Chinese
在寂静处做供养。像这样有智慧的人，如仪轨般供养后，自己进行灌顶，开始增益的事业。凡是能增长寿命和青春，加持和威力力量，功德和任何愿望，能成办的就是增益。安住在殊胜和忿怒中，然后以坚定的意乐，念诵清净的真言，或者通过火供来摧毁敌人。不需要斋戒和观察星宿，也不需要禁食。坚定忿怒之后，迅速开始猛烈的行为。特别是在黑月，或者黑月的时节，在日落时分或半夜，开始猛烈的行为。因为夜叉和食肉鬼、鬼怪罗刹众，都会加持猛烈的行为，因此这些事业能够成就。那个时候进行猛烈的事业，会成就，所以非常吉祥。大多数时候，一旦生起忿怒，就在那个时候开始事业。因为猛烈的真言之神，在忿怒的时候会加持，因此生起忿怒之后，就进行猛烈行为的事业。在极猛烈的事业中，穿红色的衣服，或者蓝色的，或者用水浸湿的，也说是用血涂抹的。那时要睁大眼睛，皱着眉头，牙齿也要咬紧，用脚踩着脚，面向南方坐着。用自己的身体、语言和心，也要坚定，像显现一样观想真言，进行猛烈行为的事业。在那里，在三个时辰里，用黑色的土涂抹，或者用驴粪等，粪便或者坟墓灰烬涂抹。散布有香味的花朵，或者没有香味的花朵。散布蓝色或红色的花朵，谷物或者糠秕。混合芥子大小的量，自己的血或者盐，或者尼姆树的叶子，脚印土或者灰烬，驴等粪便，剪下的头发或者鸟粪，鹰等的羽毛或者脂肪，尿液或者荆棘，瓦片的碎片或者骨灰，同样还有大肉等，卡维达拉或者尼姆巴，或者坟墓的木炭，带刺的树
English
Make offerings in a secluded place. Like this, a wise person, after making offerings according to the ritual, should empower himself and begin the activities of increasing. Whatever increases life and youth, blessings and power, strength, qualities, and whatever desires, that which accomplishes is called increasing. Abiding in the supreme and wrathful, then with firm intention, recite the pure mantra, or destroy the enemy by performing a fire offering. There is no need to fast or observe the stars, nor is it necessary to abstain from food. After firmly establishing wrath, quickly begin fierce actions. Especially during the dark moon, or during the time of the dark moon, at sunset or midnight, begin fierce actions. Because yakshas and flesh-eating ghosts, hordes of spirits and rakshasas, bless fierce actions, therefore these activities are accomplished. At that time, performing fierce activities will be accomplished, so it is very auspicious. Most of the time, whenever wrath arises, begin the activity at that very moment. Because the fierce mantra deity blesses when wrathful, therefore, after generating wrath, perform the activity of fierce actions. In extremely fierce activities, wear red clothes, or blue ones, or those moistened with water, it is also said to be smeared with blood. At that time, one should widen the eyes, knit the brows, clench the teeth tightly, step on the foot with the foot, and sit facing south. With one's own body, speech, and mind, one should also be firm, meditate on the mantra as if it were manifest, and perform the activity of fierce actions. There, in the three periods, smear with black earth, or with donkey dung, etc., dung or ashes from the cemetery. Scatter fragrant flowers, or flowers without fragrance. Scatter blue or red flowers, grains, or chaff. Mix a mustard seed-sized amount, one's own blood or salt, or neem leaves, footprint earth or ashes, donkey dung, etc., cut hair or bird droppings, feathers or fat of eagles, etc., urine or thorns, fragments of tiles or bone ash, likewise large meat, etc., kavidara or nimba, or charcoal from the cemetery, thorny trees.
Chinese
以及，檀香的烧供木。有智慧者应如仪轨，为行猛厉之事而作火供。念诵仇敌之名，与所有毒物和盐，混合血液后，作行猛厉之火供。从尸陀林燃烧的火，或者从贱民的家中取来。骨头或从石头中取出之物，对于行猛厉之事是吉祥的。忏悔恶行的烧供木，做成两个尖锐的顶端，涂上毒血芥子油，做成十指的长度。木柴的口和尺寸，以及香气扑鼻的干木，或者对于猛厉的事业，从尸陀林取出任何东西都可以。在黑色土地上，火坛做成三角形朝外，手指二十的尺寸。深度说是半肘的尺寸。坛口手指是三，用灰烬涂抹。底部放置金刚杵，八指长，高度一指。灰烬、木炭、糠秕等，或者盐、碱等，在火供的供品中，做成仇敌的形象。念诵那个形象自己的名字，切割又切割地作火供。或者在那形象的心脏处，按压着开始火供之事。如火供一般，在念诵时，也按压着猛厉的形象。或者如从分别中所说的，说是按照仪轨之事来成办。心中所想之事，指示给它之后开始做，一切都与仪轨相合，做完仪轨后行猛厉之事。金刚手极忿怒尊，以及忿怒尊们任何想做的，所有侍从眷属，都是猛厉威严的，明智的金刚铁钩母，忿怒金刚霹雳，无死长寿和千眼者，龙和食秽物者，罗刹等，有智慧者，对于行猛厉之事，如仪轨一般先供养，做好守护之后开始做。任何使肢体残缺之事，任何驱逐之事，任何分离之事，任何以疾病侵袭之事，任何摧毁之事和折磨之事，任何使不悦之事，或者任何杀害之事，这些都说是行猛厉之事。如是精通那些事业。
English
And, sandalwood is the wood for burning offerings. The wise should perform fire offerings according to the ritual, in order to carry out fierce deeds. Reciting the name of the enemy, and mixing all poisons and salts with blood, perform the fire offering for fierce deeds. Take fire from a burning charnel ground, or from the house of an outcaste. Bones or things extracted from stones are auspicious for performing fierce deeds. The wood for burning offerings to confess misdeeds, made with two sharp tips, smeared with poisonous blood and mustard oil, made to the length of ten fingers. The mouth and size of the firewood, and fragrant dried wood, or for fierce deeds, anything taken from the charnel ground is fine. On black-colored earth, the fire pit is made in a triangular shape facing outwards, twenty fingers in size. The depth is said to be half a cubit in size. The mouth of the altar is three fingers, smeared with ashes. At the bottom, place a vajra, eight fingers long and one finger high. Ashes, charcoal, chaff, etc., or salt, alkali, etc., in the offerings for the fire offering, make an image of the enemy. Reciting the name of that image itself, cut and cut and perform the fire offering. Or at the heart of that image, pressing down, begin the fire offering activities. Like the fire offering, while reciting, also press down on the fierce image. Or as said from the discernment, it is said to accomplish according to the ritualistic activities. Whatever is thought in the mind, after indicating it, begin to do it, everything should be in accordance with the ritual, after doing the ritual, carry out fierce deeds. Vajrapani, the extremely wrathful one, and whatever wrathful deities one desires, all the attendant retinues, are fierce and majestic, the wise Vajra hook woman, wrathful Vajra thunderbolt, immortal life and the thousand-eyed one, nagas and those who eat impure things, rakshasas, etc., the wise, for performing fierce deeds, should first make offerings according to the ritual, and after doing protection, begin to do it. Any act that impairs limbs, any act that expels, any act that separates, any act that inflicts with disease, any act that destroys and tortures, any act that makes displeased, or any act that kills, these are said to be acts of fierceness. Thus, be skilled in those activities.
Chinese
以……。 对于诋毁如来教诲者， 对于天性邪恶、怀有憎恨者， 对于损害三宝者， 对于邪见者、罪恶者， 对于戒律败坏、对抗者， 对于违逆上师者， 为了利益他们，应生起忿怒。 众多论典中所说的， 具有身体的行持， 派遣忿怒尊使者， 以猛烈的眷属行使暴力。 对众生贫困行息灾， 对安乐者行增益， 凡是行使暴力的事业， 那些都应用于敌人。 智者以地祗的秘密真言， 行使暴力。 应精细地进行仪轨， 应用于怀有憎恨和狡诈者。 必定会体验到的众多业， 我必须接受。 如此，他们所造的罪业， 就在此生中成熟。 如是，秘密真言的诸神也， 为了慈爱那些恶行者， 以那些等等的方法， 将他们从恶趣中解脱。 对敌人造成损害的行为也， 必须与罪行相符， 对于犯下轻微罪行者， 不应进行致死的行为。 因愤怒而做的事情， 即使内心满足， 为了息灭，以息灭的， 真言进行息灭的仪轨。 或者在那火焰中， 以那个秘密真言本身， 完全念诵劝请词之后， 以牛奶进行息灭的火供。 智者应忆念如来法性， 以及菩提心， 对于公正者和罪恶者， 立即进行息灭。 息灭的佛塔具有舍利， 在莲花池中兴盛， 念诵，特别是呼唤， 在坟墓中行使暴力。 息灭、增益和行使暴力的仪轨次第分说完毕。 凡是向上行之事， 都要完全了解。 凡是其他稍微不明显的， 那些都说是中等的仪轨。 凡是从这里到地面的事业， 那些都说是下等的。 因此，对于上等、中等、下等的， 事业的差别进行区分。 从上等、中等、下等的， 成就事业的差别中， 上、中、下， 处所分为三种解说。 持明咒者在虚空中行走， 获得各种形象的成就， 同样地，获得神通和见， 以及寂静的智慧和智慧增长。
English
With... For those who slander the teachings of the Tathagata, For those who are inherently evil and harbor hatred, For those who harm the Three Jewels, For those with wrong views, the sinful, For those with broken vows, the antagonists, For those who oppose the guru, For the benefit of them, anger should be generated. As said in many treatises, The practice with a body, Dispatching wrathful messengers, Using violence with fierce retinues. Pacifying the poverty of sentient beings, Increasing the well-being of those who are at peace, Whatever actions involve violence, Those should be applied to enemies. The wise should use the secret mantras of the earth deities, To practice violence. The ritual should be performed meticulously, Applied to those who harbor hatred and deceit. Many karmas that will surely be experienced, I must accept. Thus, all the sins they have committed, Will ripen in this very life. Thus, the deities of secret mantras also, Out of compassion for those who act evilly, With those and other methods, Liberate them from the lower realms. The act of harming enemies also, Must be appropriate to the offense, For those who have committed minor offenses, One should not engage in actions that lead to death. Actions done out of anger, Even if the heart is satisfied, In order to pacify, with the pacifying, Mantras, perform the pacifying ritual. Or in that very fire, With that very secret mantra itself, After fully reciting the exhortation, Perform the pacifying fire offering with milk. The wise should remember the Dharma nature of the Tathagatas, And the mind of enlightenment, For the impartial and the sinful, Immediately perform pacification. The pacifying stupa with relics, Flourishing in a lotus pond, Reciting, especially invoking, Practice violence in cemeteries. The sequential explanation of the rituals of pacification, increase, and violence is complete. Whatever actions go upwards, All of those should be fully understood. Whatever else is slightly imperceptible, Those are said to be intermediate rituals. Whatever actions are from here to the ground, All of those are said to be inferior. Therefore, distinguish the differences, Of the superior, intermediate, and inferior actions. From the differences of the superior, intermediate, and inferior, Accomplishment of actions, Superior, intermediate, and inferior, The places are explained as three types. The holder of knowledge mantras walks in the sky, Obtaining the accomplishment of various forms, Similarly, obtaining clairvoyance and sight, And the increase of peaceful wisdom and knowledge.
Chinese
通晓一切论著智慧清净者， 善于言说听闻忆持者， 成就起尸、现前， 成就夜叉女等， 地上王位如意宝， 大宝藏等是第二， 彼等及其他教法等， 明咒成就最殊胜。 隐身力量与精进， 洞穴成就以精髓摄取， 役使天非天成就， 食肉萨拉班智达， 多闻获得之智慧， 足 দ্রুত (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 迅速之成就， 彼等及其他成就等， 从中等之中极佳地阐述。 令一切众生欢喜， 为世间人灌顶， 猛烈行为之仪轨， 驱逐等一切， 其他任何微小者， 智者应知为下等。 从燃烧物中变得殊胜， 仅从烟中变为中等， 从热中成就变为下等， 如是成就三种者， 圣者所说秘密真言大威力， 据说成就殊胜之成就。 天神之咒成就中等， 地神说成就下等。 如来之明咒， 获得巨大之成就。 莲花持有者以秘密真言， 据说获得中等成就。 金刚持有者所说之， 宣告成就下等成就。 殊胜之下等为何， 彼与下等之殊胜不相同。 剩余之二种成就亦， 即是仪轨之次第。 宣说果之功德之， 巨大差别三种中， 殊胜、中等与下等之， 彼等差别极佳地宣告。 佛陀菩萨之， 所说之秘密真言为何， 从中产生殊胜之成就， 于下等者亦会存在。 广说之秘密真言中， 有些是从一事做另一事。 彼等之事业亦， 分为殊胜、中等与下等。 有些如是无次第地， 成就诸事将会发生， 如从泥中生莲花， 如从檀香木中生火。 殊胜、中等与下等中， 身体之成就为殊胜。 从物质成就为中等， 受用成就为下等。 下等之秘密真言念诵， 有些人若极佳地修持， 成