English
Adorned with the Three Jewels. The excellent Dharma, all appearances are faces. Your form is so excellent that one never tires of seeing it. You are the Dharmakaya, the perfection of the accumulation of wisdom. Free from conceptualization, you are the basis of all qualities. Relying on the foundation of mindfulness, the throne is stable. With diligent effort, the second throne is excellent. The four legs of miraculous power, the third throne is virtuous. The throne of the five faculties, the fourth throne is good. The vase, a branch of enlightenment, the vase is the support of strength. The eight branches of the noble path are excellent. The life force is the ten wisdoms, the ten powers, and the ten rows of umbrellas. The rows of umbrellas are unmixed, the three mindfulnesses. With compassion, the rain of the noble Dharma pours down. The supreme state, the sky of the umbrella is high. Dispelling the darkness of the world, the moon of wisdom is clear. The bell of Brahma's speech rings sweetly. The perfect enlightenment, the silk banner flies. The four truths benefit, the four guardians of the world are virtuous. The aggregate of morality, the garland of flowers is beautiful. The flawless protective wall, the steps of the face are beautiful. The banner of turning the wheel of Dharma is brave. The crocodile banner of subduing the four maras is famous. The stone lions of the four fearlessnesses are majestic. With such wonderful and amazing holy Dharma, Transforming into the form of a stupa with skillful means and compassion. Like painting in the realm of the sky, Qualities are transformed into colors and shapes. The glorious place is the great source of jewels. The stupa of the Buddhas of the three times, the form of the body. The glorious birth of Kanishka and the form of ordination. With the accumulation of merit, blessing the land. Perfecting the activities of the Buddha's incarnation. The crown ornament of Maitreya, the representative of the ten bhumis. The great lord of the Three Jewels. The gods of mountains, rivers, forests, and cities, Gathering faith from all directions. The princes and the four assemblies of householders who strive in discipline, From the central and border lands, all the people gather. Intertwining garlands of flowers, beautiful and elegant, And with sandalwood incense, butter lamps, and music. With auspicious songs and praises, Adorned with umbrellas, victory banners, and fluttering flags. I praise with faith in body, speech, and mind. Then, the offering and praise to the guardians of the world, the torma for the Four Great Kings, done with fumigation, purification, and blessing as in the common ritual.
Chinese
ཨ་མ་。嗡 达日达 惹达 雅 梭哈。嗡 贝汝达嘎 雅 梭哈。嗡 贝汝巴恰 雅 梭哈。嗡 贝夏玛纳 雅 梭哈。等的结尾，加上阿字，供养。 东方是持国，南方是增长，西方是广目，北方是多闻。这四大天王，是世间著名的守护者，守护着四方。大军威猛无比，彻底摧毁外敌。他人无法战胜，难以征服。拥有神通，充满光芒。具备颜色，充满名声。神通广大，经历过非天与天神的战争。对于这些伟大的存在，我们进行供养和赞颂，并顶礼膜拜。如在诸佛面前所承诺的那样，像对待孩子一样守护教法和持教者。守护佛塔、寺庙以及所有众生的安乐。愿世界和平，五谷丰登等等。 然后，将加持过的食子供养给十方护法。嗡 达夏迪嘎 洛嘎 巴拉 萨巴热瓦Ra 阿嘎Ra等等。供养给自在金刚持之神。等等，十颂的结尾。十方护法，您们要如在诸佛面前所承诺的那样，像对待孩子一样守护教法和持教者。守护佛塔、寺庙以及所有众生的安乐。愿世界和平，五谷丰登等等。 然后，对于属于眷属的有誓言的诸位，嗡 德瓦 纳嘎 雅恰等等的结尾，加上阿字，供养食子。属于眷属的八部众，天、龙、夜叉、乾闼婆、阿修罗、迦楼罗、紧那罗和摩睺罗伽。从各自的种族中成为首领者，对于所有值得供养者，以极大的恭敬心和尊重，进行供养和顶礼膜拜。所有的人和非人众生，以及居住在地上、空中和空间中的所有具有菩提心者，我们都向他们供养和顶礼膜拜。无论哪个众生来到这里，等等。在此，以战胜敌人的胜利者之真谛。等等，念诵一个偈颂。 第三是忏悔罪业：三界众生，四生之类，都属于轮回的范畴。
English
Ama. Om Dhrita Rashtra Ya Svaha. Om Virudhaka Ya Svaha. Om Virupaksha Ya Svaha. Om Vaishravana Ya Svaha. To the end of these, add the "Ah" syllable and offer. In the east is Dhritarashtra, in the south is Virudhaka, in the west is Virupaksha, in the north is Vaishravana. These four great kings, famous protectors of the world, guard the four directions. The great army is mighty and completely destroys external enemies. Others cannot defeat them, they are difficult to conquer. They possess magical powers and are full of light. They have color and are full of fame. They have great magical powers and have experienced the wars of the Asuras and the gods. To these great beings, we offer and praise, and also prostrate. As promised before the Buddhas, protect the teachings and the holders of the teachings like children. Protect the stupas, temples, and the well-being of all beings. May the world be peaceful and the harvests be good, and so on. Then, offer the blessed torma to the ten directional protectors. Om Dasha Dika Loka Pala Sapariwara Ah Kara, etc. Offer to the deity, the Lord Vajradhara. Etc., at the end of the ten shlokas. You, the protectors of the ten directions, as promised before the Buddhas, protect the teachings and the holders of the teachings like children. Protect the stupas, temples, and the well-being of all beings. May the world be peaceful and the harvests be good, and so on. Then, to all the oath-bound beings belonging to the retinue, at the end of Om Deva Naga Yaksha, etc., add the "Ah" syllable and offer the torma. The eight classes belonging to the retinue: gods, nagas, yakshas, gandharvas, asuras, garudas, kinnaras, and mahoragas. Those who are leaders from their respective races, to all who are worthy of offering, with great reverence and respect, we make offerings and prostrate. All human and non-human beings, and all those with bodhicitta who dwell on the earth, in the air, and in space, we offer to them and prostrate. Whichever beings have come here, etc. Here, by the truth of the victorious conqueror of enemies. Etc., recite one verse. Third is confessing sins: beings of the three realms, the four types of birth, all belong to the cycle of samsara.
Chinese
以及， 种姓相同的我们， 从三毒的权势之门， 产生业和烦恼之因， 五无间罪和近五无间罪， 十不善和四颠倒， 所有障碍和一切束缚， 以及它们的因和果， 长久轮回且八无暇， 阻碍通往天界解脱之路， 完全损害自己和他人的， 所有不应做之事， 在法界十方三世， 以及一切种姓中安住的， 所有佛陀及其眷属前， 全部忏悔并受持戒律。 第四，随喜： 十方一切诸佛及其眷属， 所有独觉和声闻， 一切众生的福德和智慧， 所有因和果， 舍弃所有过患并获得功德， 无贪执的等持， 以及它的殊胜果， 善知识和守护正法者， 生起殊胜菩提心， 成熟自己和他人， 获得道和果， 获得无上果位， 对所有这些随喜， 以清净的意乐和行为， 为了所有众生的利益， 以三轮清净的方式成办。 第五，请转法轮： 十方世界的照亮者， 善逝佛陀薄伽梵， 种姓出生、授记、灌顶， 次第菩提成佛， 恭敬正法， 为了调伏众生的利益而接受， 甚深广大难以理解， 为了劝请的意义而接受者， 为了佛法光明增长， 为了所有众生的安乐， 为了广弘甚深之法， 为了圆满往昔的誓愿， 如梵天般转变仪态， 生起极大的恭敬和尊重， 合掌恭敬劝请， 请转法轮。 第六，祈请不入涅槃： 十方无量世界中， 善逝彻底战胜四魔， 圆满成佛后转法轮， 行持利益众生的佛陀事业， 为了调伏其他众生， 为了宣说诸行无常， 为了使所化生起精进， 想要示现涅槃者， 合掌恭敬劝请， 为了利益一切众生
English
And, We, beings of the same kind, From the three doors of the power of the three poisons, The cause of the arising of karma and afflictions, The five inexpiable sins and the five near inexpiable sins, The ten non-virtues and the four wrong views, All obscurations and all fetters, And their causes and results, Long wandering and the eight unfavorable conditions, Obstructing the path to heaven and liberation, Completely harming oneself and others, Whatever wrongdoings have been done, In the Dharma realm, the ten directions, and the three times, And in all the realms where all beings reside, To all the victorious ones and their retinues, I confess everything and take vows. Fourth, rejoicing: All the Buddhas and their retinues in the ten directions, All solitary realizers and hearers, The merit and wisdom of all beings, All causes and results, Abandoning all faults and obtaining qualities, The samadhi free from attachment, And its special result, The virtuous friends and the holders of the sacred Dharma, Generating the supreme Bodhicitta, Maturing oneself and others, Obtaining the path and the result, Obtaining the supreme state of unsurpassedness, I rejoice in all of these, With pure intention and action, For the sake of the happiness of all beings, I accomplish it in the manner of the three wheels of purity. Fifth, urging to turn the wheel of Dharma: The illuminators of the ten directions of the world, The Sugata Buddhas, the Bhagavat, The lineage birth, prophecy, empowerment, The gradual enlightenment to Buddhahood, Honoring the sacred Dharma, Accepting for the benefit of those to be tamed, The vast and profound, difficult to understand, Those who accept for the sake of urging, For the flourishing of the light of Dharma, For the happiness of all beings, For the vast and profound teachings, For fulfilling the vows of the past, Transforming the demeanor like Brahma, Generating the utmost respect and reverence, Joining palms and earnestly urging, I urge you to turn the wheel of Dharma. Sixth, requesting not to pass into Nirvana: In the infinite worlds of the ten directions, The Sugatas who have completely conquered the four maras, Having attained complete Buddhahood and turned the wheel of Dharma, Performing the deeds of the Buddhas for the benefit of beings, For the sake of taming other beings, For teaching the impermanence of conditioned things, For the sake of arousing diligence in those to be tamed, Those who wish to show the arrow of Nirvana, Joining palms and earnestly urging, For the benefit of all beings
Chinese
为了生起安乐，为了长久弘扬佛法，如法界稳固之身，不入涅槃之永恒身，祈愿具有密集庄严之自性者，乃至劫末亦常住于世。第七皈依：乃至菩提藏，皈依诸佛，亦如是皈依佛法与菩萨众。第八发心等：圆满佛与佛子，为证人、为眼、为量，有能力成办众生义利者，具菩提心者，请垂念。如昔日之诸佛与菩萨勇士，为利乐有情故，安住于菩提藏。远离一切事物，蕴、界、处，以及所取与能取皆已断除，以无我法之自性，自心本初未生，如空性自性而发心，我与同类他者亦如是，发起无上菩提心。（念诵三遍）三宝之加持，诸圣者之大悲，法性清净之威力，以及清净之意乐与行为，三界五趣四处中，有色无色非有色，无想非无想，以及所有有情众生，属于各自之生处，迅速脱离一切痛苦，证得圣道安乐涅槃，愿能 निश्चित 善妙证悟。愿所有证得圣道者，皆能获得更上之功德，愿以无上圆满菩提，而得安乐。
English
In order to generate happiness, and in order to propagate the Dharma for a long time, like the body of the stable Dharmadhatu, the unchanging Yungdrung body that does not pass into sorrow, may those who possess the nature of dense arrangement remain until the end of the kalpa. Seventh, taking refuge: Until reaching the essence of enlightenment, I take refuge in the Buddhas. Likewise, I take refuge in the Dharma and the assembly of Bodhisattvas. Eighth, generating the mind of enlightenment, etc.: Perfect Buddhas and sons of the Buddhas, who are witnesses, eyes, and measures, who have the power to accomplish the benefit of beings, who possess the mind of enlightenment, please consider. Just as the Buddhas and Bodhisattva heroes of the past, for the sake of benefiting and bringing happiness to beings, resided in the essence of enlightenment. Separated from all things, aggregates, elements, and sense bases, and having completely abandoned the grasped and the grasper, with the selflessness of the nature of Dharma, one's own mind is primordially unborn, like generating the mind of emptiness nature, may I and others of the same kind also generate the unsurpassed mind of enlightenment. (Recite three times) By the blessings of the Three Jewels, the compassion of all the noble ones, the power of the purity of Dharma nature, and the purity of intention and action, in the three realms, five destinies, and four places, those with form, without form, not without form, without perception, not without perception, and all sentient beings, belonging to their respective birthplaces, may they quickly abandon all suffering and attain the happiness of the noble path, Nirvana. May they definitely realize the good. May all those who have attained the noble path obtain the supreme qualities of the higher realms, and may they be youthful in the happiness of unsurpassed perfect enlightenment. May there be auspiciousness. Past and future, present time and the ten directions, in whatever world realms reside, all the victorious ones with their sons, the collections of merit and wisdom, the causes and effects of that, the engagement and the actual entry, just as they know how to bestow on all sentient beings, may I and all sentient beings also bestow all our merit on sentient beings until we have attained the happiness of perfect enlightenment. The engagement, the seeing, the meditation, and the attainment of the path of no more learning, to all the assemblies of noble ones