Chinese
当迎请智慧尊时，也迎请除盖障。在显示一切如来部的手印之前，先显示自己的手印并念诵咒语。在念诵的时候，代替之前的两个咒语，只念诵自己的咒语。其他和之前一样，先进行近修。虽然没有说坛城和之前有什么不同，但是在绘制标志的时候，在世尊的左边绘制除盖障的标志如意宝珠，看起来是合适的。坛城的布的四角不需要四个瓶子，所以用装满香水的海螺代替。之前在布的西边放置的，现在放到南边。黑芝麻、扁豆和米饭混合煮的粥克里萨拉，以及三种白食都倒入瓶中。各种水果九十九个放在西边。北方在之前的上面加上香和花。其他和之前一样，从选址到供养之间没有区别。然后将除盖障的陀罗尼写九十九份，放在命杆的四个方向。将无垢光明的陀罗尼完整地写下来，放在命杆的里面。将之前的精华咒写下来，放在命杆的根部。将尊胜佛母的陀罗尼写下来，放在命杆的顶端，然后安放在新的或旧的破损的佛塔的中央，并在佛塔的外部四个方向陈设完整的供品和食子。然后，坛城的修供结束后，在佛塔的四个方向观想十方的一切如来、八大菩萨、八大夜叉将、秘密主、四大天王、梵天、自在天、遍入天都显现出来。以他们为对境，按照堪布菩提萨埵的无垢仪轨中所说的那样，从四个方向顶礼。向东方的不动如来等一切如来、应供、正遍知佛顶礼。皈依。同样，向南方宝生如来等，向西方无量光如来等
English
When inviting the wisdom being, also invite the Remover of Obscurations. Before showing the mudra of the family of all Tathagatas, first show your own mudra and recite the mantra. During the recitation, instead of the previous two mantras, recite only your own mantra. Otherwise, as before, first perform the approach. Although it is not said that the mandala is different from before, when drawing the symbols, it seems appropriate to draw the symbol of the Remover of Obscurations, the wish-fulfilling jewel, on the left side of the Bhagavan. Four vases are not needed at the four corners of the mandala cloth, so replace them with conch shells filled with scented water. Those that were previously placed on the west of the cloth are now placed on the south. Black sesame seeds, lentils, and rice mixed and cooked into porridge, krisara, and three white foods are poured into the vases. Ninety-nine kinds of various fruits are placed on the west. In the north, incense and flowers are added on top of the previous ones. Otherwise, as before, there is no difference from site selection to offering. Then, write ninety-nine copies of the Dharani of the Remover of Obscurations and place them in the four directions of the life-tree. Write the complete Dharani of Immaculate Light and place it inside the life-tree. Write the previous essence mantra and place it at the base of the life-tree. Write the Dharani of Ushnishavijaya and place it at the top of the life-tree, and then place it in the center of a new or old, damaged stupa, and arrange complete offerings and tormas on the four outer sides of the stupa. Then, after the mandala practice is completed, visualize all the Tathagatas of the ten directions, the eight Bodhisattvas, the eight Yaksha generals, the Lord of Secrets, the Four Great Kings, Brahma, Ishvara, and Vishnu appearing in the four directions of the stupa. With them as the object, prostrate from the four directions as described in the immaculate ritual of Khenpo Bodhisattva. I prostrate to all the Tathagatas, Arhats, Perfectly Enlightened Buddhas of the eastern direction, such as Akshobhya. I take refuge. Similarly, to the southern Ratnasambhava, etc., to the western Amitabha, etc.
Chinese
地的方位。敲击鼓声等为首的北方方位。禅定的象，殊胜的光辉等为首的东北方位。莲花殊胜的光辉等为首的东南方位。日轮，光明殊胜的光辉等为首的西南方位。殊胜的伞等为首的西北方位。毗卢遮那佛等为首的下方方位。智慧顶等为首的上方方位。现在我等之导师释迦牟尼佛，因调伏所化众生的缘故，在此赡部洲示现涅槃之相，但在其他世界中，如来以各种形象示现，行持各种众生的利益，安住于彼等处。圣者弥勒等八大菩萨。夜叉之主财宝天王等八大夜叉首领。四大天王持国天、增长天、广目天、多闻天，以及梵天、大自在天、无热恼子等。如是顶礼后，以供养资具为首的五种妙欲和乐器供养。向夜叉和护法等布施食子，并以所知赞颂之。念诵下面出现的二十八种咒语，双膝跪地，合掌，手持熏香。导师世尊释迦牟尼佛，以及十方一切如来世尊九十九俱胝，连同眷属，八大近子菩萨，特别是殊胜的金刚手菩萨，八大夜叉首领，四大天王，梵天，大自在天，无热恼子等连同眷属，祈请垂念我等。我等依照《圣无垢光明显耀光明陀罗尼经》所出的仪轨，祈请建立圣众云集的坛城，迎请圣众并作供养和祈祷，以此竖立佛塔命脉的善根，祈请一切圣众加持此塔为法身，使其具有舍利，并对佛塔作供养和
English
The direction of the earth. The northern direction, headed by the sound of drums, etc. The northeast direction, headed by the elephant of meditation, the glorious splendor, etc. The southeast direction, headed by the lotus, the glorious splendor, etc. The southwest direction, headed by the sun wheel, the light, the glorious splendor, etc. The northwest direction, headed by the sacred umbrella, etc. The downward direction, headed by Vairochana, etc. The upward direction, headed by the wisdom peak, etc. Now, our teacher, the Buddha Shakyamuni, because of taming the beings to be tamed, shows the appearance of Nirvana in this Jambudvipa, but in other worlds, the Tathagata manifests in various forms, performing the benefit of various beings, and abiding in those places. The noble Maitreya and other eight great Bodhisattvas. The Yaksha lord, Vaishravana, and other eight great Yaksha leaders. The four great kings, Dhritarashtra, Virudhaka, Virupaksha, and Vaishravana, as well as Brahma, Mahadeva, and Narayana, etc. Having prostrated in this way, offer the five desirable objects headed by the offering materials and musical instruments. Give food offerings to the Yakshas and Dharma protectors, and praise them with whatever knowledge you have. Recite the twenty-eight mantras that appear below, kneel on both knees, join palms, and hold incense. The teacher, the Bhagavan, the Victorious Shakyamuni Buddha, and all the Buddhas, the Bhagavat, of the ten directions, ninety-nine kotis, together with their retinues, the eight close sons of the Bodhisattvas, especially the glorious Vajrapani, the eight great Yaksha leaders, the four great kings, Brahma, Mahadeva, Narayana, etc., together with their retinues, please consider us. We, according to the ritual from the "Noble Immaculate Light Manifesting Light Dharani Sutra," pray to establish the mandala where the noble assembly gathers, invite the noble ones and make offerings and prayers, and with this root of virtue of erecting the life-force of the stupa, may all the noble ones bless this stupa as the Dharmakaya, make it possess relics, and make offerings to the stupa and
Chinese
以身加持并使其具有舍利。 像这样从内心深处如法地进行仪式，就能获得这些功德。 此外，此塔将获得如意宝珠所造的福德。 它将像用无数珍宝制成的佛塔一样。 具有广大的善根，身体完全清净，长寿无病，一切魔障都无法侵犯。 任何其他人见到此塔，或听到塔铃的声音，也将净化所有的业障和罪恶。 即使造了五无间罪，也能完全清净，并在死后往生极乐世界。 任何人仅听到此塔的名字，死后也将获得无上菩提之道。 甚至鸟类和野生动物等任何众生见到此塔，寿命终结后也将脱离畜生道，获得具有福德的身体。 如是所说之功德，祈愿大小等一切众生立即成就。 祈愿如来之语成为真实不虚的量，如其所说般显现真实现象。 如是恳切祈请三次。 同样，从佛塔的四个方向各做一次，最后广作吉祥和祈愿。 坛城的最后行事如前一样进行，即安立命树之仪轨。 又，为了圆满资粮和清净罪障，如前所述进行近住坛城修供。 将之前的命树咒、心咒、除障陀罗尼和稳固命树的陀罗尼这四种，每种书写九十九份。 制作九十九个装有这些咒语的擦擦，并将书写有下面将要讲到的“那摩那瓦那瓦谛南”等咒语的擦擦放入佛塔的法轮中。 从坛城的布幔上向下安放。 如果坛城容纳不下，则在坛城周围画莲花。
English
Blessing the body and making it possess relics. Like this, if the ritual is performed properly from the depths of one's heart, one will obtain these qualities. Furthermore, this stupa will obtain the merit of being made from a wish-fulfilling jewel. It will be like a stupa made from countless jewels. Possessing vast roots of virtue, a completely pure body, longevity, and freedom from illness, all obstacles will be unable to harm it. Anyone else who sees this stupa, or even hears the sound of the stupa's bell, will also purify all karmic obscurations and sins. Even if one has committed the five inexpiable sins, they will be completely purified, and after death, one will be born in the world of Sukhavati. Anyone who merely hears the name of this stupa will also attain the path of unsurpassed enlightenment after death. Even any sentient being such as birds and wild animals who sees it will, after their life has passed, abandon the animal realm and obtain a body endowed with merit. May all the benefits that have been spoken, such as great and small, be immediately accomplished for all sentient beings. May the words of the Tathagata become a true and infallible measure, and may the true phenomena be manifested as they have been spoken. Thus, earnestly pray three times. Similarly, do it once from each of the four directions of the stupa, and at the end, extensively make auspicious and aspirational prayers. The final activities of the mandala should be done as before, which is the ritual of establishing the life-tree. Moreover, wishing to complete the accumulations and purify the sins, perform the practice and offering of the Nyungne mandala as described just before. Write ninety-nine copies each of the previous life-tree mantra, the heart mantra, the obscuration-clearing dharani, and the dharani for stabilizing the life-tree. Make ninety-nine tsatsas containing these mantras, and place the tsatsas inscribed with the mantra "Namo Navanavati Nam," etc., which will be explained below, inside the wheel of the stupa. Place it down from the cloth of the mandala. If it does not fit in the mandala, draw lotuses around the edge of the mandala.
Chinese
请安坐于座垫之上。如寂护论师或堪布菩提萨埵论师的仪轨一般，为佛塔开光并广作供养。绕佛塔七圈，念诵下文将出现的咒语“那摩那瓦”等一百零一或九十九遍。祈请世尊如来应供正遍知释迦牟尼佛等十方一切如来，以及观世音菩萨、金刚手菩萨等一切菩萨摩诃萨，还有所有护法圣众垂念于我。我将依照从圣者无垢光明显现清净光陀罗尼中出现的仪轨，建造圣众聚集的宫殿坛城，迎请圣众，进行供养和赞颂，并进行念诵。制作九十九座分别装入四种密咒的佛塔，将密咒写成文字，放入佛塔的轮中，制作佛塔，进行供养和赞颂，绕塔并念诵陀罗尼，以此威力，愿某某等一切有情众生的所有罪业和障碍得以清净，所有损害和痛苦得以平息，赐予获得无上安乐菩提之成就。过去，秘密主于吉祥续中如此说道：凡欲圆满修持六度波罗蜜者，应如前一般制作四方形坛城，用土和重物涂抹，然后在上面涂抹香的残渣，在坛城的四个角上放置装满香水的容器。从先前所示的四种密咒中，任取一种书写九十九份，亲手制作九十九座小佛塔，并将密咒一一放入其中。然后，再次将此密咒书写九十九份，放入佛塔的轮中，将佛塔放置在坛城之上，用鲜花和涂香进行供养，绕行七圈，并念诵此密咒。那摩那瓦那瓦帝纳。
English
Please be seated on the cushion. Like the ritual of Abbot Śāntarakṣita or Abbot Bodhisattva, consecrate the stupa and make extensive offerings. Circumambulate the stupa seven times, and recite one hundred and one or ninety-nine times the mantra "Namo Nava" etc. that will appear below. I beseech all the Tathāgatas of the ten directions, including the Bhagavan Tathāgata Arhat Samyaksaṃbuddha Śākyamuni, and all the Bodhisattvas Mahāsattvas, including Avalokiteśvara and Vajrapāṇi, and all the holy Dharma protectors to pay attention to me. According to the ritual that appears in the holy Immaculate Light Manifesting Pure Light Dhāraṇī, I will construct the mandala of the palace where the holy ones gather, invite the holy ones, make offerings and praises, and perform recitations. Make ninety-nine stupas, each containing one of the four secret mantras, write the secret mantras into letters, put them in the wheels of the stupas, make stupas, make offerings and praises, circumambulate the stupas and recite the dhāraṇī, by this power, may all the sins and obscurations of all sentient beings, including so-and-so, be purified, all harm and suffering be pacified, and may you grant the accomplishment of attaining the supreme bliss of enlightenment. In the past, the Lord of Secrets said this in the Glorious Tantra: Whoever wishes to practice the six perfections completely should make a square mandala as before, smear it with earth and heavy objects, and then smear incense residue on it, and place one container filled with fragrant water in each of the four corners of the mandala. Write ninety-nine copies of any one of the four secret mantras shown earlier, make ninety-nine small stupas with your own hands, and put the secret mantras into each of them. Then, write this secret mantra ninety-nine times again, put it in the wheels of the stupas, place the stupas on the mandala, make offerings with flowers and incense, circumambulate seven times, and recite this secret mantra. Namo Nava Navati Na.