English
One should offer double offerings to Avalokiteśvara and Vajrapani. Fourth is the offering to Vishnu: Replenish all the western offerings. Om Tram Bandha Svaha. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) The blessings of the offerings, etc., are as before. Homage to Vajrapani. Om Lola Chakraya Svaha. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Argham Pratīccha Svaha. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Om Sarva Deva Tā Ācinta Amrita Svaha. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) May the precious vase filled with fragrant incense water, with great clouds of incense water, bathe your body. Om Sarva Raco Adirana Svaha. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Āhara Āhara Sarva Vidyādhāra Pūjite Svaha. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Then, offer to it garments of beautifully transformed colors, exceedingly fragrant and sacred. Offer various fine, light, and soft silks, and hundreds and thousands of supreme ornaments. Om Vajra Vastraya Svaha. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Pīvaṃ, flute, drum sounds, and the great drum of the gods, Muranja, harp, and strings of golden flutes. With music of song, dance, play, and amusement, I offer to the deities of the mandala. Om Vajra Shapta Pratīccha Svaha. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Play music. To you, the ocean of qualities, I praise with the ocean of branches of praise. May those melodious clouds of praise, surely arise everywhere. On the offering substances: Homage to Vajrapani. Om Lola Chakraya Svaha. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Recite. From clean and pure to the butter lamps, do it once. Fifth is the wrathful offering: Om Vashupati Nīlakantha Uma Brīya Svaha. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Argham Pratīccha Svaha. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Om Sarva Deva Tā Ācinta Amrita Svaha. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) May the precious vase filled with fragrant incense water, with great clouds of incense water, bathe your body. Om Sarva Raco Adirana Svaha. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Āhara Āhara Sarva Vidyādhāra Pūjite Svaha. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Then, offer to it garments of beautifully transformed colors, exceedingly fragrant and sacred. Offer various fine, light, and soft silks, and hundreds and thousands of supreme ornaments. Om Vajra Vastraya Svaha. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Pīvaṃ, flute, drum sounds, and the great drum of the gods, Muranja, harp, and strings of golden flutes. With music of song, dance, play, and amusement, I offer to the deities of the mandala. Om Vajra Shapta Pratīccha Svaha. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Play music. To you, the ocean of qualities, I praise with the ocean of branches of praise. May those melodious clouds of praise, surely
Chinese
愿其出现！供品之忿怒咒：嗡 帕咻帕谛 尼拉坎塔 乌玛 布日雅 梭哈。念诵。从洁净到灯供之间做一遍。第六，象鼻财神之供养：那摩 班杂巴尼 悉。嗡 勃让玛热 德南 梭哈。阿让 扎底扎 梭哈。嗡 萨瓦 德瓦达 阿赞达 阿弥利达 梭哈。珍宝瓶中充满香水，以众多香气浓郁的香水云，为您沐浴。嗡 萨瓦 惹佐 阿迪惹那 梭哈。阿哈惹 阿哈惹 萨瓦 维迪亚 达惹 布吉德 梭哈。然后，向其献上色彩鲜艳、气味芬芳的上好衣物。献上各种柔软轻薄的精美丝绸，以及成百上千的珍贵饰品。嗡 班杂 瓦斯扎雅 梭哈。笛子、琵琶、鼓声，以及天神的巨鼓穆然扎，竖琴和金笛之串，以歌舞嬉戏之乐，供养坛城诸神。嗡 班杂 夏布达 扎底扎 梭哈。吹奏乐器。对于您功德之海，以赞歌之支分大海赞颂。愿这些美妙的赞歌之云，必定处处涌现！供品：那摩 班杂巴尼 悉。嗡 勃让玛热 德南 梭哈。念诵。从洁净到灯供之间做一遍。这些时候，如果所有供品的器皿不齐全，则需逐一补足。如果想广修，则对主尊供七倍，两位勇识供五倍，遍入以下供三倍。如果非常简略，则沐浴也先共同做一遍，之后对其他供献供水，从对供品念咒加持开始做。然后是赞颂：怙主您具大悲心，是遍知一切的导师，是福德功德之海的田地，向如来您顶礼！清净、是远离贪欲之因，以善业从恶趣中解脱，是唯一至高无上的真谛，向寂静之法顶礼！从解脱中获得解脱之道，安住于清净的戒律中，是殊胜的福田、具足功德，也向僧众顶礼！为诸佛所赞叹，积聚一切殊胜功德，尊名号为观世音，恒常…
English
May it arise! Fierce mantra for offerings: Om Pashupati Nilakantha Uma Briya Svaha. Recite. Do it once from cleansing to the butter lamp offering. Sixth, the offering to the Lord of Hosts: Nama Vajrapani sya. Om Bhramara Te Nam Svaha. Argham Pratitsa Svaha. Om Sarva Devata Acinta Amrita Svaha. May the precious vase filled with fragrant incense water, with many clouds of fragrant incense water, bathe you. Om Sarva Rajo Adirana Svaha. Ahara Ahara Sarva Vidyadhara Pujite Svaha. Then, offer to it well-transformed colors. Offer the most fragrant and sacred garments. Offer various fine, thin, and soft silks, and hundreds of supreme ornaments. Om Vajra Vastraya Svaha. Flute, lute, drum sounds, and the great drum of the gods, Muranja, harp and strings of golden flutes, with songs, dances, play, and music, I make offerings to the mandala deities. Om Vajra Shabda Pratitsa Svaha. Play musical instruments. To you, the ocean of qualities, I praise with the ocean of limbs of praise. May those melodious clouds of praise surely arise everywhere! Offering substances: Namo Vajrapani sya. Om Bhramara Te Nam Svaha. Recite. Do it once from cleansing to the butter lamp offering. During these times, if the containers for all the offerings are not available, they must be replenished one by one. If you want to expand, offer seven times to the main deity, five times each to the two heroes, and three times each to Kshyapa and below. If it is very concise, then the bathing is also done once in common at the beginning, and then offer water to the others, starting from reciting mantras to bless the offerings. Then the praise: Protector, you possess great compassion, you are the all-knowing teacher, the field of merit and qualities, I prostrate to the Thus-Gone One! Pure, the cause of detachment from desire, liberated from evil destinies by virtue, the one supreme ultimate truth, I prostrate to the peaceful Dharma! Having attained the path of liberation from liberation, abiding perfectly in pure disciplines, the supreme field of merit, endowed with qualities, I also prostrate to the Sangha! Praised by all the Buddhas, accumulating all supreme qualities, whose name is called Avalokiteshvara, always…
Chinese
顶礼于顶髻！ 具大力且极猛烈， 善妙咒王具吉祥， 调伏难调诸有情， 顶礼金刚持！ 具足颜色且具光， 具威力眷属及乘骑， 以方便及慈悲一切世间， 顶礼护佑诸尊！ 那嘛 萨瓦 布达 菩提萨埵 南，萨瓦 扎 桑 咕噜 米达 阿毗加 啦西尼 那嘛 斯德 斯瓦哈。 如是宣说赞颂之咒语。 之后，于坛城中所陈设之食子，从 嗡 扎姆 班扎 梭哈 起，至 哲那 哲 稳固。 之间，加持如前，然有差别。 食子，转为不可思议之天物供品，增盛光辉。 如是转变。 金刚橛向上开启，末端伴随钹声。 毗湿奴 鲁扎 嘎那 那嘛 萨瓦 达塔嘎达 贝 维夏 穆克贝 萨瓦 塔 康 嗡嘎 德 斯帕拉那 依芒 嘎嘎那 康 哥利内 登 巴林达 卡 卡 卡嘿 卡嘿 梭哈。 以此三句供养食子。 之后，于修法室外，陈设二食子及供品。 嗡 扎姆 班扎 梭哈，七遍。 那摩 惹那 扎雅雅，至 阿弥利德 吽 啪，七遍。 哲那 哲，七遍。 嗡 德热 德热 等等， 萨达雅 吽 啪。 食子，转为不可思议之天物供品，增盛光辉。 嗡 扎姆 班扎 梭哈。 那摩，至 阿弥利德 吽 啪，加持之。 哲那 哲，稳固。 如是加持食子，以宣说鬼魅之方式迎请，伴随铃声。 天与非天及夜叉，罗刹饿鬼腹行虫， 空行善翼身腐者， 乾闼婆部多鬼魅众， 以及何者居于地上具神通， 子嗣侍女眷属众等， 我今双膝着地而， 合掌恭敬向您祈请， 垂听利益故请降临此！ 如是迎请。 何者住于须弥山顶之部多， 喜园以及天之住处等， 东西山及日月之宫等， 以及何者住于一切山王， 一切河流以及水之源头等， 以及何者殊胜住于珍宝处， 以及湖泊池塘水池水岸等， 以及何者住于飞瀑涓流
English
Homage to the crown of the head! Possessing great strength and being fierce, The king of knowledge-holders, virtuous, Taming those who are difficult to tame, Homage to the Vajra Holder! Possessing color and light, With power, retinue, and mount, With skillful means and compassion, all the worlds, Homage to those who protect! Namaḥ sarva buddha bodhisattvānāṃ, sarvatra saṃkuru mitā abhijñā raśini namaḥ stute svāhā. Thus, the mantra of praise is spoken. Then, the torma arranged in the mandala, from Oṃ traṃ bandha svāhā, to Jina Jik, may it be stable. In between, the blessing is as before, but with a difference. The torma, transformed into inconceivable divine substances, increases in splendor. Thus, it is transformed. The vajra stake is opened upwards, with the sound of cymbals at the end. Viṣṇu rudra gaṇa namaḥ sarva tathāgata bhayo viśva mukhe bhyaḥ sarva thā khaṃ uṅgate spharaṇa imaṃ gagana khaṃ gṛhṇe daṃ balidta kha kha khāhi khāhi svāhā. Offer the torma with these three sentences. Then, outside the practice room, arrange two tormas with offerings. Oṃ traṃ bandha svāhā, seven times. Namo ratna trayāya, to Amṛte hūṃ phaṭ, seven times. Jina Jik, seven times. Oṃ tejaḥ tejaḥ, etc., sādhaya hūṃ phaṭ. The torma, transformed into inconceivable divine substances, increases in splendor. Oṃ traṃ bandha svāhā. Namo, to Amṛte hūṃ phaṭ, may it be blessed. Jina Jik, may it be stable. Thus, bless the torma, and invite by mentioning the types of demons, accompanied by the ringing of the bell. Gods and non-gods, yakshas, rakshasas, hungry ghosts, crawling insects, Garudas, good-winged ones, decaying bodies, Gandharvas, bhūtas, and all kinds of demons, And those who dwell on the earth with magical powers, With sons, daughters, servants, retinues, and assemblies, I, kneeling on the ground, With palms joined, beseech you, Listen and come here to benefit! Thus, invite. Bhūtas who dwell on the summit of Mount Meru, Joyful groves and abodes of the gods, Eastern and western mountains and the houses of the sun and moon, And those who dwell on all the mountain kings, All the rivers and the sources of water, And those who especially dwell in precious places, And lakes, ponds, pools, and shores, And those who dwell in waterfalls and trickles
Chinese
以及眷属。供养赞颂并顶礼。火即焚烧吞噬之神，持明国王鬼怪之主。东南火神及其眷属，供养赞颂并顶礼。阎罗持棍之神，母曜国王鬼怪之主。南方阎罗及其眷属，供养赞颂并顶礼。远离真实具善之神，罗刹国王鬼怪之主。西南罗刹及其眷属，供养赞颂并顶礼。手持钩索水之神，誓言守护鬼怪之主。西方水神及其眷属，供养赞颂并顶礼。风即执持生命之神，持明国王鬼怪之主。西北风神及其眷属，供养赞颂并顶礼。夜叉手中持棍棒，财神守护鬼怪之主。北方夜叉及其眷属，供养赞颂并顶礼。具力能引之神，障碍国王鬼怪之主。东北具力及其眷属，供养赞颂并顶礼。上方大梵天，以及日月大行星，行星和星宿等，供养赞颂并顶礼。下方龙即土地之主，持地大手以及，知誓言之众，供养赞颂并顶礼。请享用此供施食子，为了瑜伽士我等及其眷属，无病长寿具权势，吉祥名声具福分，获得广大受用，息增等事业之，成就赐予我，守护具誓者我，作为一切成就之助伴，消除非时死亡疾病以及，鬼怪和障碍等，消除恶梦和恶兆，消除不善行为，世间安乐丰收，谷物增多佛法兴盛，吉祥圆满，心中所愿皆成就。萨尔瓦，比嘎纳，纳嘎恰。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）一切，障碍，遣除。事业金刚将供品从下往上倒入食子上。上师将供品的一半倒入食子的顶端，一半用来开食子的道路。事业咒：嗡，德让，班达，梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡， बंध， स्वाहा。Om, tram bandha svāhā。嗡，束缚，梭哈。皈依三宝
English
And retinue. Offering praise and prostration. Fire, the god who consumes what is burned, The king of sages, the lord of demons. Southeast fire god and retinue, Offering praise and prostration. Yama, the god who holds the club, The king of mamos, the lord of demons. Southern Yama and retinue, Offering praise and prostration. Devoid of truth, the virtuous god, The king of rakshasas, the lord of demons. Southwest rakshasas and retinue, Offering praise and prostration. Holding the noose, the god of water, The oath-guarding lord of demons. Western water god and retinue, Offering praise and prostration. Wind, the god who holds life, The king of vidyadharas, the lord of demons. Northwest wind god and retinue, Offering praise and prostration. Yaksha holding a club in his hand, The wealth-guarding lord of demons. Northern yaksha and retinue, Offering praise and prostration. The powerful guiding god, The king of obstacles, the lord of demons. Northeast powerful one and retinue, Offering praise and prostration. Above, the great Brahma, And the sun, moon, and great planets, Planets and stars, Offering praise and prostration. Below, the nagas, the lords of the earth, The great earth-holder and The assembly that knows the vows, Offering praise and prostration. Please accept this offering of torma, For us yogis and our retinue, Freedom from illness, long life, and power, Glory, fame, and good fortune. May we obtain vast enjoyment, And the accomplishments of peaceful and increasing activities, Grant them to me. Protect me, the oath-bound one, Be a companion for all accomplishments. Eliminate untimely death and diseases, And demons and obstacles. Eliminate bad dreams and bad omens, Eliminate bad actions. May the world be peaceful and have good harvests, May grains increase and dharma flourish, May there be perfect well-being, And may all wishes of the mind be fulfilled. Sarva bighna naga cha. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) All, obstacles, remove. The action vajra pours the offerings from bottom to top onto the torma. The teacher pours half of the offering onto the top of the torma, and uses the other half to open the path of the torma. Action mantra: Om tram bandha svaha. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Om, बंध, स्वाहा. Om, tram bandha svāhā. Om, bind, svaha. Homage to the Three Jewels.