Chinese
从现在起，如太阳般温暖，如月亮般明亮， 我与众生因您的温暖和加持， 祈愿您安住直至轮回的尽头。 接下来是供养的对境： 圆满智慧资粮，自然成就三身， 断除四种过患，具足六种功德，不住涅槃， 以慈悲化身，使众生的泥潭干涸。 向十方诸佛献上供养。 以无垢甘露，摧毁轮回的疾病， 胜义无缘，如来生起的因， 以智慧之日，摧毁无明黑暗， 向成为圣道的佛法献上供养。 慈爱、悲悯、喜悦与舍弃的态度， 如来珍宝莲花事业的象征， 从四种珍宝中显现的身， 向四种姓的佛塔献上供养。 在南方瞻洲珍宝等地， 安住的四方佛塔等， 三十七道品， 以及积累诸佛不共功德的， 殊胜法身佛塔， 向安住在十方的一切佛塔献上供养。 以信心和精进的力量，身语意恭敬地， 以猛烈的精进，五种珍宝， 以及五大元素所成的佛塔， 向舍利灵骨献上供养。 诸佛的心子圣菩萨， 以及成为语子的声闻缘觉圣者， 以及圣僧众和神圣的佛法， 向护持者护法众献上供养。 石碑、阶梯、摩羯鱼旗， 伞盖、幢幡、丝绸彩带， 莲花、日月、铙钹等天物， 以具足梵音的清净意念献上供养。 以禅定、咒语和手印的力量所变化， 供水、熏香、明灯、香水， 神圣的花朵、洁净的食物、悦意的殊胜品， 以五种供养的供品令其欢喜。 以实际拥有的和意念化现的， 超世间和世间成就的物品， 以普贤王如来清净供养的云朵， 观想充满虚空而献上供养。 从三有轮回的泥潭中救拔， 为了圆满利生事业的誓愿， 以智慧之日去除相的过失， 请以慈悲之心接受供养。 诸佛的
English
From now on, warm like the sun, bright like the moon, I and all beings, through your warmth and blessings, Pray that you remain until the end of samsara. Next are the objects of offering: Perfecting the accumulation of wisdom, spontaneously accomplishing the three bodies, Cutting off the four faults, possessing the six qualities, not abiding in nirvana, With compassionate emanations, drying up the mud of beings. I offer to all the Buddhas of the ten directions. With immaculate nectar, destroying the diseases of samsara, The ultimate unconditioned, the cause of the arising of the Sugatas, With the sun of wisdom, destroying the darkness of ignorance, I offer to the Dharma that has become the noble path. Attitudes of loving-kindness, compassion, joy, and equanimity, The symbol of the Sugata's precious lotus activity, A body manifested from the four precious substances, I offer to the stupas of the four castes. In the southern Jambudvipa, precious lands, and so forth, The four stupas of the four directions where they reside, and so forth, The thirty-seven factors of enlightenment, And accumulating all the unique qualities of the Buddhas, The especially excellent stupa of the Dharmakaya, I offer to all the stupas residing in all ten directions. With the power of faith and diligence, body, speech, and mind reverently, With fierce diligence, the five precious substances, And the stupas made of the five elements, I offer to the relics and remains. The heart-sons of the Buddhas, the noble Bodhisattvas, And the Shravakas and Pratyekabuddhas who have become the sons of speech, And the noble Sangha and the sacred Dharma, I offer to the protectors and the assembly of Dharma protectors. Stone pillars, staircases, makara banners, Parasols, banners, silk streamers, Lotuses, suns and moons, cymbals, and divine substances, I offer with pure intention, endowed with the voice of Brahma. Transformed by the power of samadhi, mantras, and mudras, Offering water, incense, lamps, scented water, Holy flowers, pure food, and the best of pleasing things, I make you happy with the assembly of the five offerings. With what is actually possessed and what is emanated by the mind, The objects of the transcendent and mundane accomplishments, With the clouds of pure offerings of Samantabhadra, Visualizing them filling the sky, I make offerings. Rescuing from the mud of the three realms of samsara, In order to fulfill the vows of benefiting beings, Removing the faults of signs with the sun of wisdom, With loving compassion, please accept the offerings. Of the Buddhas
Chinese
舍利应供无上尊，迎请顶礼赞且敬，往昔所积业障净，六道众生成圆满，速证菩提愿成就。此后特别之佛塔供养，从各方以供品盛满容器：佛塔身之结构是，下方基石智慧四，向上台阶解脱三，无染莲花之座上，圆满宝瓶法之主，黄金宝顶光芒耀，命根直立无上士，十三法轮八种智，燃烧金刚五种智，吉祥庄严此宫殿，无上供养之流布，如恒河水之长流，圣水之流亦不断，于诸身之佛塔前，献上吉祥之供养，祈请慈悲垂念纳。佛塔语之支分是，口诀咒语之心髓，讽诵十二部经典，胜义音声超言诠，吉祥庄严此宫殿，无上供养之流布，如恒河水之长流，圣水之流亦不断，于诸语之佛塔前，献上吉祥之供养，祈请慈悲垂念纳。佛塔意之体性是，无比无量虚空大，定境之中无不显，智慧之中生诸相，觉性之中智圆满，一切遍知任运成，胜义心念离戏论，吉祥庄严此宫殿，无上供养之流布，如恒河水之长流，圣水之流亦不断，于诸意之佛塔前，献上吉祥之供养，祈请慈悲垂念纳。无上佛塔之供物，珍宝闪耀之顶端，如意宝珠智慧四，吉祥庄严此宫殿，无上供养之流布，如恒河水之长流，圣水之流亦不断，献上无上之供养，祈请慈悲垂念纳。意之佛塔体性是，虚空之界与海之尽
English
Relic worthy of offering, unsurpassed ones, Through the power of inviting, prostrating, praising, and honoring, May all karmic obscurations accumulated in the past be purified, And may the six realms of beings perfect the accumulations and swiftly attain enlightenment. Then, the specific offerings to the stupa are: From various directions, as offerings fill the vessels, The structure of the stupa's body is: The foundation below is the four wisdoms, Above, the steps are the three liberations, Upon the seat of the unattached lotus, The round vase is the lord of Dharma, The golden pinnacle radiates light, The life-tree is the upright, unsurpassed one, The thirteen wheels are the eight wisdoms, The blazing vajra is the five wisdoms, In this auspicious, glorious, and immeasurable palace, Spreading the stream of unsurpassed offerings, Like the continuous flow of the Ganges River, May the stream of Argha not cease, To all stupas of the body, Offering this auspicious offering, Please accept with compassion. The branch of the stupa's speech is: Expressed as the heart essence of mantra instructions, Reciting the twelve scriptures, Ultimate sound transcends words, In this auspicious, glorious, and immeasurable palace, Spreading the stream of unsurpassed offerings, Like the continuous flow of the Ganges River, May the stream of Argha not cease, To all stupas of speech, Offering this auspicious offering, Please accept with compassion. The characteristic of the stupa's mind is: Incomparable, immeasurable, vast as the sky, In this samadhi, everything is clear, From wisdom itself, various forms arise, From awareness itself, knowledge is perfected, All-knowing, spontaneously accomplished, Ultimate mind transcends conceptualization, In this auspicious, glorious, and immeasurable palace, Spreading the stream of unsurpassed offerings, Like the continuous flow of the Ganges River, May the stream of Argha not cease, To all stupas of mind, Offering this auspicious offering, Please accept with compassion. The unsurpassed stupa's implements are: At the summit of the radiant jewel, The wish-fulfilling jewel is the four wisdoms, In this auspicious, glorious, and immeasurable palace, Spreading the stream of unsurpassed offerings, Like the continuous flow of the Ganges River, May the stream of Argha not cease, Offering this unsurpassed offering, Please accept with compassion. The characteristic of the stupa of mind is: The expanse of the sky and the end of the ocean.
Chinese
嗡。 菩提心之佛塔总集，显而空，空而明。 对于所有意之佛塔，如恒河之水流般，供养之水流亦不间断。 献上此吉祥供养，请以慈悲垂念而纳受。 自性佛塔智慧身，慈悲之加持甚奇妙，从根本上消除有相之痛苦，对众生怀有慈爱之心。 在这吉祥圆满的宫殿中，如恒河之水流般，供养之水流亦不间断。 对于所有自性佛塔，献上这无上供养，请以慈悲垂念而纳受。 自性佛塔禅定身，慈爱平等一切之主尊，大慈大悲无有疲厌，西方之王消除眼疾。 在这圆满吉祥的宫殿中，如恒河之水流般，供养之水流亦不间断。 对于所有化身佛塔，献上这无上供养，请以慈悲垂念而纳受。 色相佛塔智慧身，降伏魔众与阎罗眷属，罗刹之众及非天，所有凶恶夜叉，摧毁其威严光彩力量，断绝众多夜叉之命脉。 在所有色相佛塔处，在这吉祥圆满的宫殿中，如恒河之水流般，供养之水流亦不间断。 献上这无上供养，请以慈悲垂念而纳受。 之后是赞颂： 自生导师勇士天中天，至尊释迦牟尼佛身舍利容器，三界众生之至上供养处安住于，如须弥山般层层叠叠之高座上。 宝瓶莲花妙瓶之精华，乃是二资圆满之果如意身。 顶礼供养能得帝释身，最终获得法王之果位。 功德聚之身舍利大威神安住。 宝瓶形状优美，命杆正直稳固，其上轮伞幡幢层层覆盖，光芒万丈日轮形之伞盖悬挂，月亮铃铛宝冠守护世间，花鬘阶梯宝幢宝冠鬘，饰品之上再加饰品庄严。
English
Om. The stupa of the Bodhi mind, in general, is apparent and empty, empty and clear. To all the stupas of the mind, like the flow of the Ganges River, the flow of argha (water for offering) is also uninterrupted. If this auspicious offering is made, please accept it with compassion. The self-existent stupa is the body of wisdom, the blessing of compassion is wonderful. Completely eliminating the suffering of characteristics, possessing loving-kindness for all sentient beings. In this auspicious and glorious palace, like the flow of the Ganges River, the flow of argha is also uninterrupted. To all the self-existent stupas, if this supreme offering is made, please accept it with compassion. The self-existent stupa is the body of samadhi, loving and equanimous, the lord of all. Great compassion without weariness, the king of the west cures eye diseases. In this glorious and auspicious palace, like the flow of the Ganges River, the flow of argha is also uninterrupted. To all the emanation stupas, if this supreme offering is made, please accept it with compassion. The image stupa is the body of wisdom, subduing the hosts of demons and the retinue of Yama, the assembly of rakshasas and asuras. By all the fierce yakshas, destroying their splendor, radiance, and power, cutting off the life-force of many yakshas. In all the image stupas, in this auspicious and glorious palace, like the flow of the Ganges River, the flow of argha is also uninterrupted. If this supreme offering is made, please accept it with compassion. Then the praise: Self-born guide, hero, god of gods, the blessed Shakyamuni's body, relics, and container, the supreme object of offering for the three realms resides on, a throne rising like Mount Meru. The essence of the vase, lotus, and excellent vase is, the wish-fulfilling body, the fruit of the completion of the two accumulations. By prostrating and offering, one obtains the body of Indra, and ultimately obtains the body of the Dharma king. The powerful relics of the assembly of qualities reside. The vase is beautifully shaped, the life-tree is straight and stable, above which the wheels, umbrellas, and banners are arranged in layers. A parasol with a sun-shaped light and a rain-covering is hung, the moon, bells, and diadem protect the world. Garlands, stairs, banners, diadem garlands, ornaments upon ornaments, adorn.
Chinese
以三宝庄严。 善妙之法，一切显现皆是面容。 您的身形殊胜，百看不厌。 乃是圆满智慧资粮之法身。 远离分别念，乃一切功德之基。 以正念为基础，稳固宝座。 精进正行，第二个宝座吉祥。 神足四如意，第三个宝座殊胜。 五根之宝座，第四个宝座贤妙。 宝瓶菩提之支分，宝瓶乃力量之所依。 八辐高贵圣道之支分。 命根十智，十力伞盖十。 伞盖不杂，正念三。 以慈悲普降圣法之雨。 无上果位，伞盖之天际高远。 遣除世间黑暗，智慧之月光明亮。 梵天之语，铃铛悦耳动听。 圆满菩提，丝绸宝幡飞扬。 四谛饶益，四大天王守护。 戒律之蕴，鲜花花环美妙。 无垢守护之墙壁，台阶庄严。 法轮常转，幢幡英勇。 降伏四魔，摩羯鱼胜幢威名远扬。 四无畏之石狮雄伟。 如此殊胜妙法之稀有奇妙。 以善巧方便与慈悲，化现为佛塔之形。 犹如在虚空中绘画一般。 功德殊胜，转化为颜色形状。 吉祥处乃珍宝之大源。 三世诸佛之佛塔，身相之形。 吉祥生于迦腻色迦与出家之形。 以福德之聚，加持国土。 圆满佛陀化身之事业。 十地菩萨之慈氏菩萨顶严。 三宝之大主。 山川森林河流城市。 诸天神众，从四面八方聚集信仰。 持戒精进之王子四众与施主。 中央边陲之国土，民众聚集。 鲜花花环交织，美妙庄严。 以及檀香香水，灯盏音乐。 吉祥歌声与赞颂之仪轨。 伞盖与胜幢，幡旗飘扬。 身语意三门以虔诚赞颂。 之后是供养赞颂世间守护神，对四大天王如共同仪轨般进行熏香、净化与加持的朵玛。