English
It makes the trees stable. Therefore, in the past, ninety-nine billion Buddhas, as well as Buddhas as numerous as the sands of the Ganges River, came to this place, made offerings to the stupa, and blessed it as the Dharmakaya, making it possess relics. Thus, if one performs the ritual properly from the depths of one's heart, one will obtain these merits. Furthermore, one will obtain the merit of a stupa made of wish-fulfilling jewels. It will be like making a stupa from countless precious jewels, possessing great roots of virtue, a pure body, longevity, and freedom from disease, and will not be disturbed by all obstacles. Anyone else, if they see this stupa, or hear the sound of the stupa's bell, will have their karmic obscurations and all sins purified. Even if they have committed the five heinous crimes, they will be purified and will be reborn in the Sukhavati world after death. Anyone, if they merely hear the name of this stupa, will attain the unsurpassed path of enlightenment after death. Even any sentient beings such as birds and wild animals, if they see this stupa, will be reborn with a body endowed with merit, abandoning the animal realm after death. May all the benefits spoken of in this way be immediately realized in all sentient beings, including ཆྒཻ་མོ་. Since the true words spoken by the Tathagata have become the standard, may the truth be manifested as it was spoken. Thus, pray three times. Similarly, do it once from each of the four directions of the stupa, and finally, from the east, make extensive auspiciousness and prayers. Then comes the concluding ritual of the mandala: replenish the offerings, perform incense purification and blessing, and from the offering of water and offerings, make extensive offerings with their respective mantras. Please, Guru and the assembly of holy, immaculate light deities, all Buddhas and Bodhisattvas, consider me. You possess the wisdom of knowledge, the compassion of love, and inconceivable deeds. In general, may the teachings of the Buddha, and in particular, the precious teachings of the Early Translation Vajrayana, flourish, spread, and remain for a long time.
Chinese
我。祈愿所有护持教法者的生命安康，所有心愿皆能毫不费力地实现。愿我和所有众生的罪障、疾病、邪魔等一切违缘和不顺遂之事得以平息，顺缘和符合佛法的愿望如意成就，祈请加持。尤其祈愿包括我和我的上师、施主眷属在内的所有众生，当下一切不顺遂之事得以平息，直至色究竟天的究竟境界，所有世间的成就都能实现。最终，愿二障及其习气完全平息，在此生获得大手印的殊胜成就，祈请加持。然后念诵金刚萨埵百字明七遍，并通过“无知”等祈求宽恕。然后：以此我等善业力，愿速成就证佛陀，为利有情示诸法，救度苦难诸众生。如此回向。然后，念诵“乃至地水”等，以及“于此处有形”等之后，以“苏帕提斯塔”献上稳固安住。我的本尊身融入月亮上的字，月亮融入自身，自身融入异熟之身。嗡 呼噜呼噜 旃荼里 玛当给 梭哈。解脱所有方位的束缚。嗡 班杂 阿给 扎地巴 达耶 梭哈 的咒语加持。穿上金刚盔甲。那摩 惹纳 扎雅雅。嗡 吽 瓦吉里 吽 啪 的咒语加持。观想自己受到保护。念诵吉祥增长的祈愿文，并念诵一遍《般若波罗蜜多心经》。然后，将面纱盖在坛城上，继续建造宝瓶。愿这些无垢光明的坛城作为佛塔安住并建立。
English
I pray that the lives of all those who uphold the teachings may be stable and that all their aspirations may be effortlessly fulfilled. May all obstacles and unfavorable circumstances, such as sins, obscurations, diseases, and evil spirits, be pacified for myself and all sentient beings, and may favorable circumstances and wishes in accordance with the Dharma be fulfilled as desired. I especially pray that all unfavorable circumstances may be pacified for all sentient beings, beginning with myself and my teachers, patrons, and retinue, and that all worldly accomplishments may be achieved up to the ultimate realm of Akanishta. Ultimately, may all two obscurations and their habitual tendencies be completely pacified, and may the supreme accomplishment of Mahamudra be attained in this very life. I pray for your blessings. Then, recite the Vajrasattva Hundred Syllable Mantra seven times, and ask for forgiveness with "ignorance" etc. Then: By these merits of mine, may I quickly attain Buddhahood in this world, and for the benefit of beings, may I teach the Dharma and liberate sentient beings tormented by suffering. Thus dedicate. Then, after reciting "As long as earth and water," etc., and "Here there is form," etc., offer stable abiding with "Supratistha." My deity's body dissolves into the letters on the moon. That moon into the self, that into the body of fruition. Om Hulu Hulu Candali Matamgi Svaha. May the bonds of all directions be released. The mantra of Om Vajra Agne Pradipa Taye Svaha is blessed. Put on the Vajra armor. Namo Ratna Trayaya. The mantra of Om Hum Vajri Hum Phet is blessed. Think that you are protected. Recite the prayer for auspicious increase, and recite the Heart Sutra once. Then, cover the mandala with a veil and continue building the vase. May these pure circles of light abide as stupas and be established.
Chinese
念诵无垢二续部的陀罗尼经。如果不能做到，就念诵《心经》和无垢二续部的根本陀罗尼，尽力念诵之后，再念诵这两个续部的心咒。在瓶内，按照规定如法摆放谷物、药物和珍宝等物品，并放置一个无垢二续部心咒的念珠。就这样在早晨布置好佛塔后，诵经完毕，留下一位守护场所的同伴，然后暂时离开一会儿，在上午的这段时间里，为僧众举行供养宴等活动。这些是建造佛塔的事务。然后是关于坛城的绘制，有广、中、略三种。这里以简略的为例，根据曼荼罗的大小，放置五种颜色的线，并用香泥画线，划分出八个大方格。如果按照一百零八座佛塔来计算，那么在这些方格的外部四方和中央部分，每个方格增加两个小格。这些是绘制坛城的事务。然后，将一个装有如来舍利的如律制成的佛塔放置在坛城中央的方格中。在剩余的九十九个方格中，依次铺设第一层、第二层、第三层等的布料，并在每个方格中涂抹香泥，铺设许多莲花座。还要准备好圣众聚集的宝座。如果有四个装有甘露水的宝瓶，就放置在四个方向；如果只有一个，就放置在导师面前。在四个方向的外面等适当的位置摆设，并丰盛地陈设供品。在四个角落放置四个香炉，燃烧沉香、杜鲁迦和古古尔的烟。四个门放置四份供水。上方悬挂幡幢、华盖，并悬挂一百零八面红色旗帜。在宝瓶上放置沙子和芥子，念诵后洒向墓地和四面八方。这些是陈设物品，是进入仪轨的准备工作。接下来是正行仪轨：在僧众聚集之初，观想十方诸佛菩萨如在眼前，顶礼膜拜后，大家入座。生起菩提心并修禅：尽力修习一切法皆无自性的空性三摩地。从禅定中起身。一切法在胜义谛中就是如此，而圣
English
Recite the dharani sutras of the two immaculate continuums. If that is not possible, recite the Heart Sutra and the root dharanis of the two immaculate continuums as much as possible, and then recite the essence mantras of these two. Inside the vase, arrange grains, medicines, and precious substances in a measured and proper manner, and place one mala of the essence mantra of the two immaculate continuums. In this way, after arranging the stupa in the morning, complete the recitation of the Dharma, and leave one companion to guard the place. Then, leave for a while, and during the morning, hold offering feasts and other activities for the general Sangha. These are the activities for erecting the stupa. Then, regarding the mandala, there are three types: elaborate, medium, and concise. Here, taking the concise one as an example, according to the size of the mandala, place five kinds of colored threads, and draw lines with scented mud, dividing it into eight large squares. If calculating according to one hundred and eight stupas, then add two small squares to each of the outer four sides and the central part of these squares. These are the activities for drawing the mandala. Then, place a stupa made according to the rules, containing the relics of the Tathagata, in the central square of the mandala. In the remaining ninety-nine squares, gradually spread the first, second, and third layers of cloth, and spread many lotus seats after smearing scented mud in each square. Also, prepare the throne where the noble ones gather. If there are four vases containing nectar water, place them in the four directions; if there is only one, place it in front of the teacher. Arrange offerings in the appropriate places outside the four directions, and arrange abundant offerings. In the four corners, place four incense burners with burning incense of agarwood, dhuruka, and guggul. Place four offering waters at the four doors. Hang banners and canopies above, and hang one hundred and eight red flags. Place sand and mustard seeds on the vases, and after reciting, scatter them in the cemetery and in all directions. These are the arrangement of materials, which is the preparation for entering the ritual. Next is the main ritual: At the very beginning of the gathering of the Sangha, visualize all the noble ones of the ten directions as if they are present before you, prostrate and pay homage, and then everyone takes their seats. Generate Bodhicitta and meditate: Meditate as much as possible on the samadhi of emptiness, in which all phenomena are without inherent existence. Rise from meditation. All phenomena are like that in the ultimate truth, and the noble
Chinese
那些人彻悟了真如，身语意如同虚空一般，没有障碍，获得了神通和不可思议加持的果位。唉呀！这些众生，没有领悟佛法的真如，被愚痴的烦恼和众多的痛苦所折磨，将要堕入可怜的境地。一切众生从无始轮回以来，在各道中没有谁不曾做过我的亲友，没有谁不曾是恩德之田。我也在最初发起无上菩提心时，曾发誓要成办无量众生的利益。既然我已经摄受了一切众生，菩萨们怎么能舍弃他们呢？应当如何将他们从痛苦中解脱出来，安置于安乐之中呢？虽然如此，我却是末世的众生，行为和能力都很低下，仅凭我一人之力无法成办如此伟大的事业。因此，忆念起导师善逝过去对大婆罗门金色月亮和天子无垢宝珠慈悲开示的《圣无垢光圆满光明陀罗尼》和《普遍入光明炽盛顶髻陀罗尼》，依靠所有如来之誓言心要的总持，迎请十方诸佛及其眷属，以及所有护持正法的神祇降临，祈请他们展示神力，作为助伴。现在，凭借圣者的神力和加持，利益一切众生。将来，我将依靠自己，不依赖他人，通过各种善巧方便，为一切众生圆满成办无上的利益和安乐。如此想着，强烈地生起慈悲心和菩提心。然后是加持地基：以三宝的谛实力，以及诸佛菩萨的加持力，以及圆满二资粮的巨大威力和清净法界不可思议的力量，现在
English
Those who have realized the suchness, their body, speech, and mind have become like the sky, without any obscurations, and they have attained the state of inconceivable power and blessings. Alas! These sentient beings have not realized the suchness of the Dharma, and they are tormented by the afflictions of ignorance and many sufferings, and they will fall into a miserable state. All sentient beings, from beginningless samsara, in all realms, there is no one who has not been my close friend, and no one who has not been a field of kindness. I also, when I first generated the supreme Bodhicitta, vowed to accomplish the immeasurable benefit of many beings. Since I have already taken all sentient beings, how can Bodhisattvas abandon them? How should I liberate them from suffering and place them in happiness? However, I am a sentient being of the degenerate age, with low conduct and power, and I cannot accomplish such a great task by myself alone. Therefore, remembering the compassionate teachings of the Teacher, the Sugata, to the great Brahmin Golden Moon and the son of the gods, Immaculate Jewel, the Dharani called "Noble Immaculate Light Perfectly Pure Light" and the Dharani called "Universally Entering Light Blazing Crown Immaculate Appearance," relying on the essence of the vows of all the Tathagatas, I invite the Buddhas of the ten directions and their retinues, as well as all the Dharma protectors, to gather and display their power and be my allies. Now, by the power and blessings of the noble ones, I will accomplish the benefit of all beings. In the future, I will rely on myself alone, without depending on others, and through various skillful means, I will perfectly accomplish the supreme benefit and happiness for all sentient beings. Thinking thus, I strongly generate loving-kindness, compassion, and Bodhicitta. Then, the blessing of the ground: By the power of the truth of the Three Jewels, and the blessings of all the Buddhas and Bodhisattvas, and the great power of the complete accumulation of the two accumulations, and the inconceivable power of the pure realm of Dharma, now