Chinese
通过念诵“ེ་ཨེ་ཧྱ་ཧི་”进行迎请，然后在东面的供台上如前供奉供品。然后是忿怒明王马头明王十字咒，以及如前观世音菩萨咒语的结尾，念诵“ཨཱཪྱཱ་བ་ལོ་ཀི་ཏེ་ཤྭ་ར་ཨེ་ཧྱ་ཧི་”进行迎请，从心间向北面的供台上供奉供品。忿怒明王四吽咒和金刚手菩萨咒语的结尾，念诵“བཛྲ་པཱ་ཎི་ཨེ་ཧྱ་ཧི་”迎请金刚手菩萨，从脐间向南面的供台上供奉供品。对于西面诸尊，四吽咒和各自咒语的结尾，在各自的名字后加上遍入天为“བིཥྞུ”， 凶猛者为“རུ་ཏྲ”， 众会主为“ག་ཎ་”，然后加上“ཨེ་ཧྱ་ཧི་”进行迎请。在西面的供台上供奉供品。面向各自的方向，对于站立的神灵就站立着迎请，对于坐着的神灵就坐着迎请，对于弯腰的神灵就弯腰迎请。然后是世尊，慈悲降临甚善！我等具足福德善缘。祈请享用我的供品，请安住于此。念诵“ༀ་ག་ག་ན་ས་མ་ཡེ་ཧཱུྃ”，行持降临甚善之仪轨后，将念诵的词语转换方向。观想奉献洗足水为洗足，以之前的咒语和金刚跏趺坐的坐垫，以及莲花部的誓言手印，即莲花坐的手印，念诵“ༀ་ཀ་མ་ལ་ཡེ་སྭཱ་ཧཱ”，以此奉献莲花坐的坐垫。从那个手印开始，将三根中指合在一起，形成勇士坐的手印，念诵“ༀ་བཛྲ་ཀ་ཧཱུྃ་ཕཊ”，以此奉献勇士坐的坐垫。为了慈悲我和众生，凭借您的神通威力，只要我供养，祈请世尊您一直安住于此。如此祈请。然后恭敬地向那些神灵顶礼，为了供奉供品，首先是供水。如来部的诸佛，请享用我供奉的所有密咒。盛满鲜花、香和水的供品，我将供奉。对于佛部，在东面；对于莲花部，在北面；对于密主所喜悦的，对于所有密咒，在南面；对于这个仪轨的西面，对于世间神灵
English
Having invited by saying "E E HYA HI", then on the eastern platform, offer the offerings as before. Then, the mantra of the Vidyaraja Hayagriva with ten syllables, and as before, at the end of the Avalokiteshvara mantra, invite by saying "Arya Avalokiteshvara E E HYA HI", and offer the offerings from the heart to the northern platform. At the end of the Vidyaraja four Hum mantra and the Vajrapani mantra, invite Vajrapani by saying "Vajrapani E E HYA HI", and offer the offerings from the navel to the southern platform. For those in the west, at the end of the four Hum mantra and their respective mantras, add their respective names, Vishnu for the pervader, Rudra for the fierce one, and Gana for the lord of hosts, and then add "E E HYA HI" to invite them. Offer the offerings on the western platform. Looking at each direction, for the deities who stand, invite them standing; for those who sit, invite them sitting; for those who bend, invite them bending. Then, O Bhagavan, your compassionate arrival is excellent! We are endowed with merit and fortune. Please accept my offerings, and please reside here. Having performed the welcome by saying "Om Gagana Samaye Hum", then reverse the direction of reciting the same words. Visualize offering foot-washing water as washing the feet. With the previous mantra and the Vajra posture seat, and the Samaya mudra of the Padma family, which is the Padma posture mudra, offer the Padma posture seat by saying "Om Kamala Ye Svaha". From that mudra, join the three middle fingers together to form the hero's posture mudra, and offer the hero's posture seat by saying "Om Vajra Ka Hum Phet". For the sake of compassion for me and beings, by the power of your miraculous abilities, as long as I make offerings, please, O Bhagavan, remain here. Thus, make the request. Then, respectfully prostrate to those deities, and for the purpose of offering the offerings, first is the offering water. By the Tathagata family, please accept all the secret mantras that I offer. The offerings filled with flowers, incense, and water, I will offer. For the Buddha family, in the east; for the Padma holder, in the north; for the one pleased by the secret lord, for all the secret mantras, in the south; for the west of this ritual, for the worldly deities.
Chinese
是说：“对一切都作布施”，在外面的台座上供养。如是照着所说的去做。像这样，如先前修持时所说的那样，从沐浴佛像到供灯之间，都如先前一样进行。而且，每种姓氏都需要各自的供品，但在藏地找不到，如果将其他姓氏的供品供养给其他，则如所说的那样，用自己的咒语加持后进行供养。如果没有花和香等供品的容器，则对一个神供养完毕后，再进行烟供和撒供等，并用该神的咒语进行加持后供养。其中，对主尊供养双倍，对其他诸神则减少份额进行供养。在供养神馐时，要念诵所供食物的名称，如肉类的种类、水果、豆类等各种蔬菜，以及奶粥等各种粥类的名称，念诵“此作供养”后进行供养。然后，对陈设在坛城内的食子进行净化、加持、增威等。对内部的三位世间神，念诵虚空藏的咒语后进行供养。然后，到修行室外，在从《普贤上师言教》中出现的会供方位等处，放置三个食子。也要向魔障布施食子。在抛掷食子时，如果出现野狼的叫声、巨大的声音、雷声或树枝折断等现象，则应重新布施食子，并进行先前所说的仪式。然后洗手，进行触摸，在外面用香水清洗后进入室内，向诸神供奉供水。用焚香熏香，也献上供品陈设。如果条件允许，则每位神都供奉一条丝绸。如果条件不允许，则向三位主尊供奉一条。如果连这也不允许，则普遍供奉一条。然后念诵主尊的心咒一百零八遍，其他诸神念诵七遍。然后念诵种姓的心咒，如吉那吉嘎（藏文：ཛི་ན་ཛིཀ྄་，梵文天城体：जिन जिक，梵文罗马拟音：Jina Jik，汉语字面意思：胜利者）等三百遍。然后展示各自的手印，念诵各自的咒语三遍，并结各自的手印。其中，主尊的手印已在前面说过。如来的手印中，只展示右拇指，这是观世音菩萨的手印。
English
Saying, "Offer to all," and offering on the outside platform. Do as it is said. Thus, as previously explained during the approach, perform as before, from bathing the image to offering the lamps. Moreover, each lineage requires its own offerings, but these are not found in Tibet. If offerings from other lineages are offered to others, then, as it is said, bless them with your own mantra and offer them. If there is only one container for flowers, incense, and so on, then after offering to one deity, perform purification and scattering, and bless it with the mantra of that deity before offering. Offer double to the main deity, and offer a reduced portion to the others. When offering deity food, mention the names of the foods offered, such as the types of meat, fruits, various vegetables like beans, and various soups like milk soup, saying, "I offer this." Then, purify, bless, and enhance the splendor of the tormas arranged inside the mandala. For the three worldly deities inside, offer by attaching the mantra of the Space Treasury. Then, go outside the practice room and place three tormas each in the directions of the assembly arising from the 'Words of My Perfect Teacher'. Also, give tormas to the obstructing forces. When scattering the torma, if there is the sound of a jackal, a loud noise, thunder, or the breaking of a tree branch, then offer the torma again and perform the rituals previously described. Then, wash your hands, make contact, wash with scented water outside, enter inside, and offer water for washing and offerings to the deities. Fumigate with incense and also offer the arrangements of offerings. If possible, offer a silk cloth to each deity. If not possible, offer one to the three main deities. If even that is not possible, offer one generally. Then, recite the heart mantra of the main deity one hundred and eight times, and recite seven times for the other deities. Then, recite the essence of the lineage, such as Jina Jik (藏文：ཛི་ན་ཛིཀ྄་，梵文天城体：जिन जिक，梵文罗马拟音：Jina Jik，汉语字面意思：Victory), three hundred times each. Then, show the mudras of each, reciting their respective mantras three times and binding their respective mudras. The mudra of the main deity has been explained above. Among the mudras of the Tathagatas, showing only the right thumb is the mudra of Avalokiteshvara.
Chinese
两手的指头互相交错，伸出两中指，指尖合拢，做成金刚杵尖的样子，这是金刚手的手印。手掌合拢成空心，两大拇指相接，稍稍留有空隙，这是遍入（毗湿奴）的手印。用拇指压住小指尖，伸出三指，与之前的金刚手印相同，只是指尖朝外，这是猛厉的三尖矛手印。两手反向，食指和无名指相互交叉缠绕，两大拇指弯向掌心，其余手指都同样各自弯曲如手镯般置于手背上，这是雍仲（卍）图的手印。然后展示三族姓总的手印三个，念诵心咒的三个字。如果成就，则进行护摩的仪轨。然后向神供奉熏香，从赞颂到祈愿之间都如先前一样进行。在赞颂的时候，用世间三赞来补足。然后进行皈依和发起菩提心，之后读诵经卷。这样就完成了坛城的修供。如此进行坛城的修供后，为了所要成就之事，对着有舍利的佛塔绕行七十七圈。念诵根本咒七十七遍。念诵咒语者和书写文字者都要沐浴。穿干净的衣服，吃干净的食物，用鲜花和熏香供养。用珍宝等供品使之欢喜。书写根本咒七十七遍，按照寂护论师所著的《佛塔修造仪轨》中所说，制作七十七个擦擦，将根本咒放入其中。安置在坛城附近，按照寂护的仪轨进行开光。简略来说这样就可以了。详细来说，则念诵堪布菩提萨埵所著的《无垢陀罗尼仪轨》，并加上口香。然后让所要成就的人沐浴，穿干净的衣服。将进入坛城的门设置在西面，在其前面准备好所有供品，特别是将食子的量做得丰盛。进行焚香、清净、加持，以及供养的
English
The fingers of both hands are intertwined, and the two middle fingers are extended, with their tips joined together, resembling the tip of a vajra. This is the hand gesture of Vajrapani. The palms are joined together to form a hollow, and the two thumbs are joined, leaving a slight gap. This is the hand gesture of Vishnu. Press the tip of the little finger with the thumb, and extend three fingers. This is the same as the previous vajra hand gesture, but with the fingertips pointing outwards, it is the hand gesture of the fierce three-pointed spear. The two hands are turned outwards, and the index and ring fingers are intertwined. The two thumbs are bent into the palm, and the remaining fingers are all bent in the same way, like bracelets on the back of the hand. This is the hand gesture of the Yungdrung (卍) symbol. Then, show the three general hand gestures of the three families, and recite the three seed syllables of the heart essence. If accomplished, then perform the homa ritual. Then, offer incense to the deity, and proceed as before from praise to making aspirations. During the praise, supplement with the praise of the three worldly realms. Then, take refuge and generate the mind of enlightenment, and then read the scriptures. This completes the mandala accomplishment offering. After performing the mandala accomplishment offering in this way, circumambulate the stupa containing relics seventy-seven times, focusing on the purpose for which the action is being performed. Recite the root mantra seventy-seven times. Those who recite the mantra and write the letters should bathe. Wear clean clothes, eat clean food, and make offerings with flowers and incense. Please them with offerings of jewels and other valuables. Write the root mantra seventy-seven times, and according to what is stated in the "Stupa Construction Ritual" composed by Abbot Shantarakshita, make seventy-seven tsatsas and insert the root mantra into them. Place them near the mandala and consecrate them according to the ritual of Shantarakshita. In brief, this is sufficient. In detail, recite the "Immaculate Dharani Ritual" composed by Abbot Bodhisattva, and add oral instructions. Then, have the person to be accomplished bathe and wear clean clothes. Place the entrance to the mandala on the west side, and prepare all the offerings in front of it, especially making the amount of torma abundant. Perform incense burning, purification, blessing, and offering.
Chinese
以偈颂和根本咒献供。对着四个角落的宝瓶，念诵七十七根本咒和一百零八心咒。观想坛城诸尊放出光芒，消除以恶趣为主的一切众生的痛苦和罪业。供养诸佛和菩萨。观想从他们那里发出如甘露般的光芒，充满宝瓶，并念诵。以此为所修之人念诵七十七根本咒并沐浴。然后，从堪布菩提萨埵所著的《无垢仪轨》中所说：然后早上从坛城的四个方向进行供养，发起菩提心并祈愿。从“请赐予”到“愿所有这些的愿望都实现”之间念诵，并涂抹香。如果不能完成那么多，就按照之前的方式，从向三宝顶礼到祈愿。然后，祈请世尊、如来、阿罗汉、正等觉佛陀释迦牟尼等十方诸佛，以及观世音菩萨、金刚手菩萨等一切菩萨，以及所有圣众护法垂念我等。我等按照从圣无垢光圆满清净光之陀罗尼所出的仪轨，书写了七十七根本咒，并建造了七十七座装有咒语的佛塔，进行供养和开光。绘制坛城，迎请圣众、具誓护法等，以供养会供品的方式进行供养和祈祷，念诵陀罗尼咒语，并以朵玛使诸部多感到满足。以此威力，愿您慈悲垂念被业和烦恼折磨，被疾病和痛苦所困扰，面临非时而死危险，前来寻求庇护的某某等。从往昔的善愿中提起，加持某某等一切众生，消除一切痛苦和损害，获得寂静、利益和无上安乐之果，并如所愿成就一切悉地。
English
Offer with verses and root mantras. Recite the seventy-seven root mantras and one hundred and eight essence mantras towards the four-cornered vase. Visualize light radiating from the deities of the mandala, eliminating the suffering and sins of all sentient beings, especially those in the lower realms. Make offerings to the Buddhas and Bodhisattvas. Visualize nectar-like light emanating from all of them, filling the vase, and recite. Then, for the person to be practiced for, recite the seventy-seven root mantras and bathe them. Then, from what is said in the "Immaculate Ritual" composed by Khenpo Bodhisattva: Then, in the morning, make offerings from the four directions of the mandala, generate the mind of enlightenment, and offer prayers. Recite from "Please grant" to "May the wishes of all of these be fulfilled," and apply incense. If that much cannot be accomplished, then as before, from prostrating to the Three Jewels to making prayers. Then, request the Bhagavan, the Tathagata, the Arhat, the perfectly enlightened Buddha Shakyamuni, and all the Buddhas of the ten directions, and all the Bodhisattvas such as Avalokiteshvara and Vajrapani, and all the noble Dharma protectors to heed us. We, according to the ritual arising from the Holy Immaculate Light Perfectly Pure Light Dharani, have written the seventy-seven root mantras and erected seventy-seven stupas containing the mantras, making offerings and consecrating them. Having drawn the mandala, invited the holy assembly, the oath-bound Dharma protectors, etc., offered them with offering feast items, made prayers, recited dharani mantras, and satisfied the bhutas with tormas. By this power, may you compassionately consider so-and-so, etc., who are tormented by karma and afflictions, afflicted by disease and suffering, threatened by untimely death, and have come for refuge. Arouse them from their past good aspirations, and bless so-and-so, etc., all sentient beings, to purify all suffering and harm, to obtain the fruit of peace, benefit, and supreme bliss, and to accomplish all siddhis as desired.