Chinese
那五种香是：檀香和蔗糖，若加入肉桂和酥油，则称为七种香。这三种殊胜的焚香，被认为是所有事业之首。对于所有细微的秘密真言，若混合蔗糖、蜂蜜和诃子的焚香，则与莲花相应。蔗糖、金刚、诃子，以及海盐、蜂蜜、白芥子这五种，其焚香可用于寂静等所有仪轨。如果富裕，则供养任何一种能装满容器的香。或者，根据所能获得的材料，制作焚香。有智慧的人应以此方式，区分种姓和非种姓，然后按照仪轨供养由香料制成的焚香。丸状、块状、粉末和条状，了解这四种焚香的类型后，分别用于不同的事业。寂静事业最好用丸状，增益事业最好用块状，猛烈事业用粉末，所有事业用条状吉祥。用蔗糖制作丸状，用蜂蜜等制作块状，粉末用水混合，条状与酥油混合吉祥。有智慧的人不应将恶物、指甲、海藻以及粪便和酒等物，用于制作焚香。香气的兴盛是天神的食物，这令人愉悦的森林精华，我以虔诚之心供养，请享用这焚香。阿哈ra 阿哈ra，萨瓦 维迪亚 达ra 布吉de 梭哈。（梵文：āhāra āhāra, sarva vidyādhara pūjite svāhā. 汉语：食物，食物，一切持明者供养，梭哈。）修行者首先念诵此真言，然后念诵自生智真言，之后按照仪轨，向诸神供养清净的焚香。如果无法获得其他的焚香，则在供养时，念诵自种姓的真言，或者赞颂它。以上是焚香的特征次第解说。然后，为了让所有秘密真言的诸神欢喜，如实宣说灯供仪轨。用金、银、铜或铁，或者用青铜制作灯盏的容器，则秘密真言会完全欢喜。根据所说事业的差别，使用木棉、新布、杜鹃花和棉花等物的精华。寂静等
English
Those five fragrant substances are: sandalwood and sugarcane. If cinnamon and ghee are added, they are called the seven fragrances. These three excellent incenses are said to be the most important for all activities. For all subtle secret mantras, if incense made of sugarcane, honey, and myrobalan is mixed, it will be compatible with the lotuses. Sugarcane, vajra, myrobalan, and salt, honey, white mustard—these five, their incense should be used for all rituals such as pacifying. If you are wealthy, offer any fragrance that can fill a container. Alternatively, make incense from whatever materials are available. The intelligent should distinguish between caste and non-caste in this way, and then offer incense made from fragrant substances according to the ritual. Pills, lumps, powders, and sticks—having understood these four types of incense, apply them separately to different activities. Pills are best for pacifying activities, lumps are best for increasing activities, powder is used for wrathful activities, and sticks are auspicious for all activities. Make pills with sugarcane, make lumps with honey, etc., mix powders with broth, and sticks mixed with ghee are auspicious. The intelligent should not use bad things, nails, seaweed, and feces and alcohol, etc., to make incense. The flourishing of fragrance is the food of the gods, this delightful essence of the forest, I offer with devotion, please accept this incense. Āhāra āhāra, sarva vidyādhara pūjite svāhā. (Sanskrit: āhāra āhāra, sarva vidyādhara pūjite svāhā. Literal meaning: Food, food, offered to all vidyādharas, svāhā.) The practitioner first recites this mantra, then recites the self-arisen wisdom mantra, and then offers purified incense to the deities according to the ritual. If other incense is not available, then when offering, recite the mantra of one's own lineage, or praise it. The above is a sequential explanation of the characteristics of incense. Then, in order to please all the deities of secret mantras, I will truthfully explain the lamp offering ritual. If the container for pouring the lamp is made of gold, silver, copper, or iron, or of bronze, then the secret mantras will be completely pleased. According to the differences in the activities described, use the essence of things like cotton, new cloth, rhododendron, and cotton wool. Pacifying, etc.
Chinese
凯拉塔马拉姆，以及毗尔瓦和楝树，同样地，那些应被贬低之物，不应供养于一切密咒。对于伟大的成就，应宣告大量珍贵美味之物；中等的，则为中等美味；低等的，则为低等之物。对于具有女性名字的果实，一切明咒尤其欢喜。森林中不可食用的果实，对于明王们是吉祥的。对于忿怒尊们，则是毗尔瓦；对于从帕塔拉所出的夜叉，对于一切吉祥天女，则是卡比塔。对于毗耶拉扎的差使，应供养各种剩余之物，供养于喜爱剩余之物者。城镇和寺庙的石蜜，应是美味且具有味道的；毗陀梨的石蜜，那些对于一切事业都是赞颂的。凡是极其甘甜的，人们特别贪恋的，从山上生出的石蜜，尤其甘甜。毗、梨、卡谢珠，巴扬塞和库库提，门巴的成熟多瓦，应供养于胜者之族。水中生出的石蜜，对于莲花部是一切吉祥。一切药用石蜜，以及冰雪和炎热，一切多瓦，都应供养于持金刚者。或者根据事业的差别，具有气味、颜色和味道的石蜜，应根据情况，供养于寂静等尊。上等、中等和下等的成就，对于各自的成就，应供养上等、中等和下等的石蜜。如同石蜜一样，根也应根据寂静等事业，以及部族和成就，根据情况进行供养。大蒜和萝卜，冰雪和涩味，无味和恶臭之物，不应供养于密咒。普帕萨提乌洛皮，巴达奇的各种种类，以及红色的各种形状，各种谷物的粉末，各种各样的杂物，各种各样的食物和饮料，拉杜和秀迪乌，品达科沙佩纳卡，芝拉巴尔塔阿肖卡，库尔瓦古塔品达卡，肉丸油库尔普尔纳，玛沙布瓦比达格达，普尔沙巴尔塔拉瓦尼，嘎尔波达卡的各种种类，家禽、天鹅、拉玛卡，西克塔普雷乌奥尔帕的形状，希里布尔纳比斯塔卡，旁吉藏吉宗香，红糖普帕卡拉朱卡，杂色布瓦嘎尔达等。
English
Kelaata maalam, and bilva and neem, similarly, those that should be disparaged, should not be offered to all mantras. For great accomplishments, abundant precious and delicious things should be proclaimed; for the middling, middling deliciousness; for the inferior, inferior things. For fruits with female names, all vidya-mantras are especially pleased. Forest fruits that are inedible, are auspicious for the vidya-rajas. For the wrathful ones, it is bilva; for the yakshas born from Patala, for all the glorious goddesses, it is kabita. For the messengers of viyala-ja, various leftovers should be offered, to those who desire leftovers. Stone sugars from towns and monasteries, should be delicious and flavorful; stone sugars of vidhaari, those are praised for all activities. Whatever is extremely sweet, and people are especially fond of, stone sugar born from mountains, is especially sweet. Vi, ri, kashe-dru, bayang-se and kukkuti, ripe dova of the Monpas, should be offered to the family of the Victors. Stone sugars born from water, are auspicious for all of the lotus family. All medicinal stone sugars, and ice and heat, all dova, should be offered to the one holding the vajra. Or according to the distinctions of activities, stone sugars with scent, color, and taste, should be offered as appropriate, to the peaceful ones and so on. Superior, middling, and inferior accomplishments, for each of the accomplishments, superior, middling, and inferior stone sugars should be offered. Just like stone sugar, roots should also be offered according to peaceful and other activities, and according to family and accomplishments, as appropriate. Garlic and radishes, ice and astringency, tasteless and foul things, should not be offered to mantras. Pupa-sati ulopi, various kinds of badaki, and various shapes of red colors, various kinds of grain powders, various kinds of miscellaneous things, various kinds of foods and drinks, ladu and shiu-tiu, pindakosha penaka, chila-barta ashoka, khurva-guta pindaka, meatball oil-khur purna, masha-buva bi-dagdha, pursha-barta lavani, various kinds of garbhodaka, domestic fowl, swan, ramaka, sikta-preu olpa shapes, shiri-burna bistaka, pang-gi zang-gi zom-shang, brown sugar pupa kharajuka, mottled buva garda, etc.
English
Triple-edged sugarcane and Barapata, and the various kinds of Pinchi, the queen bee and the bee's ball, ghee's Burnasarajaka, Kamotiki Hondona and Berega and Shatapa, like deer, birds, and fish, various Karnabriti, the shapes of leopards and water elephants, likewise Karkapundaka, garland Balaghata and Shibhtika and elephant ears, and foods made from sugarcane, grains, and ghee, etc., for caste, activities, and accomplishments, should be offered accordingly. Praise Shilapitaka, food made from wheat is for increase, food made from Mashati etc. is praised for fierce actions. All these foods, and the distinctions between food and drink, having understood, should offer everything to the mantra deities. Shri Beta is a type of lotus, Ladu is offered to the Vajra holder, Bupashi is offered to Yakshas, mantras are offered to women who are lustful. Following detailed rituals, also understand the classification of mantras, for other worldly gods, etc., should also offer a little. Svasti, Ulo, Bupa, etc., are offered to the three families in order. The remainder should also be offered to others as appropriate, after laying the foundation. Salu and sixteen kinds, Juche and Krega, and well-cooked milk porridge, should be offered there. Various Swan vegetables, etc., fragrant and pleasant, and well-made vegetables, should also be offered. Barley and sweet barley rice porridge, completely dedicated to the main one. For others that are slightly inferior, the medium Salu sixteen kinds, the main one is the pacifying activity, the medium is the increasing, the inferior is said to be the fierce activity, the offering of food should be combined in order. Knowing what kind of activity, what kind of activity can be accomplished, through the order of mantra classification, here all rituals should be used. Pacifying is praised first, increasing is sweet and sour, bitter, spicy, astringent, etc. vegetables are for fierce activities. Pacifying is milk porridge, Krisara is for fierce actions, yogurt and rice porridge, etc., everything else is auspicious for increasing. Various kinds of food, mostly from towns and temples, only a little is said here, not all of it is finished.
Chinese
详细地说， 也可以从其他地方了解。 世间什么最好， 以及对自我的贪恋是什么， 所有这些都首先供养佛。 有智慧的人首先供养。 密咒的食物， 以及所说的食物是什么， 有智慧的人就供养那些。 否则不会获得成就。 哪些是相违和未提及的， 以及哪些是稍微不好的， 所有这些对于猛烈行为， 特别说是要供养的。 香、熏香、酥油灯， 鲜花和供养食物， 所有这些仪轨， 也说是为了寂静。 密咒的自性， 以及力量和事业了解后， 那些供养和食物， 应如何如理地供养。 स्वस्तिक (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)和सुलोप (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)的， 食物有什么就用红糖。 手掌根部的果实， 以及酸奶是想要的。 所有都想要， 朵玛能成办所有意义， 要知道所有密咒。 不是用于猛烈行为的。 从那些本身有什么， 说是各种颜色。 其他任何稍微剩余的， 说是各种朵玛。 最初从那两个， 即使一种也不做， 还添加了任何其他的， 说是广大朵玛。 米饭、酸奶、牛奶、酥油， 名字说是白三。 米饭、牛奶、蜂蜜、酥油， 具有的朵玛是甜三。 沙雅利和林嘎拉， 豆类、芝麻的饼， 手掌根部、果实， 稍微稍微地添加后， 鲜花、所有果实和水一起， 具有花瓣的朵玛， 是所有密咒的朵玛， 那名字是所有生。 酸奶、米饭、स्वस्तिक (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)， 酥油和蜂蜜、青稞酸奶， पिज़्ज़ापुरा (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)那些， 总是寂静的供养食物。 酸奶和手掌、米粥， 红糖和दुब उलोपि (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)， श्रीबेस्ता (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)等的食物， 总是增长的供养食物。 米饭、酥油、青稞和कोद्रव (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)， 食物、芝麻、青稞和红糖一起， 豆类、青稞和कृसर (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)， 那些总是猛烈行为的。 果实、根部、具有娑罗树， 饮料、甜的蜂蜜， 食物很多、具有红糖， 那些是夜叉朵玛的。 具有蔬菜的食物， 饮料和पुर्नाभृस्ताक (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)， 米饭
English
In detail, It can also be learned from others. What is best in the world, And what is the attachment to self, All of these are first offered to the Buddha. Those with wisdom offer first. The food of the mantras, And what food is spoken of, Those with wisdom offer those. Otherwise, accomplishment will not be obtained. Which are contradictory and unmentioned, And which are slightly bad, All of these for fierce actions, Especially it is said to offer. Fragrance, incense, butter lamps, Flowers and offering food, All of these rituals, Are also said for peace. The nature of the mantras, And after understanding the power and activities, Those offerings and foods, How should they be offered properly. स्वस्तिक (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) and सुलोप (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning), Whatever food is available with brown sugar. The fruit of the palm root, And yogurt is desired. All are said to be desired, The torma accomplishes all meanings, Know for all mantras. It is not for fierce actions. From those themselves, whatever is available, It is said to be various colors. Whatever else is slightly remaining, It is said to be various tormas. Initially from those two, Even if one kind is not made, And whatever else is added, It is said to be a vast torma. Rice, yogurt, milk, ghee, The name is said to be white three. Rice, milk, honey, ghee, The torma with them is sweet three. Sayali and Lingala, Beans, sesame cakes, Palm root, fruit, After adding a little bit, Flowers, all fruits and water together, The torma with petals, Is the torma of all mantras, That name is all beings. Yogurt, rice, स्वस्तिक (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning), Ghee and honey, barley yogurt, पिज़्ज़ापुरा (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) those, Are always peaceful offering foods. Yogurt and palm, rice porridge, Brown sugar and दुब उलोपि (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning), श्रीबेस्ता (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) and other foods, Are always increasing offering foods. Rice, ghee, barley and कोद्रव (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning), Food, sesame, barley and brown sugar together, Beans, barley and कृसर (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning), Those are always for fierce actions. Fruits, roots, with salu trees, Drinks, sweet honey, Many foods, with brown sugar, Those are for yaksha tormas. Foods with vegetables, Drinks and पुर्नाभृस्ताक (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning), Rice