English
And all aspects of goodness, are the source of all eminence. The teacher is the basis and source of accomplishment, even special accomplishments arise quickly. Even up to the fruit of enlightenment, it is said to be the cause. Through service and so on, when will that one please the teacher? At that time, secret mantras and vidyā-mantras, will undoubtedly be accomplished. The characteristics of the teacher are described in order. Then, the reciter of secret mantras, diligent in the rituals of action, what kind of characteristics will lead to swift accomplishment, will also be further explained. Clean and gentle, possessing stability, not stingy, intelligent, very careful, skilled in speech, fearless, possessing a spiritual friend, patient, honest and without deceit, without illness, speaking truthfully, skillful and good at business, in the prime of life. Likewise, one with complete limbs, that intelligent one is auspicious for accomplishment. Whoever has faith in the Three Jewels, cultivates the great vehicle, and is diligent in the ways of virtue, will quickly attain the vidyā-mantras. Whoever respects and serves the Bodhisattvas and secret mantras, and has loving-kindness for all beings, will obtain the fruit of vidyā-mantras. One who enjoys solitude in secluded places, speaks truthfully and is very clean, is peaceful and whose mind is not distracted, will attain the siddhi of vidyā-mantras. Whoever holds the vajra, even if all the great powers are heard, outward-looking and delighting, in his hand, all siddhis quickly reside. For food, cushions, and bedding, little is needed and desires are small, diligent and not knowing fatigue, he will surely accomplish. When the ritual is performed extensively, whoever's mind becomes joyful, or whose hair stands on end, that one is a vessel for the fruit of vidyā-mantras. Whoever speaks of that and that, becoming its nature, and in attachment and hatred, even in dreams attains siddhi. He also has siddhi. One who holds the vows of vidyā-mantras, and regards the lama as the Buddha, whoever has reverence, intelligence, siddhi resides in his hand. Even if started but without result, whoever does not abandon the vidyā-mantras, and whose mind does not become discouraged, that intelligent one will attain siddhi. The characteristics of the practitioner are described in order. Then, for the rituals of other practitioners, what kind of auspiciousness
Chinese
的。 講述明咒侍者的特徵。 種姓高貴、行持佛法、具信。 心力強大且有精進。 說真實語且極恭敬。 肢體不缺損不低劣。 不太高不太胖。 非乾瘦非矮小。 非過於單一顏色的。 無病，明咒侍者極吉祥。 堪忍一切痛苦且堅毅。 對於一切事務極為精進。 具足忍耐且能耐苦。 隨順且說令人喜悅之語。 具慧、正直且無我慢。 也捨棄互相競爭。 聰明、精通且具慈愛。 具足正念且也捨得給予。 知曉密咒、明咒的差別。 念誦密咒且智慧敏銳。 守護等等的事務。 以精通者作為明咒的侍者。 善於約束且知曉誓言。 對於教法歡喜，以及 知曉念誦的表示。 視彼為友伴。 心念善良且不灰心。 未成就前不捨棄，以及 若依止心力強大的友伴。 念誦者將能成就。 對於廣大的受用， 誰沒有貪執，以及 恭敬且樂於饒益。 彼即被宣稱為朋友。 對於成就的物品， 即使被他人極度誘惑， 也不以任何事物捨棄。 彼即知曉是能幹的朋友。 凡是直到成就， 無所求而成就者， 也慈愛地給予。 彼即是能幹的侍者。 長久不分離，或 以各種損害， 誰也不會感到厭倦。 彼即是唯一的侍者。 修法的殊勝友伴的功德也， 應如是知曉。 特別是對於續部，以及 壇城等，彼是精通者。 具慧者若勝過修法， 以何種功德而超勝？ 修法事業的剩餘， 彼即能獨自成辦。 灌頂儀軌、火供，以及 塗香等等的塗抹，以及 凡是守護等等的事務。 彼等應由具慧者成辦。 彼即對於一切內外的， 應當受用的珍貴之物，也 以續部所說的儀軌， 善加圓滿。 修法事業若在進行中， 若有損壞之處， 彼的行
English
of. Explaining the characteristics of mantra attendants. Of noble lineage, practicing Dharma, and having faith. Having great mental strength and diligence. Speaking truthfully and being very respectful. With limbs that are not deficient or inferior. Not too tall or too fat. Not skinny or short. Not of an overly uniform color. Free from illness, the mantra attendant is very auspicious. Enduring all suffering and being steadfast. Being very diligent in all tasks. Possessing patience and being able to endure hardship. Being agreeable and speaking pleasing words. Intelligent, honest, and without arrogance. Also abandoning mutual competition. Clever, proficient, and compassionate. Possessing mindfulness and also being willing to give. Knowing the difference between secret mantras and knowledge mantras. Reciting secret mantras and having sharp wisdom. For tasks such as protection, etc. Taking the proficient one as a mantra attendant. Being well-disciplined and knowing vows. Having joy in the teachings, and Knowing the signs of recitation. Considering that one as a friend. Having good intentions and not being discouraged. Not giving up until accomplishment, and If relying on a friend with great mental strength. The reciter will be able to accomplish. Regarding great enjoyments, Whoever has no attachment, and Is respectful and eager to benefit. That one is proclaimed as a friend. Regarding the substances of accomplishment, Even if greatly tempted by others, Not abandoning with anything. That one knows is a capable friend. Whoever, until accomplishment, Accomplishes without seeking anything, And also gives with love. That one is a capable attendant. Not separating for a long time, or With various kinds of harm, Whoever does not become weary. That one is the only attendant. The qualities of the supreme friend in practice, Should be known as such. Especially regarding the tantras, and such as mandalas, that one is proficient. If an intelligent one surpasses practice, By what qualities does one excel? The remainder of the practice activities, That one can accomplish alone. The empowerment ritual, fire offering, and such as applying scented oils, and Whatever tasks such as protection, etc. Those should be accomplished by the intelligent one. That one, regarding all inner and outer, Precious things that should be used, also With the ritual spoken of in the tantras, Accomplishing it well. If the practice activity is in progress, If there is any damage, That one's actions
Chinese
专注于“哇”，因此会融入其中。物质的各种行为也对他人，无论如何不产生障碍。或者自我赞扬，或者对物质进行清洁，无论如何。持咒的洁净者，即使在念诵之时，也要不断努力地念诵那个咒语。朋友在禅修时，不使用禁语的苦行。因为他的誓言是清净的，所以要完全融入。他的食物是什么，就跟随他吃什么。导师的特征和咒语侍者的特征，无论说什么，那些就是修行的最佳朋友的功德。咒语侍者的特征依次分开。然后，修行者住在哪些地方，能够迅速获得成就，将要讲述那些地方的特征。在何处降伏四魔之后，世尊现证菩提之后，获得奇妙的果位，那是所有成就中最殊胜的。尼连禅河的岸边，令人愉快且无害。那是成就的最殊胜之地，世尊亲自宣说。在那里，即使众多的魔也不能造成伤害。因此，修行者应该在那里计划并开始所有的行为。在何处宣说佛法，以及导师寂灭，为了成熟众生，在何处示现诞生。在那个地方，成就以三种方式，完全宣扬的是什么。稳定且迅速，障碍也会平息。诸佛和他们的弟子，大福德者居住的地方，无论哪个有福德的地方，在那里也完全宣扬能够成就。具备各种泉水，并以各种树木装饰。鲜花和果实众多的山，为了成就而完全宣扬。寺庙的哪个方向，鲜花、果实和水众多，心也感到非常喜悦，在那些地方宣说成就。在哪个根本之地，动物们吉祥喜乐地生活，没有恶毒的蛇的地方，那个地方对念诵者有益。在哪里对有情众生，没有风等伤害
English
Focusing on 'va', one will merge into it. The various actions of substances also for others, in whatever way, do not cause obstacles. Or self-praise, or cleaning the substance, in whatever way. The clean one who recites mantras, even at the time of recitation, should constantly strive to recite that mantra. When a friend meditates, he does not practice the asceticism of silence. Because his vows are pure, therefore, one should fully engage. Whatever his food is, one should eat following him. The characteristics of the teacher and the characteristics of the mantra attendant, whatever is said, those are the qualities of the best friend for practice. The characteristics of the mantra attendant are sequentially separated. Then, in which places does the practitioner reside, where one can quickly attain accomplishment, the characteristics of those places will be explained. Where, after subduing the four maras, the Bhagavan attained perfect enlightenment, having attained a wondrous state, that is the most supreme of all accomplishments. The banks of the Nairanjana River, pleasant and harmless. That is the supreme land of accomplishment, spoken by the Bhagavan himself. There, even many demons cannot cause harm. Therefore, the practitioner should plan and begin all actions there. Where the Dharma is taught, and the Teacher passed into peace, for the sake of maturing sentient beings, where the birth is shown. In that place, accomplishment in three ways, whatever is fully proclaimed. Stable and swift, obstacles will also be pacified. The Buddhas and their disciples, the greatly fortunate ones reside, whatever fortunate place, there also it is fully proclaimed that one can accomplish. Possessing various springs, and adorned with various kinds of trees. Mountains abundant with flowers and fruits, fully proclaimed for the sake of accomplishment. In which direction of the monasteries, flowers, fruits, and water are abundant, and the mind also feels very joyful, in those places accomplishment is spoken of. In which root place, animals live auspiciously and joyfully, and where there are no venomous snakes, that place is beneficial for reciters. Where for sentient beings, there is no harm from wind, etc.
Chinese
啊！极其令人欢喜的地方，是为了成就而指示的。土台、石窟、山顶，以及山脚下有清凉泉水的地方，特别是具有特殊性的山，更是为了成就而特别指示的。生长着许多嫩草，令人心情愉悦，鲜花盛开，有燃烧过的树木的地方，无论在什么地方，那个地方都被宣扬为成就之地。有舍利的佛塔，山脉和湖边，各种各样的山，没有规律的森林，有烟的墓地，清澈的河流和湖泊，在河流旁边令人心情愉悦的地方，绿色的牧场，周围都是圆形的树木，单程路上的十字路口，以及有水池和水井的地方，都是为了成就而完全宣扬的。无论在哪个地方，人们的首领经常使用的地方，因为说是特别容易成就，所以在那里一定会成就。无论在哪个地方，对佛陀的教法进行供养的地方，那个地方被说是为了成就，其他的功德很小。无论在哪个地方，善良和高尚的人很多，想要在那里成就的修行者，就住在那个地方。就像坛城的地方，从种姓的差别和功德上，详细地说明了差别，同样，对于成就也是吉祥的。成就修行的自性，无论在哪里内心感到欢喜，就在那里通过净化的次第来开始各种事业。这是对处所的特征进行依次区分。然后，对于其他人，在某个地方，念诵者们能够迅速获得成就的，念诵秘密真言的调伏之法进行讲述。修行者对于所有的秘密真言和所有的神，以及念诵的伟大自性，有智慧的人不要嗔恨。有智慧的人不要随意制作秘密真言的仪轨和秘密真言，对于本性恶劣的人，也不要轻蔑。上师和坛城的示现者，即使行为恶劣，也不要用语言或意念去诽谤。有智慧的人对于明咒，不要愤怒地压制、捆绑、砍断或惩罚，不要做那些暴行。跟随他人
English
Ah! The place that is extremely joyful is indicated for the sake of accomplishment. Earth platforms, caves, mountain peaks, and places at the foot of mountains with cool springs, especially mountains with special characteristics, are particularly indicated for accomplishment. Places where many tender grasses grow, making the mind joyful, where flowers bloom abundantly, and where there are burnt trees, wherever such places exist, those places are proclaimed as places of accomplishment. Stupas containing relics, mountain ranges and lakesides, various kinds of mountains, forests without regularity, cemeteries with smoke, clear rivers and lakes, places joyful by the riverside, green pastures, trees that are round on all sides, crossroads on a one-day journey, and places with ponds and wells, are all completely proclaimed for the sake of accomplishment. In whatever places the leaders of people frequently use, because it is said that accomplishment is particularly easy, there accomplishment will certainly occur. In whatever places offerings are made to the teachings of the Buddha, that place is said to be for the sake of accomplishment, and other places have little merit. In whatever places there are many virtuous and noble people, the practitioner who wishes to accomplish there should reside in that place. Just as the places of mandalas, from the differences in caste and qualities, the distinctions are thoroughly explained, similarly, auspiciousness also applies to accomplishments. The nature of accomplishing siddhis is that wherever the mind feels joy, there, through the stages of purification, one should begin various activities. This is the sequential differentiation of the characteristics of places. Then, for others, in whatever place reciters can quickly attain accomplishment, the discipline of reciting secret mantras is explained. The practitioner should not harbor hatred towards all secret mantras, all deities, and the great nature of recitation. The wise should not arbitrarily create rituals or secret mantras, nor should they despise people of evil nature. The teacher and the demonstrator of the mandala, even if their behavior is bad, should never be slandered with words or thoughts. The wise should not angrily suppress, bind, cut off, or punish the knowledge-mantras, and should not commit such violent acts. Following others