Chinese
在中央竖立先前指示的金刚橛，用线系在上面，环绕分割好的圆形线。之后，以力所能及的供品供养三宝。观修忿怒尊，用以柯子粉末制成的沐浴水沐浴，穿上干净的衣服。将牛尿和牛粪混合涂抹在坛城的地基上，用香水进行洒扫。进行清扫，敲击，撒鲜花。用线环绕。用幢幡、幡旗和串联的花鬘装饰。之后，将所有需要的物品堆积在北方，由忿怒尊守护，对住所进行洒扫，驱除邪魔，保护自己和坛城，以极大的喜悦向三部主神一一顶礼，开始绘制坛城。如果出现不祥之兆，则进行息灾的火供。之后，在坛城的中央，以供品和根本咒供养坛城的主尊，用鲜花等供品供养。对弟子和绘制坛城等的同伴进行洒扫和保护，念诵《般若波罗蜜多经》。顶礼后，绘制坛城。《无垢光经》中说：将坛城做成四方形，在上面用五种颜料绘制图案。中央部分画轮、金刚杵、海螺、三叉戟、卍字和莲花。四个角也各画一朵莲花，在莲花上放置装满香水的瓶子。放置装满熏香的容器，燃起各种熏香。在五种颜色的容器中，放置各种食物、三种白色食物和混合的米饭。再将装满香水、鲜花、稻米或谷物的碗一一倒入。再将混合各种食物的食子与装满香水的瓶子混合，放置在坛城上。在食子和稻米旁边，绘制象头神的形象，并在其头顶上放置酥油灯。之后，将病人放置在坛城的西边，让病人面向坛城内，在病人面前也放置供品。
English
In the center, erect the vajra stake previously indicated. Tie a thread to it and encircle the divided circular lines. Then, make offerings to the Three Jewels with whatever offerings are available. Meditate on the Wrathful King, bathe with bathing water made from Terminalia chebula powder, and wear clean clothes. Mix cow urine and cow dung and apply it to the ground of the mandala. Sprinkle with incense water. Sweep, clap, and scatter loose flowers. Encircle with thread. Decorate with victory banners, flags, and strung flower garlands. Then, gather all necessary items to the north, protected by the Wrathful King. Perform purification of the dwelling and dispel obstacles. Protect oneself and the mandala, and with great joy, prostrate to each of the three family deities and begin to draw the mandala. If bad omens occur, perform a pacifying fire offering. Then, in the center of the mandala, offer offerings and the root mantra to the main deity of the mandala. Make offerings with flowers and other offerings. Perform purification and protection for the disciples and companions who are drawing the mandala, and recite the Prajnaparamita Sutra. After prostrating, draw the mandala. In the Sutra of Immaculate Light, it says: Make the mandala square and draw patterns on it with five colors. In the central part, draw a wheel, a vajra, a conch shell, a trident, a swastika, and lotuses. Also, draw a lotus in each of the four corners, and place a vase filled with incense water on each lotus in the four corners. Place a container filled with incense, with various incenses burning. In containers of five colors, place various foods, three white foods, and mixed rice. Also, pour bowls filled with fragrant water, flowers, rice, or grains one by one. Then, mix a torma of various mixed foods with a bottle full of incense water and place it on the mandala. Near the torma and the rice, draw an image of Ganapati and place a butter lamp on its head. Then, place the patient to the west of the mandala, facing the inside of the mandala, and place offerings in front of the patient as well.
Chinese
如是安放供品。如是说，此主要为息灭罪业，故以稻米粉末调味，或为延寿，故为增益事业，故以朱砂和胭脂等粉末，从源头取出的五种颜色进行清扫，驱除邪魔，增益光彩等如前进行。一切事业之咒语念诵百遍加持之，在安放神之标志之处，以五种牛尿之水清洗，以香水洒之。对彩粉也以智慧之王赞叹的香水洒之，取出中央之橛，如筑孔之次第般以颜色填充。在五条线之地上，以金刚拳，或钵之手印，或铁钩之手印，或明妃之手，从五条线内依次，白红黄绿黑五者右旋不间断平等地画，以珍宝等器皿覆盖安放。之后待到连接之时取出，安放标志而连接。方位之颜色，中央白色，东方红色，南方黄色，西方绿色，北方黑色。其他大多与共同仪轨相同。若作四门，则西方门以外之三门以细白线隔开安放。若仅有一门则不需要。之后内部坛城东方部分的中央，在黄色正方形垫子上，莲花月轮上以白色颜料绘制八辐轮，具有光芒串，念诵之前所说的根本咒和种姓心咒ཛི་ན་ཛིཀ྄་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），观想之前所说的薄伽梵释迦狮子，一切相好圆满，面朝西方。其左侧南方，在圆形垫子上，莲花月轮上绘制蓝色三尖金刚杵，念诵金刚手之咒语和种姓心咒བཛྲ་དྷྲྀཀ྄་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），绘制金刚手，身色蓝色，极其美丽，以一切饰品庄严，右手持拂尘，左手持金刚杵，安住于忿怒身之姿态。其咒语为：那摩raത്na trayāya syāत्，那摩ścaṇḍa vajrapāṇisya，摩诃yakṣa senāpatasya，那摩ścaṇḍa pramardhanāya svāhā，ഹിരി മിരി തിരി രിണി svāhā。之后在其前方西方，圆形坛城垫子上
English
Thus, the offerings are placed. As it is said, this is mainly for pacifying sins, so the rice flour is flavored, or for prolonging life, so it is an increasing activity. Therefore, the five colors of powder such as vermilion and babla, which are taken from the source, are used for cleansing, dispelling obstacles, and increasing splendor as before. The mantra of all activities is recited a hundred times to bless it. At the places where the symbols of the deities are placed, wash with the five kinds of cow urine water, and sprinkle with perfume. Sprinkle the colored powder with the perfume praised by the King of Wisdom. Take out the central peg and fill it with color in the order of building the hole. On the ground of the five lines, with the vajra fist, or the hand gesture of the bowl, or the hand gesture of the iron hook, or the hand of the vidyadhari, from within the five lines in order, draw the five colors of white, red, yellow, green, and black in a clockwise direction without interruption, and cover and place them with vessels such as jewels. Later, when it is time to connect, take it out, place the symbol, and connect it. The colors of the directions are white in the center, red in the east, yellow in the south, green in the west, and black in the north. Most of the others are done in accordance with the common ritual. If four doors are made, the three doors other than the west door are separated and placed with thin white lines. If there is only one door, it is not necessary. Then, in the center of the eastern part of the inner mandala, on a yellow square cushion, draw an eight-spoked wheel with white paint on the lotus moon, with a string of rays, and recite the root mantra and the lineage essence mantra ཛི་ན་ཛིཀ྄་ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) mentioned earlier, and visualize the Bhagavan Shakya Simha mentioned earlier, complete with all the marks, facing west. On its left side, to the south, on a round cushion, draw a blue three-pointed vajra on the lotus moon, recite the mantra of Vajrapani and the lineage essence mantra བཛྲ་དྷྲྀཀ྄་ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning), and draw Vajrapani, whose body is blue, extremely beautiful, adorned with all ornaments, holding a whisk in his right hand and a vajra in his left hand, abiding in the posture of an angry body. Its mantra is: namo ratna trayāya syāत्, namaścaṇḍa vajrapāṇisya, mahāyakṣa senāpatasya, namaścaṇḍa pramardhanāya svāhā, hiri miri tiri riṇi svāhā. Then, in front of it, to the west, on a round mandala cushion
Chinese
之上是遍入咒。那摩班扎巴尼悉。嗡 洛拉扎克拉亚 梭哈。念诵并书写海螺，其遍入天为黑色，有四只手，右边拿着轮和海螺，左边拿着杵和剑，坐在迦楼罗的座垫上，观想以一切饰品庄严。海螺是遍入天的标志。胜妙智慧续中说：轮和海螺与杵，剑与圆形盾牌，迦楼罗和猪等，是遍入天的七种手印。如是说。其左边，轮的对面，在圆形坛城之上画三叉戟。嗡 巴秀巴帝 尼拉坎塔 乌玛 布日雅 梭哈。念诵，忿怒尊白色，喉咙蓝色，右手拿三叉戟，左手拿剑，骑在公牛之上。其左边画雍仲符号。胜妙智慧续中说：雍仲符号是坛城，画成两层平坦的四方形，从四角引出四条线，断开连接处，向右旋转。这四条线也要用珍宝串装饰。如是说。那摩班扎巴尼悉。嗡 勃拉玛拉 帝尼 梭哈。念诵并书写。胜妙智慧续中说，雍仲符号是会众的。如是说，会众主身色蓝色，右手金刚杵，左手作忿怒印，身体前倾和后仰的姿势坐着。这三个标志都画成头部朝西，诸神面朝东。东边的轮的右北方，在圆形座垫上，莲花月轮之上，画带茎的莲花。嗡 哲哲哲囊 嘎德亚 德德尼 梭哈。念诵并书写。圣观世音自在，以一切饰品庄严，如秋天的莲藕般白色，坐在莲花座上，左手拿着莲花，右手施胜施印，观想以菩萨的姿势坐着。外面的布四角画八瓣莲花。其上放置装满香水的白色宝瓶，带有颈饰和盖子。东边的布上放置五或三个（随力所及）散发各种香味的香炉。
English
Above that is the mantra of Khyabjuk. Namo Vajrapani sya. Om Lola Chakra Ya Svaha. Recite and write on a conch shell, and that very Khyabjuk is black with four hands. In the right hand, he holds a wheel and a conch shell. In the left, he holds a club and a sword, seated on a Garuda throne. Visualize him adorned with all ornaments. The conch shell is the symbol of Khyabjuk. In the Supreme Wisdom Tantra, it says: "The wheel, conch shell, and club, the sword and the round shield, Garuda and the pigs, are the seven hand symbols of Khyabjuk." Thus it is said. To the left of that, opposite the wheel, on a round mandala, draw a trident. Om Pashupati Nila Kantha Uma Briya Svaha. Recite that. The wrathful one is white, with a blue throat, holding a trident in his right hand and a sword in his left, riding on a bull. To the left of that, draw a Yungdrung symbol. In the Supreme Wisdom Tantra, it says: "The Yungdrung symbol is a mandala, drawn as a flat square in two layers. Draw four lines from the four corners, break the connections, and twist them to the right. Those four lines should also be surrounded by a string of jewels." As it is explained. Namo Vajrapani sya. Om Bhramara Tini Svaha. Recite and write that. In the Supreme Wisdom Tantra, it says that the Yungdrung symbols are for the assemblies. Thus it is said. The lord of the assembly is blue in color, with a vajra in his right hand and making a threatening gesture with his left, sitting in a posture of leaning forward and backward. These three symbols are drawn with their heads pointing west, and the deities facing east. To the right north of the eastern wheel, on a round cushion, above a lotus moon seat, draw a lotus with a stem. Om Jiji Jinam Gati Yate Dede Ni Svaha. Recite and write that. Noble Avalokiteshvara, adorned with all ornaments, white like an autumn lotus, seated on a lotus seat, holding a lotus in his left hand, and his right hand in the supreme giving gesture, contemplate him sitting in the posture of a bodhisattva. On the four corners of the outer cloth, draw eight-petaled lotuses. On top of that, place a white vase filled with scented water, with a neck ornament and a lid. On the eastern cloth, place five or three incense burners (as available) emitting various fragrances.
Chinese
将装满各种食物的五色瓶，以及酸奶、牛奶、酥油等三白和混合米饭放置其中。在西边的布上，放置装满香水的海螺法器，以及装满鲜花和稻米等谷物的容器。在北边的布上，放置混合各种食物的食子，以及装满香水的、带有颈饰和装饰的宝瓶。在北方食子和西方稻米之间，在之前的香水瓶后面，绘制象头白色、手持敌斧和萝卜的象头财神像，并在其头顶放置酥油灯。如此布置坛城后，在其周围陈设供水、鲜花等各种供品，以及十种障碍物等。在坛城的四个方向，各设置一个用于供奉供水的台子。然后在坛城的八个方位，竖立八个胜幢，并用吉祥物等进行装饰。然后如前所述，进行沐浴和亲近，向诸神顶礼，念诵心咒或真言，并观察征兆。然后进行自我保护，在前方观想须弥山顶上生起莲花，这与之前的修持过程相似，但不同之处在于，此处莲花之上观想四方形、四门或一门朝西的宫殿，具备五种珍宝墙壁，以及屋檐、网格、半网格、箭楼等所有特征，外部环绕着如意宝布的帷幔，顶端装饰着金刚和珍宝顶饰，所有特征都圆满具足，观想其由智慧的光芒所构成，并用之前所说的咒语进行加持。然后在宫殿中央，观想之前所生的诸神清晰显现，并对布上陈设的供品进行净化、驱除障碍、增添光彩，念诵所有事业的咒语后放置。外部陈设的供品也如前一样进行加持。然后结出迎请手印，念诵明王的咒语Bhruṁ（藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṁ，汉语字面意思：种子字）以及之前所说的心咒之后，念诵：薄伽梵释迦牟尼
English
Place a vase filled with various foods, transformed into five colors, along with the three whites (yogurt, milk, and butter) and mixed rice. On the western cloth, place a conch filled with fragrant water, and a container filled with flowers and grains such as rice. On the northern cloth, place a torma mixed with various foods, and a vase filled with fragrant water, adorned with a necklace and ornaments. Between the northern torma and the western rice, behind the previous fragrant water vase, draw an image of the Lord of Assemblies, white with an elephant head, holding an enemy axe and a radish, and place a butter lamp on top of his head. Having arranged the mandala in this way, arrange around it as many offerings as possible, such as offering water, flowers, and the ten obstructions to be avoided. Place a platform for offering water in each of the four directions of the mandala. Then, in the eight directions of the mandala, erect eight victory banners and decorate with auspicious substances, etc., as much as possible. Then, as previously described, perform ablutions and proximity, prostrate to the deities, recite the essence or mantra, and examine the signs. Then, having performed self-protection, visualize in front of you a lotus arising on top of Mount Meru, similar to the previous practice, but with the difference that here, on top of the lotus, visualize a square palace with four doors, or one door facing west, possessing five precious walls, and all the characteristics of eaves, nets, half-nets, arrow towers, etc., completely perfect, surrounded on the outside by a curtain of wish-fulfilling cloth, adorned at the top with a vajra and a precious jewel crest, all characteristics perfectly complete, and think that it is made of the light of wisdom, and bless it with the mantra previously spoken. Then, in the center of the palace, visualize the deities previously generated clearly, and also purify the offerings arranged on the cloth, dispel obstacles, increase splendor, and recite the mantras for all activities before placing them. Bless the offerings arranged outside as before. Then, make the mudra of invocation and recite the mantra of the King of Knowledge, Bhrum（藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṁ，汉语字面意思：种子字）, and after the essence previously spoken, recite: Blessed One Shakyamuni.