Chinese
未被给予时，不应接受密咒。对于未曾侍奉者，即使懂得仪轨也不应传授真言。通晓续部的智者应传授密咒，以及手印的详细仪轨，续部和坛城的解说，但不应传授给未进入坛城者。所有类似武器的东西，以及类似的众生，以及各种各样的手印，不应食用，不应践踏。修行者以智慧，不应诽谤低劣者，也不应用不净之物触碰，也不应用脚践踏。不应与大乘行者，以及有智慧者争论。大力的菩萨们，听闻后不应生厌。不应与真言的修行者们，一同竞争。对于微小的过失，不应愤怒而使用暴力。处于念诵仪轨之中，不应唱歌跳舞嬉戏，为了美观，不应佩戴花环和颜色。践踏和跳跃，奔跑和粗暴，以及身体所生的恶劣行为，都应完全舍弃。安住于真理之法者，应舍弃邪见、堕落、改变和粗暴，以及离间之语，也不应说无意义的话。不应与外道同住，也不应争论。不应与旃陀罗等恶劣种姓，谈论密咒的念诵。有智慧者在念诵时，除了真言侍者之外，不应与其他人无意义地说话。不应用油涂抹身体，也不应食用芝麻。萝卜、大蒜、盐等，以及各种酸酒，以及葱饼和豆丸，以及同样的麻豆，以及芝麻的葱饼和乳酪，想要成就者应完全舍弃。邪见的食物，以及朵玛的食物，以及克里萨拉和牛奶粥，念诵密咒者应完全舍弃。不应骑乘车等，也不应交换莲花等。对于遗弃的食物残渣，也不应用脚触碰。所有妖娆的仪轨，以及携带鞋子和伞，以及身体的所有行为，念诵密咒者应完全舍弃。不应用脚揉脚，也不应用手揉手。大小便和血水
English
When not given, one should not receive secret mantras. Even if one knows the rituals, mantras should not be given to those who have not served. A wise person who knows the tantras should teach secret mantras, as well as detailed rituals of mudras, explanations of tantras and mandalas, but should not give them to those who have not entered the mandala. All things resembling weapons, as well as beings resembling them, and various kinds of mudras, should not be eaten, should not be trampled upon. The practitioner, with wisdom, should not slander the inferior, nor should he touch with impure things, nor should he trample with his feet. One should not argue with the Mahayana practitioners, nor with the wise. Greatly powerful Bodhisattvas, upon hearing, should not become disgusted. One should never compete with the practitioners of mantras. For small faults, one should not be angry and use violence. Being in the recitation ritual, one should not sing, dance, or play; for the sake of beauty, one should not wear garlands and colors. Trampling and jumping, running and being rough, and all the bad deeds arising from the body, should be completely abandoned. One who abides in the truth of Dharma should abandon wrong views, falling, changing, and roughness, as well as divisive words, and should not speak meaningless words. One should not dwell with heretics, nor should one argue. One should not speak of the recitation of secret mantras with those of low castes such as Chandalas. When a wise person recites, except for the mantra attendant, one should not speak unnecessarily with others. One should not smear the body with oil, nor should one eat sesame. Radishes, garlic, salt, and various kinds of sour wine, as well as scallion cakes and bean balls, as well as the same kidney beans, and sesame scallion cakes and cheese, those who desire accomplishment should completely abandon. All the food of wrong views, as well as all the food of tormas, as well as krisara and milk porridge, those who recite secret mantras should completely abandon. One should not ride on vehicles such as carts, nor should one exchange lotuses, etc. One should not touch the discarded food remnants with one's feet. All seductive rituals, as well as carrying shoes and umbrellas, and all actions of the body, those who recite secret mantras should completely abandon. One should not rub feet with feet, nor should one rub hands with hands. Feces, urine, and blood
Chinese
不要抛弃肉。不要抛弃靠近它的东西。不要只用手捧着吃，不要用拐杖的容器吃。也不要在叶子的背面吃。智者不应吃有执着的食物。在床和矮床上，修行者有智慧，不要不干净。不要与他人同睡，不要仰卧也不要俯卧。不要一次又一次地吃，不要吃太少或太多。也不要不吃，对于那些有疑虑的也不要吃。不要喜欢奇特的事物。不要观看所有的表演，对于所有的女人和嬉闹，不要以迷恋的心生起执着。安住于念诵仪轨，以身语意，对于食物和行为，不要不加以约束。念诵咒语的在家智者，不要穿改变颜色的衣服。同样陈旧和有污垢的，不要只穿一件衣服。不要诽谤自己，不要对自己不悦，也不要变得沮丧，不要强行压制。除非给予回答，否则我不会念诵秘密咒语。不要以愚痴的心诽谤，不要放松警惕。心不要改变到其他地方，不要有太多的想法，没有不净执着的心，念诵者念诵秘密咒语。不要做邪魔的行径，不要守护和遣返。无论是自己的咒语还是其他的，念诵者不要做毒害的行径。除非修行需要，否则不要将秘密咒语用于其他地方。为了竞争和唤醒，我不会混合秘密咒语。有智慧的人在三个时辰念诵。在三个时辰里沐浴，在湖泊等水中，用咒语加持后清洗。嗡 诃那 瓦日里 瓦日热 纳 诃。（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。在地上念诵三遍，涂抹在身体上等，做完身体的所有事情后，修行者应该沐浴。嗡 瓦日拉 达热 吽。（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。对于所有的事业，有智慧的人，用这个咒语加持水，首先消除障碍之后，然后开始各项事业。那摩 瓦日拉亚。 吽 诃那 杜那 玛塔 比达纳萨亚 乌达萨拉亚 帕特。（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。然后智者用水，用手搅动并念诵。直到心中变得清净，也要念诵这个秘密咒语。那摩 惹那 扎雅亚。 那摩 什昌达 瓦日拉 帕
English
Do not abandon meat. Do not abandon what is near it. Do not eat only with cupped hands, do not eat with a container made of a staff. Also, do not eat on the back of leaves. The wise should not eat food with attachment. On beds and low beds, the practitioner, being wise, should not be unclean. Do not sleep with others, neither lying on the back nor face down. Do not eat again and again, do not eat too little or too much. Also, do not not eat, and do not eat those things that are doubtful. Do not delight in wondrous things. Do not watch all performances, and towards all women and playfulness, do not generate attachment with a clinging mind. Abiding in the recitation ritual, with body, speech, and mind, regarding food and behavior, do not be unrestrained. The wise householder who recites mantras should not wear clothes that change color. Likewise, old and stained, do not wear only one garment. Do not slander yourself, do not be displeased with yourself, also do not become discouraged, and do not forcibly suppress. Unless giving a reply, I will not utter secret mantras. Do not slander with a foolish mind, and do not relax vigilance. Do not let the mind wander elsewhere, do not have many thoughts, without an impure clinging mind, the reciter should recite secret mantras. Do not perform the actions of demons, and do not protect or repel. Whether it is one's own mantra or another's, the reciter should not perform actions of poisoning. Unless necessary for practice, do not use secret mantras elsewhere. For the sake of competition and awakening, I will not mix secret mantras. The wise should recite in the three times. In the three times, having bathed, in water such as lakes, having blessed it with mantras, one should wash. Om Hana Vajri Vajre Na Ha. (Tibetan, Sanskrit Devanagari:, Sanskrit Romanization:, Chinese literal meaning:). Reciting three times on the ground, applying it to the upper body and so on, having done all the bodily activities, the practitioner should bathe. Om Vajra Tare Hum. (Tibetan, Sanskrit Devanagari:, Sanskrit Romanization:, Chinese literal meaning:). For all activities, the wise, having blessed the water with this mantra, first having removed obstacles, then one should begin the activities. Namo Vajraya. Hum Hana Dhuna Matha Bidhansaya Utasaraya Phet. (Tibetan, Sanskrit Devanagari:, Sanskrit Romanization:, Chinese literal meaning:). Then the wise should stir the water with their hands and recite. Until the mind becomes pure, one should also recite this secret mantra. Namo Ratna Trayaya. Nama Shchanda Vajra Pa
Chinese
那耶。 玛哈药叉塞那巴达耶。 拿摩瓦吉拉格罗达耶。 玛哈东修托特嘎达拜拉瓦耶。 达地亚塔。 嗡 阿弥利达昆达利。 卡卡卡嘿卡嘿。 提斯提提斯提。 班达班达。 哈纳哈纳。 达哈达哈。 嘎惹嘎惹。 毕斯坡达亚毕斯坡达亚。 萨瓦维格纳维纳亚冈。 玛哈嘎纳巴迪吉维达安达嘎拉亚梭哈。 以秘密真言念诵之水，之后随心所欲地沐浴。沐浴之时，此真言，以意念反复念诵。 嗡 阿弥利德 吽 啪。 沐浴完毕后，以此，再次向水中念诵，然后，在头顶倾倒三次，沐浴时修行者不说话。之后念诵此秘密真言，头顶也要束缚。 嗡 苏悉地嘎日 梭哈。 之后再次进行近触，以成办一切事业的秘密真言，认真地进行守护，念诵并洗涤自己的明咒。 嗡 嘎里嘎拉 瓦吉拉 吽 啪。 随心所欲地念诵后，智者前往天神之处。在此期间，不要生气，也不要产生贪欲。以专注于天神的心，不要散乱地前往。受持戒律，认真地守护誓言。精通念诵仪轨的智者，致力于念诵之事，恒常进行坛城之事，也要恒常阅读经卷。智者恒常建立佛塔，也要恒常行善。修行者以聪慧之心，于三时中皈依，于三时中忏悔罪业，于三时中生起菩提心。通晓续部观法的智者，于三时中也立下愿望。依仪轨而行之事，随心所欲，尽力而为。恒常致力于布施，不悭吝，具有慈悲心，恒常忍耐且具有慈爱，恒常精进。也要以坚定的信念，恒常修习六随念。听闻各种佛法后，以各种方式行持信解。仔细阅读秘密真言仪轨，也要供养真言和手印。依仪轨中出现的方式，具有智慧者绘制坛城。坚定正确的见解，稳固菩提心，比丘等四众眷属
English
Na ye. Maha Yaksha Senapatiye. Namo Vajra Krodhaya. Maha Domshthotkata Bhairavaya. Tadyatha. Om Amrita Kundali. Kha Kha Khahi Khahi. Tishthi Tishthi. Bandha Bandha. Hana Hana. Daha Daha. Garja Garja. Visphotaya Visphotaya. Sarva Vighna Vinayakam. Maha Ganapati Jivitantakaraya Svaha. With the water recited with secret mantras, then bathe as you please. While bathing, this mantra, recite repeatedly with your mind. Om Amrite Hum Phat. After bathing, with this, recite again into the water, then, pour three handfuls on the crown of the head, the practitioner should not speak while bathing. Then recite this secret mantra, the crown of the head should also be bound. Om Su Siddhi Kari Svaha. Then perform near touch again, with the secret mantra that accomplishes all actions, diligently protect, recite and wash your own vidya-mantra. Om Kili Kila Vajra Hum Phat. After reciting as much as you desire, the wise one goes to the place of the gods. In the meantime, do not be angry, and do not be greedy. With a mind focused on the gods, go without distraction. Take vows, and diligently keep the commitments. The wise one who is skilled in recitation rituals, is diligent in the matter of recitation, constantly performs mandala activities, and also constantly reads scriptures. The wise one constantly builds stupas, and also constantly does good. The practitioner with a wise mind, takes refuge in the three times, confesses sins in the three times, and generates bodhicitta in the three times. The wise one who knows the tantric viewing method, also makes aspirations in the three times. Whatever is practiced in the ritual, do as you please, do what you can. Always strive for generosity, be without stinginess, have compassion, always be patient and have love, always be diligent. Also, with firm conviction, constantly meditate on the six recollections. After listening to various dharmas, practice faith in various ways. Read the secret mantra ritual carefully, and also offer mantras and mudras. According to the way it appears in the ritual, the one with wisdom draws the mandala. Firmly establish the correct view, stabilize bodhicitta, the fourfold assembly of monks, etc.
Chinese
萨！ 智者应恒常受持。 于誓言手印束缚后， 示现自己之密咒续部。 智者应将密咒传承之所有， 皆如实增广。 修行者于初八， 十四以及十五， 及神变月之半月， 尤为特别地作供养。 念诵、火供、供养等， 如是受持律仪等， 尤为特别地于福德， 恭敬且显着地精勤。 智者以此真言， 百或千数。 显着赞颂后， 恒常执持事业金刚。 或遭雷击之木， 或楝树，或尸林之柴木， 或旃檀等，其他亦可。 作三尖金刚杵。 名为善能成办者， 彼为具慧者以左手， 于念诵、火供等， 事业中应受持彼。 以执持彼金刚故， 一切障碍及邪引， 及诸作损害者， 极度毛发竖立而僵住。 亦以彼密咒， 智者应恒常供养。 以旃檀香油涂抹后， 放置而显着以咒念诵。 名为事业金刚者， 此亦作奇妙之事业。 此于修行者众， 宣说为唯一珍爱。 于修行念诵之时， 此明咒念诵百遍之， 以香涂抹之手镯等， 应恒常戴于手上。 此明咒大印， 名为玛玛格。 成办一切明咒， 如是增益守护。 以此守护等之， 一切事业皆可作。 此为一切明咒及， 金刚持之佛母。 于金刚手之部族中， 作金刚子之手镯。 以念珠等之差别， 于其他明咒亦应知。 于顶髻莲花之部族中， 大明咒观自在及， 白衣者为何者， 彼以彼之面前念诵。 嗡 汝汝 斯普汝 匝拉 迪斯提 悉地 洛匝尼。 顶礼三宝！ 菩提！
English
Sa! The wise should always hold. Having bound the samaya mudra, Show your own secret mantra tantras. The wise should fully expand all the secret mantra transmissions. The practitioner on the eighth, the fourteenth, and the fifteenth, and on the half-month of miracles, should especially make offerings. Recitation, fire offering, offerings, and likewise, taking vows, and especially with merit, be respectful and manifestly diligent. The wise, with this mantra, a hundred or even a thousand times, having manifestly praised, constantly hold the karma vajra. Or wood struck by lightning, or neem, or funeral pyre firewood, or sandalwood, or anything else. Make a three-pointed vajra. Called "well-accomplishing," that, the intelligent one, with the left hand, in activities such as recitation and fire offering, should hold that. By holding that vajra, all obstacles and wrong leads, and those who cause harm, will become extremely stiff with hair standing on end. Also with that secret mantra, the wise should always make offerings. Having anointed with sandalwood oil, place it and manifestly recite the mantra. Called the karma vajra, this also performs wondrous deeds. This is proclaimed to be singularly cherished by practitioners. When practicing recitation, this vidya mantra, recited a hundred times, the bangles anointed with incense, should always be worn on the hands. This great vidya mantra mudra, is known as Mamaki. It accomplishes all vidya mantras, and likewise increases and protects blessings. With this, all activities such as protection can also be done. This is the mother of all vidya mantras and Vajradhara. From the family of Vajrapani, make a rudraksha bracelet. With distinctions such as rosaries, know also about other vidya mantras. In the family of the crown lotus, the great vidya mantra, Avalokiteshvara, and whoever is the white-clad one, recite in front of that one. Homage to the Three Jewels! Bodhi!