阿尔康 札帝查 梭哈”献上供品。 在如来诞生等的结尾，加上“嗡 萨瓦 德瓦达 阿钦提 阿姆日达 梭哈”，进行沐浴。 然后，从“那颜色”开始，到“也献上成百上千的珍宝饰品”，这样献上衣服和饰品。 在无边无际的广大海洋中， 有最好的香、花、熏香，以及各种各样的食物。 加上这些，只念诵阿哈ra的咒语，并以各自的手印献上。 同样地，念诵“有多少光明”以及“阿洛卡雅 阿洛卡雅”的咒语来供奉灯。 在其他的结尾，以“嗡 班匝 夏巴 札帝查 梭哈”献上音乐。 在怙主慈悲等三宝的赞颂结尾，加上“值得赞颂”等，以及“那嘛 萨瓦 菩提萨埵 南，萨瓦 扎 桑 库如 米达 阿比嘉 惹西尼 那嘛 斯度得 梭哈”进行赞颂。
English
Surrounded by an outer vajra chain. In the center is a lotus stalk, With golden and coral-colored stamens. The five layers of the core are surrounded by alternating silver. From that, there are other lotus nets, Appearing in hundreds and thousands. Empowered by the mantra "Namaḥ sarva tathāgata nām utgate spharaṇa imaṃ gagana khaṃ svāhā." Adorned with banners and the like. Then, fumigate with offerings and incense, reciting "Oṃ traṃ bandha svāhā." With the hand gesture of invocation, take the offerings and present them while reciting: With faith and commitment, Come here, come here, Blessed One! Accept these offerings of mine, And please delight me with your offerings! With "Oṃ sarva nivāraṇa viṣkambini ehyehi arghaṃ pratīccha svāhā," Imagine that the wisdom being, like the practice of the Bodhisattva Sarvanivāraṇaviṣkambhin, appears in front, and offer the offerings from the crown of the head. Offer the seat with the mantra "Oṃ vajra āsani hūṃ phaṭ," and be seated on the seat in front. Then, the establishment of the commitment is: Śaṅkari sapāri svāhā. Indicate with the mantra and the mudra of Sarvanivāraṇaviṣkambhin itself (palms extended and joined, slightly curving the tips. Note.). Recite: Namo bhagavate, navanava, etc., the dhāraṇī of Sarvanivāraṇaviṣkambhin. Then, with the mudra of the great commitment, great protection is made for all. Then, the offering is: Offer the offerings with "Oṃ sarva nivāraṇa viṣkambini arghaṃ pratīccha svāhā." At the end of how the Tathagata was born, etc., add "Oṃ sarva devatā acinti amṛta svāhā," and perform the bathing. Then, from "that color" to "also offer hundreds of excellent ornaments," thus offering clothes and ornaments. In the boundless and immeasurable vast ocean, There are the best fragrances, flowers, incense, and various kinds of food. Add these, recite only the āhāra mantra, and offer with their respective mudras. Similarly, recite "how much light" and the mantra "Ālokaya ālokaya" to offer lamps. At the end of the others, offer music with "Oṃ vajra śapda pratīccha svāhā." At the end of the praise of the Three Jewels, such as Protector Compassion, add "worthy of praise," etc., and praise with "Namaḥ sarva bodhisattva nām, sarvatra saṃkuru mita abhijñā raśini namaḥ stute svāhā."