Chinese
以殊胜供养成办有情利乐， 收摄自心于明月坛城之中， 融入而成为一体之自性中， 于狮子莲月之座垫之上， 彼即薄伽梵释迦牟尼佛， 以纯金之色相好所庄严， 具有法轮之手印， 以金刚跏趺坐而安住。 如是观修后，以手印及真言加持，顶髻印置于头顶。（手指伸展，指尖相互接触，形成空心。注释。）嗡嗡班扎达 梭哈。 眉间白毫相印（手指相互交叉，双手反向弯曲，指尖相接并指向下方。注释。）置于额头。顶礼一切如来，应供，正等觉。嘿嘿，班达班达，谛斯谛斯，达拉亚达拉亚，尼润达尼润达，乌达那玛尼梭哈。 以宝珠手印。（掌心向上，中指如金刚杵尖。注释。）嗡 德匝匝拉 萨瓦阿塔 萨达嘎 悉地阿 钦达玛尼 惹那 吽。 以铃杵手印。（双手结金刚拳，如持铃杵状。注释。）嗡 杜纳 哲达ra 尼 吽。 以尊胜手印。（合掌，掌心相对。注释。）嗡 惹卡惹卡 芒 萨瓦 菩提 阿迪提达 达玛 哲瓦ra 梭哈。 以钵印。（双手合掌，如持钵状。注释。）嗡 洛嘎 巴拉 阿迪提达 阿姆巴ra 亚 达拉亚 玛哈 努巴 努达 巴扎 梭哈。 以法衣手印。（右手拇指竖起的拳头，左手持法衣。注释。）嗡 惹卡惹卡等如前。 以齿印。（手指相互交叉，左手拇指竖起。注释。）那玛萨曼达 班扎ra 南 谛斯 嘿 扎 札 札 玛 玛 匝拉 南 凯凯 瑞。 以无畏印。（右手结无畏印，左手持法衣。注释。）顶礼一切如来，一切诸面，一切处无畏金刚道指示者梭哈。 以慈爱手印。顶礼一切如来，一切诸面，一切处慈爱者，利益一切有情者梭哈。 以法轮手印。（手指相互收拢成拳，中指伸直，第三指弯曲并相接。注释。）嗡 钦达钦达 哈纳哈纳。
English
Having accomplished the benefit and happiness of sentient beings through supreme offerings, Gathering one's own mind into the center of the moon mandala, Having entered and become one in nature, Upon the seat of the lion throne, lotus, and moon, He is the Bhagavan Shakyamuni Buddha, Adorned with the golden color and marks of perfection, Holding the mudra of the Dharma wheel, Seated in the vajra posture. Having meditated thus, the empowerment is bestowed through mudras and mantras: The crown mudra is placed on the head. (The tips of the extended fingers touch each other, forming a hollow. Note.) OM OM VAJRA DHĀ SVAHA. The urna hair mudra (Fingers interlocked, both hands bent backward, fingertips touching and pointing downward. Note.) is placed on the forehead. NAMAH SARVA TATHĀGATEBHYAH ARHATEBHYAH SAMYAKSAMBUDDHEBHYAH HE HE BHANTA BHANTA TISTHA TISTHA DHARAYA DHARAYA NIRUNDHA NIRUNDHA UTTRANA MANI SVAHA. With the jewel mudra. (Palms facing up, middle fingers like vajra tips. Note.) OM TEJA JVALA SARVA ARTHA SADHAKA SIDDHYA CHINTA MANI RATNA HUM. With the bell and vajra mudra. (Fists clenched, as if holding a bell and vajra. Note.) OM DHUNA JITA RANI HUM. And the victory mudra. (Palms joined, facing each other. Note.) OM RAKSHA RAKSHA MAM SARVA BUDDHA ADHISTHITA DAMA TSI VARA SVAHA. And the alms bowl mudra. (Hands joined in prayer, as if holding a bowl. Note.) OM LOKA PALA ADHISTHITA AMBARAYA DHARAYA MAHA NUBA NUDHA PATRA SVAHA. And the Dharma robe mudra. (Right hand in a fist with thumb raised, left hand holding the Dharma robe. Note.) OM RAKSHA RAKSHA etc., as before. And the tooth mudra. (Fingers interlocked, left thumb raised. Note.) NAMAH SAMANTA VAJRANAM TISTHA HE TRA TRA TRA MATA MATA JVALANAM KHI KHARE. And the fearlessness mudra. (Right hand in the fearlessness mudra, left hand holding the Dharma robe. Note.) NAMAH SARVA TATHĀGATEBHYAH SARVA MUKHEBHYAH SARVA THA ABHI SHARADA VAJRA MARGA NIRDASHAKA SVAHA. And the loving-kindness mudra. NAMAH SARVA TATHĀGATEBHYAH SARVA MUKHEBHYAH SARVA THA MAITRYU RAGATA SARVA SATTVA HITAM KARA SVAHA. And the Dharma wheel mudra. (Fingers drawn together into a fist, middle finger extended, third finger bent and touching. Note.) OM CHINDA CHINDA HANA HANA.
Chinese
扎克拉 德布达 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。将安住的手印放在腰间。（右手的三个手指做成金刚杵状。注释。）也加持。然后，嗡 萨瓦 达塔嘎达 乌德巴瓦 亚 梭哈 (藏文，梵文天城体，梵文罗马拟音，一切如来生，汉语字面意思)。以如来部的咒语和手印。（手掌张开，两食指稍微弯曲。注释。）触碰心、喉、眉间、双肩，共五处。这样，通过咒语和手印触碰身体的各个部分，与它们相应，从而得到加持。然后，结手印。（手掌张开，两小指交叉，两无名指弯曲，中指并拢竖起，在第三节弯曲食指，拇指合拢，然后从那里伸开两食指，做成金刚杵状。注释。）嗡 班扎尔 阿格涅 普拉迪帕 达耶 梭哈 (藏文，梵文天城体，梵文罗马拟音，金刚火灯供养，汉语字面意思)。穿上金刚铠甲。再次，以铠甲手印和，那摩 惹纳 扎亚亚。嗡 吽 瓦吉里 吽 啪特 (藏文，梵文天城体，梵文罗马拟音，金刚，汉语字面意思)。的咒语和手印触碰头、双肩、心、喉等处。穿上铠甲。像这样，在所有情况下，以不散乱的禅定，不要舍弃对本尊的观想。这被称为有相本尊。这些是自生本尊的瑜伽。然后是迎请前方本尊的瑜伽。专注于所依物。前方由各种珍宝，完美制成的金粉铺成的地面。嗡 扎拉 比拉 吽 梭哈 (藏文，梵文天城体，梵文罗马拟音，迅速的勇士，汉语字面意思)。其上是无瑕疵的牛奶之海。用莲花、乌巴拉花和水装饰。嗡 比玛拉 达 哈 哈 吽 (藏文，梵文天城体，梵文罗马拟音，无垢，汉语字面意思)。其中心是珍宝须弥山。在各种莲花上安住着，具足一切特征的无量宫。四方形，有门，装饰着马头墙。顶层是宝塔形状。外面环绕着金刚杵链。中心是莲花茎。用各种珍宝花瓣，以及金、珊瑚和花蕊装饰。从中出现眷属的处所。成为座位的莲花。然后，以那嘛 萨瓦 达塔嘎达 南 萨瓦 塔 乌嘎达 斯帕拉纳 伊芒 嘎嘎纳 康 梭哈 (藏文，梵文天城体，梵文罗马拟音，一切如来，普遍，虚空藏，汉语字面意思)的咒语和手印（手掌交叉，右手拇指按压左手。注释。）从上方用幡幢等装饰。为了迎请本尊，在铜等器皿中，特殊的物品（青稞、牛奶、白花、芝麻、吉祥草、米、青稞苗、香
English
Tsakra Dipta Hum. Place the gesture of abiding on the waist. (Make the three fingers of the right hand like a vajra. Note.) Also bless with. Then, Om Sarva Tathagata Udbhava Ya Svaha. With the mantra and gesture of the Tathagata family. (From the open palm, slightly bend the two index fingers. Note.) Touch the heart, throat, brow, and two shoulders, five places in total. Thus, by touching the parts of the body with the mantra and gesture, being endowed with them, it becomes blessed. Then, make the gesture. (From the open palm, cross the two little fingers, bend the two ring fingers, join the middle fingers and raise them, bend the index fingers at the third joint, join the two thumbs, and from there spread the two index fingers in the form of a vajra. Note.) Om Vajra Agne Pradipa Taye Svaha. Put on the vajra armor. Again, with the armor gesture and, Namo Ratna Trayaya. Om Hum Vaki Li Hum Phet. Touching the head, two shoulders, heart, throat, etc., with the mantra and gesture. Put on the armor. Like this, in all circumstances, with unwavering samadhi, do not abandon the deity's perception. This is known as the deity with signs. These are the yogas of self-generation. Then is the yoga of inviting the deity in front. Focus on the support. In front, from various jewels, a ground spread with well-made gold powder. Om Tsala Bira Hum Svaha. Above that, a flawless ocean of milk. Adorned with lotus, utpala flowers, and water. Om Bimala Dha Ha Ha Hum. In the center of that, Mount Meru of jewels. Abiding on various lotuses, an immeasurable palace complete with all characteristics. Square, with doors, adorned with horse eaves. The top floor is in the shape of a stupa. Surrounded outside by a vajra chain. In the center is a lotus stem. Adorned with various jewel petals, and gold, coral, and stamens. From that comes the place of the retinue. It becomes the lotus of the seat itself. Then, with the mantra and gesture of Nama Sarva Tathagata Nam Sarva Tha Udagate Spharana Imam Gagana Kham Svaha (Cross the palms and press the left hand with the right thumb. Note.) Adorned from above with banners and so on. For inviting the deity, in a vessel of copper etc., special substances (barley, milk, white flowers, sesame, kusha grass, rice, barley sprouts, fra
English
The offering is: Offerings to the Buddhas and their retinues. With the mantra "Om dzina dzik argham pratitsa svaha," offer the offering and water grandly. After "As soon as the Tathagata was born," bathe with the fragrance of the mantra "Om Sarva Devata Acinta Amrita Svaha." Offer clothes and ornaments. Then, offer excellent Dharma robes with bright colors and rich fragrance. Offer all kinds of soft and light good clothes, as well as hundreds of precious ornaments. Offer these. Then, all the enjoyments. In the boundless vast ocean, as a substitute for the offering water, add excellent fragrance, flowers, incense, and all kinds of delicacies. Add the respective mudras, and offer the four things such as incense with the mantra "Om Ahara Ahara Sarva Vidya Dhara Pujite Svaha." Then change it to "How much light there is," and offer the lamp grandly with the mantra "Alokaya Alokaya Vidya Dhara Pujite Svaha." After "Besides that," while playing music, offer with "Om Vajra Shabda Pratitsa Svaha." Then is the praise: "Protector, great compassionate one," etc. After the praise, "To all who deserve praise," etc. Recite "Namaḥ Sarva Buddha Vidhi Satvanam Sarvatra Samkuru Mita Abhijna Rashini Namo Stute Svaha." Then, with palms together, pray: "All Buddhas and Bodhisattvas and their retinues, please listen to my prayer today. From beginningless time until now, because the mind is controlled by afflictions, I confess all the ten non-virtuous deeds and five heinous crimes that I have committed. I constantly take refuge in the Buddha, Dharma, and Sangha. I pray to turn the wheel of Dharma, please do not enter Nirvana. In order to quickly achieve the benefit of oneself and others, I generate the Bodhi mind. May all sentient beings have happiness, may they be free from all suffering, may they never be separated from happiness, and may they realize the equality of all dharmas." Recite three times. Then is the recitation: "All Buddhas, Bodhisattvas, and Vajradharas, I prostrate to all the holy ones who benefit sentient beings, please abide and bless me. Svaha." After saying this, take the rosary of Bodhicitta, put it in the palm of your hand, and recite: "Namo Ratna Trayaya Om Arbhute Bija Ya Siddhi Siddhi Arthe Svaha."
Chinese
如是念诵后，修持念珠。又，嗡 茹支惹 玛尼 扎哇 达那 耶 梭哈。念诵七遍后，观想自身与前方之本尊清晰，二者心间之月轮上，布列所念诵之咒语字，如现量般。如是思惟，手结持珠印（无名指小指伸直，食指弯曲置于无名指后背。中指与拇指拨动念珠。注），持于心间，念诵：嗡 牟尼 牟尼 玛哈 牟尼 释迦牟尼 梭哈。心咒。并转换持珠之手印（双手合掌，弯曲二食指与二拇指相合，结顶髻印拨动念珠。注）。念诵长咒： 纳摩 萨普达南 萨妙桑 布达 郭迪南 扎瑞 秀达 玛那斯 阿贝亚 扎达 扎迪斯他 达南 纳摩 巴嘎瓦德 阿弥利达 阿优达舍 亚 达他嘎达 亚 嗡 萨瓦 达他嘎达 秀达 阿优 贝秀达尼 桑哈拉 桑哈拉 萨瓦 达他嘎达 贝热亚 巴列那 扎迪桑哈拉 阿优 萨拉 萨拉 萨瓦 达他嘎达 萨玛亚 菩提 菩提 布提亚 布提亚 菩达亚 菩达亚 玛玛 萨瓦 巴巴姆 阿瓦拉那 贝秀提 贝嘎达 玛拉 扎拉 梭 布提 布提 呼如 呼如 梭哈。以及心咒：嗡 萨瓦 达他嘎达 玛拉 贝秀达尼 茹达 巴列 扎迪桑斯嘎拉 达他嘎达 达度 达热 达拉 达拉 桑达拉 桑达拉 萨瓦 达他嘎达 阿迪斯他那 阿迪斯提dei 梭哈。以上等均出声、小声、以及心念等依次念诵，直至不疲厌。于结束时，以欢喜之眼视本尊，向诸佛与菩萨顶礼。之后，结宝瓶手印（左右手无名指置于中指背，左右食指缠绕中指无名指，二小指并立竖起，拇指置于食指第三节。注），以此我之念诵之善根，为成就胜共悉地之义利，敬献于薄伽梵。祈请怙主您赐予胜共悉地。如是献善，并将念珠供于主尊前，作酬谢之供赞，以未得圆满等，祈请宽恕。嗡 哲纳 哲嘎 阿让 扎迪扎 梭哈之咒。
English
Thus, by reciting, accomplish the rosary. Also, Oṃ ruci ramaṇi prabartana ye svāhā. Recite seven times. Visualize yourself and the deity in front of you clearly. In the heart of both, on the center of the moon, arrange the letters of the mantra to be recited, as if they were manifest. Thinking thus, hold the rosary mudra (extend the ring finger and little finger, bend the index finger behind the ring finger. Count the rosary with the middle finger and thumb. Note), hold it at your heart. Oṃ muni muni mahā muni śākya muni svāhā. This is the heart mantra. And change the rosary-holding mudra (from joining the palms, bend the two index fingers and join them with the two thumbs, the crown mudra counts the rosary. Note). Recite the long dharani: namaḥ saptānāṃ. samyaksaṃbuddha koṭīnāṃ. pariśuddhe manasi. abhyācita pratiṣṭha tanāṃ. namo bhagavate. amṛta āyurṣasya. tathāgatāsya. oṃ sarva tathāgata śuddhe. āyur viśodhani. saṃhara saṃhara. sarva tathāgata virya bale na prati saṃhara āyuḥ sāra sāra. sarva tathāgata samaya. bodhi bodhi. buddhya buddhya. bodhaya bodhaya. mama sarva pāpaṃ āvaraṇa viśuddhe. vigata malam. tsara su buddhe buddhe. huru huru svāhā. And the heart mantra: oṃ sarva tathāgata mala viśodhani. rudha bale prati saṃskāra. tathāgata dhātu dhare. dhara dhara. sandhara sandhara. sarva tathāgata adhiṣṭhāna adhiṣṭhite svāhā. All of these are recited with sound, in a whisper, and mentally, in that order, until you are not tired. At the end of the session, look at the deity with loving eyes, and prostrate to all the Buddhas and Bodhisattvas. Then, with the vase mudra (place the left and right ring fingers behind the middle finger, wrap the left and right index fingers around the middle and ring fingers, join and raise the two little fingers, place the thumbs on the third joint of the index finger. Note), I offer this root of virtue of my recitation to the Bhagavan for the sake of the supreme and common siddhis. I beseech you, protector, to grant the supreme and common siddhis. Thus, offer the merit, and offer the rosary to the main deity, and make offerings and praises of gratitude. For what was not found, and what was not complete, etc., ask for forgiveness. Oṃ jina jik arghaṃ pratīccha svāhā mantra.