Chinese
请问您想赐予什么殊胜的教诲？ 过去，婆罗门仙人对月亮怀着慈悲之心，在《吉祥之歌》中这样说道： 无论谁想要进行这个仪式，在初八、十三、十四、十五这些日子里，无论哪一天都可以，绕装有舍利的佛塔七十七圈，念诵这个秘密咒语七十七遍，然后沐浴，制作坛城，书写七十七个秘密咒语的字母。那时，念诵秘密咒语和书写字母时也要沐浴，穿干净的衣服，用香涂抹身体，吃干净的食物，用鲜花和焚香供养，还要供养七种珍宝作为供品，或者根据自己的能力供养，让心满意足。为了使佛法庄严，要精心布置和绘制图案。对于秘密咒语的字母，也要视为稀有和珍贵，根据自己的能力建造七十七个大小不一的佛塔，每个佛塔中放入一个秘密咒语，一心一意地进行盛大的供养，这样就能延长寿命，从寿命耗尽中恢复过来。过去业力的障碍，无数劫以来的所有罪业都将消除，永远不会再投生到地狱、畜生和饿鬼道。无论投生到哪里，都能回忆起前世的经历，心中所想的一切都能如愿以偿。能对七十七俱胝如来种下善根，从疾病和痛苦中解脱。如果有人身患重病，濒临死亡，就制作一个正方形的坛城，在上面用五种颜色的颜料绘制图案，中央部分画上法轮、金刚杵、海螺、三叉戟、卍字符和莲花。四个角也各画一朵莲花，在莲花上放置装满香水的瓶子。还要放置装满熏香的容器，散发出各种香味。在五种颜色的容器中，放置各种食物、三种白色食物和用米饭混合的食物。
English
What supreme teachings do you wish to bestow? In the past, the Brahmin sage, out of compassion for the moon, spoke these words in the Glorious Song: Whoever wishes to perform this ritual, on the eighth, thirteenth, fourteenth, or fifteenth day of the month, whichever is suitable, should circumambulate a stupa containing relics seventy-seven times, recite this secret mantra seventy-seven times, and then bathe. Having created a mandala, write seventy-seven letters of the secret mantra. At that time, while reciting the secret mantra and writing the letters, one should also bathe, wear clean clothes, anoint the body with incense, eat pure food, and make offerings of flowers and incense. One should also offer seven kinds of precious jewels as offerings, or offer whatever one can afford according to one's means, so that the mind is satisfied. To make the Dharma dignified, the arrangement and drawing should be elaborate. The letters of the secret mantra should also be regarded as rare and precious, and seventy-seven stupas of varying sizes should be built according to one's ability. In each of these stupas, one secret mantra should be placed, and with single-minded devotion, a great offering should be made. In this way, life will be prolonged, and one will recover from the exhaustion of life, thus becoming long-lived. The obscurations of past karma, all the sins of countless lifetimes, will be purified, and one will never again be born in the realms of hell, animals, or hungry ghosts. Wherever one is born, one will remember one's past lives, and all that one wishes in one's heart will be fulfilled. One will plant roots of virtue with seventy-seven million Buddhas, and be liberated from all sickness and suffering. If someone is afflicted with a severe illness and is about to die, a square mandala should be made, and on it, designs should be drawn with five colors. In the center, a wheel, a vajra, a conch shell, a trident, a swastika, and a lotus should be drawn. A lotus should also be drawn in each of the four corners, and on each lotus, a vase filled with scented water should be placed. A container filled with incense, emitting various fragrances, should also be placed. In containers of five colors, various foods, three white foods, and food mixed with rice should be placed.
English
I offer fragrant water, flowers, and grains, or bowls filled with grains, each poured out, and a torma made of various mixed foods, combined with a bottle full of fragrant water, and placed on the mandala. Near that torma and the grains, place a painted image of the Lord of Assemblies, and place a butter lamp on its head. Then, place the sick person on the west side of the mandala, facing inside the mandala, and also place offerings of food in front of the sick person, guiding them to make offerings. After that, the mantra practitioner performs a thorough cleansing and blesses the sick person with seventy-seven secret mantras. If this ritual is performed in this way, even if the sick person's life is exhausted and near death, having lost memory and become confused from seven days onwards, their life can be restored and they will become long-lived. They will also not experience the suffering of nightmares. Whoever performs a thorough cleansing and constantly recites one secret mantra each day until the end of their life, that person, at the time of death, will be reborn in a place of inexhaustible enjoyment and happiness. If one constantly recites at all times, they will be reborn in the pure land where the Buddhas reside, and they will also remember their past lives. Untimely death and all obstacles will be eliminated. Furthermore, whoever wishes to benefit someone who is dying and recites the seventy-seven secret mantras from the depths of their heart, even if the deceased has fallen into a lower realm, their karmic obscurations will be immediately exhausted, and they will be reborn in the heavenly realm, experiencing happiness. Moreover, whoever writes the secret mantra on paper, mentions the name of another person, places it inside a stupa, and diligently makes offerings, then that deceased person will be liberated from the lower realms and reborn in the heavenly realm. Or they will be reborn in the Tushita heaven. By the blessings of the Buddha, they will not fall into the lower realms. Whichever son or daughter of good family circumambulates that stupa, or prostrates, or makes offerings, by the blessings of the Tathagata, they will also become irreversible on the path to unsurpassed enlightenment. The obscurations of past karma will also
Chinese
将完全地被净化。甚至鸟类和野生动物等，凡是受到佛塔阴影照射的，也永远不会转生到畜生等恶道之中。任何具有五无间罪大恶业的人，如果接触到佛塔，或者被其阴影照射，那么他的一切罪业都将被净化和耗尽。在佛塔所在之处，鬼怪、夜叉、罗刹、饿鬼和食肉鬼等，都无法附身作祟。猛兽、雷击、毒蛇和蝎子等，也都无法侵袭，将会消失。此外，敌方的军队、武器、火、水、冰雹、饥荒、非时而死、恶梦、不祥之兆以及一切痛苦的灾难都将消失。如果那个地方出现了不祥之兆，由于佛塔和佛陀的加持，会发出巨大的光芒，所有不祥之兆和不吉利的事情都将被遣除。如果有人心怀恶意，想要用军队或盗贼来制造伤害，或者有敌人来侵犯，那么那个地方的佛塔会发出巨大的光芒，如来神变的火焰会普遍燃烧，在火焰的包围中，军队和武器的雨会显现出来，敌方的一切军队都会平息并被遣返。诸神也会守护和救护，在四个方向一百由旬的范围内划定界限并守护，因此，在这个范围内不会发生战争、瘟疫和牲畜疾病。不会发生争斗和争吵。不会有不如法行为。任何其他的秘密咒语都无法切断和压制它，因为它是一切秘密咒语的根本。如上所述，所有被宣说的利益，请您立即成就在某某等一切众生身上。如来的真实语已成为衡量标准，请您如实显现如来所说之真谛，如此恳切祈请三次。然后是所要成就的事业。
English
It will be completely purified. Even birds and wild animals, those who are touched by the shadow of the stupa, will never be reborn in the lower realms such as animals. Anyone who possesses the great evil of the five heinous crimes, if they touch the stupa, or are touched by its shadow, then all their sins will be purified and exhausted. In the place of the stupa, ghosts, yakshas, rakshasas, hungry ghosts, and flesh-eating demons, etc., will not be able to possess and harm bodies. Fierce beasts, lightning strikes, venomous snakes, and scorpions, etc., will also not be able to invade and will disappear. Furthermore, enemy armies, weapons, fire, water, hail, famine, untimely death, bad dreams, inauspicious signs, and all painful disasters will disappear. If an inauspicious sign appears in that place, due to the blessing of the stupa and the Buddha, a great light will appear, and all inauspicious signs and unlucky things will be dispelled. If someone harbors malicious thoughts, wanting to inflict harm with armies or thieves, or if an enemy comes to invade, then the stupa in that place will emit a great light, and the flames of the Tathagata's miraculous power will burn everywhere. Within the encirclement of the flames, armies and a rain of weapons will be manifested, and all the enemy's armies will be pacified and repelled. The gods will also protect and guard, demarcating and protecting a boundary of one hundred yojanas in all four directions, so that within this area there will be no war, plague, or livestock disease. There will be no fighting or quarreling. There will be no unrighteous conduct. No other secret mantra can cut off or suppress it, because it is the root of all secret mantras. As mentioned above, please immediately accomplish all the benefits that have been proclaimed upon all sentient beings such as so-and-so. Since the true word of the Tathagata has become the standard, please manifest the truth of what the Tathagata has said, just as it was proclaimed. Thus, earnestly pray three times. Then comes the activity to be accomplished.
Chinese
以忿怒尊无垢染，以甘露方便之咒语守护，以盔甲咒语守护，穿戴盔甲后遣送。之后供养或以焚香献上酬谢供养。如果可以，进行火供，从赞颂到祈愿之间，在外则如前进行方位食子。念诵之前的迎请手印和各本尊心咒之后加上“གཙྪ（藏文，梵文天城体：गच्छ，梵文罗马拟音：gaccha，汉语字面意思：去）”，供养供品后，迎请的本尊连同宫殿一同遣送。以咒语所化之誓言本尊依次融入自身。自身的本尊身像融入月亮之上的字。字融入月亮。月亮融入异熟之身。首先收摄坛城之相，之后收摄座垫，扫除彩粉，将供品和低劣之物一同丢入流入大海之水中。食物布施给贫困者，即使少许也不施与狗和乌鸦。之后如前所说，解除以咒语所作的围墙、网和方位结界。自身穿戴盔甲进行守护。最后念诵吉祥偈。应诵《般若波罗蜜多经》，这是欺骗死亡之仪轨。如果想要做建造佛塔的命柱仪轨，修持时其他和之前一样，只是为了世尊释迦牟尼，观想金色的断除一切障碍菩萨，发髻戴着头饰，手中拿着如意宝珠。其咒语是：那摩巴嘎瓦帝，那瓦那瓦提南，萨姆雅桑布达郭提尼玉塔夏塔萨哈斯拉南，那玛萨瓦尼瓦拉纳比斯甘比尼菩提萨埵亚。嗡，图噜图噜玛玛萨瓦阿瓦拉纳比什瓦达尼，萨瓦塔塔嘎塔阿玉巴拉尼，比普拉尼玛雷，萨瓦悉地那玛斯克里特瓦，瓦拉瓦拉，萨瓦萨埵阿瓦洛吉尼。嗡，萨瓦尼瓦拉纳，比斯甘比尼，玛玛萨瓦巴巴姆比什瓦达尼咕噜梭哈。手印是双手合掌，稍微弯曲指尖。自生仪轨时，不需要从顶髻手印到安住手印之间。于前
English
With the wrathful one, without defilement, protect with the mantra of nectar and skillful means, protect with the armor mantra, and send forth after donning armor. After that, offer oblations or offer thanksgiving oblations with incense. If possible, perform a fire offering, from praise to making aspirations, and outside, perform the directional torma as before. Recite the previous gesture of bidding farewell and add "gaccha（藏文，梵文天城体：गच्छ，梵文罗马拟音：gaccha，汉语字面意思：go）" after the heart mantra of each deity. After offering the offerings, bid farewell to the invited deities along with the palace. Gradually gather the oath-bound deities emanated by the mantra into oneself. Gather the deity's body image of oneself into the letter on the moon. Gather the letter into the moon. Gather the moon into the body of complete maturation. First, gather the signs of the mandala. Then, gather the seats, sweep away the colored powders, and discard the offerings and inferior items together into the water flowing into the great ocean. Give the food to the poor, and do not give even a little to dogs and crows. Then, as previously stated, undo the fence, net, and directional bonds made with mantras. Don the armor and protect oneself. Finally, recite the verses of auspiciousness. The Prajnaparamita Sutra should be recited, as it is the ritual for deceiving death. If you want to perform the ritual of erecting the life pillar of a stupa, during the practice, everything else is the same as before, except that instead of the Blessed One Shakyamuni, visualize the golden Bodhisattva Sarvanivaranaviskambhin, with a topknot adorned with a diadem, holding a wish-fulfilling jewel in his hand. The mantra for that is: Namo Bhagavate, Nava Navatinam, Samyaksambuddha Kotiniyuta Shatasahasranam, Namah Sarvanivaranaviskambini Bodhisattvaya. Om, Turu Turu Mama Sarva Avarana Vishodhani, Sarva Tathagata Ayurbhalani, Vipula Nirmale, Sarva Siddhi Namaskrtva, Vara Vara, Sarva Sattva Avalokini. Om, Sarva Nivaranaviskambini, Mama Sarva Papam Vishodhani Kuru Svaha. The mudra is made by joining the palms with the fingers slightly curved at the tips. During the self-generation, the mudras from the crown mudra to the abiding mudra are not necessary. In front