Chinese
是基础。所有供养的仪轨，都应按照适当的方式进行组合。在一切方面都精通的人，应该始终尽其所能。大雄释迦牟尼佛曾开示说，在佛法的开端，心意至关重要。因此，应尽力进行殊胜的心意供养。这是供养次第的划分。 心意完全平静之后，就讲述了剩余的仪轨。修行者首先应该通过忿怒尊来驱逐（邪魔）。或者，通过各种事业的明咒来完成。那摩 惹纳 札雅雅，那摩 强达 瓦吉ra 巴纳耶，玛哈 雅恰 赛纳 巴达耶，那摩 强达 瓦吉ra 卓达雅，嗡 呼噜呼噜，德叉德叉，班达班达，哈纳哈纳，阿弥利德 吽 啪 梭哈。嗡 德让 班达 梭哈。那摩 玛哈 希利耶。嗡 萨美 萨玛耶 萨美 悉地 悉地 萨达雅 希贝 希班 班嘎热，阿瓦哈 萨瓦 阿塔 萨达尼 梭哈。这是能完成三族一切事业的秘密咒语。通过带有手印的忿怒尊秘密咒语，来净化花朵等物品。用放在左手中的水，首先进行净化和洒扫。或者用本尊的咒语来进行，或者用部族的精华咒语来进行。总之，所有的秘密咒语，都应该带有手印来进行净化。为了完全净化自身，将香水倒入掌中，观看并念诵其精华咒语，然后向自己的头顶进行净化和洒扫。为了净化坐垫，可以使用能完成一切事业的秘密咒语，或者用忿怒尊来进行香水的净化和洒扫。用念诵七遍的水，向所有地方进行净化和洒扫。通过这个秘密咒语，就能完成净化和洒扫。 嗡 基利基利，瓦吉利瓦吉利 呼尔 班达班达 吽 啪。 然后，有智慧的人应该念诵这个明王的咒语，用焚香来净化、束缚和清净诸神。 嗡 索悉地 嘎ra 扎拉 嘿 阿 南达 牟达耶，扎拉扎拉，班达班达，哈纳哈纳 吽 啪。这是所有（部族）共通的。 嗡 扎拉 吽。这是如来部族的。 嗡 贝玛 尼 巴嘎瓦迪，摩哈雅，扎嘎 摩哈尼 梭哈。这是莲花部族的。 然后，有智慧的人，念诵部族的精华咒语，用香水在周围，向所有方向进行结界。
English
It is the basis. All offering rituals should be combined in an appropriate manner. Those who are skilled in all aspects should always do their best. The Great Sage Shakyamuni Buddha taught that in the beginning of the Dharma, the mind is essential. Therefore, one should strive to make excellent mental offerings. This is the division of the order of offerings. After the mind is completely calmed, the remaining rituals are explained. The practitioner should first expel (obstacles) through the wrathful deity. Alternatively, it can be accomplished through the knowledge-mantras of various activities. Namo Ratna Trayaya, Namah Chanda Vajrapanaye, Maha Yaksha Senapataye, Namah Chanda Vajrakrodhaya, Om Hulu Hulu, Tishta Tishta, Bandha Bandha, Hana Hana, Amrite Hum Phat Svaha. Om Tram Bandha Svaha. Namo Maha Shriyai. Om Shame Samaye Same Siddhi Siddhi Sadhaya Shibe Shiban Bankari, Avaha Sarva Artha Sadhani Svaha. This is the secret mantra that accomplishes all activities of the three families. Purify flowers and other items with the secret mantra of the wrathful deity accompanied by mudras. Use water placed in the left hand to perform purification and sprinkling at the beginning. Or, it can be done with the mantra of the main deity, or with the essence mantra of the family. In short, all secret mantras should be used with mudras for purification. To completely purify oneself, pour incense water into the palm, look at it and recite its essence mantra, then purify and sprinkle it on one's own head. To purify the seat, one can use the secret mantra that accomplishes all activities, or use the wrathful deity to purify and sprinkle incense water. Use water that has been recited seven times to purify and sprinkle in all directions. Through this secret mantra, purification and sprinkling can be accomplished. Om Kili Kili, Vajri Vajri Bhur Bandha Bandha Hum Phat. Then, the wise person should recite this mantra of the King of Knowledge, and use incense to purify, bind, and cleanse the deities. Om Su Siddhi Kara Jwala Hi A Ananta Murtaye, Jwala Jwala, Bandha Bandha, Hana Hana Hum Phat. This is common to all (families). Om Jwala Hum. This is for the Tathagata family. Om Padma Ni Bhagavati, Mohaya, Jagad Mohani Svaha. This is for the Lotus family. Then, the wise person, reciting the essence mantra of the family, uses incense water around the perimeter to create a boundary in all directions.
Chinese
心咒明王之精要，或我之明王，以自身之秘密真言差遣，恭敬地束缚方位。 顶礼三宝！顶礼忿怒金刚手！顶礼大夜叉 सेनापति！嗡 松巴尼 松巴 吽！格里纳 格里纳 吽！格里纳巴雅 格里纳巴雅 吽！阿纳雅 霍 巴嘎万 维迪亚 惹扎 吽 啪 梭哈！ 此为三族明王之咒。 以彼等之精要，亦可善加结合诸结界。 以各部之明咒，应完全守护诸神。 于一切事业中，从一切障碍等中解脱。 以分别之仪轨，善加结合甘露灰。 于房屋之周围，网、结界、橛。 ཀཱི་ལི་ཀཱི་ལ་（藏文，梵文天城体：कीली कील，梵文罗马拟音：kīlī kīla，汉语字面意思：橛，橛），甘露，如是二忿怒尊恒常结合。 守护之各别秘密真言，凡仪轨中所说者，皆可于此处结合，或随所信仰者亦可。 世尊眼，或白衣母，或明咒玛玛格，彼等首先应完全念诵。 由此亦可守护自身与诸神，一切罪业皆得清净，亦可降伏诸障碍，所思之果将现前。 明咒玛玛格，于佛部与莲花部，具慧者亦视为自身之明咒，亦可善加结合于一切。 亦可依仪轨所说之秘密真言，开始守护之事业，或仅由一勇士，如仪轨般行持一切。 如是，一切秘密真言，皆如曼陀罗所说之仪轨。 于修持之时，念诵者亦应从无遗漏处知晓。 无论是何部主秘密真言，或是何部之精要，或是所有秘密真言之王，或是任何咒续之王，凡作一切事业之秘密真言，于三部中，亦以此等，于自部之事业中，分别由念诵者行持为宜。 守护、迎请、净化，束缚、遣返、镇压，充满、摧毁，降伏、劝请，以及如是等一切事业，三部皆可，于诸成就中，以此等，由修行者
English
The essence of the King of Vidyā-mantras, or my own King of Vidyā-mantras, by entrusting one's own secret mantra, one should respectfully bind the directions. bhrūṃ (Tibetan, Devanagari: भ्रूं, Romanized Sanskrit: bhrūṃ, Literal Chinese meaning: seed syllable) oṃ amṛtod bhava hūṃ phaṭ Namo Ratna Trayāya! Namaś Caṇḍa Vajra Pāṇaye! Mahā Yakṣa Senāpataye! Oṃ Sumbhani Sumbha Hūṃ! Gṛṇṇa Gṛṇṇa Hūṃ! Gṛhṇāpaya Gṛhṇāpaya Hūṃ! Ānaya Ho Bhagavan Vidyā Rājahūṃ Phaṭ Svāhā! This is the mantra of the King of Vidyās of the Three Families. By the essence of these, one should also thoroughly combine the enclosures. By the Vidyā-mantras of the families, one should completely protect the deities. In all actions, at all times, from removing obstacles and so forth, By the ritual of discernment, one should thoroughly combine the nectar ash. Around the perimeter of the house, nets, enclosures, and stakes. kīlī kīla (Tibetan, Devanagari: कीली कील, Romanized Sanskrit: kīlī kīla, Literal Chinese meaning: stake, stake), nectar, thus the two wrathful ones are always combined. The various secret mantras of protection, whatever is taught in the ritual, that itself should be combined here, or whatever one has faith in is also fine. Whatever the Blessed One's eye is, or whatever the White-Clad Mother is, or whatever Vidyā-mantra Māmaki is, those should be completely recited first. By that, one will also protect oneself and the deities, all sins will be purified, one will also strike down the obstacles, and the desired fruit will become manifest. The Vidyā-mantra Māmaki alone, also in the Buddha and Padma families, the intelligent one considers as one's own dhāraṇī, and one should thoroughly combine it with everything. One may also begin the actions of protection with the secret mantras explained in the ritual, or just a single hero may perform everything according to the ritual. Thus, all secret mantras are according to the ritual explained in the maṇḍala. Also, at the time of approach, the reciter should know from the entirety. Whatever family lord secret mantra, or whatever the essence of the family is, or the king of all secret mantras, or whatever king of mantra tantras, the secret mantra that performs all actions, in all three families, also by those, in the actions of one's own family, specifically, it is appropriate for the reciter to perform. Protecting, inviting, purifying, binding, repelling, suppressing, filling, destroying, subduing, urging, and all such actions, all three families, and in those accomplishments, by those, by the practitioner.
Chinese
所有共同的事业， 吉祥美好的跏趺坐， 这些是三种坐姿。 智者也应在那里坐下， 好好地进行供养的仪式， 以智慧生起极大的恭敬， 赞颂世尊如来。 然后对法和僧众， 然后是观世音自在， 然后是伟大的明咒之王， 金刚持也要赞颂。 怙主您具大慈悲， 是遍知一切的导师， 是福德功德的无垠之田， 我对如来您顶礼。 以清净将贪欲分离， 以善行从恶道中解脱， 唯一至上的胜义谛， 我对寂静之法顶礼。 从解脱中获得解脱之道， 安住于清净的学处， 是殊胜的福田，具足功德， 我也对僧众顶礼。 为诸佛所赞叹， 积聚一切殊胜功德， 名为观世音者， 我对常怀慈悲者顶礼。 具大威力且勇猛， 明咒之王，诸善根， 调伏难调伏者， 我对金刚持顶礼。 如是恭敬合掌后， 也以菩萨的仪轨， 赞颂其他的佛子。 然后一一忏悔罪业。 在世间的所有方隅， 凡是如来所安住之处， 以及阿罗汉菩萨们， 请诸位垂念于我。 无论在任何的生世中， 我所造作的任何罪业， 以及往昔的其他生世， 此生以及轮回中， 为贪欲、嗔恚和愚痴， 被愤怒等所扰乱， 对佛法僧三宝， 以及上师、父母， 阿罗汉、菩萨， 以及任何的布施处， 以及其他的有情众生， 无论具足功德与否， 凡是我所造作的罪业， 以及任何的教唆， 以及任何的些微随喜， 因不谨慎所造作的细微之罪， 无论是身语意所造作的， 将这些全部在意念中汇集， 我对圆满正等觉佛及诸佛子， 现在如亲眼所见一般， 以极大的恭敬顶礼。 以懊悔之心， 合掌忏悔所犯之过， 一次又一次地一一忏悔。 我所造作的非福德之业，
English
All common activities, The auspicious and excellent lotus posture, These are the three ways of sitting. The wise should also sit there, Having properly performed the ritual of offering, With wisdom, generate great reverence, Praise the Bhagavan Tathagata. Then to the Dharma and the Sangha, Then to Avalokiteshvara, the Lord, Then to the great King of Vidyas, The Vajradhara should also be praised. Protector, you possess great compassion, You are the teacher who knows all, The field of merit and qualities, an ocean, I prostrate to you, the Tathagata. With purity, one becomes free from desire, With virtue, one is liberated from the lower realms, The one and only supreme ultimate truth, I prostrate to the peaceful Dharma. Having been liberated, having attained the path of liberation, Abiding perfectly in the pure trainings, The supreme field, endowed with qualities, I also prostrate to the Sangha. Praised by all the Buddhas, Having accumulated all supreme qualities, The one named Avalokiteshvara, I prostrate to the one who always cherishes. Powerful and fierce, The King of Vidyas, all virtues, Taming those who are difficult to tame, I prostrate to the Vajradhara. Thus, having respectfully joined palms, Also praise the other Bodhisattvas, With the treatises of the Bodhisattvas. Then individually confess sins. In all directions of the world, Wherever the Tathagatas reside, And the Arhats and Bodhisattvas, May they be mindful of me. In any lifetime whatsoever, Whatever sins I have committed, And other past lifetimes, In this lifetime and in samsara, By desire, anger, and ignorance, Having been disturbed by anger, etc., To the Buddha, Dharma, and Sangha, And to the Lamas, parents, Arhats, Bodhisattvas, And any place of offering, And other sentient beings, Whether endowed with qualities or not, Whatever sinful deeds I have committed, And whatever instigations, And whatever slight rejoicing, Even the slightest sins committed through carelessness, Whatever has been done by body, speech, and mind, Having gathered all these in my mind, To the fully enlightened Buddha and all the Buddha's children, Now, as if seeing them directly, I prostrate with great reverence. With a remorseful mind, Joining palms, confessing faults, Again and again, individually confessing. Whatever non-virtue I have committed,
Chinese
等。如圆满正等觉所知，如是，我一一忏悔。以后不再那样做。为了平息众生的痛苦，我自身尽力活着的时候，皈依佛、法和僧。恭敬地宣扬其功德，以头触地，有智慧者对三宝，如是恭敬地皈依。之后，殊胜的种子，赐予解脱甘露果实。极其修习后成为殊胜者，为了成就而生起。无边众生界的痛苦得以平息，从恶趣中解脱，为了从烦恼中解脱，在不安的轮回中，有什么样的各种痛苦，为了完全救护，我发菩提心。愿我恒时成为所有贫困众生的救护者。我是无依者的怙主，我是无怙者的依怙，成为无救者的救护，使痛苦变为安乐，愿我平息所有众生的烦恼。无论什么善业，无论在此处或他处积累的，愿成为福德智慧之二资粮。通过六度之门，我所作的任何精进，愿它利益所有无余的众生。使寿命无尽，以及无论做什么微小的事情，总之，为了平息和解脱所有众生的所有烦恼而努力，欢喜地精进于菩提。之后，如仪轨般生起圆满菩提心，对一切众生慈悲安住。为了好好地调伏自心，以各种方法忆念六种，以内在的自性寂静，一心禅修。如昔日诸佛之子们如何发愿，我也以善心，如是发愿。对各种法之受用，安住于平等而随喜。愿一切众生安乐，寂静且无病。我是鸟
English
Etc. Just as the Fully Enlightened One knows, so I confess each and every one. Hereafter, I will not act in that way. In order to pacify the suffering of sentient beings, for as long as I live, I go for refuge to the Buddha, Dharma, and Sangha with reverence. Having respectfully proclaimed their virtues, touching the ground with my head, with intelligence, I go for refuge to the Three Jewels with such reverence. Thereafter, the supreme seed, bestowing the nectar fruit of liberation. Having meditated intensely, becoming supreme, I generate it for the sake of accomplishment. May the suffering of limitless realms of sentient beings be pacified, may they be liberated from the lower realms, and in order to liberate them from the afflictions, in the uncertain state of existence, whatever various sufferings there may be, in order to fully protect them, I generate the mind of enlightenment. May I always be a refuge for all impoverished sentient beings. I am the protector of the unprotected, I am the support of the supportless, becoming the refuge of the refuge-less, transforming suffering into happiness, may I pacify the afflictions of all sentient beings. Whatever virtuous deeds, whether accumulated here or elsewhere, may they become the two accumulations of merit and wisdom. Through the gateway of the six perfections, whatever diligence I have undertaken, may it benefit all beings without exception. Making life endless, and whatever small thing may be done, in short, striving to pacify and liberate all the afflictions of all sentient beings, rejoicing and striving in enlightenment. Thereafter, generate the perfect mind of enlightenment according to the ritual, and abide closely with compassion and love for all sentient beings. In order to tame the mind well, remember the six recollections by various means, and with the inner nature of peace, meditate with one-pointed mind. Just as the sons of the Buddhas of the past made aspirations, so too, with a virtuous mind, I make aspirations in the same way. Having placed equality on the various enjoyments of the Dharma, I rejoice. May all sentient beings be happy, peaceful, and free from illness. I am a bird