English
Vajrapani. Om Lola Chakra Ya Svaha. All-pervading black body with four arms, the right hand holds a wheel and a spear, the left hand holds a club and a sword, seated on a peacock throne, adorned with all ornaments. To his left, directly in front of the Bhagavan, on top of a circular mandala, Om Pashupati Nilakantha Uma Briya Svaha. Fierce white, blue-throated, the right hand holds a trident spear, the left hand holds a sword, riding on the best of bulls. To his left, Homage to Vajrapani. Om Bhramaradini Svaha. Ganapati, body color blue, right hand vajra, left hand making a threatening gesture, seated in a posture of bending forward and leaning back. These three deities face east. To the north of the Bhagavan in the east, on a round cushion, on top of a lotus moon seat. Om Jiji Jinam Gati Yate Dede Ni Svaha. Aro Lik. Noble Avalokiteshvara, adorned with all ornaments, white like an autumn lotus, seated on a lotus seat, the left hand holding a lotus, the right hand giving the supreme gift, seated in the posture of a bodhisattva. Thus, generate the six deities. In the action vase, on the lotus moon, Homage to the Three Jewels. To. Amrite Hum Phat. Wrathful nectar method union, blue in color, four arms, the right hand holding a sword and a mallet, the left hand holding an enemy axe and a lasso. The symbol of the vase also becomes the body of those deities. Then, for the offering of the invitation, Jina Jik. Seven times. Om Tram Bandha Svaha. Seven times. Homage to the Three Jewels, etc., recite the seven nectar methods and accomplish the offering. With the hand seal of invitation, take the offering and recite while sprinkling: With faith and commitment, please come, please come to this Bhagavan. Please accept this offering of mine, and please delight me with the offering. Bhrum. Om Muni Muni Maha Muni Shakyamuni Ehyehi Argham Pratichchha Svaha. Likewise, for Avalokiteshvara, etc., also recite. Om Amritodbhava Udbhava Hum Phat. Om Jiji Jinam Gati Yate Dede Ni Ehyehi Argham Pratichchha Svaha. Homage to the Three Jewels. Homage to the fierce Vajrapani. Great Yaksha Commander. Om Sumbhani Sumbha Hum. Grihna Grihna Hum. Grihna Paya Grihna Paya Hum. Anaya Hoh. Bha
Chinese
嗡 哇那 维ദ്യཱ 拉扎 吽 帕 梭哈。 阿姆利特 昆达利 诶嘿 嘿 阿尔康 普拉提查 梭哈。 顶礼三宝。 顶礼 强达 瓦吉拉 帕尼耶。 玛哈 亚叉 塞纳 帕塔耶。 嗡 松巴尼 松巴 吽。 格利赫纳 格利赫纳 吽。 格利赫纳 帕亚 格利赫纳 帕亚 吽。 阿那亚 吼。 巴嘎万 维ദ്യཱ 拉扎 吽 帕。 顶礼三宝。 顶礼 强达 瓦吉拉 帕尼耶。 玛哈 亚叉 塞纳 帕提耶。 顶礼 强达 普拉玛尔达纳亚 梭哈。 嘿利 米利 提利 尼 诶嘿 嘿 阿尔康 普拉提查 梭哈。 顶礼三宝。 顶礼 强达 瓦吉拉 帕尼耶。 玛哈 亚叉 塞纳 帕塔耶。 嗡 松巴尼 松巴 吽。 格利赫纳 格利赫纳 吽。 格利赫纳 帕亚 格利赫纳 帕亚 吽。 阿那亚 吼。 巴嘎万 维ദ്യཱ 拉扎 吽 帕 梭哈。 顶礼 瓦吉拉 帕尼耶。 嗡 罗拉 恰克拉亚 诶嘿 嘿 阿尔康 普拉提查 梭哈。 顶礼三宝。 顶礼 强达 瓦吉拉 帕尼耶。 玛哈 亚叉 塞纳 帕塔耶。 嗡 松巴尼 松巴 吽。 格利赫纳 格利赫纳 吽。 格利赫纳 帕亚 格利赫纳 帕亚 吽。 阿那亚 吼。 巴嘎万 维ദ്യཱ 拉扎 吽 帕 梭哈。 嗡 帕苏帕提 尼拉坎塔 阿阿阿 乌玛 布里亚 诶嘿 嘿 阿尔康 普拉提查 梭哈。 顶礼三宝。 顶礼 强达 瓦吉拉 帕尼耶。 玛哈 亚叉 塞纳 帕塔耶。 嗡 松巴尼 松巴 吽。 格利赫纳 格利赫纳 吽。 格利赫纳 帕亚 格利赫纳 帕亚 吽。 阿那亚 吼。 巴嘎万 维ദ്യཱ 拉扎 吽 帕 梭哈。 顶礼 瓦吉拉 帕尼耶。 嗡 布拉玛拉 提尼 诶嘿 嘿 阿尔康 普拉提查 梭哈。 世尊您到此甚好， 我们具足福德善缘， 领受我的供养之后， 祈请您安住于此。 嗡 嘎嘎那 萨玛耶 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 又于足部供养处，改为“我的足清凉”，嗡 嘎嘎那 萨玛耶 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 思维足清凉。 之后， 嗡 瓦吉拉 阿萨尼 吽 帕。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 这是金刚座的咒印， 嗡 卡玛拉亚 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 这是莲花座的手印，合掌但掌心空开。 嗡 瓦吉拉 卡 吽 帕。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 这是勇士座的咒印。 在此莲花手印的基础上，将两中指并在一起，即为献座。 为了慈悲我和众生， 以您神通之力， 乃至我作供养之时， 愿世尊您安住于此。 之后，嗡 萨瓦 塔塔嘎塔 卡
English
Om Vana Vidyaraja Hum Phat Svaha. Amrite Kundali Ehyehi Argham Pratichchha Svaha. Namo Ratna Trayaya. Namah Chanda Vajra Panaye. Maha Yaksha Sena Pataye. Om Sumbhani Sumbha Hum. Grihna Grihna Hum. Grihna Paya Grihna Paya Hum. Anaya Hoh. Bhagavan Vidyaraja Hum Phat. Namo Ratna Trayaya Sya. Namah Chanda Vajra Pani Sya. Maha Yaksha Sena Pati Sya. Namah Chanda Pramardanaya Svaha. Hiri Miri Tiri Nini Ehyehi Argham Pratichchha Svaha. Namo Ratna Trayaya. Namah Chanda Vajra Panaye. Maha Yaksha Sena Pataye. Om Sumbhani Sumbha Hum. Grihna Grihna Hum. Grihna Paya Grihna Paya Hum. Anaya Hoh. Bhagavan Vidyaraja Hum Phat Svaha. Namo Vajra Pani Sye. Om Lola Chakraya Ehyehi Argham Pratichchha Svaha. Namo Ratna Trayaya. Namah Chanda Vajra Panaye. Maha Yaksha Sena Pataye. Om Sumbhani Sumbha Hum. Grihna Grihna Hum. Grihna Paya Grihna Paya Hum. Anaya Hoh. Bhagavan Vidyaraja Hum Phat Svaha. Om Pashupati Nila Kantha Aaa Uma Briya Ehyehi Argham Pratichchha Svaha. Namo Ratna Trayaya. Namah Chanda Vajra Panaye. Maha Yaksha Sena Pataye. Om Sumbhani Sumbha Hum. Grihna Grihna Hum. Grihna Paya Grihna Paya Hum. Anaya Hoh. Bhagavan Vidyaraja Hum Phat Svaha. Namo Vajra Pani Sye. Om Bhramara Teni Ehyehi Argham Pratichchha Svaha. Blessed One, it is good that you have come here. We are endowed with merit and fortune. Having received my offerings, Please remain here. Om Gagana Samaye Hum. Also, at the place of offering for the feet, change it to "My feet are cool," Om Gagana Samaye Hum. Think of the feet as cool. Then, Om Vajra Asani Hum Phat. This is the mantra mudra for the vajra seat, and Om Kamalaya Svaha. This is the hand seal for the lotus seat, with the palms joined but open. Om Vajra Ka Hum Phat. This is the mantra mudra for the hero's seat. On the basis of this lotus hand seal, join the two middle fingers together, which becomes the offering of the seat. For the sake of compassion for me and beings, By this miracle of yours, As long as I make offerings, May the Blessed One remain here. Then, Om Sarva Tathagata Ka
Chinese
以“ཡ་ཝཱ་ཀྐ་ཙིཏྟ་བཛྲ་པྲ་ན་མེ་ན་སརྦ་ཏ་ཐཱ་ག་ཏ་བཛྲ་བནྡྷ་ནཱཾ་ཀ་རོ་མི”盖印。 犹如诞生之时，诸神以天水沐浴。 我亦如是，以天之净水，为您沐浴。 之后，献上色彩鲜艳的上好衣裳，极其芬芳珍贵。 献上柔软轻薄的各种上好丝绸，以及成百上千的珍贵饰品。 无边无际的广大海洋中，有多少香水，我以虔诚之心供养，献给诸佛及其眷属。 同样地，鲜花，熏香，食物等，各自加上印。 无边无际的广大海洋中，有多少水果、谷物、牛奶和粥，我以虔诚之心供养，献给诸佛及其眷属。 无边无际的广大海洋中，有多少光明，我以虔诚之心供养，献给诸佛及其眷属。 除此之外，还有各种供品，悦耳动听的音乐，愿这些消除众生痛苦的云朵，各自安住。 由于难以按照经文的广说来完成，因此这些简略的迎请和供养，是从大译师的仪轨中摘录的。 接下来是赞颂： 怙主，您拥有伟大的慈悲，是遍知一切的导师，是福德和功德的无尽之源，向如来您顶礼。 清净是远离贪欲之因，善行使我们从恶道中解脱，唯一真实且至高无上，向寂静的法顶礼。 从解脱走向解脱之路，安住于清净的戒律中，是功德的殊胜福田，向僧众顶礼。 受到诸佛赞叹，积累了一切殊胜功德，尊名是观世音。
English
Sealed with "ya vākka citta vajra praṇamena sarva tathāgata vajra bandhanaṃ karomi." Just as at the moment of birth, the gods bathed him with divine water, so too, I bathe you with pure divine water. Then, offer excellent garments of well-transformed colors, exceedingly fragrant and precious. Offer various fine, thin, and soft silks, and hundreds and thousands of supreme ornaments. In the boundless and immeasurable ocean, as many fragrant waters as there are, I offer with reverence to the Victorious Ones and their retinue. Similarly, flowers, incense, and food, each sealed with their respective mudras. In the boundless and immeasurable ocean, as many fruits, grains, milk, and porridge as there are, I offer with reverence to the Victorious Ones and their retinue. In the boundless and immeasurable ocean, as many lights as there are, I offer with reverence to the Victorious Ones and their retinue. Furthermore, may the clouds of other offerings, filled with delightful and melodious music that dispels the suffering of sentient beings, abide in their respective places. Since it is difficult to accomplish according to the extensive explanation of the scriptures, these abbreviated invitations and offerings are extracted from the rituals of the great translators. Next is the praise: Protector, possessing great compassion, omniscient teacher, field of merit and qualities, I prostrate to the Tathagata. Purity is the cause of detachment, virtue liberates from the lower realms, uniquely true and supreme, I prostrate to the peaceful Dharma. Having attained the path of liberation from liberation, abiding perfectly in the trainings, supreme field of qualities, I also prostrate to the Sangha. Praised by all Buddhas, having accumulated all supreme qualities, your name is called Avalokiteshvara.
Chinese
顶礼恒常慈爱者！ 顶礼具大威力与暴烈者！ 顶礼具善之明咒王！ 顶礼调伏难调伏者！ 顶礼金刚持！ 发出怖畏的吽声， 摧灭一切邪魔。 赐予一切成就之天！ 顶礼甘露涌动者！ 顶礼具足颜色与光明者！ 顶礼具足威力、眷属与坐骑者！ 以方便与慈悲， 救护一切世间者！ 顶礼一切如来、菩萨众！ 拿麻 萨瓦 布达 菩提萨埵 南(藏文，梵文天城体，namaḥ sarva buddha bodhisattvānāṃ，梵文罗马拟音，顶礼一切佛菩萨)，萨瓦 扎 桑 咕噜 米达 阿比嘉 啦西尼 拿麻 斯度得 斯瓦哈(藏文，梵文天城体，sarvatra saṃkuru mitā abhijñā raśini namaḥ stute svāhā，梵文罗马拟音，于一切处行慈爱，具神通光芒，顶礼赞叹 梭哈)。 从形象线开始，从坛城事业之诸神发出光芒。以恶趣为主，消除众生的痛苦和罪恶。供养诸佛和菩萨。从他们那里发出如甘露般的光芒，充满宝瓶。如是说。 主尊的根本咒和心咒百字明，其他诸神各自的咒语二十一遍，共同的心咒三遍，以及甘露方便结合的咒语各自念诵一百遍。 此三千世界或其它三千世界中，所有天物供品，我皆供养于世尊宝瓶之神，祈请您慈悲为了众生之利益而接受！ 阿让 扎 德查 梭哈(藏文，梵文天城体，arghaṃ pratīccha svāhā，梵文罗马拟音，领受供品 梭哈)。 同样以供品安放，放入天物鲜花，天物香。于咒语之位：阿哈拉 阿哈拉 萨瓦 维迪亚 达拉 普吉得 梭哈(藏文，梵文天城体，āhāra āhāra sarva vidyādhāra pūjite svāhā，梵文罗马拟音，食物 食物 供养一切持明者 梭哈)。 以香供养，鲜花，供养三种香。祈请世尊宝瓶之神众，赐予我和金刚弟子们殊胜灌顶，并且在坛城大事业未完成之前，请行息灭一切障碍之事业。如是祈请。 从可信的来源说，一些藏族上师认为宝瓶之智慧本尊已经离开，观想誓言尊融入水中并进行沐浴。虽然上师佛密说智慧本尊已经离开，但对于誓言尊并没有明确说明。有些破除金刚坛城的仪轨中也说到了本尊融入，那么融入是否可以呢？或者应该融入自身？如是说，在这样的仪轨中进行修持供养，每天从烟供开始祈请。
English
Homage to the ever-loving one! Homage to the mighty and fierce one! Homage to the king of mantras, the virtuous one! Homage to the tamer of the difficult to tame! Homage to the Vajra Holder! Uttering the terrifying Hum sound, Destroying all obstacles without exception. The deity who bestows all accomplishments! Homage to the swirling nectar! Homage to the one endowed with color and light! Homage to the one with power, retinue, and mount! With skillful means and compassion, Protecting all the worlds! NAMAḤ SARVA BUDDHA BODHISATTVĀNĀṂ (藏文，梵文天城体，namaḥ sarva buddha bodhisattvānāṃ，梵文罗马拟音，Homage to all Buddhas and Bodhisattvas), SARVATRA SAṂKURU MITĀ ABHIJÑĀ RAŚINI NAMAḤ STUTE SVĀHĀ (藏文，梵文天城体，sarvatra saṃkuru mitā abhijñā raśini namaḥ stute svāhā，梵文罗马拟音，Everywhere acting with love, having the light of clairvoyance, homage and praise, svāhā). Starting from the image thread, light radiates from the deities of the mandala activity. Taking the lower realms as the main focus, eliminate the suffering and sins of sentient beings. Offerings to the Buddhas and Bodhisattvas. From them, light like nectar arises and fills the vase. Thus it is said. The main deity's root mantra and hundred-syllable heart mantra, twenty-one recitations each of the mantras of the other deities, three recitations of the common heart mantra, and one hundred recitations each of the nectar-skillful means combination mantra. In this three-thousand world or other three-thousand worlds, all the divine substance offerings, I offer to the deity of the Blessed One's vase. Please accept with compassion for the benefit of beings! ARGHAM PRATĪCCHA SVĀHĀ (藏文，梵文天城体，arghaṃ pratīccha svāhā，梵文罗马拟音，Accept the offering, svāhā). Likewise, place with offerings, place divine flowers, place divine incense. In the place of the mantra: ĀHĀRA ĀHĀRA SARVA VIDYĀDHĀRA PŪJITE SVĀHĀ (藏文，梵文天城体，āhāra āhāra sarva vidyādhāra pūjite svāhā，梵文罗马拟音，Food, food, homage to all knowledge holders, svāhā). Offer with incense, flowers, offer three incenses. I beseech the assembly of deities of the Blessed One's vase to bestow empowerment upon me and the vajra disciples, and until the great activity of the mandala is completed, please perform the activity of averting all obstacles. Thus, make the request. From a reliable source, some Tibetan lamas believe that the wisdom deity of the vase has departed, and they visualize the samaya deity merging into the water and perform bathing. Although Master Buddha Secret said that the wisdom deity has departed, there was no specific mention of the samaya deity. In some rituals for destroying mandalas, it is also said that the deity merges, so is it permissible to merge? Or should it be merged into oneself? Thus it is said, in such rituals, perform practice and offerings, and pray daily starting from the smoke offering.