Chinese
依于无垢双运陀罗尼建造佛塔之近行仪轨，诵读即可成就。大译师达玛室利。 依于无垢双运陀罗尼建造佛塔之近行仪轨，诵读即可成就。大译师达玛室利。 依于无垢双运陀罗尼建造佛塔之近行仪轨，名为诵读即可成就。顶礼一切佛菩萨！ 于此，依于无垢双运陀罗尼建造佛塔，以成办自他之利益安乐，略书少许次第。 首先，无垢光之修持仪轨：获得其坛城、灌顶及随许，安住于三昧耶戒之持咒者，于寂静悦意之处，行洒扫等事，陈设供品及（依托曼荼罗四方，涂以牛粪，以香水洒扫，于四角放置盛香水之器皿，若无力则依托佛塔或画像。注）。 于早晨，将如来之印置于头上（双手合掌，中指略微弯曲。注），诵：嗡 萨瓦 达塔嘎达 乌达巴瓦耶 梭哈。 之后，观想十方如来遍满虚空，诵：嗡 萨瓦 达塔嘎达 嘎雅 瓦嘎 चित्त 班杂 扎纳美 纳萨瓦 达塔嘎达 班杂 班达南 嘎若弥。以行顶礼。 直至菩提心要，于十方安住之诸佛及菩萨，我于一切时中皆供养，慈悲纳受并赐予成就。以此行自供。 之后，以忿怒无垢之咒印守护自身：结其手印（双手手指交叉，结成拳状，两小指相抵并竖起，两食指尖相合，将两小指插入耳中。注），咒曰：嗡 班杂 卓达 玛哈 巴拉 哈纳 达哈 巴杂 毕达萨亚 乌楚玛 卓达 吽 啪。以此守护自身。
Chinese
我执增长炽盛。嗡，梭巴瓦修达，萨瓦达玛，梭巴瓦修多杭。诸法皆成自性清净。又如说，大小便及食啖等时，以不染污之忿怒明咒守护。此处亦如是，守护从住所外出，前往湖泊等处，如仪轨所出，作广大沐浴。若不能如是，则于修行室外，念诵嗡，阿弥利德吽啪，以咒水瓶随意沐浴。念诵嗡，阿弥利德吽啪，同时以水三次倾注于自己头顶，作自身灌顶。迎请自之本尊，安住于顶上莲花座。之后，如“口鼻眼耳口手头，脐等各触三遍”所说，作近触。弃木齿后，入修行室。观想诸佛现前安住。念诵嗡，萨瓦达塔嘎达嘎雅瓦嘎 चित्त वज्र प्रणामे न，萨瓦达塔嘎达 वज्र बंधनं करोमि，作礼拜。坐于座上。入誓句之咒：嗡，比惹匝，比惹匝，玛哈瓦吉利，巴达巴达，巴惹德，巴惹德，扎义扎义，比达玛尼，桑巴扎尼，达惹玛德，悉地阿果当，梭哈。念诵。之后，以具香水之海螺及扬幡等，以二咒加持。即如来部一切事业之咒：嗡，扎让，班达，梭哈。及甘露方便之咒：那摩惹纳扎雅雅，那摩室战扎瓦吉拉巴纳耶，玛哈雅恰色纳巴达耶，那摩瓦吉拉果达雅，达地雅塔，嗡，呼噜呼噜，底叉底叉，班达班达，哈纳哈纳，阿弥利德吽啪。以此加持，念诵二事业咒，向自身洒净，自身之障碍消除。又向供品洒净，念诵二事业咒及部主心咒：吉尼吉。以梭巴瓦清净。从空性中，嗡字化为宝器，嗡字融化，生出供品，如普贤云供般美好广大，遍满虚空。结手印。
English
My clinging to self became intense. Om Svabhava Shuddha Sarva Dharma Svabhava Shuddho 'Ham. All dharmas became pure in their own nature. Moreover, it is said that one should protect oneself with the wrathful mantra that is free from defilement when urinating, defecating, eating zan, and so on. Here too, one should protect oneself from going outside the dwelling, going to lakes, etc., and perform a grand ablution as it appears in the ritual, or if one cannot do that much, then outside the practice room, one should recite Om Amrite Hum Phat and bathe as much as one wants with the water vessel of mantra. While reciting Om Amrite Hum Phat, one should pour three handfuls of water on one's own head, and by empowering oneself, one should invite one's own deity and have them sit on a lotus seat on the crown of one's head. Then, as it says, "Mouth, nose, eyes, ears, mouth, hands, head, navel, etc., touch each three times," one should make close contact. After discarding the tooth stick, one should enter the practice room. Visualizing that all the deities are present, one should recite Om Sarva Tathagata Kaya Vak Chitta Vajra Praname Na Sarva Tathagata Vajra Bandhanam Karomi and prostrate. Sitting on the seat, the mantra for entering the samaya: Om Viraja Viraja Maha Vajri Pata Pata Parate Parate Trayi Trayi Vidhamani Sambhanjani Taramati Siddhi Akrotam Svaha. Recite. Then, with the conch shell of scented water along with the scattering fan, bless with the two mantras. That is, the mantra for all the activities of the Tathagata family: Om Tram Bandha Svaha. And the mantra for the nectar method: Namo Ratna Trayaya Nama Shchanda Vajrapanaye Maha Yaksha Senapataye Namo Vajra Krodhaya Tadyatha Om Hulu Hulu Tishtha Tishtha Bandha Bandha Hana Hana Amrite Hum Phat. By blessing with this, reciting the two activity mantras, and sprinkling scented water on oneself, the obstacles of oneself are eliminated. Again, sprinkle scented water on the offerings, and purify them by reciting the two activity mantras and the essence of the family: Jini Jik. Purify with Svabhava. From emptiness, the syllable Om transforms into a precious vessel, and from the melting of the syllable Om, offerings arise, as beautiful and vast as the clouds of Samantabhadra's offering, pervading the ends of the sky. Bind the mudra.
Chinese
解脱束缚。（注释）嗡 萨瓦 维达 普拉 普拉 索拉 索拉 阿瓦达亚 阿瓦达亚 吽 嗡 班杂 斯帕拉纳 康。生威严之手印（左手无名指按住拇指，食指和小指做成环状，插入中指的第三个关节，右手的中指三指做成金刚杵状，抓住左手的无名指）。（注释）放在花朵等供品上，念诵：嗡 德热 匝 德热 匝 萨那 悉地 萨达亚 吽 啪 之后加持。皈依三宝。等等甘露方便的咒语，念诵 吉那 吉 之后使其稳固。之后皈依发心： 诸佛正法贤圣三宝尊，直至菩提我皈依。为利自他二种成就故，我发无上殊胜菩提心。 十方一切诸佛菩萨众，恳请垂念于我等。为证圆满正觉之果故，我今发起殊胜菩提心。念诵三遍。 之后是防护轮： 嗡 吉利 吉拉 班杂 班杂 布拉 班达 吽 啪。以此咒加持圣水七遍，以该咒语进行洒扫，净化处所。橛的手印（双手的中指和无名指相互做成环状，各自的根部顶端相接，拇指和小指并拢竖立。拇指做成橛状插入地下）。（注释）束缚，念诵：嗡 吉利 吉拉 班杂 班杂 布拉 班达 吽 啪。向地下的鬼神打橛，使其被束缚。嗡 索 辛迪 嘎拉 匝拉 达 阿 南达 姆扎 耶 匝拉 匝拉 班达 班达 哈那 哈那 吽 啪 嗡 匝拉 吽。用香熏，使上方的天神被束缚。吉那 吉。洒圣水，念诵 吽，使四方的魔障全部被束缚。之后是墙的手印（就是橛的手印，拇指张开向上竖立）。（注释）束缚，念诵： 皈依三宝。皈依忿怒金刚手。大夜叉 सेनापति。达地雅塔。嗡 萨拉 萨拉 班杂 普拉嘎拉 吽 啪。使所有方向都被金刚墙毫无间隙地束缚。墙的手印（墙的手印本身朝下旋转）。（注释）加上，念诵： 纳摩
English
Liberate from bondage. (Note) Oṃ Sarva Vidpūra Pūra Sura Sura Āvartaya Āvartaya Hoḥ Oṃ Vajra Spharaṇa Khaṃ. The mudra for generating splendor (The left ring finger is pressed down by the thumb, and the index and little fingers are made into a ring shape, inserting into the third joint of the middle finger, and the three middle fingers of the right hand are made into a vajra shape, holding the left ring finger). (Note) Place it on top of offerings such as flowers, and recite: Oṃ Tejaḥ Tejaḥ Sana Siddhi Sādhaya Hūṃ Phaṭ. After blessing with this, Namo Ratna Trayāya. Etc., the mantra of nectar and means, and by saying Jina Jik, make it stable. Then, refuge and bodhicitta: In the Buddha, Dharma, and supreme Sangha, I take refuge until enlightenment. In order to accomplish the benefit of myself and others, I generate the mind of enlightenment. All the Buddhas and Bodhisattvas residing in the ten directions, please remember me. For the sake of attaining perfect Buddhahood, I generate the mind of enlightenment from now on. Recite three times. Then, the protective circle: Oṃ Kīli Kīla Vajrī Vajrī Bhura Bandha Hūṃ Phaṭ. By reciting this seven times over cleansing water, and by scattering and cleansing with the same mantra, the place is purified. The mudra of the phurba (The middle and ring fingers of both hands are made into a ring shape with each other, joining the tips at their respective bases, and the thumbs and index fingers are aligned and raised. The thumbs are planted on the ground in the shape of a phurba). (Note) Binding, recite: Oṃ Kīli Kīla Vajrī Vajrī Bhura Bandha Hūṃ Phaṭ. And by striking the phurba at the demons under the earth, they are bound. Oṃ Su Siṅghī'i Kāra Jala Ta A Nanta Mutra Ye Jvala Jvala Bandha Bandha Hana Hana Hūṃ Phaṭ Oṃ Jvala Hūṃ. By fumigating with incense, the gods above are bound. Jina Jik. Sprinkle cleansing water, and by saying Bhrūṃ, all the obstacles of the directions are bound. Then, the mudra of the fence (The mudra of the phurba itself, but with the thumbs opened and raised upwards). (Note) Binding, recite: Namo Ratna Trayāya. Namaś Caṇḍa Vajrapāṇaye. Mahā Yakṣa Senāpataye. Tadyathā. Oṃ Sara Sara Vajra Prakara Hūṃ Phaṭ. All directions are bound by a vajra fence without any gaps. The mudra of the fence (The mudra of the fence itself, turned downwards and rotated). (Note) Together with, recite: Namo
Chinese
嗡 仁那札雅雅 纳摩 札札 班匝巴纳耶 玛哈 雅恰色纳巴达耶 达雅塔 嗡 维斯普拉 惹恰 班匝巴纳 吽 啪。金刚墙垣之上，覆盖金刚之帐。之后，以甘露方便之手印（拇指按压小指指甲，其余手指如金刚状，双手交叉置于肩头，上齿咬下唇，以忿怒之眼视之。注释。）加上。纳摩 仁那札雅雅 纳摩 札札 班匝巴纳耶 玛哈 雅恰色纳巴达耶 纳摩 班匝 卓达雅 达雅塔 嗡 呼噜呼噜 德叉德叉 班达班达 哈纳哈纳 阿弥利得 吽 啪。如是说。加上橛之手印，嗡 叽利叽拉 班贼 班贼 布拉 班达 吽 啪。如是念诵，稳固地加持。断除界限之手印（握拳，拇指按压手指，以食指指责之姿势，从中央逐渐扩大三次。注释。）加上。纳玛萨曼达 班匝拉南 嗡 达拉达拉 杜如杜如 玛达玛达 班达班达 萨瓦 札 阿札地哈达 萨斯美萨玛 班达 咕如咕如 达拉达拉 萨曼达 班贼 咕如 阿玛列 嘎如纳 玛耶 杜达耶 汝达耶 巴拉巴拉 嘎拉嘎拉 苏弥萨曼达 维达萨雅 札拉雅 梭哈。墙垣之所有方向，皆被无余炽燃之火焰所遍布，从而结界。之后，将洗浴之水倾入手掌中，向自己头顶洒净，念诵 哲那哲。如是念诵，自身得以净化。以甘露方便之咒印，向自己之坐垫洒净。于库夏草之坐垫上，以金刚跏趺坐姿安坐。以尸林之木炭所制成之事业金刚三叉戟，涂以红旃檀，若无，则以自己手中之金刚，念诵 嗡 杜纳 班匝 哈。如是赞颂。以信心与誓言，请降 请降 诸佛世尊。受纳我之供养，以供养令我欢喜。铁钩之手印（加上右手之中指背贴于食指上。注释。）嗡 苏悉地 嘎拉 诶嘿诶嘿。如是，忿怒尊善妙成就者请降临。加上供养之手印。（小指和无名指的两个指节用拇指按住，伸直中指，指尖相合的第三个指节
English
oṃ ratna trayāya namaḥ ṣṭaṇḍa vajrapāṇaye mahā yakṣa senāpataye tadyathā oṃ visphura rakṣa vajrapāṇi hūṃ phaṭ vajra rāve steng du vajre'i gur phub par gyur de nas bdud rtsi thabs sbyor gyi phyag rgya {mthe bos mthe'u chung gi sen mo mnan la sor mo lhag ma rnams rdo rje ltar byas pas lag gnyis bsnol te dpung mgor bzhag nas ya sos ma mchu mnan cing khro bo'i lta bas blta ba'o // mchan/} bcas la namo ratna trayāya namaḥ ṣṭaṇḍa vajrapāṇaye mahā yakṣa senāpataye namo vajra krodhāya tadyathā oṃ hulu hulu tiṣṭha tiṣṭha bhandha bhandha hana hana amṛte hūṃ phaṭ ces dang phur bu'i phyag rgya bcas te oṃ kīli kīla vajri vajri bhura bandha hūṃ phaṭ ces brjod pas brtan par byin gyis brlabs par gyur mtshams gcod kyi phyag rgya {khu tshur bcangs la mthe bos sor mo rnams mnan la mdzu 'mo bsdigs tshul gyi dbus nas je che lan gsum bskor la mchan/} bcas la namas samanta vajrāṇāṃ oṃ tara tara turu turu maḍa maḍa bhandha bhandha sarvatra apratihata sasi me sama bhandha kuru kuru tara tara samanta vajre kuru amale kāruṇa maye tutaye rutaye bara bara kara kara sumi samanta vidhāṃsaya jvālaya svāhā ra ba'i phyogs thams cad med dpung 'bar bas khyab ste mtshams bcings par gyur de nas bsang chu lag pa'i mthil du blugs nas rang gi spyi bor bsang gtor byas te dzina dzik ces brjod pas bdag nyid sbyangs par gyur rang gi stan bdud rtsi thabs sbyor gyi sngags rgyas bsang gtor byas la ku shā'i stan la rdo rje skyil krung gis 'khod par gyur dur khrod kyi mgal dum las byas pa'i las kyi rdo rje rtse gsum pa tsandan dmar pos bskus pa'am med na rang gi lag gi rdo rje la oṃ dhuna vajra hā zhes bsngags la dad pa dang ni dam tshig gis / tshur gshegs tshur gshegs bcom ldan 'das / bdag gi mchod yon 'di bzhes la / mchod pas bdag la dgyes par mdzod / lcags kyu'i phyag rgya {bcas la g.yas pa'i gung mo'i rgyab tu mdzu mo sbyar ba mchan/} oṃ su siddhi kara e hye hi zhes pas khro bo legs par grub byed spyan drangs la mchod yon gyi phyag rgya bcas la {mthe'u chung dang srin lag gi tshig gnyis mthe bong gis mnan te gung mo brkyang ba rtse sprad pa'i tshig gsum pa
English
Press with the thumb. (Note:) Offer the scented water with "Oṃ Vajra Argham Pratīccha Svāhā". With the mudrā of excellent fragrance. (Note:) The right hand in the gesture of refuge and giving, held by the left hand at the elbow. Offer the fragrance with "Oṃ Āhara Āhara Sarva Vidyādhāra Pūjite Svāhā". Likewise, with their respective mudrās, offer flowers with just the Āhara mantra. (Note:) Palms joined, the tips of the two index fingers touching, pressed by the thumbs. Offer incense. (Note:) The middle, ring, and little fingers relying on each other, the tips of the two index fingers touching, pressed by the thumbs. And offer the divine food. (Note:) Palms open, the two index fingers and two little fingers slightly bent. (Note:) One's own mudrā, and the left fist, with the tip of the right middle finger and thumb touching. (Note:) Offer the lamps with "Āloka ya Āloka ya Vidyādhāra Pūjite Svāhā". Recite "Oṃ Dhūna Vajra Hā" seven times, and pray: "Bhagavan, please remain here out of compassion for me, and accomplish all my tasks." Having prayed thus, the action vajra is held by the left hand during offerings etc. On a red protection cord, with three knots tied, string a single bodhi seed in the center, recite "Oṃ Ruru Sphuru Jvala Tiṣṭha Siddha Locani Sarva Artha Sādhani Svāhā", and place it on the right arm. Recite "Jina Jik", and place the recited kuśa grass on the right hand. With "Oṃ Bandha Svāhā", the cloth amulet becomes bound. These are the actions for entering yoga. Then, the actual yoga is to straighten the body, slightly bend the neck, half-close the eyes and focus on the tip of the nose, the upper and lower teeth slightly touching, the tongue touching the palate, exhale slowly, and with the key point of one-pointedness of mind, meditate thus: In order to liberate all beings from the difficult-to-cross ocean of existence, I generate the supreme mind of unsurpassed enlightenment. All phenomena that appear thus are entirely mind, the nature of that mind. Like the center of the invisible sky, from that, the true nature of one's own mind is a full moon mandala. From that state, one's own mantra arises as a sound: "Oṃ Muni Muni Mahāmuniye Svāhā (藏文，梵文天城体：ओ मुनि मुनि महामुनये स्वाहा，梵文罗马拟音：oṃ muni muni mahāmunaye svāhā，汉语字面意思：嗡，牟尼，牟尼，大牟尼，梭哈)". From that, the mantras in the form of letters abide in the sky, perfectly arranged on top of the moon mandala, light