English
Or the mantra of the Lord of Karma. Purifying everything with the essence of the lineage, starting with the hand gesture of dispelling the previous obstacles. Holding the vajra of the right hand in the middle finger of the left hand is the hand gesture of empowering generation, written on top of offerings such as flowers. Oṃ te jaḥ te jaḥ sā na siddhi sādhaya hūṃ phaṭ. By reciting this, all the offerings generate unimaginable splendor, becoming the implements of the deities. Bless with the mantra of nectar skillful means, and stabilize with the essence of the lineage. Then, in order to protect the place, meditate on the protective wheel. Oṃ kīli kīla vajri vajri bhūra bandha hūṃ phaṭ. Recite this seven times on incense water, and sprinkle and scatter it in all directions, thereby protecting the place. Then, interlock the middle and ring fingers of both hands into rings, and join the tips at their respective bases. Align and raise the little and index fingers. Make the thumbs into the shape of a stake and insert them into the ground, this is the hand gesture of the stake. Visualize driving the stake into all the obstacles with the mantra shown earlier. Then. Oṃ su siddhi kara jalita ananta mudrāye jvala jvala bandha bandha hana hana hūṃ phaṭ. Oṃ jvala hūṃ. Fumigate with the recited incense, thereby binding the deities above. Then, sprinkle incense water that has been fully recited with the essence of the lineage in all directions. Bhrūṃ. Oṃ amṛtotbhava utbhava hūṃ phaṭ. Homage to the Three Jewels. Homage to the Wrathful Vajrapani. Homage to the Great Yaksha General. Oṃ sumbhani sumbha hūṃ. Gṛhṇa gṛhṇa hūṃ. Gṛhṇa pāya gṛhṇa pāya hūṃ. Ānaya ho bhagavan. Vidyā rāja hūṃ phaṭ svāhā. Visualize binding all the obstacles of the directions with this mantra. Then, from the previous hand gesture of the stake, raise the two thumbs upwards, this is the hand gesture of the fence. Homage to the Three Jewels. Homage to the Wrathful Vajrapani. Homage to the Great Yaksha General. Tadyathā. Oṃ sara sara. Vajra prakara hūṃ phaṭ. Visualize surrounding all eight directions with an uninterrupted vajra fence. Pointing the hand gesture of the fence downwards and circling it is the hand gesture of the net. Homage to the Three Jewels. Homage to the Wrathful Vajrapani. Homage to the Great Yaksha General. Tadyathā. Oṃ visphura rakṣa vajrapāṇi hūṃ phaṭ. With this, from above the vajra fence, the vajra
Chinese
以手印加持，使之具有佛眼。双手合掌，做成环状，是如意宝珠手印。念诵：“嗡 德匝匝拉 萨瓦阿塔 萨达嘎 悉地 钦达玛尼 惹那 吽”，如意宝珠般加持。结跏趺坐，左右腿部方向握拳竖立，是城垛手印。念诵：“嗡 达那 匝达惹那 吽”。双手合掌，彼此显露相对，是袈裟手印。以袈裟咒语加持，使之具有袈裟。双手合掌，做成捧物状，是钵盂手印。念诵：“嗡 洛嘎巴拉 阿迪提 达姆巴拉 亚达拉 玛哈努巴 努达 帕扎 萨瓦哈”。右手拇指竖起握拳，左手持袈裟，是袈裟手印。念诵：“嗡 惹卡惹卡 芒 萨瓦 布达 阿迪提达 达姆 匝瓦 萨瓦哈”。双手手指互相交叠，左手拇指竖起，是牙齿手印。念诵：“那嘛 萨曼达 瓦日拉 南 迪提 嘿 札札 札札 玛达玛达 匝拉 南 喀喀 瑞”。加持使之具有四颗獠牙。右手施无畏印，左手持袈裟，是施无畏印。念诵：“那嘛 萨瓦 达塔嘎 喋 贝 萨瓦 穆克 贝 萨瓦 塔 阿比夏 惹达 瓦日拉 玛尔嘎 尼日达嘎 萨瓦哈”。以此咒语加持，使之具有无畏。在之前的眼手印基础上，弯曲中指的关节，使两个中指合在一起，是慈氏手印。念诵：“那嘛 萨瓦 达塔嘎 喋 贝 萨瓦 穆克 贝 萨瓦 塔 麦德亚 惹嘎达 萨瓦 萨特瓦 嘿 丹嘎拉 萨瓦哈”。以此加持，使之具有慈悲之心。手指互相收拢握拳，竖起中指，在中指第三个关节处弯曲指尖并合在一起，是法轮手印。念诵：“嗡 钦达钦达 哈那哈那 匝嘎拉 迪达 吽”。以此加持法轮。右手三指做成金刚杵状，放在腰部方向，以安住手印加持。然后以如来部的印和咒语加持心口、喉咙、眉间、左右肩头，共五处。
English
Bless with the hand gesture that possesses the eyes of the Buddha. Joining the palms together, forming a circular shape, is the Mudra of the Wish-Fulfilling Jewel. Bless like a wish-fulfilling jewel with: "Om Teja Jwala Sarva Artha Sadhaka Siddhya Chintamani Ratna Hum." Sitting in the lotus position, holding the fists upright in the direction of the left and right thighs, is the Mudra of the Battlement. "Om Dhana Jita Rana Hum." Joining the palms together, facing each other manifestly, is the Mudra of the Mendicant's Robe. Bless with the mantra of the mendicant's robe, so that it possesses the mendicant's robe. Joining the palms together, making a gesture of holding something, is the Mudra of the Alms Bowl. "Om Lokapala Adhishta Tambara Yadara Mahanuba Nuda Patra Svaha." Raising the right thumb and clenching the fist, holding the mendicant's robe with the left hand, is the Mudra of the Mendicant's Robe. "Om Raksha Raksha Mam Sarva Buddha Adhishtita Dam Chivara Svaha." Intertwining the fingers of both hands, raising the left thumb, is the Mudra of the Tusk. "Nama Samanta Vajranam Tishta He Trat Trat Mata Mata Jwala Nam Khi Kha Re." Bless to possess four fangs. The right hand in the Abhaya Mudra (fearlessness), the left hand holding the mendicant's robe, is the Abhaya Mudra. With the mantra: "Nama Sarva Tathagatebhya Sarva Mukhebhya Sarva Tha Abisharada Vajra Marga Nirdashaka Svaha," bless to possess fearlessness. Based on the previous eye Mudra, bending the joints of the middle fingers, bringing the two middle fingers together, is the Mudra of Maitreya. "Nama Sarva Tathagatebhya Sarva Mukhebhya Sarva Tha Maitya Ragata Sarva Sattvahita Nkara Svaha." Bless to possess the heart of loving-kindness. Gathering the fingers together to make a fist, raising the middle fingers, bending and joining the tips of the index fingers at the third joint of the middle fingers, is the Mudra of the Dharma Wheel. "Om Chinda Chinda Hana Hana Chakra Dipta Hum." Bless the Dharma Wheel with this. Making the three fingers of the right hand like the tip of a vajra, placing it towards the waist, bless with the Mudra of Abiding. Then, with the Mudra and mantra of the Tathagata family, bless the heart, throat, brow, and both shoulders, a total of five places.
Chinese
美好的天物香， 我以虔诚之心供养， 请享用并令我欢喜。 美好的天物花朵， 我以虔诚之心供养， 请享用并令我欢喜。 双手的小指、无名指和中指的指尖互相接触，将前者的指甲根部弯曲到后者的背面，然后将两根食指分开伸直，拇指放于内侧，这是焚香的手印。森林精华令人愉悦， 香气混合的天物， 我以虔诚之心供养， 请享用并令我欢喜。 以此供养焚香。从托盘的手掌中稍微弯曲手指，这是食物的印。药物精华令人愉悦， 咒语加持的食物， 我以虔诚之心供养， 请享用并令我欢喜。 以此供养食物。拇指和中指相合并竖起。右手握拳，这是灯的手印。摧毁损害，带来吉祥， 带来善，消除黑暗， 我以虔诚之心
English
This good divine substance of fragrance, I offer with devotion, Please accept and make me happy. This good divine substance of flowers, I offer with devotion, Please accept and make me happy. Joining the fingers of the little fingers, ring fingers, and middle fingers of both hands together, bending the nails of the former behind the base of the nails of the latter, then extending the two index fingers separately, and placing the two thumbs inside, is the hand gesture of incense. The essence of the forest is pleasing, The divine substance mixed with fragrance, I offer with devotion, Please accept and make me happy. Offer incense with this. Slightly bending the fingers from the palms of the offering plate is the hand gesture of divine food. The essence of medicine is pleasing, This food blessed by mantra, I offer with devotion, Please accept and make me happy. Offer food with this. Joining the thumb and middle finger together and raising them. Making the right hand into a fist is the hand gesture of the lamp. Destroying harm and bringing auspiciousness, Bringing virtue and dispelling darkness, I offer with devotion,
Chinese
之后合掌向喇嘛顶礼。清晰观想本尊，并将咒语的宝珠置于掌中。念诵“那摩ra那扎雅雅。嗡 阿布德 维加亚 悉地 悉地 尔特 梭哈！”七遍以加持。在心间拿着念珠，伸出中指和小指，弯曲食指并将其放在中指的背面，用无名指和拇指念诵除了猛烈事业之外的所有内容。每念一个咒语就拨动一颗宝珠。于此，在显现为自身本尊的心间月轮上，以及前方本尊显现的心间月轮上，念诵：那嘛 萨布达南 萨雅桑 布达 郭迪南 帕瑞苏德 玛纳斯 雅比亚 匝达 帕ra提斯提达南。那摩 巴嘎瓦德 阿弥利达 阿雅喀亚 达塔嘎达雅。嗡 萨瓦 达塔嘎达 秀德 阿雅 维秀 达内 桑哈拉 桑哈拉 萨瓦 达塔嘎达 维雅 巴雷那 帕ra提桑哈拉 阿雅 萨拉 萨拉 萨瓦 达塔嘎达 萨玛雅 菩提 菩提 布提亚 布提亚 菩达亚 菩达亚 玛玛 萨瓦 帕邦 阿瓦ra纳 维秀德 维嘎达 玛朗 匝拉苏 布提 布提 呼噜 呼噜 梭哈！这是根本咒。或者，嗡 萨瓦 达塔嘎达 玛拉 维秀达尼 汝达 巴雷 帕ra提桑斯嘎ra 达塔嘎达 达图 达热 达拉 达拉 桑达拉 桑达拉 萨瓦 达塔嘎达 阿迪斯塔纳 阿迪斯提de 梭哈！这是心咒。将咒语的字母按顺序排列，像亲眼所见一样观看，念诵者像乌龟收缩四肢一样，像舌头喝水一样，全身的气息流动，即使收摄于感官的城中，也要像里面的那个人向外看一样不睡觉，脸稍微抬起，声音咒语的念珠，心间的月轮，以及作为基础的佛陀之身，以此顺序同时观想。进行意念念诵或耳语念诵。中间可以放松呼吸，呼气时，秘密咒语不会改变的基础，看着自己观想的本尊。再次像以前一样，观想前方的身像等三者，直到呼气结束时，控制生命力并进行念诵。这样念诵时，不要说愤怒和喜悦等分别念头和其他话语。不要观想其他本尊。身体姿势不变地念诵。疲劳时，声音等逐渐……
English
Afterwards, join your palms and prostrate to the Lama. Clearly visualize the deity and place the jewel of the mantra in your palms. Recite "Namo Ratna Trayaya. Om Arbude Vijaya Siddhi Siddhi Arthe Svaha!" seven times to bless it. Holding the rosary at your heart, extend your middle and little fingers, bend your index finger and place it on the back of your middle finger, and count everything except fierce actions with your ring finger and thumb. Count one jewel for each mantra. Thereupon, on the moon disc at the heart of the self-manifested deity, and on the moon disc at the heart of the deity visualized in front, recite: Namah Saptanam Samyaksambuddha Kotinam Parishuddhe Manasi Abhyatsita Pratishthita Namo Bhagawate Amrita Ayurdaye Tathagataya. Om Sarva Tathagata Shuddhe Ayur Vishwa Dhaney Samhara Samhara Sarva Tathagata Virya Balena Pratisamhara Ayuh Sara Sara Sarva Tathagata Samaya Bodhi Bodhi Buddhya Buddhya Bodhaya Bodhaya Mama Sarva Papam Avarana Vishuddhe Vigata Malam Tsara Tsu Buddhe Buddhe Huru Huru Svaha! This is the root mantra. Or, Om Sarva Tathagata Mala Vishodhani Rudha Bale Pratisamskara Tathagata Dhatu Dhare Dhara Dhara Sandhara Sandhara Sarva Tathagata Adhishthana Adhishthite Svaha! This is the essence mantra. Arrange the letters of the mantra in order and look at them as if seeing them with your own eyes. The reciter should contract his limbs like a tortoise, and like a tongue drinking water, the breath of the whole body should flow, and even if gathered in the city of the senses, he should not sleep like the person inside looking out. Raise your face slightly, and visualize the rosary of sound mantras, the moon disc in your heart, and the body of the Buddha as the basis, all at once in this order. Perform mental recitation or whispered recitation. In between, you can relax your breath, and when exhaling, look at the deity you are visualizing, the basis on which the secret mantra does not change. Again, as before, visualize the three, including the form in front, and control the life force and recite until the end of exhalation. When reciting in this way, do not speak of discriminating thoughts such as anger and joy, or other words. Do not visualize other deities. Recite without changing the posture of your body. When tired, the sound, etc., gradually...