Chinese
二者左伸抛掷之姿，以蛇与珍宝为饰。 一切之三处 嗡 阿 吽。 从吽字放光，迎请自形之，智慧勇识。 嗡 班杂 萨玛扎（藏文，梵文天城体：ओँ वज्र सम जा，梵文罗马拟音：oṃ vajra samājaḥ，汉语字面意思： 嗡，金刚，降临）。手持金刚铃和香，成为所有众生的怙主。 等等。 祈请世尊及眷属降临此处。 奉献供品时，祈请世尊光临此处。 等等。 请您垂念并赐予。 然后，嗡 萨瓦 达塔嘎达 乌尼夏 维玛雷 萨帕里瓦拉 阿尔冈 等，以水、二者和近用供养。 扎 吽 旺 霍（藏文，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思： 降 吽 旺 霍）。誓言与智慧二者无别，成为一体。 再次，从心间的光芒中，五部灌顶本尊及眷属， 嗡 班杂 萨玛扎（藏文，梵文天城体：ओँ वज्र सम जा，梵文罗马拟音：oṃ vajra samājaḥ，汉语字面意思： 嗡，金刚，降临）。所有如来， 请赐予我圆满灌顶。 嗡 萨瓦 达塔嘎达 阿比谢嘎 达 萨玛雅 希利耶 吽。 如是说，通过圆满灌顶，身体的所有垢染完全清除。 剩余之水向上涌出，为善逝们以珍宝之，顶髻装饰，其他则以，五部之印印持。 然后，重新陈设供品，或补充，如前一样进行熏香、净化和加持。无边广大之海洋中，所有供品和供养，以及我恭敬陈设的这些，都供献给诸佛及佛子。 嗡 萨瓦 达塔嘎达 乌尼夏 维瓦雷 萨帕里瓦拉 阿尔冈 普拉底扎 普扎 美嘎 萨姆札 萨帕拉纳 萨玛耶 吽。 同样，在供品和供养的位置上，供献足水、鲜花、熏香、明灯、香水、食物、音乐等，并在阿尔冈的位置上，加上从巴当到夏巴达。 然后，在莲花座的先行次第上，各自结印。嗡 班杂 拉色亚 吽。 嗡 班杂 玛列 珍。 嗡 班杂 嘎尔底 舍。 嗡 班杂 尼提耶 阿。 嗡 班杂 杜贝 吽。 嗡 班杂 布贝 珍。 嗡 班杂 阿洛给 舍。 嗡 班杂 根德 阿。 此刹土以七宝，贤者们完全充满，为了赐予成就和愿望，每日智者都应供献。 嗡 萨瓦 达塔 乌尼夏 维玛雷 萨帕里瓦拉 班杂 玛哈 拉纳 普扎 美嘎 等等。 此刹土以五种妙欲，等等的结尾。 嗡 萨瓦 达塔嘎达 乌尼夏 维玛雷 萨帕里瓦拉 班杂 嘎玛 固纳 普
English
The two have a left-extended throwing posture, adorned with snakes and jewels. The three abodes of all: Oṃ Āḥ Hūṃ. From Hūṃ, light radiates, inviting self-like wisdom beings. Oṃ Vajra Samājaḥ (藏文，梵文天城体：ओँ वज्र सम जा，梵文罗马拟音：oṃ vajra samājaḥ，汉语字面意思： 嗡，金刚，降临). Holding the vajra bell and incense, becoming the protector of all sentient beings. Etc. Request the Blessed One and retinue to come to this place. While offering the offerings, it is good that the Blessed One comes here. Etc. Please consider and grant it. Then, Oṃ Sarva Tathāgata Uṣṇīṣa Vimali Sa Parivāra Arghaṃ etc., offer with water, the two, and close-use items. Jaḥ Hūṃ Vaṃ Hoḥ (藏文，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思： 降 吽 旺 霍). The samaya and wisdom are inseparable, becoming one. Again, with the rays of light from the heart, the five empowerment deities and retinue, Oṃ Vajra Samājaḥ (藏文，梵文天城体：ओँ वज्र सम जा，梵文罗马拟音：oṃ vajra samājaḥ，汉语字面意思： 嗡，金刚，降临). All the Tathāgatas, Please bestow upon me the complete empowerment. Oṃ Sarva Tathāgata Abhiṣeka Ta Samaya Shrīye Hūṃ. Having said this, through the complete empowerment, all the impurities of the body are completely purified. The remaining water flows upwards, adorning the Sugatas with jewel crests, and for others, sealed with the seals of the five families. Then, arrange the offerings anew, or replenish them, and purify and bless them as before. In the immeasurable vast ocean, all the offerings and whatever offerings there are, and these that I have respectfully arranged, I offer to the Victorious Ones and their sons. Oṃ Sarva Tathāgata Uṣṇīṣa Viva Le Sa Parivāra Arghaṃ Pratīccha Pūja Megha Samutra Spharaṇa Samaye Hūṃ. Similarly, in the place of offerings, offer foot washing, flowers, incense, lights, scented water, food, music, and at the place of Arghaṃ, add from Pādyaṃ to Śapda. Then, bind the mudras of the preliminary steps of the lotus circle individually. Oṃ Vajra Lāsya Hūṃ. Oṃ Vajra Māle Traṃ. Oṃ Vajra Gīrti Hrīḥ. Oṃ Vajra Nṛtye Āḥ. Oṃ Vajra Dhūpe Hūṃ. Oṃ Vajra Puṣpe Traṃ. Oṃ Vajra Āloke Hrīḥ. Oṃ Vajra Gandhe Āḥ. This field is completely filled with the seven precious things by the wise, for the sake of bestowing accomplishments and desires, every day the wise should offer. Oṃ Sarva Tathāta Uṣṇīṣa Vimali Sa Parivāra Pañca Mahā Raṇa Pūja Megha etc. This field with the five desirable qualities, etc., at the end of. Oṃ Sarva Tathāgata Uṣṇīṣa Vimali Sa Parivāra Pañca Kama Guṇa Pū
Chinese
扎美格（云供）。从天神之王与阿修罗的战争胜利后，如同八吉祥天女的供养一般，我以八吉祥物供养诸佛与坛城本尊众。在嗡 萨尔瓦等之后，加上“阿ష్ట芒嘎拉 扎雅 布扎 美格”等。将空心掌合于额前，念诵“嗡 萨尔瓦 维达 布拉 布拉 索拉 索拉 阿瓦达雅 阿瓦达雅 吽”等，变幻无量供云而供养。念诵“嗡 班杂 斯帕拉纳 康”，解开结界，摇动铃鼓。接下来是赞颂，与铃的节奏结合：显空金刚虚空界，法界智慧金刚身，执持菩提胜妙印，敬礼遍照如来前。执持色相金刚坚固主，明镜智慧金刚身，金刚降魔持印者，敬礼金刚不动尊。金刚珍宝炽燃火，平等智慧之自性，金刚胜施持印者，敬礼珍宝生起尊。无边金刚水之界，普觉智慧之自性，金刚禅定持印者，敬礼无量光如来。成就金刚动摇风，作业成就智慧之自性，金刚救护施印者，敬礼不空成就尊。从空性金刚之中，生出金刚部一切之母，金刚心之胜妙清净，敬礼金刚眼母前。从无相金刚之中，生出珍宝部一切之母，金刚珍宝灌顶胜妙，敬礼金刚自在母。从无愿金刚之中，生出莲花部一切之母，金刚莲花秘密胜妙，敬礼金刚白母前。从金刚显现不二之中，生出事业部一切之母，于金刚胜妙极精进，敬礼金刚度母前。于一切应敬礼者，以等同一切刹土微尘之数，身体俯伏于一切姿态中，以至诚之信心敬礼赞颂。此乃一切佛之，所有功德增长之源，仅诵一遍，亦能成就一切密咒。之后，如三份朵玛般向内聚集。
English
Jame Gha (Cloud Offering). From the victory of the god-king over the Asuras in battle, like the offering of the eight auspicious goddesses, I offer the eight auspicious substances to all the Buddhas and the mandala deities. After Om Sarva, add "Ashta Mangala Dhra Ya Puja Megha," etc. Joining the hollow palms at the forehead, recite "Om Sarva Vidpura Pura Sura Sura Avartaya Avartaya Hom," etc., transforming immeasurable offering clouds and offering them. Recite "Om Vajra Spharana Kham," untying the boundary and shaking the hand drum. Next is the praise, combined with the rhythm of the bell: Appearance and emptiness, Vajra sphere of space, Dharmadhatu wisdom, Vajra body, Holding the supreme mudra of enlightenment, I prostrate to Vairochana. Holding the form, Vajra, the steadfast lord, Mirror wisdom, Vajra body, Vajra, subduer of demons, holder of the mudra, I prostrate to Akshobhya. Vajra, jewel, blazing fire, The very nature of equality wisdom, Vajra, supreme giver, holder of the mudra, I prostrate to Ratnasambhava. Infinite Vajra, element of water, The very nature of all-discerning wisdom, Vajra, samadhi, holder of the mudra, I prostrate to Amitabha. Accomplishment Vajra, moving wind, Action accomplishment, the very nature of wisdom, Vajra, refuge giver, holder of the mudra, I prostrate to Amoghasiddhi. From the Vajra of emptiness, The mother of all the Vajra families, Vajra heart, supreme purity, I prostrate to Vajra Eye Mother. From the signless Vajra, The mother of all the Jewel families, Vajra Jewel, supreme empowerment, I prostrate to Vajra Empowerment Mother. From the desireless Vajra, The one who generates all the Lotus families, Vajra Lotus, supreme secret, I prostrate to Vajra White Mother. From the Vajra that manifestly cannot be divided, The one who moves all the Karma families, Utterly striving for the supreme Vajra, I prostrate to Vajra Tara. To all those worthy of prostration, With a number equal to all the dust motes of the realms, In every posture of bowing the body, With supreme faith, I prostrate and praise. This is the source of the increase of all the qualities of all the Buddhas, By reciting it just once, all mantras will be accomplished. Then, gather inward like three portions of torma.
Chinese
容，众鬼，地主等，向外施放魔祟，（使之）接近并进入，用香熏，奏乐并念诵百字明，绕坛三圈，从东门开始：能息灭噩梦和一切罪恶，能增长寿命、财富、力量和安乐，您能成办一切吉祥，因此请仔细聆听。 具足圆满智慧大宝海的毗卢遮那佛，拥有如满月般的身体，达到存在的终极，圆满一切意愿的吉祥，愿此吉祥今日能带来和平与安宁。 不动如来，能净化嗔恚和愚痴，具足一切功德的怙主，愿此吉祥，愿此无与伦比圆满的吉祥，愿此吉祥今日能带来和平与安宁。 以诸佛功德的庄严来庄严，真实布施，不欺骗众生之利益，名为宝生佛的吉祥，愿此吉祥今日能带来和平与安宁。 禅定三摩地，到达彼岸之境，安住于智慧莲花之上，拥有无量寿命，被无量寿命所加持的吉祥，愿此吉祥今日能带来和平与安宁。 心怀利益众生之念，从束缚中解脱一切有情，至尊能仁不空成就佛的吉祥，愿此吉祥今日能带来和平与安宁。 伟大中的至高者，导师中的至尊，无与伦比。（念诵）等三句，以及“任何来到此地的众生”等，以及“在此赞颂胜者降伏魔军”等，并奏乐。同样地，从南门、西门和北门也如前念诵“噩梦”等吉祥颂。然后，在东门合掌念诵：嗡，诸佛如来金刚部和珍宝部，以及莲花和各种姓氏的胜者，以此秘密真言的加持，愿无漏智慧显现之庄严，与虚空边际等同，迅速生起。愿眼和耳的现量，以及他人的心
English
rong. All demons, local deities, etc., cast away obstacles to the outside, (making them) approach and enter, fumigate with incense, play music and recite the Hundred Syllable Mantra, circumambulating the mandala three times, starting from the east gate: May that which pacifies all nightmares and sins, that which increases life, wealth, strength, and happiness, that which you accomplish all auspiciousness, therefore, listen carefully. Vairochana Buddha, who possesses the great ocean of perfect wisdom, has a body like the full moon, reaches the ultimate of existence, and has the auspiciousness of fulfilling all wishes, may this auspiciousness bring peace and tranquility today. Akshobhya Buddha, who purifies anger and ignorance, the protector who possesses all qualities, may this auspiciousness, may this unparalleled and perfect auspiciousness, may this auspiciousness bring peace and tranquility today. Adorning with the adornments of all the qualities of the Buddhas, truly giving, not deceiving the benefit of sentient beings, the auspiciousness called Ratnasambhava, may this auspiciousness bring peace and tranquility today. Samadhi meditation, reaching the state of the other shore, abiding on the lotus of wisdom, possessing immeasurable life, the auspiciousness blessed by immeasurable life, may this auspiciousness bring peace and tranquility today. Thinking deeply for the benefit of sentient beings, liberating all beings from the bonds of bondage, the auspiciousness of the supreme sage Amoghasiddhi Buddha, may this auspiciousness bring peace and tranquility today. The greatest among the great, the supreme among teachers, incomparable. (Recite) the three sentences such as "etc.", and "whatever beings have come here", etc., and "here praise the Victorious One who subdues the armies of demons", etc., and play music. Similarly, from the south, west, and north gates, recite the auspicious verses such as "nightmares" as before. Then, from the east gate, join palms and recite: Om, the Tathagatas of the Vajra family and the Ratna family, and the Victors of the Lotus and various lineages, by the blessing of this secret mantra, may the adornment of stainless wisdom appearance, equal to the edge of the sky, arise quickly. May the direct perception of the eyes and ears, and the minds of others
Chinese
通达意义，知晓前后世的生处，以及变化成各种神通，愿现在就能获得。水上行走，迅速到达，眼药、宝瓶、宝藏，手持宝剑，空中飞行，隐身、变身，愿能获得。地下行走，看见宝藏，获得精华，长寿，将他人身体变成最初的身体，容貌姣好，无有衰老，愿能获得。息增怀伏和现行，各种利益众生的事业，如各自的缘分一样，愿能无碍地享用。生生世世，生生世世，种姓优良，头脑清晰，没有傲慢，慈悲心大，对上师具足恭敬，愿能安住于具德金刚乘。愿佛陀的教法兴盛广大，愿所有持教者的愿望都能实现。愿所有众生的违缘全部平息，愿一切圆满如意成就。然后，补充酬谢的供品，通过焚香净化加持后，嗡 萨瓦 达塔嘎达 乌尼卡 维玛雷 萨帕里瓦拉 阿尔冈（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：），以水、双足、五种供品供养。对一切值得赞颂者，以“值得赞颂者”等赞颂后，祈请上师和薄伽梵无垢顶髻的坛城，以及所有佛菩萨众垂念我等。您们具有智慧的觉性，慈悲的悲悯，以及不可思议的利他事业。总的来说，愿佛陀的教法，特别是前译金刚乘的珍贵教法，兴盛广大并长久住世。愿所有持教者的寿命稳固，愿他们心中所愿之事都能毫不费力地成就。愿我和所有众生的罪障、疾病、邪魔、违缘以及一切不利因素都得以平息。愿顺缘、与法相应的愿望都能如意成就，请您加持。特别是，愿我和所有以我和我的弟子眷属为首的众生，所有暂时的不利因素都得以平息，愿能成就直至色究竟天的所有世间成就，最终，愿能成就二障及其习气完全平息的大手印。