Chinese
通过放置等方式来修持宝瓶。在修持供养之后的撤除彩沙坛城时，将本尊和宝瓶二者的智慧尊送走。如果是绘画，则本尊安住，宝瓶的智慧尊送走。将誓言尊融入自身所观想的本尊心间。将自己的本尊身融入月亮上的字。等等按照仪轨进行，这是修持宝瓶。第四，之后进入自入和接受灌顶两种。第一，上师念诵：如何诞生等，用沐浴宝瓶漱口，向其他人抛洒。嗡 班扎 布弥（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。从“嗡 班扎 布弥”开始。以一切圆满充满的此地，作为进入上师和薄伽梵释迦牟尼无二无别的坛城，并请求灌顶的供养而献上。伊当 咕噜 曼扎拉刚 尼雅达亚弥（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。献上曼扎。祈请：诸佛和菩萨为了成就密咒之行，而真实进入，并且从所有世间者中完全超脱，真实进入解脱的大密坛城，以及因为成为具备法王之位的佛陀，请上师欢喜。三次。为了守护阻碍，结界墙手印。那摩 惹纳 扎雅雅（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。那嘛 赞扎 班扎 巴纳耶（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。嘛哈 亚卡 塞纳 巴达耶（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。达雅塔 嗡 萨拉 萨拉 班扎 扎卡拉 吽 啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。所有八方都被金刚墙无间隙地围绕。再次结界墙手印。那摩 惹纳 扎雅雅（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。那嘛 赞扎 班扎 巴纳耶（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。嘛哈 亚卡 塞纳 巴达耶（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。达雅塔 嗡 贝斯普拉 惹恰 班扎 巴尼 吽 啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。从金刚墙之上，出现金刚网，金刚帐篷被支起。用甘露方便和橛的咒语印记来稳固。那摩 惹纳 扎雅雅（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。从“那摩 惹纳 扎雅雅”开始。阿弥利得 吽 啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。嗡 嘎里 嘎拉 班扎 吽 啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。被稳固地加持。穿戴盔甲。嗡 班扎 阿给 扎地 巴达耶 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。穿戴金刚盔甲。那摩 惹纳 扎雅雅（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。嗡 吽 瓦 嘎里 吽 啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。头部和双肩，胸口和喉咙都穿戴了盔甲。嗡 扎 班达 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。那摩 惹纳 扎雅雅等。
English
The vase is accomplished by means of placement and so on. During the dissolution of the sand mandala after the accomplishment offering, the wisdom beings of both the visualized deity and the vase depart. If it is a painting, the visualized deity remains, and the wisdom being of the vase departs. The commitment beings are absorbed into the heart of the self-clarified deity. The self-deity's form dissolves into the syllable on the moon. Etc., perform according to the text, this is the accomplishment of the vase. Fourth, then there are two aspects: entering self-entry and receiving empowerment. First, the teacher recites: How was he born, etc., rinse the mouth with the bath vase, and scatter it to others. Om Vajra Bhumi (Tibetan, Devanagari, Roman transliteration, Literal Chinese meaning). Starting from "Om Vajra Bhumi." With this place completely filled with everything, I offer it as the merit for entering the great mandala of the guru and the Bhagavan Shakyamuni, who are inseparable, and requesting empowerment. Idam Guru Mandalakam Niryatayama (Tibetan, Devanagari, Roman transliteration, Literal Chinese meaning). Offer the mandala. Prayer: May all the Buddhas and Bodhisattvas, who have truly entered into the practice of secret mantras, and who have completely transcended all worldly beings, truly enter into the great secret mandala of liberation, and because they become Buddhas with the kingdom of Dharma, please the teacher. Three times. To protect against obstacles, make the mudra of the fence. Namo Ratna Trayaya (Tibetan, Devanagari, Roman transliteration, Literal Chinese meaning). Namah Chanda Vajrapanaye (Tibetan, Devanagari, Roman transliteration, Literal Chinese meaning). Maha Yaksha Senapataye (Tibetan, Devanagari, Roman transliteration, Literal Chinese meaning). Tadyatha Om Sara Sara Vajra Prakara Hum Phet (Tibetan, Devanagari, Roman transliteration, Literal Chinese meaning). All eight directions are surrounded by a vajra fence without gaps. Again, make the mudra of the fence. Namo Ratna Trayaya (Tibetan, Devanagari, Roman transliteration, Literal Chinese meaning). Namah Chanda Vajrapanaye (Tibetan, Devanagari, Roman transliteration, Literal Chinese meaning). Maha Yaksha Senapataye (Tibetan, Devanagari, Roman transliteration, Literal Chinese meaning). Tadyatha Om Visphura Raksha Vajrapani Hum Phet (Tibetan, Devanagari, Roman transliteration, Literal Chinese meaning). From above the vajra fence, there is a vajra net, and a vajra tent is erected. Stabilize with the mantra and mudra of nectar and kila. Namo Ratna Trayaya (Tibetan, Devanagari, Roman transliteration, Literal Chinese meaning). Starting from "Namo Ratna Trayaya." Amrite Hum Phet (Tibetan, Devanagari, Roman transliteration, Literal Chinese meaning). Om Kili Kila Vajra Hum Phet (Tibetan, Devanagari, Roman transliteration, Literal Chinese meaning). Be firmly blessed. Binding the armor. Om Vajra Agne Pratipataye Svaha (Tibetan, Devanagari, Roman transliteration, Literal Chinese meaning). The vajra armor is put on. Namo Ratna Trayaya (Tibetan, Devanagari, Roman transliteration, Literal Chinese meaning). Om Hum Va Kili Hum Phet (Tibetan, Devanagari, Roman transliteration, Literal Chinese meaning). The head, both shoulders, chest, and throat are armored. Om Tram Bandha Svaha (Tibetan, Devanagari, Roman transliteration, Literal Chinese meaning). Namo Ratna Trayaya, etc.
Chinese
为了平息众生的痛苦， 我从今乃至生命尽头， 皈依佛法僧三宝。 恭敬宣扬他们的功德， 头触大地顶礼， 有智慧者对三宝， 如此恭敬地皈依。 然后是殊胜的种子， 产生解脱甘露的果实。 通过精进禅修成为殊胜者， 为了成就而生起。 为了无边众生界的， 痛苦得以平息， 从恶趣中解脱， 以及从烦恼中解脱。 在轮回中感到不安时， 无论有何种痛苦， 为了完全救护他们， 我发菩提心。 愿我恒时成为， 所有贫困众生的救护者。 我成为无依者的怙主， 成为无怙者的庇护， 以及使痛苦转为安乐者， 我成为所有众生的， 平息烦恼者。 无论积累了何种善业， 无论是在此地还是在彼地， 愿成为名为福德智慧的， 两种资粮。 通过六度之门， 我所发起的一切精进， 愿它利益所有， 无余的众生。 以及使寿命无尽， 以及稍微做到的任何事， 总之，为了所有众生的， 所有烦恼得以平息， 以及为了获得解脱而努力， 直至菩提我精进。
English
For the sake of pacifying the suffering of sentient beings, Until the end of my life, I go for refuge to the Buddha, Dharma, and Sangha. Having respectfully proclaimed their qualities, Touching the ground with my head, With intelligence, to the Three Jewels, Thus, I respectfully go for refuge. Then, whatever is the supreme seed, That produces the fruit of liberation and nectar, Having meditated intensely and become supreme, For the sake of accomplishments, I generate it. For the sake of the infinite realm of sentient beings, And the near pacification of suffering, And liberation from the evil realms, And for liberation from the afflictions, When there is fear of the insecurity of existence, Whatever various sufferings there may be, For the sake of completely protecting them, I generate the mind of enlightenment. May I always be A refuge for all impoverished sentient beings. May I become the protector of the unprotected, A refuge for those without support, And one who turns suffering into happiness, May I become for all sentient beings, One who pacifies afflictions. Whatever virtuous deeds, Accumulated here and elsewhere, May they become the two accumulations, Called merit and wisdom. Through the door of the six perfections, Whatever effort I have undertaken, May it benefit all, Without exception, sentient beings. And making life endless, And whatever little I may do, In short, for all sentient beings, May all afflictions be pacified, And striving for liberation, Until enlightenment, I will strive.
Chinese
塔噶塔玛拉比夏达尼，如达瓦拉扎德桑嘎拉，达塔噶塔达度达热，达拉达拉，桑达拉桑达拉，萨瓦塔塔噶塔阿迪斯塔纳阿迪斯提谛梭哈。班匝阿比辛匝。说完后接受灌顶。主要观想后，以手印和咒语加持：自己观想为薄伽梵释迦牟尼佛，身色如纯金，具足三十二相和八十随形好，安住在狮子座和莲花月轮垫上，结金刚跏趺坐。双手结法轮印。薄伽梵的手印是双手互相握拳，两个拇指伸直，放在头顶上。念诵：那嘛萨普达南，萨妙桑布达郭迪南，巴日修提玛那斯，阿比亚匝匝德扎德提斯塔塔南。那摩巴嘎瓦德，阿弥利达阿玉尔夏斯亚，塔塔噶塔斯亚。嗡萨瓦塔塔噶塔修提阿玉拉比夏达尼，桑哈拉桑哈拉，萨瓦塔塔噶塔维尔亚瓦雷纳扎德桑哈拉阿玉，萨拉萨拉，萨瓦塔塔噶塔萨玛雅，菩提菩提，布提亚布提亚，菩达亚菩达亚，玛玛萨瓦巴巴姆阿瓦拉纳比修提，比嘎达玛拉姆，匝拉苏布提布提，呼如呼如梭哈。念诵三遍。说真实语：如此我的这个弟子，如果安置于坛城中，诸天众的次第，从此人的福德如何，也会同样降临。此人能成就何种悉地，以及成为何种姓氏的法器，具有何种福德威力，愿在此坛城中如是成就。说完，伴随着铃声念诵三遍。进入坛城后撒花：嗡班匝乌达嘎达亚萨玛雅扎贝夏亚吽。以此打开西门，被引入坛城中。坛城诸佛菩萨的心间发出无量光芒，融入自己的心间，从而得到加持。这个仪轨相当于从其他仪轨中迎请智慧尊。双手合掌，拿着花环，吉那吉，摇动面部，展示本尊面容。嗡扎姆班达梭哈。看着这个美好的坛城，现在生起极大的信心，您将出生于佛陀的种姓，通过咒语和明。
English
Tā ga ta ma la bi shā da ni, ru dá wa la zhá dé sāng gā la, dá tā ga ta dá dù dá rè, dá la dá la, sāng dá la sāng dá la, sà wǎ tā ga ta ā dí sī tǎ nà ā dí sī tí dì suō hā. Bān zá ā bǐ xīn zá. After saying this, receive the initiation. Mainly visualize, then bless with mudras and mantras: Visualize oneself as the Bhagavan Shakyamuni Buddha, with a body color like pure gold, possessing the thirty-two major marks and eighty minor marks, seated on a lion throne and a lotus moon cushion, in the vajra posture. The two hands form the Dharma wheel mudra. The Bhagavan's mudra is to hold both hands in fists, with the two thumbs extended, placed on the crown of the head. Recite: Namaḥ saptānāṃ, samyaksaṃbuddha koṭīnāṃ, pariśuddhe manasi, abhyācitta pratiṣṭhātānāṃ. Namo bhagavate, amṛta āyurṣasya, tathāgatāsya. Oṃ sarva tathāgata śuddhe āyura viśva dhani, saṃhara saṃhara, sarva tathāgata vīrya balena prati saṃhara āyu, sāra sāra, sarva tathāgata samaya, bodhi bodhi, buddhya buddhya, bodhaya bodhaya, mama sarva pāpaṃ āvaraṇa viśuddhe, vigata malam, tsara su buddhe buddhe, huru huru svāhā. Recite three times. Speak the words of truth: Thus, if this disciple of mine is placed in the mandala, the order of the gods, from whatever merit this person has, will descend in the same way. Whatever siddhi this person can achieve, and become a vessel of whatever lineage, whatever merit and power they possess, may it be accomplished in this mandala. After saying this, recite three times accompanied by the ringing of a bell. Enter the mandala and scatter flowers: Oṃ vajra utghāṭaya samaya praveśaya hūṃ. With this, open the west gate and be led into the mandala. Immeasurable rays of light emanate from the hearts of all the Buddhas and Bodhisattvas in the mandala, merging into one's own heart, thereby receiving blessings. This ritual is equivalent to inviting the wisdom deities from other rituals. With hands folded in prayer, holding a garland of flowers, Jina Jik, shake the face, and show the face of the deity. Oṃ traṃ bandha svāhā. Look at this beautiful mandala, now generate great faith, you will be born into the Buddha's lineage, through mantras and vidya.
Chinese
器物陈设如下：头顶撑着饰有白色花朵花环的白伞，悬挂着白色布条制成的幡旗。手持左右摇摆的拂尘和凉扇，手捧香炉，倾洒香料等，呈现出难以想象的圆满乐声。焚烧以甘露和方便融合的咒语加持过的香。吉祥仪轨如下： 拥有圆满庄严，犹如金山。 三界之怙主，已断除三垢。 佛陀拥有如莲花盛开般眼眸。 此乃世间第一吉祥。 彼所昭示之至高无动摇。 名扬三界，天人共敬。 神圣之法，息灭众生苦。 此乃世间第二吉祥。 神圣僧伽具足正法，博闻多识，吉祥富饶。 人天非天所供养之处。 僧团之至尊，知惭有愧乃功德之基。 此乃世间第三吉祥。 以诸天之咒语，行灌顶加持。 金刚 灌顶。 金刚 灌顶。 金刚 灌顶。 金刚 灌顶。 金刚 灌顶。 金刚 灌顶。 如是，以六位本尊之咒语，以水灌顶加持，从头顶进行灌顶。沐浴饮用。一切圆满，以及胜乐金刚宝瓶之水和主尊之咒： 那摩 萨普达南， 萨姆雅克桑 布达 郭迪南， 巴日修提 玛那斯， 阿比亚 泽达 帕拉提提提塔南， 那摩 巴嘎瓦德， 阿姆日达 阿亚克舍斯亚， 达塔嘎达 斯亚， 嗡 萨瓦 达塔嘎达 秀提 阿玉日 维修达尼， 桑哈拉 桑哈拉， 萨瓦 达塔嘎达 维日亚 巴雷那 帕拉提 桑哈拉 阿玉日， 萨
English
The arrangement of items is as follows: A white umbrella adorned with garlands of white flowers is held above the head, and banners of white cloth strips are hung. Holding fly-whisks and fans on the right and left, and offering incense by holding incense burners, etc., an inconceivable abundance of delightful sounds arises. Incense is burned, well-mixed with the recitation of mantras that combine nectar and skillful means. The auspicious ceremony is performed as follows: Possessing perfect splendor, like a golden mountain. The protector of the three realms, who has abandoned the three stains. The Buddha possesses eyes like the petals of a blooming lotus. This is the first auspiciousness of the world. The supreme, unwavering truth revealed by him. Famous in the three realms, worshiped by gods and humans. The sacred Dharma, which pacifies all beings. This is the second auspiciousness of the world. The sacred Sangha, possessing Dharma, rich in the auspiciousness of learning. A place worshiped by humans, gods, and asuras. The supreme of the assembly, the basis of shame, modesty, and glory. This is the third auspiciousness of the world. Empowerment with water is performed with the mantras of the individual deities. Vajra Abhiṣiñca. Vajra Abhiṣiñca. Vajra Abhiṣiñca. Vajra Abhiṣiñca. Vajra Abhiṣiñca. Vajra Abhiṣiñca. Thus, with the mantras of the six deities, empowerment is conferred with water, empowering from the crown of the head. Bathing and drinking are done. Everything is completed, and the water of the vase of complete victory and the main mantra: Namaḥ Saptānāṃ, Samyaksaṃbuddha Koṭīnāṃ, Pariśuddhe Manasi, Abhyācita Pratiṣṭhita Nāṃ, Namo Bhagavate, Amṛta Ayurkṣasya, Tathāgatasya, Oṃ Sarva Tathāgata Śuddhe Ayur Viśodhani, Saṃhara Saṃhara, Sarva Tathāgata Vīrya Balena Prati Saṃhara Ayur, Sā