Chinese
远离贪欲，莲花宝座高高堆砌。 为了净化三界众生的习气， 为法身灌沐智慧之身。 愿众生轮回的习气得以清净。 从北方清净的业之殊胜刹土中， 圆满示现断绝贪欲的功德。 对于如同珍宝帝释般的佛塔， 为了清净业障而灌沐。 愿众生的一切愿望皆能实现。 从清净的法身中远离轮回的过患， 愿圆满具足一切殊胜的功德。 之后以五种水沐浴， 对于无比清净、百看不厌的圣身， 如同奇妙无瑕、晴空丽日般。 虽然法身本无垢染， 但仅以侍奉、恭敬、供养之仪轨， 以净水、药香、牛奶、香水沐浴。 以虔诚之心意灌沐， 愿消除众生身心痛苦疾病， 愿我获得远离罪恶、令众生欢喜的， 殊胜庄严之圣身。 之后用崭新柔软的细布擦拭， 如来之身虽具足相好与名号， 但为利益众生而示现各种色身。 虽如珍宝般远离一切过患， 但仅以世间侍奉恭敬之仪轨， 以此无垢诸佛所赞叹的， 殊胜妙衣擦拭诸佛之身， 愿我等清净一切烦恼三毒与业障， 愿我等成就三身之体性。 以上是汇集供养圣众福田之仪轨。 之后进入以十支行积累资粮之次第，首先是礼拜：念诵“尽所有尽”等四句偈颂之后，以“应礼拜者”等一句偈颂作总礼拜。之后是总礼拜佛塔：以大智慧通达无我之义，从大智慧之聚中生起，如来之法身无有戏论，于各自自证之境界，我礼拜赞叹。为了利益众生而行诸欢喜之事，从大福德之聚中生起，如来之色身显现的，功德
English
Free from attachment, a lotus throne is piled high. To purify the habitual tendencies of sentient beings in the three realms, Bathe the wisdom body of the Dharma body. May the habitual tendencies of sentient beings' samsara be purified. From the pure and excellent field of action in the northern direction, Perfectly demonstrate the qualities of abandoning desire and attachment. For the stupa like the precious Indra, Bathe to purify the obscurations of karma. May all the wishes of sentient beings be fulfilled. From the pure Dharma body, free from the faults of samsara, May all excellent qualities be perfectly fulfilled. Then bathe with five kinds of water, For the supreme and pure body that never tires of seeing, Like a wonderful and flawless clear sky and bright sun. Although the Dharma body has no impurities, But only as a way of serving, respecting, and honoring, With pure water, medicinal incense, milk, and fragrant water. With reverence and intention, I offer this bath, May it eliminate the suffering and diseases of sentient beings' bodies and minds, May I attain the supreme and sacred body that is free from faults and pleases sentient beings. Then wipe with a new and soft cloth, Although the Sugata's body possesses marks and names, But for the benefit of sentient beings, it manifests in various forms. Although it is like a precious jewel, free from all faults, But only as a worldly way of serving and respecting, With this supreme cloth praised by the faultless Buddhas, Wipe the bodies of the Buddhas, May we purify all afflictions, the three poisons, and obscurations, May we attain the nature of the three bodies. The above is the ritual of gathering the field of merit of the holy assembly. Then enter the order of accumulating merit with the ten branches of Dharma practice, first is prostration: after reciting the four verses of "As many as there are", make a general prostration with the one verse of "Those worthy of prostration". Then is the general prostration to the stupa: With great wisdom, understanding the meaning of selflessness, arising from the gathering of great wisdom, the Dharma body of the Sugata is without elaboration, in the realm of each self-realization, I prostrate and praise. For the benefit of sentient beings, doing all joyful things, arising from the gathering of great merit, the manifested form body of the Sugata, the qualities
Chinese
向圆满一切者顶礼赞叹！ 从无数劫之前， 为了众生发起菩提心， 以行持精勤利他者， 向证得无上果位者顶礼赞叹！ 以方便的行持圆满了事业， 广转了广大的法轮， 善示了涅槃之相， 向安放舍利者顶礼赞叹！ 盛放微小舍利的容器， 具有因和果的法之相， 作为众生应供养的所依， 向身之影像顶礼赞叹！ 具有往昔大愿的传承， 菩提分法三十七支， 示现了阶梯、宝瓶、命树之相， 向作为因之法安立者顶礼赞叹！ 如来十力及不共法， 具有大悲无量， 示现了如法轮伞盖之相， 向作为果之法安立者顶礼赞叹！ 无畏、无守护且战胜魔， 具有梵音及现前知， 石碑、阶梯、胜幢、铃铛、顶饰， 向作为法身之所依安立者顶礼赞叹！ 法之名声及四智等， 圆满了具有功德稀有之聚， 谁被尊为法之国王， 向大士们顶礼赞叹！ 自性清净法界如是性， 未被戏论垢染的洁白， 以珍宝严饰圆满了相好的身， 向善妙成办利他者顶礼赞叹！ 如是身舍利及具相法身， 无论谁见、闻、忆念或触及， 获得天界荣华及解脱胜乐， 向具有各种功德者顶礼赞叹！ 此后是三宝的顶礼： 导师薄伽梵释迦牟尼等十方三世已逝及现存的如来、阿罗汉、正等觉、明行足、善逝、世间解、调御丈夫、无上士、天人师、佛、薄伽梵，向所有无上的珍宝恭敬顶礼！ 皈依！ 导师薄伽
English
I prostrate and praise the one who has perfected all! From before countless eons, For the sake of sentient beings, generated the mind of enlightenment, Through conduct, diligently striving for the benefit of others, I prostrate and praise the one who has attained the unsurpassed fruit! Having perfected deeds through skillful conduct, And having extensively turned the great wheel of Dharma, Having well shown the manner of passing into nirvana, I prostrate and praise those who have left behind relics! A vessel containing minute relics, Possessing the nature of Dharma with cause and effect, As an object of offering for sentient beings, I prostrate and praise the body of the image itself! Possessing the continuous great aspiration of the past, The thirty-seven factors of enlightenment, Showing the manner of steps, vase, and life-tree, I prostrate and praise the one who has established it as the Dharma of cause! The ten powers of the Thus-Gone One and the unmixed Dharmas, Possessing immeasurable great compassion, Showing the manner of a wheel-like umbrella, I prostrate and praise the one who has established it as the Dharma of fruit! Fearless, without protection, and victorious over demons, Possessing the voice of Brahma and manifest knowledge, Stone pillar, staircase, victory banner, bell, and crest, I prostrate and praise the one who has established them as supports of the Dharmakaya! The fame of Dharma, the four wisdoms, and so forth, Completing the collection of wondrous qualities, Whoever is honored as the king of Dharma, I prostrate and praise those great beings! The self-nature, completely pure, the suchness of the Dharmadhatu, Immaculate white, unstained by the defilements of elaboration, A body adorned with precious jewels, perfecting the marks, I prostrate and praise the one who perfectly accomplishes the benefit of beings! Thus, the relics of the body and the Dharmakaya with form, Whoever sees, hears, remembers, or even touches them, Attains the glory of higher realms and the supreme bliss of liberation, I prostrate and praise the one who possesses various qualities! Then, the prostrations to the Three Jewels: The Teacher, the Bhagavan Shakyamuni, and so forth, the Thus-Gone Ones who have passed away and remain in the ten directions and three times, the Arhats, the Perfectly Awakened Ones, endowed with knowledge and conduct, the Thus-Gone Ones, the Knowers of the World, the Guides of beings to be tamed, the Unsurpassed Ones, the Teachers of gods and humans, the Buddhas, the Bhagavantas, I respectfully prostrate to all the unsurpassed Jewels! I take refuge! The Teacher, the Bhagavan
Chinese
所有那些逝者的心之子，安住在广阔大地上的大菩萨们，以及导师善逝的语之子，圣者独觉和圣者声闻的僧团，对所有无上的殊胜僧众，恭敬地顶礼！我皈依！对十方所有的佛塔、舍利和遗骨，恭敬地顶礼！我皈依！对所有守护圣法的圣者，以世间和出世间的方式安住者，恭敬地顶礼！我皈依！以此来顶礼。 第二是供养： 善逝们的受用， 即使以普贤供云来享用， 为了遣除众生的黑暗， 仅仅是恭敬侍奉的方式， 这无上五种供养， 为了众生的利益而供奉， 愿供养的云遍布， 从而获得巨大的福德宝藏！ 以此来供奉五种近事。 善逝殊胜之身具足妙相和随好， 即使以菩提胜妙的庄严来修饰， 也供养珍贵的项链、瑟摩多等， 多种不同的饰品。 以此来供养饰品。 然后，供养那颜色精妙转变的， 极其芬芳神圣的衣服。 也供养各种美好、轻薄、柔软的丝绸， 以及成百上千的殊胜饰品。 以此来供养衣服。 竖起殊胜大乘的幡幢、伞盖和宝幢， 魔众降伏的胜幢、飘扬的彩带和帷幔， 以舞蹈和音乐供养的声音， 愿佛陀的坛城被美妙地庄严！ 以此用多种不同的音乐来供养。 然后，以虚空藏的咒语加持的食物。 佛陀降伏魔众，证得菩提成佛， 即使佛陀之身没有饥渴， 为了我们成为福田， 供养混合的食物和饮食， 愿三时善妙的庄稼增长广大， 从而在极乐世界从莲花中化生， 享用禅定、佛法和食物！ 念诵虚空藏的咒语来供养。 然后，供养五种一组的供品： 善逝怙主与如意眷属， 圆满福德智慧五身者， 仅仅以恭敬的方式供养佛法受用
English
All those departed ones' heart-sons, the great Bodhisattvas who dwell greatly on the vast earth, and the speech-sons of the Sugata Buddhas, the Sangha of noble Pratyekabuddhas and noble Shravakas, to all the supreme and unsurpassed assemblies, I respectfully prostrate! I take refuge! To all the stupas, relics, and remains in the ten directions, I respectfully prostrate! I take refuge! To all the holy Dharma protectors who abide in the manner of the mundane and supramundane, I respectfully prostrate! I take refuge! Thus, one should prostrate. Secondly, the offering: Even though the Sugatas enjoy With the enjoyment of Samantabhadra's offerings, In order to dispel the darkness of beings, Merely as a way of reverence and service, These five unsurpassed offerings, I offer for the benefit of beings, May the clouds of offerings pervade, And may I obtain a great treasure of merit! Thus, offer the five objects of enjoyment. Sugata's supreme body is endowed with marks and signs, Even though adorned with the supreme ornaments of enlightenment, I offer precious necklaces, semodo, and so on, Many different kinds of ornaments. Thus, offer ornaments. Then, offer that which has beautifully transformed colors, The extremely fragrant and sacred clothing. Also offer various beautiful, light, and soft silks, And hundreds of supreme ornaments. Thus, offer clothing. Raise the supreme Mahayana banners, umbrellas, and victory banners, The victory banner of subduing the maras, fluttering ribbons and canopies, With the sounds of dance and music offerings, May the mandala of the Victorious Ones be beautifully adorned! Thus, offer with various different kinds of music. Then, the food blessed by the mantra of the Treasury of Space. The Victorious One subdued the maras, attained enlightenment and Buddhahood, Even though the Victorious One's body has no hunger or thirst, In order for us to become fields of merit, By offering this mixture of food and drink, May the crops of virtue of the three times increase and expand, And may we be born from lotuses in Sukhavati, Enjoying samadhi, Dharma, and food! Recite the mantra of the Treasury of Space and offer. Then, offering five sets of five: The Sugata Protector with the retinue of wish-fulfilling, The five bodies of merit and wisdom perfected, Offering Dharma enjoyment merely as a way of reverence
Chinese
五谷五香五药五珍宝，以及五种精华，皆为诸佛所赞叹。 以此供养自他利益之精华，为利有情，愿具足殊胜戒律，如珍宝之藏，利益一切众生！ 如是供养。之后，散布以缘起心咒加持之芥子。 善逝普贤现证悟，于金刚座上示现时，具德金刚持以恭敬心，如持明成就之国王供养芥子般。 今导师已降伏四魔，从生老病死轮回之痛苦中，救度我及无边众生，愿于金刚座上速证菩提！ 之后，祈请开光之发愿文： 顶礼十方三世诸圣众三宝！ 我等祈请建造如来法身之画像，以一切应供之安乐供养承侍，愿我及无边众生，从一切罪障及违缘中解脱，愿由此供养所获一切殊胜功德悉皆获得！ 愿此圣物于世间长久住留，作为供养之所依，愿一切时处吉祥增上，具大加持！ 圣者身像珍贵舍利塔，修缮清扫作供养，新建供养沐浴及赞颂，绕转恭敬作礼拜，以清净心意所发之善妙愿，以此加持功德殊胜力，我等施主眷属一切众，信心施主随喜诸众生，以此发愿力之大威德，以欢喜心建造此佛塔，从今我等罪障得清净，无上菩提我等愿速得！ 之后，献上吉祥物，作加持之供养： 如善逝普贤见之吉祥般，愿诸佛及眷属今日吉祥！ 愿摧毁一切罪恶邪见之众，愿诸佛子三摩地之众增长广大，仅见尊颜即获无上安乐！
English
Five grains, five incenses, five medicines, five jewels, and five essences, all praised by the Buddhas. By offering this essence for the benefit of self and others, may we possess supreme discipline for the benefit of beings, and like a treasure trove of jewels, benefit all! Thus, it is offered. Then, scatter mustard seeds blessed by the heart of dependent arising. May the Sugata Samantabhadra manifest enlightenment, and when appearing on the Vajra Seat, may the glorious Vajradhara, with reverence, like the king of mantra-accomplishers offering mustard seeds. Today, the Teacher has vanquished the four maras, liberating me and limitless beings from the suffering of birth, aging, sickness, death, and samsara. May we quickly attain enlightenment on the Vajra Seat! Then, the prayer for opening the eyes is offered: Homage to the noble Three Jewels of the ten directions and three times! We beseech the construction of an image of the Tathagata's Dharma body, and by offering and serving with all appropriate offerings of bliss, may I and limitless sentient beings be completely victorious over all sins, obscurations, and unfavorable circumstances, and may we obtain all the extraordinary qualities gained from making these offerings! May this sacred object remain as an object of offering for as long as the world exists, and may all times and places be auspicious and greatly blessed! Noble body relics, precious reliquary, repairing the old, cleaning and making offerings, newly built offerings, bathing and praising, circumambulating and reverently prostrating, and making good prayers with mind and heart, by the power of the blessing, merit, and great qualities, may all of us patrons and retinue, faithful friends, and those who rejoice, by the great power of the strength of the prayer, having built this stupa with joyful hearts, from now on may our sins and obscurations be purified, may we quickly attain unsurpassed enlightenment! Then, offering auspicious substances, the offering of empowerment: Like the auspiciousness of seeing the Sugata Samantabhadra, may the Buddhas and their retinue be auspicious today! May the assemblies of evil and sinful wrong views be destroyed, may the assemblies of the Bodhisattvas' samadhi increase and flourish, and may supreme bliss be attained by merely seeing the face!