Chinese
从手印的肘部开始，用左手拿着的是香气的手印。嗡 阿哈RA 阿哈RA 萨瓦 VIdYA 达RA 普吉DEI 梭哈。两只手的手指互相交叉。两根食指在手内指尖相接。做成环状，拇指放在旁边，像莲花一样，是花朵的手印。嗡 阿哈RA 阿哈RA 萨瓦 VIdYA 达RA 普吉 梭哈。两只手的小指、无名指和中指的指尖互相接触，然后将前一个指尖弯曲到前一个指甲的根部，然后将两根食指分开伸展。拇指放在旁边，是焚香的手印。嗡 阿哈RA 阿哈RA 萨瓦 VIdYA 达RA 普吉DEI 梭哈。从举起的手掌中稍微弯曲手指，是供品的手印。嗡 阿洛KA雅 阿洛KA雅 VIdYA 达RA 普吉DEI 梭哈。拇指和中指合在一起举起。左手握拳，是灯的手印，各自用咒语加持。从消除咒语障碍的手印开始。左手中指握着右手金刚杵，是产生光彩的手印。嗡 德热 匝 德热 匝 萨那 悉地 萨达雅 吽 啪特。供品变成不可思议的诸神物品，产生光彩。顶礼 皈依 三宝。顶礼 暴怒 金刚手。顶礼 大 夜叉 军队主。顶礼 金刚 忿怒尊。达地雅他。嗡 呼噜呼噜。谛世谛世。班达班达。哈那哈那。阿姆日DEI 吽 啪特。用甘露方便的咒语加持。 匝那 匝克。变得稳固。这样念诵，陈设供品并加持的仪轨。第二，正行有四部分。自生。对生。瓶生。自入四部分。第一部分有三部分。皈依发心。防护轮。自生正行。第一部分是。然后是皈依和发心。合掌。诸佛和菩萨请垂听我。我名为持明者，从现在起直到到达菩提果位。我皈依诸佛世尊。皈依如来佛的法身，寂静无上，各自的觉
English
From the elbow of the mudra, holding with the left hand is the mudra of fragrance. Om Ahara Ahara Sarva Vidya Dhara Pujite Svaha. The fingers of both hands are crossed. Inside the hands, the tips of the two index fingers are joined together. Made into a ring shape, with the thumbs placed aside, like a lotus, it is the mudra of flowers. Om Ahara Ahara Sarva Vidya Dhara Puji Svaha. The fingertips of the little fingers, ring fingers, and middle fingers of both hands touch each other, then bend the previous fingertip to the base of the nail of the previous one, and then stretch the two index fingers apart. With the thumbs placed aside, it is the mudra of incense. Om Ahara Ahara Sarva Vidya Dhara Pujite Svaha. Slightly bending the fingers from the palms of the raised hands is the mudra of offerings. Om Alokaya Alokaya Vidya Dhara Pujite Svaha. Joining the thumb and middle finger together and raising them. The left hand is made into a fist, it is the mudra of lamps, each blessed with mantras. Starting from the mudra of dispelling obstacles of mantras. Holding the vajra of the right hand in the middle finger of the left hand is the mudra of generating splendor. Om Tejeh Tejeh Sana Siddhi Sadhaya Hum Phet. The offerings become inconceivable divine objects, generating splendor. Namo Ratna Trayaya. Namah Chanda Vajrapanaye. Maha Yaksha Senapataye. Namo Vajra Krodhaya. Tadyatha. Om Hulu Hulu. Tishti Tishti. Bandha Bandha. Hana Hana. Amrite Hum Phet. Blessed with the mantra of nectar and means. Jina Jik. Become stable. Reciting thus, the ritual of arranging offerings and blessing them. Secondly, the main part has four sections. Self-generation. Front generation. Vase generation. Self-entry, these four. The first part has three sections. Refuge and Bodhicitta. Protection circle. Actual self-generation. The first part is. Then, taking refuge and generating Bodhicitta. Joining palms together. All Buddhas and Bodhisattvas, please listen to me. I, who am called a Vidyadhara, from this time until I reach the essence of enlightenment. I take refuge in the Buddhas, the Bhagavat. I take refuge in the Dharmakaya of the Tathagata, the supreme peace, the individual awaren
Chinese
皈依！皈依大菩萨圣者不退转之僧伽！尽己所能如是说。 皈依佛法僧三宝，直至菩提永皈依。 为利自他二利故，我发菩提殊胜心。 十方一切安住处，诸佛菩萨祈垂念。 为证圆满菩提故，从今发起菩提心。 祈请诸佛菩萨垂念我。我忆念智慧秘密之名，不以言语宣说，于智慧持明之末尾，称“持明”之名，自此时起乃至菩提道场之间，远离一切事物，蕴、界、处、所取、能取皆已舍弃，以无有法、无我之平等性故，自心本初不生，于空性之自性中，如诸佛世尊及菩萨等如何发菩提心，我亦如是发心。如是念诵三遍。若受布萨，则于此处行之。第二，嗡 叽利叽拉 瓦吉利瓦吉利 布ra 班达 吽 帕特。于前方之香水念诵七遍，以散洒器向四方散洒，并念诵此咒。处所受守护。双手之中指与无名指相互交错成环状，各自指端相合。小指与食指并拢竖立。拇指作成橛状，结成按于地上之手印，并念诵：嗡 叽利叽拉 瓦吉利瓦吉利 布ra 班达 吽 帕特。以橛击打诸魔障。嗡 索悉地 嘎ra 扎利达 阿南达 姆扎耶 匝拉匝拉 班达班达 哈纳哈纳 吽 帕特。嗡 匝拉 吽。右手持香炉，向上方熏燃。上方之诸神被束缚。 哲纳哲嘎。于香水中念诵，并以散洒器向四方散洒。如是说，此乃明王之咒。嗡 阿弥利多达瓦 乌达瓦 吽 帕特。 纳摩 惹纳 札雅雅 纳玛 恰达 瓦吉ra 巴纳耶 玛哈 雅恰 赛纳 巴达耶 嗡 桑巴尼 桑巴 吽。 格利哈纳 格利哈纳 吽。 格利哈纳 巴雅 格利哈纳 巴雅 吽。 阿纳雅 吼 巴嘎万 维迪雅ra
English
I take refuge! I take refuge in the Sangha of great Bodhisattvas, the noble ones who do not turn back! Saying this as much as possible. I take refuge in the Buddha, Dharma, and Supreme Assembly, until enlightenment. In order to accomplish the benefit of myself and others, I generate the mind of enlightenment. All the Buddhas and Bodhisattvas residing in the ten directions, please listen to me. For the sake of attaining complete enlightenment, from today I generate the mind of enlightenment. All the Buddhas and Bodhisattvas, please pay attention to me. Remembering my secret name of awareness, without speaking it aloud, at the end of "Holder of Awareness," I will say "Holder," from this time until I reach the essence of enlightenment, being separated from all things, the aggregates, elements, sense bases, the grasped and the grasper being completely abandoned, because of the equality of being without phenomena and without self, my own mind being unborn from the beginning, in the nature of emptiness, just as the Buddhas, the Bhagavat, and those Bodhisattvas generated the mind of enlightenment, so too, I generate the mind. Say this three times. If taking the Uposatha vows, do it here. Secondly, Oṃ kīlī kīla vajrī vajrī bhura bandha hūṃ phaṭ. Recite seven times over the incense water in front, scatter it in all directions with a sprinkler, and recite that mantra. The place is protected. Intertwine the middle and ring fingers of both hands into a loop, joining the tips together at their respective bases. Align and raise the little and index fingers. Make the thumbs into the shape of a stake and make the mudra of planting it on the ground, and recite: Oṃ kīlī kīla vajrī vajrī bhura bandha hūṃ phaṭ. Strike the obstructing forces with the stake. Oṃ su siddhi kāra jālita ananta mutrāye jvala jvala bandha bandha hana hana hūṃ phaṭ. Oṃ jvala hūṃ. Holding the incense burner in the right hand, fumigate upwards. The gods above are bound. Jina Jik. Recite over the incense water and scatter it in all directions with a sprinkler. Thus it is said, this is the mantra of the King of Knowledge. Oṃ amṛtotbhava utbhava hūṃ phaṭ. Namo ratna trayāya namaḥ caṇḍa vajrapāṇaye mahā yakṣa senāpataye oṃ sumbhani sumbha hūṃ. Gṛhṇa gṛhṇa hūṃ. Gṛhṇa pāya gṛhṇa pāya hūṃ. Ānaya hoḥ bhagavan vidyāra
Chinese
嗡 札 吽 啪！所有方位的魔障都被束缚。保持之前的金刚橛手印，两拇指向上竖起，这是栅栏手印。顶礼三宝！顶礼忿怒金刚手！顶礼大夜叉 सेनापति！咒曰：嗡 萨ra 萨ra，班杂 扎ra 吽 啪！所有八方都被金刚栅栏无间隙地环绕。栅栏手印面朝下旋转，这是网手印。顶礼三宝！顶礼忿怒金刚手！顶礼大夜叉 सेनापति！咒曰：嗡 毗斯普ra 惹恰 班杂 巴尼 吽 啪！金刚栅栏之上是金刚网，金刚帐篷被支起。顶礼三宝！顶礼忿怒金刚手！顶礼大夜叉 सेनापति！顶礼金刚 क्रोध！咒曰：嗡 呼噜呼噜，谛瑟ṭha 谛瑟ṭha，班达 班达，哈纳 哈纳，阿弥利de 吽 啪！甘露方便和，嗡 叽里叽拉 班杂 吽 啪！这样进行金刚橛的咒语手印。稳固地加持。双手结拳，拇指压住指甲，伸出食指，从中间旋转三次，这是结界的手印。顶礼所有金刚！嗡 达ra 达ra，度噜度噜，玛达玛达，班达班达，萨瓦 扎 阿不ra谛哈达，萨斯美 桑班达，咕噜咕噜，达ra 达ra，萨曼达 班哲ra，咕噜 阿玛类，嘎噜纳，玛耶 嘟达耶，噜达耶，瓦ra瓦ra，嘎ra嘎ra，苏弥萨曼达，毗瓦 萨耶 兹瓦拉亚 梭哈！栅栏的所有方位都被燃烧的火焰覆盖。用部主的种子字在头顶进行清扫和抛洒，吉纳吉！自身被净化。这是守护轮的仪轨。第三部分是：顶礼三宝！顶礼忿怒金刚手！顶礼大夜叉 सेनापति！顶礼金刚 क्रोध！咒曰：嗡 呼噜呼噜，谛瑟ṭhi 谛瑟ṭhi，班达班达，哈纳哈纳，阿弥利de 吽 啪！观想用甘露方便的咒语手印在吉祥草垫上进行清扫和抛洒。在吉祥草垫上以金刚跏趺坐姿安坐。嗡 杜纳 班杂 哈！自己手中的金刚被很好地成就，埃嘿 埃嘿！阿哈ra 阿哈ra 萨瓦 维迪亚 达ra 布吉de 梭哈！四种的咒语手印和，阿洛嘎亚 阿洛嘎亚 维迪亚 达ra 布吉de 梭哈！用咒语手印等的供品进行供养。嗡 杜
English
Om Vajra Hum Phat! All obstacles of the directions are bound. Maintain the previous phurba mudra, with both thumbs raised upwards, this is the fence mudra. Homage to the Three Jewels! Homage to Wrathful Vajrapani! Homage to the Great Yaksha Senapati! Mantra: Om Sara Sara, Vajra Prakara Hum Phat! All eight directions are surrounded by a vajra fence without gaps. Rotate the fence mudra face down, this is the net mudra. Homage to the Three Jewels! Homage to Wrathful Vajrapani! Homage to the Great Yaksha Senapati! Mantra: Om Vispura Raksha Vajrapani Hum Phat! Above the vajra fence is the vajra net, the vajra tent is erected. Homage to the Three Jewels! Homage to Wrathful Vajrapani! Homage to the Great Yaksha Senapati! Homage to Vajra Krodha! Mantra: Om Hulu Hulu, Tishtha Tishtha, Bhandha Bhandha, Hana Hana, Amrite Hum Phat! Nectar method and, Om Kili Kila Vajra Hum Phat! Thus perform the kila mantra mudra. Firmly bless. With hands clenched into fists, thumbs pressing down on the nails, extend the index fingers, and rotate three times from the center, this is the boundary-cutting mudra. Homage to all Vajras! Om Tara Tara, Turu Turu, Mada Mada, Bhandha Bhandha, Sarva Tra Apratihata, Sasi Me Sambandha, Kuru Kuru, Tara Tara, Samanta Vajre, Kuru Amale, Karuna, Maye Tutaye, Rutaye, Vara Vara, Kara Kara, Sumi Samanta, Vidhvamsaye Jvalaya Svaha! All directions of the fence are covered by blazing flames. With the seed syllable of the family lord, cleanse and scatter on the crown of the head, Jina Jik! Self is purified. This is the ritual of the protection wheel. The third part is: Homage to the Three Jewels! Homage to Wrathful Vajrapani! Homage to the Great Yaksha Senapati! Homage to Vajra Krodha! Mantra: Om Hulu Hulu, Tishthi Tishthi, Bhandha Bhandha, Hana Hana, Amrite Hum Phat! Visualize cleansing and scattering on a cushion of kusha grass with the mantra mudra of nectar method. Sit on the cushion of kusha grass in the vajra posture. Om Dhuna Vajra Ha! The vajra in one's hand is well accomplished, Ehyehi! Ahara Ahara Sarva Vidyadhara Pujite Svaha! The mantra mudra of the four and, Alokaya Alokaya Vidyadhara Pujite Svaha! Offer with offerings such as mantra mudras. Om Dhu
Chinese
那 班匝 吽。第七，祈请世尊为了慈悲我而安住，成办我的一切事业。将三根丝线拧成一股，打三个结，在中间系上一颗菩提子的念珠，挂在左臂上。嗡 噜噜 斯普噜 匝拉 德世扎 悉地 洛匝尼 萨尔瓦 阿尔塔 萨达尼 梭哈。 哲纳哲克。将吉祥草的扫帚挂在右手边。嗡 惹叉 惹叉 玛 萨尔瓦 布达 阿迪世扎 达玛 匝 瓦拉 梭哈。用线封住容器的口。对所有众生生起大悲心，修菩提心。之后，三界一切都只是识，除此之外别无他物。而识，从胜义谛上讲，其自性本自清净，如虚空般远离一切戏论之边，是空性，显现为世俗的月轮。从那之中升起，发出应当念诵的咒语之声。那之中，咒语的字形安住在虚空中。将其安放在月轮之上。从那之中，放射出各种光芒，光芒的顶端显现出自己的本尊形象，遍布整个虚空界。他幻化出无量的供云，供养一切圣众。从幻化出的大云中降下甘露雨，使地狱众生得到安乐和满足，之后，连同一切如来的形象的光芒又返回。自己的心融入月轮，合二为一，从中生出世尊释迦牟尼佛，身色如纯金，具足三十二相，八十随好，安住在狮子座和莲花月垫上，结金刚跏趺坐。双手结法轮印。双手握拳，伸出手指，指尖相互接触，内部空虚，这是顶髻印。嗡 德隆 班达 梭哈。头顶有顶髻。双手手指相互交叉，两手反扣，两食指指尖相合，弯曲朝下，放在额头上，这是白毫相印。那摩 萨瓦 达塔嘎 喋 贝 雅 阿哈 喋 贝 雅 萨玛雅 桑 布 喋 贝 雅 嘿 嘿。班达
English
Na Vajra Hum. Seventh, I beseech the Bhagavan to remain out of compassion for me and accomplish all my deeds. Three threads are twisted together, three knots are tied, and a rosary of one Bodhi seed is attached in the center, to be worn on the left arm. Om Ruru Spurujvala Tishtha Siddhi Lochani Sarva Artha Sadhani Svaha. Jina Jik. The Kusha grass broom is attached to the right hand. Om Raksha Raksha Mam Sarva Buddha Adhishthita Dama Chivara Svaha. The mouth of the container is sealed. Generating great compassion for all sentient beings without exception, one should meditate on the mind of enlightenment. Then, all three realms are nothing other than mere consciousness. And that consciousness, in ultimate truth, is naturally pure, like the sky, free from all extremes of elaboration, is emptiness, appearing as a conventional moon mandala. Rising from that, the sound of the mantra to be recited arises. From that, the form of the mantra's letters abides in the sky. It is placed on top of the moon mandala. From that, various rays of light emanate, and at the tip of the rays, one's own deity's form manifests, pervading the entire expanse of the sky. It emanates immeasurable clouds of offerings, offering to all the noble ones. From the emanation of the great cloud, a rain of nectar falls, satisfying the beings in hell with bliss, and then the rays of light, together with the forms of all the Tathagatas, return. One's own mind enters the moon mandala and becomes one, from which arises the Bhagavan Shakyamuni, whose body color is like refined gold, adorned with the thirty-two major marks and eighty minor signs, seated in the vajra posture on a lion throne and a lotus-moon cushion. The two hands make the gesture of the Dharma wheel. The hands are made into fists, the tips of the extended fingers are joined together, and the inside is empty, this is the crown mudra. Om Drum Bandha Svaha. The head is adorned with a crown protuberance. The fingers of the hands are joined together, the two hands are turned downwards, the tips of the two index fingers are joined and bent downwards, pointing towards each other, and placed on the forehead, this is the urna mudra. Namaḥ Sarva Tathagatebhyah Arhatebhyah Samyaksaṃbuddhebhyah He He. Bandha