Chinese
《圣妙光无垢清净光陀罗尼坛仪·无垢极明》。经续教幢贤。 《圣妙光无垢清净光陀罗尼坛仪·无垢极明》。经续教幢贤。
English
"The Noble Immaculate Light Perfectly Pure Light Dhāraṇī Maṇḍala Ritual - Immaculate Utter Clarity." Dzongsar Khyentse Chokyi Lodro. "The Noble Immaculate Light Perfectly Pure Light Dhāraṇī Maṇḍala Ritual - Immaculate Utter Clarity." Dzongsar Khyentse Chokyi Lodro. "The Noble Immaculate Light Perfectly Pure Light Dhāraṇī Maṇḍala Ritual - Immaculate Utter Clarity" is complete. Namo Gurave. By whatever characteristic, by light, dispelling the darkness of existence and peace, bestowing immaculate light, Supreme Sage, I prostrate to the guide of beings. Of the Noble All-Entering, of the Immaculate Light Maṇḍala Ritual, upon the ritual arrangement Light Garland, relying on this, increase Immaculate Utter Clarity. That is, the practitioner himself, in the maṇḍala of the Tathāgata family, having received the empowerment and permission, together with a qualified friend, in an excellent place, with the ritual of the ground and preparations etc. preceding, establishing the maṇḍala and arranging ornaments etc., having accomplished it like a garland of light, the ritual of practice and offering, the actual explanation has three parts: preparation, main part, and conclusion. The first has three parts: the ritual of bathing, entering the maṇḍala room and prostrating and offering the body, reciting the mantra for entering the samaya, and blessing the offerings. The first is: initially, starting from the ritual of bathing etc., it is necessary to proceed according to the practice manual. Holding the hands in fists, the two little fingers aligned and raised, the tips of the index fingers joined, the two thumbs placed inside, and the mudra, and Oṃ Vajrakrodha Mahābala Hana Daha Paca Bidhvaṃsa Sattva Uṣma Krodha Hūṃ Phaṭ (藏文：ༀ་བཛྲ་ཀྲོ་དྷ་མ་ཧཱ་བ་ལ་ཧ་ན་ད་ཧ་པ་ཙ་བི་དྷྭ་ན་ས་ཏྭ་ཨུ་ཙུཥྨ་ཀྲོ་དྷ་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ vajrakrodha mahābala hana daha paca bidhvaṃsa sattva uṣma krodha hūṃ phaṭ，汉语字面意思：嗡，金刚忿怒，大威力，杀，烧，煮，摧毁，有情，热，忿怒，吽，啪). May I be protected. On the moon disc at my heart, the seed syllable ma of Vairocana, at my throat the seed syllable maṃ of Amitābha, on my head the seed syllable ha of Akṣobhya, transformed into a blazing garland. Oṃ Svabhāva Śuddha Sarva Dharmāḥ Svabhāva Śuddho 'Haṃ (藏文：ༀ་སྭ་བྷཱ་ཝ་ཤུདྡྷ་སརྦ་དྷརྨཿསྭབྷཱ་ཝ་ཤུདྡྷོ྅ཧཾ，梵文天城体：，梵文罗马拟音：oṃ svabhāva śuddha sarva dharmāḥ svabhāva śuddho 'haṃ，汉语字面意思：嗡，自性清净，一切法，自性清净，我). May it be purified by its own nature. The mantra and mudra called the Immaculate Wrathful One is also this above. Then, entering the outer bathing, the fingers of the two hands crossed outwards and bent, the two index fingers aligned and raised, the two thumbs placed beside them.
English
Having performed the cleansing offering (bsang gtor) on the ground. Oṃ vajra hara hūṃ. Recite seven times and cleanse the ground. From the open palm of the right hand, place the index finger at the base of the thumb, and the thumb also at the middle joint of the index finger, this is the hand gesture of Saraswati. Oṃ śruti smṛti dhāriṇi hūṃ ha. Touch with this. Oṃ sarva siddhi kari hūṃ phaṭ. Keep the topknot and make the gesture of protection. Having done ba. Oṃ bhura jala hūṃ phaṭ. Homage to the Three Jewels. Homage to Caṇḍa Vajrapāṇi. Homage to Mahā Yakṣa Senāpati. Homage to Mahā Vajra Krodha. Homage to Mahādaṃṣṭrota Kaṭa Bhairava. As follows: Oṃ amṛta kuṇḍalī kha kha khāhi khāhi. Tiṣṭha tiṣṭha. Bandha bandha. Hana hana. Daha daha. Garja garja. Visphoṭaya visphoṭaya. Sarva vighnān vināyakān. Mahāgaṇapati jīvita antakarāya svāhā. From the open palm of the right hand, bend the middle finger and ring finger, and press the tip of the thumb. Slightly bend the index finger and little finger, this is the hand gesture of churning water. Having churned water. Oṃ rate rate buddhaya svāhā. Offer three handfuls of water to the Three Jewels. Oṃ amṛte hūṃ phaṭ. Pour three handfuls of water on your own head. Homage to the Three Jewels. Homage to Caṇḍa Vajrapāṇi. Homage to Mahā Yakṣa Senāpati. Homage to Vajra Krodha. As follows: Oṃ hulu hulu. Tiṣṭhi tiṣṭhi. Bandha bandha. Hana hana. Amṛte hūṃ phaṭ. Recite this mantra of nectar and means, and bathe with a willow branch. Recite this same mantra of nectar and means, and empower yourself with three handfuls of water. Mentally invite your own deity and request them to sit on a lotus seat. Oṃ sarva tathāgata amṛte svāhā. Bathe the body. Namas saptānām. Samyaksaṃbuddha koṭīnām. Paribuddhe manasi. Abhyācita pratiṣṭhitanām. Namo bhagavate. Amṛta āyurṣasya. Tathāgatasya. Oṃ sarva tathāgata śuddhe āyura viśodhani. Saṃhara saṃhara. Sarva tathāgata vīrya baleni pratisaṃharāyuḥ. Sāra sāra. Sarva tathāgata samaya. Bodhi bodhi. Buddhya buddhya. Bodhaya bodhaya. Mama sarva pāpaṃ āvaraṇa viśuddhe. Vigata mala. Tsara su buddhe buddhe. Huru huru svāhā. This is the root mantra of stainless light, twenty-one times. In front of the deity's house
Chinese
福德智慧圆满成就。 愿伟大的福德善聚如海之宝藏。 顶礼菩提心上师三尊。 妙音慈悲加持持戒足， 圆满教法之持教事业者， 珍宝任运成就之善知识， 无与伦比上师三尊。 无垢智慧显明，持教弘扬增， 妙音本尊，智悲自在足， 显密教法如海而明耀， 恩重上师三尊。 救护者与诸佛无二别， 善说明灯导师法之主， 持导师教法之殊胜者， 恩重上师众。 如是说。又，在福德圆满成就之后， 夏鲁大上师仁钦贝桑波， 顶礼菩提心上师三尊。 语自在译师法吉祥海之众， 无等王子仁钦南嘉胜， 广博说法无变学三德， 无与伦比持教三尊。 贤善僧团之首，策旺仁增桑布， 菩提心堪布贝玛扎西贝， 王子利他无边之众， 无比持教三尊。 多闻堪布贝玛多吉之足， 引导经教之教法日贤， 持教吉美根嘎扎巴胜， 教法之胜幢三尊。 贤哲成就显密持教诺布之众， 遍主无变利乐光芒足， 菩提心阿旺钦哲诺布之众， 恩重上师三尊我顶礼。 如是智者所补述。 皈依顶礼十方如来， 嗡 萨瓦 达塔嘎达 嘎雅 瓦嘎 चित्त वज्र प्रणमे न，萨瓦 达塔嘎达 瓦日ra 班达南 嘎若麦。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，一切，如来，身，语，意，金刚，敬礼，一切，如来，金刚，束缚，我做。） 如是顶礼后， 此自生供养虽未汇集，然依坛城仪轨而造。 祈请十方无边无际处所安住之诸佛菩萨，我乃至菩提果间，时时供养，祈请诸佛菩萨纳受，赐予我无上成就。 如是说。 三者，首先念诵入圣誓言之咒语： 嗡 贝ra 匝 贝ra 匝，玛哈 瓦日ra，巴达 巴达，巴
English
Virtue and wisdom are perfectly accomplished. May the great treasure of virtue and goodness be like an ocean. I prostrate to the three Bodhisattva lamas. Manjushri's compassion, blessing, and discipline, The complete teachings are held by the one who performs the activities, The precious, spontaneously accomplished, virtuous friend, The incomparable three lamas. Immaculate wisdom illuminates, upholding, preserving, and spreading the royal teachings, The actual embodiment of Manjushri, the feet of the lord of wisdom and compassion, Illuminating the ocean of Sutra and Tantra teachings, The kind three lamas. The protector is no different from all the Buddhas, The well-spoken lamp is the teacher, the lord of Dharma, The supreme individual who holds the teacher's teachings, The kind lamas. Thus it is said. Also, after the accomplishment of supreme virtue, Zhalu Great Lama Rinchen Palzangpo, I prostrate to the three Bodhisattva lamas. The assembly of the Lord of Speech, the Great Translator Chöpal Gyatso, The incomparable prince Rinchen Namgyal, The boundless speaker, the unchanging glory of the three trainings, The incomparable three holders of the teachings. The excellent leader of the wise and virtuous assembly, Tshewang Rigdzin Zangpo, The Bodhisattva Khenchen Pema Tashi Pal, The prince, the immeasurable assembly of benefiting others, The unparalleled three holders of the teachings. The feet of the learned Khenchen Pema Dorje, The guide, the good sun of the teachings of scripture and realization, The supreme holder of the teachings, Jigme Kunga Drakpa, The three banners of the teachings. The assembly of the wise and accomplished holders of Sutra and Tantra teachings, The feet of the all-pervading, unchanging rays of benefit and happiness, The assembly of the Bodhisattva Ngawang Khyentse Norbu, I prostrate to the kind three lamas. Thus supplemented by Jñana. I aspire to prostrate to the Tathagatas of the ten directions, OM Sarva Tathagata Kaya Vak Chitta Vajra Praname Na, Sarva Tathagata Vajra Bandhanam Karomi. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: OM, all, Thus Gone, body, speech, mind, vajra, prostration, all, Thus Gone, vajra, binding, I do.) After prostrating thus, Although this self-offering is not assembled, it is arranged according to the mandala ritual. To all the Buddhas and Bodhisattvas abiding in the boundless and infinite places of the ten directions, Until I reach the essence of enlightenment, I offer at all times, I beseech the Buddhas and Bodhisattvas to accept me, I beseech you to grant me the supreme accomplishment. Thus it is said. The third is, first, to recite the mantra for entering the sacred vow: OM Bira Dza Bira Dza, Maha Vajre, Pata Pata, Pa
Chinese
ra ta pā ra te tra yi tra yi bhi dha ma ni saṃ bha ñdza ni ta ra ma ti siddhi a kro taṃ svā hā。然后是进入誓言的咒语念诵：一切如来部的业的咒语 嗡 创 班达 梭哈。以及甘露方便的咒语。 纳摩 惹纳 扎雅雅。 纳摩 旃扎 瓦吉ra 巴纳耶。 玛哈 亚恰 赛纳 巴达耶。 纳摩 瓦吉ra 卓达雅。 达地雅他。 嗡 呼鲁呼鲁。 谛世谛世。 班达班达。 哈纳哈纳。 阿弥利de 吽 啪。 用七遍加持香水。 甘露方便是事部三部的业咒，因此念诵它，并用香水从抛洒器中取出，向自己进行洒扫。 愿我自己的障碍消除。 这样说。 然后是加持供品：嗡 创 班达 梭哈。 纳摩 惹纳 扎雅雅。 纳摩 旃扎 瓦吉ra 巴纳耶。 玛哈 亚恰 赛纳 巴达耶。 纳摩 瓦吉ra 卓达雅。 达地雅他。 嗡 呼鲁呼鲁。 谛世谛世。 班达班达。 哈纳哈纳。 阿弥利de 吽 啪。 甘露方便。 杰纳 杰。 这是如来部的精华。 也就是用如来部的咒语进行洒扫。 用甘露方便驱除障碍。 用部的精华进行净化。 因此，对于洒扫、净化和部，应该这样理解。 在由天物制成的宽广而广大的供品容器中。 所有通过各自的智慧加持的香水、鲜花、熏香、酥油灯等供品，其自性为空性，显现为各自供品的形象，本体是能够产生无漏的特殊安乐的智慧自性。 如同圣者普贤行愿品中所产生的供品云一样，美好而广阔，与虚空同等。 祈愿上师和圣者无垢光明，完全清净的光明坛城中的诸佛菩萨，都能在眼前显现并增长。 嗡 萨瓦 维达 普ra 普ra。 苏ra 苏ra。 阿瓦达雅 阿瓦达雅 吼。 嗡 瓦吉ra 斯帕ra 纳 康。 如同虚空藏的手印结束时敲击钹一样。 阿哈ra 阿哈ra 萨瓦 维迪雅 达ra 普吉de 梭哈。 右手施予救护的
English
ra ta pā ra te tra yi tra yi bhi dha ma ni saṃ bha ñdza ni ta ra ma ti siddhi a kro taṃ svā hā. Then, the mantra recitation for entering the samaya is: The mantra for all activities of the Tathagata family is oṃ traṃ bhandha svāhā. And the mantra of nectar skillful means. Namo Ratna Trayāya. Namaḥ Caṇḍa Vajra Pāṇaye. Mahā Yakṣa Senāpataye. Namo Vajra Krodhāya. Tadyathā. Oṃ Hulu Hulu. Tiṣṭhi Tiṣṭhi. Bandha Bandha. Hana Hana. Amṛte Hūṃ Phaṭ. Bless the incense water with seven times. Nectar skillful means is the activity mantra of all three families of the Kriya lineage, so recite it, and take the incense water from the sprinkler and sprinkle it on yourself. May the obstacles of myself be removed. Say this. Then, the blessing of the offerings is: Oṃ Traṃ Bhandha Svāhā. Namo Ratna Trayāya. Namaḥ Caṇḍa Vajra Pāṇaye. Mahā Yakṣa Sena Pataye. Namo Vajra Krodhāya. Tadyathā. Oṃ Hulu Hulu. Tiṣṭhi Tiṣṭhi. Bandha Bandha. Hana Hana. Amṛte Hūṃ Phaṭ. Nectar skillful means. Dzina Dzik. This is the essence of the Tathagata family. That is, purify with the mantra from the Tathagata family. Remove obstacles with nectar skillful means. Purify with the essence of the family. Therefore, one should understand the purification and the family in this way. Inside the wide and vast offering vessels made of divine substances. All the offering items, such as fragrant water, flowers, incense, butter lamps, etc., blessed by their respective wisdom, are empty in nature, appearing as the images of the respective offering items, and their essence is the wisdom nature that can generate the special bliss free from defilements. Like the clouds of offerings arising from the conduct of the noble Samantabhadra, they are good and vast, equal to the sky. May the gurus and the assembly of deities, Buddhas and Bodhisattvas, in the great mandala of pure light, appear and increase in the sight of the immaculate light. Oṃ Sarva Vidpūra Pūra. Sura Sura. Āvartaya Āvartaya Hoḥ. Oṃ Vajra Spharaṇa Khaṃ. As with the end of the hand seal of the treasury of space, strike the cymbals. Āhāra Āhāra Sarva Vidyādhāra Pūjite Svāhā. The right hand giving refuge