English
In the sky, invite with the mantra of "Vajra Samaja (藏文：བཛྲ་ས་མཱ་ཛཿ)". Join palms and salute with "Namo Guru Buddha Bodhisattva Bhya (藏文：ན་མོ་གུ་རུ་བུདྡྷ་བོ་དྷི་སཏྭ་བྷྱཿ)". Offer with two waters and offerings. I take refuge in the Three Jewels! I confess all sins and non-virtues individually. I rejoice in the virtues of beings. I hold the Buddha's enlightenment in my mind. I take refuge in the Buddha, Dharma, and the Supreme Assembly, until enlightenment. In order to accomplish both my own and others' benefit, I generate the supreme Bodhicitta. Having generated the supreme Bodhicitta, I treat all sentient beings as guests. I will practice the supreme and pleasing Bodhisattva conduct. May I attain Buddhahood quickly for the benefit of beings! Then: May all sentient beings have happiness! May they be free from all suffering! May they never be separated from happiness, May they realize the equality of all dharmas! From the emptiness of all dharmas, From "Pam (藏文：པཾ)" arises a lotus, from the letter "A (藏文：ཨ)" arises Above the moon disc, a white syllable "Om (藏文：ༀ)". From it, light radiates, accomplishing the two benefits. Gathering back, it transforms completely, Oneself becomes Vairochana, Body color white, with four faces, Eight hands holding the Bodhi mudra. Adorned with various precious jewels, Sitting in vajra posture. In front, the consort Vajra White, The sun disc, consort Red Sun, The moon disc, consort White Moon. The two stand to the left and right. The three places are marked with Om Ah Hum (藏文：ༀ་ཨཱཿཧཱུྃ་). From the Hum (藏文：ཧཱུྃ་) syllable, light radiates, inviting A wisdom being identical to oneself. Om Vajra Samaja (藏文：ༀ་བཛྲ་ས་མཱ་ཛཿ), Jah Hum Bam Hoh (藏文：ཛཿཧཱུྃ་བྂ་ཧོཿ), the two are inseparable, becoming one. Again, from the light rays of the heart, Invite the five families of empowerment deities, along with their retinues. Om Vajra Samaja (藏文：ༀ་བཛྲ་ས་མཱ་ཛཿ), May all the Tathagatas grant me the supreme empowerment. Om Sarva Tathagata Abhishekata Samaya Shriye (藏文：ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥེ་ཀ་ཏ་ས་མ་ཡ་ཤྲི་ཡ)
Chinese
诶 吽！ 如是说，圆满灌顶后，身之所有垢染皆清净，剩余之水化为珍宝，头顶以宝冠庄严。以嗡 萨瓦 达塔嘎达 乌什尼萨 维玛雷 萨帕里瓦拉 阿尔冈等供养。 显空金刚虚空界，法界智慧金刚身，具足菩提胜妙印，顶礼南无遍照尊。 如是赞叹。 念诵方法：观想自己心间月轮上有嗡字，咒鬘围绕。 念诵： 纳摩 萨瓦 达塔嘎达 南。 嗡 嘛哈 钦达嘛尼 匝瓦拉那 萨嘎拉 冈比拉。 阿卡夏雅 阿卡夏雅。 阿云达拉 阿云达拉。 桑达拉 桑达拉。 恰那 恰那。 齐尼 齐尼。 楚努 楚努。 萨瓦 达塔嘎达 嘛哈 萨嘛耶。 迪叉 迪叉。 嘛哈 布瓦那。 萨嘎拉。 桑修达雅。 芒 萨瓦 帕特旺夏。 巴嘎瓦帝。 萨瓦 巴巴 维玛雷。 匝雅 匝雅。 匝雅 啦贝。 斯普达 斯普达。 斯坡达雅 斯坡达雅。 维嘎达 阿瓦拉尼。 巴雅 哈拉尼。 吽 吽 吽。 姆利秋 丹达 达热。 阿巴雅 札德。 乌什尼夏 匝瓦 洛给德。 萨曼达 穆开。 萨曼达 匝瓦 洛给德。 嘛哈 嘛耶。 嘛哈 帕夏 达热。 阿摩嘎 维玛雷。 阿卡夏雅 阿卡夏雅。 阿嘎达雅 阿嘎达雅。 巴拉 巴拉。 桑巴拉 桑巴拉。 因扎雅 维修达尼 布希达 布匝。 嘛哈 穆扎 维洛给德。 匝雅 匝雅。 悉地 悉地。 布德 布德。 玻达尼 玻达尼。 桑玻达尼 桑玻达尼。 刷达尼 刷达尼。 桑修达尼 桑修达尼。 维修达尼 维修达尼。 哈拉 哈拉。 嘛嘛 萨瓦 巴巴。 萨瓦 达塔嘎达 固拉 布泽。 萨嘛雅 迪叉 札萨兰度。 嘛嘛 奔耶 维那香度 巴巴。 萨瓦 给 勒帕夏 哈热。 嘛尼 维修提。 修达雅 维玛雷。 维嘎悉达 帕美。 嘎瓦 资达 布泽。 恰帕 额额额 弥达 帕里布拉尼。 萨瓦 达塔嘎多什尼夏 维洛给德 梭哈。 萨瓦 达塔嘎达 固雅 阿迪叉那 阿迪叉提 梭哈。 阿玉 达德 梭哈。 奔耶 达德 梭哈。 奔耶 维洛给德 梭哈。 奔耶 阿瓦洛给德 梭哈。 姆利秋 丹德 梭哈。 亚玛 丹德 梭哈。 亚玛 杜德 梭哈。 桑哈拉尼 梭哈。 桑巴拉尼 梭哈。 桑达拉尼 梭哈。 札地萨拉尼 梭哈。 沃卓瓦地 梭哈。 德卓瓦德 梭哈。 匝雅瓦地 梭哈。 萨瓦 达塔嘎达 穆扎 阿迪叉那 阿迪叉提 梭哈。 念诵三遍。 嗡 纳摩
English
Eh Hum! Thus spoken, by the complete empowerment, all the impurities of the body are purified, and the remaining water transforms into precious jewels, adorning the crown on the head. Offer with Om Sarva Tathagata Ushnisha Vimala Saparivara Argham, etc. Appearance and emptiness, Vajra realm of space, Dharmadhatu, wisdom Vajra body, Possessing the supreme seal of enlightenment, I prostrate to Vairochana. Thus praised. The recitation is as follows: Visualize a moon disc at your heart with the syllable Om surrounded by a mantra garland. Recite: Namah Sarva Tathagata Nam. Om Maha Chintamani Jvalana Sagara Gambhira. Akarshaya Akarshaya. Ayundhara Ayundhara. Sandhara Sandhara. Kshana Kshana. Kshini Kshini. Kshunu Kshunu. Sarva Tathagata Maha Samaye. Tishta Tishta. Maha Bhuvana. Sagara. Samshodhaya. Mam Sarva Patvamshcha. Bhagavati. Sarva Papam VimaLe. Jaya Jaya. Jaya Labhe. Sphuta Sphuta. SphoTaya SphoTaya. Vigata Avarani. Bhaya HaraNi. Hum Hum Hum. Mrityu Danda Dhare. Abhaya Prade. Ushnisha Vyava Lokite. Samanta Mukhe. Samanta Vyava Lokite. Maha Maye. Maha Pasha Dhare. Amogha VimaLe. Akarshaya Akarshaya. Akaddhaya Akaddhaya. Bhara Bhara. Sambhara Sambhara. Indraya Vishodhani Bhushita Bhuja. Maha Mudra Vilokite. Jaya Jaya. Siddhe Siddhe. Buddhe Buddhe. Bodhani Bodhani. Sambodhani Sambodhani. Shvadhani Shvadhani. Samshodhani Samshodhani. Vishodhani Vishodhani. Hara Hara. Mama Sarva Papam. Sarva Tathagata Kula Bhuje. Samaya Tishthe Prasarantu. Mama Punyair Vinashyantu Papam. Sarva Kilpasha Hare. Mani Vishuddhe. Shodhaya VimaLe. Vikasita Padme. Kava Chittabhuje. Shadpaaarmiitaa ParipuraNi. Sarva Tathagatoshnisha Vilokite Svaha. Sarva Tathagata Guhya Adhishthana Adhishthite Svaha. Ayur Dade Svaha. Punyair Dade Svaha. Punya Vilokite Svaha. Punya Avalokite Svaha. Mrityu Dande Svaha. Yama Dande Svaha. Yama Dute Svaha. Samharani Svaha. Sambharani Svaha. Sandharani Svaha. Pratisarani Svaha. Ojovati Svaha. Tejovati Svaha. Jayavati Svaha. Sarva Tathagata Mudra Adhishthana Adhishthite Svaha. Recite three times. Om Namas
English
A ya dhvi ka nam. Sarva tathagata hridaya garbhe jvala jvala. Dharma dhatu garbhe sambhara mama ayuḥ samshodhaya samshodhaya. Mama sarva papam. Sarva tathagata samantoshnisha vimali vishuddhe hum hum hum hum. Am bam sam ja svaha. Reciting as much as possible is my yoga. Then, the first step is to draw a rough sketch: Establish the four corners. Divide each side into twelve parts from the center. Eleven-cloth horse saddle pad. Outer lotus. Stone wall. Garland of light. Offerings, etc. The center is a nine-square ling tsi, and the others are drawn as usual, arranging the five colors without confusing the directions. The blessing is: Purify with amrita (藏文：ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：nectar). From emptiness, Om Am Bam Pam Ja all appear, transforming into the bodies of the five Tathagata families, and at the three places, the rays of light of Om Ah Hum, the self-formed wisdom being Vajra Samajaha (藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्रसमाज，梵文罗马拟音：vajrasamājaḥ，汉语字面意思：Vajra Samajaha) Dza Hum Bam Hoh are absorbed, and upon melting, they transform into lines and colors. Then, stretch the thread and recite: Om Anyonya Anugate. Sarva Dharma Aparasara Anusavishta. Sarva Dharma. Adyanta. Anupravishta. Sarva Dharma Hum. After reciting three times, roll it up, wrap it, and place it in a container. Colors: Bless with the mantra Om Vajra Chitra Samaya Hum. Then, recite Om Vajra Samaya Sutra Mati Krama Hum, and draw the eight great lines of heaven and earth as usual. The wisdom being of the thread descends with Vajra Muh (藏文：བཛྲ་མུཿ，梵文天城体：वज्रमु，梵文罗马拟音：vajramuḥ，汉语字面意思：Vajra Muh). Entering the center from the west of the mandala with the force of a vajra, thus becoming entered. Recite Krodha Drishta Hrih (藏文：ཀྲོ་དྷ་དྲིཥྚ་ཧྲཱིཿ，梵文天城体：क्रोधदृष्टह्रीः，梵文罗马拟音：krodhadṛṣṭahrīḥ，汉语字面意思：Wrathful Sight Hrih) and draw the inner vein lines at the four gates. Visualize stepping out from the east with the force of a vajra. The watercolor mandala has a white center. East is blue. South is yellow. West is red. North is green. The walls inside are white, green, red, yellow, and blue from the inside out. The corridor is green. Others are the same as usual. In the deity places, draw complete deity images or just the attributes. Once the drawing is finished. The wisdom being of the remaining colors descends with Vajra Muh (藏文：བཛྲ་མུཿ，梵文天城体：वज्रमु，梵文罗马拟音：vajramuḥ，汉语字面意思：Vajra Muh). Then, arrange the decorations and offerings of the mandala. The practitioners bathe and sit on their seats. Proceed as before from self-generation to recitation. Cleanse the mandala in front with amrita (藏文：ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：nectar). Purify with svabhava (藏文：སྭ་བྷཱ་ཝ，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：nature). From the emptiness of all dharmas. Various vajra foundations and. Vajra fence tent canopy. Burning flames of wisdom
Chinese
内。 各种莲花之中心， 珍宝所成之宫殿， 四方四门具马蹬。 中心具有九莲台， 内外特征皆圆满。 诸天处所莲花座， 中央乃是薄伽梵，毗卢遮那佛。 白色身相四面八臂， 具有菩提胜妙之手印。 前方明妃金刚白， 日相毗卢遮那红色日， 月相毗卢遮那白色月， 此二左右立而住。 东方莲台不动蓝， 右手触地金刚印。 南方宝生佛黄色， 右手胜施珍宝相。 西方无量光佛红色， 禅定手印持莲花。 北方不空成就佛绿色， 右手施无畏十字相。 三者之左手皆等印。 四隅之莲台， 东南眼母身色白， 右手法轮左眼。 西南嘛嘛枳蓝色， 右珍宝左金刚。 西北身着白衣红色， 左右手持莲花。 东北誓句度母绿色， 右十字杵左乌巴拉花。 东南隅形金刚， 白色法轮持明镜。 西南音声金刚黄色， 左右手持珍宝琵琶。 西北香 श्रेष्ठ金刚红色， 右莲花左法螺。 东北味 श्रेष्ठ金刚绿色， 各种金刚味之器。 东方幡上菩萨二， 白色右手持法轮。 南方幡上菩萨二， 黄色右持珍宝。 西方幡上菩萨二， 红色右手持莲花。 北方幡上菩萨二， 绿色各种金刚右。 四者左手皆依于腰。 东门金刚铁钩白色， 右手铁钩左期克印。 南门金刚索黄色， 左右索套期克印。 西门金刚铁链红色， 右手铁链左期克印。 北门金刚降伏绿色， 右手铃杵左期克印。 五部如来金刚跏趺坐， 其他寂静者菩萨跏趺坐。 各种珍宝为庄严， 四门守门忿怒相。
English
Inside. In the center of various lotuses, A palace made of precious jewels, Square with four doors and horse steps. The center possesses nine lotus seats, Complete with all inner and outer characteristics. In the abodes of the deities, lotus seats, In the center is the Bhagavan, Vairochana. White in color, with four faces and eight arms, Holding the supreme mudra of enlightenment. In front, the consort Vajra White, The solar aspect of Vairochana, a red sun, The lunar aspect of Vairochana, a white moon, These two stand to the right and left. On the eastern lotus seat, Akshobhya, blue, The right hand in the earth-touching vajra mudra. In the south, Ratnasambhava, yellow, The right hand in the bestowing gesture, marked with a jewel. In the west, Amitabha, red, The meditative mudra, holding a lotus. In the north, Amoghasiddhi, green, The right hand in the refuge-granting gesture, marked with a cross. The left hands of all three are in equipoise. Of the four lotus seats in the intermediate directions, In the southeast, Lochana, body color white, The right hand holds a wheel, the left an eye. In the southwest, Mamaki, dark blue, The right hand holds a jewel, the left a vajra. In the northwest, clad in white and red, The hands hold lotuses. In the northeast, Samaya Tara, green, The right hand holds a cross, the left an utpala. In the southeast corner, Rupavajra, White, holding a wheel and a mirror. In the southwest, Shabdavajra, yellow, The hands hold a jewel lute. In the northwest, Gandhavajra, red, The right hand holds a lotus, the left a conch shell. In the northeast, Rasavajra, green, A vessel of various vajra flavors. On the eastern banner, two Bodhisattvas, White, the right hand holding a wheel. On the southern banner, two Bodhisattvas, Yellow, the right hand holding a jewel. On the western banner, two Bodhisattvas, Red, the right hand holding a lotus. On the northern banner, two Bodhisattvas, Green, the right hand holding various vajras. All four have their left hands resting on their hips. At the eastern gate, Vajra Hook, white, The right hand holds a hook, the left a threatening mudra. At the southern gate, Vajra Lasso, yellow, The hands hold a lasso and a threatening mudra. At the western gate, Vajra Chain, red, The right hand holds a chain, the left a threatening mudra. At the northern gate, Vajra Bell, green, The right hand holds a bell, the left a threatening mudra. The five Sugatas sit in vajra posture, Other peaceful ones sit in bodhisattva posture. Adorned with various precious jewels, The four gatekeepers are of terrifying form.