Chinese
往昔化身者，从道路行走而来往。 因福德力之故，为住处之缘故，家室亦如所愿而生。 一切由众多树木所庄严，各种鸟类飞翔且盘旋。 天女游行之处，饰品之声清脆悦耳。 彼之歌舞以悦耳之声，显现极喜之功德。 遍布三种妙好之花，灯火之光极明亮。 无论于何处皆作寻思，彼处亦有如意大树。 一切愿望皆得成就，出现奇妙之特征。 为休憩之故有珍贵石板，从宝珠之基流出水流。 大地以绿茵所庄严，于一切处皆显现。 饰品以及衣物等，嬉戏之物之装扮， 甘露等果实丰硕之，吉祥之树亦由此生。 如是成就所欲求者，一切如所愿皆成就。 成就之后从彼起，为守护之故而努力。 于真实之园林，或于山峰之顶， 或于海洋之岛屿，或大湖之岛亦可。 自身变化所生之化身，为乐于成就故而享用。 与他成就者一同，或于先前成就者之住处亦可。 如是即使已作成就，若未得成就， 则以彼物守护而安放，或如仪轨般安住。 先前之修持如何宣说？尤其亦作之后， 智者将彼物如先前般，再次念诵而修持。 然而若彼物，于百次亦未成就， 则生起稳固之精进，于彼处再次修持。 若至七次之间，修持彼物然未成就， 则以此所作之仪轨，彼则定能成就。 以乞食之食而食而住，修行者勤于念诵。 以对诸佛之信心，对大佛塔作礼拜。 以恭敬心读诵般若波罗蜜多，七次或百次。 或者以特殊之供品，供养于僧众。 于流入海洋之岛屿，或于海洋之岛上， 智者造一肘高之佛塔。
English
In the past, the emanation, would go and come from the path. Due to the power of merit, for the sake of the dwelling place, the home also arises as desired. Everywhere adorned with many trees, various birds fly and soar. The daughters of the gods wander, the sound of their ornaments is tinkling. With the melodious songs and dances, the qualities of manifest joy are clear. Covered with three excellent flowers, the light of the lamps is very bright. Wherever one contemplates, there also is a great wish-fulfilling tree. All desires are fulfilled, and wondrous characteristics arise. For the sake of resting, there are precious stone slabs, with flowing water from a jewel base. The ground is adorned with green grass, manifesting everywhere. Ornaments and clothes, and the paraphernalia of games, Nectar and other fruit-bearing, glorious trees also arise from it. Thus, those who have accomplished their desires, all desires are fulfilled as they wish. Having accomplished, from then on, strive for the sake of protection. In gardens of truth, or on the peaks of mountains, or on islands in the ocean, or even on islands in great lakes. The self-emanated transformation, is used for the joy of accomplishment. Together with other accomplished ones, or even in the dwelling place of previously accomplished ones. Even if accomplishment has been done in this way, if it has not been accomplished, then protect and place it with that substance, or abide as in the ritual. How is the preliminary recitation spoken of? Especially after doing it, the wise one should repeat and practice that substance as before. However, if that substance, is not accomplished even in a hundred times, then generate steadfast diligence, and practice it again there. If the substance is practiced up to seven times, but still not accomplished, then with whatever ritual this has been done, it will definitely be accomplished. Living by eating alms food, the practitioner strives to recite. With faith in the Buddhas, prostrate to the great stupa. With reverence, read the Prajnaparamita, seven or a hundred times. Or offer special gifts to the Sangha. On an island flowing into the ocean, or on an island in the ocean, the wise one should build a stupa one cubit high.
Chinese
恭敬作百次，于一一面前而坐，诵念等亦作空，见末塔燃起，则定能成就。造作五无间罪者，亦善作空后，塔定燃起，不为魔所食而成就。于一切处诵念俱胝，则显示定能成就。造作大罪者，亦十二年能成就。若不如仪轨而修，明咒不赐成就，为令满足故，当造说之护摩。又或为成办一切事业及义利，此坛城，书已于其中，作四种护摩。于山顶或牛棚，或恒河洲渚，或平整之地，如前作妙好坛城。此由具慧者，作一百零八肘。以等同之宝瓶，周匝严饰。四善妙马首，亦于一一门安立。以周匝种种胜幢幡严饰。马首亦以胜幢及新叶严饰。具慧者当剪截串联之花鬘。于外周匝，当明燃酥油灯，并以种种香，恒常不断焚烧。第二坛城于周匝，具七肘，第三则为三肘，如是受持仪轨。供养等任何仪轨，坛城仪轨如前作。其他殊胜仪轨，亦说当行护摩。于中央以自之明咒，置满盈宝瓶后，于其四方，亦如护摩仪轨而作。如来部一切，于东方书写。于北方则书莲花部，与分位相应而善书。智者于南方，当书一切金刚部。于西方书忿怒尊及独一药叉部。其剩余分位，亦以内外次第书写。
English
Having made a hundred reverences, sitting before each one, and having emptied the recitations, when the last stupa blazes, it will surely be accomplished. Even having committed the five inexpiable sins, having perfected emptiness, the stupa will surely blaze, and it will be accomplished without being devoured by demons. If one recites a billion times in all places, it is shown that it will surely be accomplished. Even one who has committed great sins will be able to accomplish it in twelve years. If one does not approach according to the ritual, and the mantra does not grant accomplishment, then for the sake of satisfaction, one should undertake the homa that has been spoken of. Or else, this mandala that accomplishes all actions and purposes, having been drawn, within it, one should perform the four kinds of homa. On a mountaintop or in a cattle pen, or on an island in the Ganges, or on a leveled ground, one should make a beautiful mandala as before. This should be made by the wise, one hundred and eight cubits in size. With vases equal to it, the surroundings should be closely adorned. Four excellent horse heads should also be placed at each gate. The surroundings should be adorned with various victorious banners. The horse heads should also be adorned with victory banners and fresh leaves. The wise should cut the strung garlands that are placed side by side. In the outer surroundings, one should clearly light butter lamps, and with various kinds of incense, one should constantly burn incense without ceasing. The second mandala in the surroundings should be seven cubits in size, and the third should be three cubits; thus, the ritual should be fully observed. Whatever the ritual of offerings and so forth, the mandala ritual should be performed as before. Furthermore, it is said that additional special rituals, including homa, should be performed. In the center, after placing a full vase with one's own vidya-mantra, in the four directions around it, one should also perform according to the homa ritual. All the Tathagata families should be written in the eastern direction. In the northern direction, one should write the Padma family, well written in accordance with the divisions. The wise should write all the Vajra families in the southern direction. In the western direction, one should write the wrathful ones and the solitary Yaksha families. The remaining divisions should also be written in the inner and outer order.
Chinese
于外境作守护，其他诸事亦宣扬，以秘密真言作念诵，首先安立五部主。其后宣说明咒之王，以及明咒之母，以作诸事业之秘密咒，以及坛城中所显示之，大小使者依次第，于坛城中作安立。于门边安立障碍之主，忿怒甘露火供，以及其他不能胜伏之天女，剩余之事则随意而作。如是见续部之义，于坛城安立之后，于彼迎请心要尊，亦说应作剩余之仪轨。智者于四方种姓坛城中，如火供仪轨般行事后，于西方之瓶旁，作自之明咒火供。于此如火供仪轨般，行持则一切皆得满足。于彼作广大之食子，以此诸天皆欢喜。此坛城绘成后，念诵火供随欲作。以自种姓之明，于明咒，亦作酥油之火供。或以乳粥与酥油合和，或以芝麻与糖蜜三者合和，夜晚之余分，以自种姓之，明作明咒之火供。以此等事业定能，速疾成就天神，且得满足且欢喜，亦善能圆满。此坛城绘成后，作随顺秘密真言之火供。仅绘七次之后，则无有犹豫定能成就。以明王之明咒，或如是种姓之明咒，对于诸明咒作猛厉事业，皆摄伏而作之。以蜂蜡造像后，彼亦以明咒作念诵，猛厉行事之火供，作一切事业之仪轨。以芥子油灌注，则将降下猛烈之瘟疫。若作面朝下之放置，则身体将感受痛苦。以不和合者作击打，亦以花朵作抛掷，于彼亦说应作呵责，不悦意之事亦随意作。于此坛城中，若如驱逐邪魔般，断除诸秘密真言，则仪轨中所示之。
English
Protecting the outer world, and proclaiming other tasks as well, by reciting secret mantras, first, establish the five lords. Then proclaim the king of knowledge-mantras, and the queen of knowledge-mantras, with secret mantras that accomplish all actions, and whatever is shown in the mandalas, the great and small messengers, in order, establish them in the mandala. At the door, establish the lord of obstructing forces, the wrathful nectar fire offering, and other goddesses who cannot be overcome, the remaining tasks are said to be done as desired. Thus, seeing the meaning of the tantra, after establishing the mandala, invite the essential deity there, and it is also said that the remaining rituals should be performed. The wise person, in the four directions of the family mandala, after acting like the fire offering ritual, near the vase in the west, perform the fire offering of one's own knowledge-mantra. Here, if done like the fire offering ritual, everything will be satisfied. There, make a great torma, by this, all the gods will be pleased. After drawing this mandala, recitation and fire offering can be done as desired. With the knowledge of one's own family, to the knowledge-mantra, also make a ghee fire offering. Or by mixing milk porridge with ghee, or by mixing sesame and treacle, in the remaining part of the night, with the knowledge of one's own family, perform the knowledge-mantra fire offering. By these actions, the deity will surely be quickly accomplished, and will be satisfied and pleased, and will also be well fulfilled. After drawing this mandala, perform the fire offering that is in accordance with the secret mantra. After drawing it only seven times, it will surely be accomplished without doubt. With the knowledge-mantra of the king of knowledge, or likewise with the knowledge-mantra of the family, for those knowledge-mantras who act violently, it is said that all should be subdued and done. After making an image from beeswax, and reciting that also with the knowledge-mantra, the fire offering of violent actions, perform all the rituals of the action. If poured with mustard oil, then a severe epidemic will descend. If placed face down, then the body will feel pain. By those who are not in harmony, strike, and also throw with flowers, it is said that one should also scold that, and do whatever is unpleasant. In this mandala, if the secret mantras are cut off like expelling demons, then what is shown in the ritual.
Chinese
也将会赐予成就。 在此，本尊显现降临后， 对于您所修持的， 将会迅速赐予成就。 赐予后，进行息灾的仪式。 如果出现任何情况， 将毒、血、盐、芥菜， 与芥子混合后，在此坛城中， 夜晚焚烧残余之物。 自己的明咒本尊， 如受苦般迅速降临后， “嘿嘿，我将赐予殊胜之物”， 会对修行者加以束缚。 如果轻率不来临， 修行者就连续三天， 无所畏惧地将自己的肉， 焚烧供养三次， 那时必定显现降临后， 对修行者加以贪恋， 赐予所 желаемого 成就， 述说所有的过错。 即使是犯下五无间罪的人， 如果九天内以此行事， 也不会被鬼怪吞噬而能成就， 因此应当好好努力。 为了使此事业有意义， 当反击明咒时， 念诵无畏的咒语， 也要做好防护。 在此，如果很好地赐予成就， 就如仪轨般进行息灾。 事业上有任何过失， 都要非常谨慎地离开。 对于所有密咒的成就， 此坛城是殊胜的。 在火供事业中所开示的， 宣说了三种火供。 如果做完所有这些事业， 将会获得三种成就。 念诵自己的明咒， 像驱逐鬼怪一样加以摧毁时， 就像一天一样，供品等， 要用非常新鲜的物品来做。 智者所做的防护， 要对谨慎之人加以隐瞒， 通晓续部、具有苦行者， 应如法运用明咒的猛烈行为。 否则必定会死亡。 《大成就根本续》中摄略的修法到此圆满。 《大成就根本续》中次第分别的修法。
English
And will also grant accomplishments. Here, after the deity visibly descends, For the one who practices, Accomplishments will be swiftly bestowed. After bestowing, perform the pacifying ritual. If anything should occur, Mix poison, blood, salt, mustard, And mustard seeds, then in this mandala, Burn the remnants at night. One's own vidyā-mantra deity, Quickly descends as if suffering, "Hey, hey, I will grant the supreme!" Will bind the practitioner. If carelessly does not come, The practitioner for three days, Fearlessly his own flesh, Burn and offer three times there, Then certainly visibly descends, Cherishing the practitioner, Granting the desired accomplishments, Uttering all faults. Even one who commits the five heinous crimes, If does this work for nine days, Will not be devoured by demons and will achieve, Therefore, should strive well. In order to make this action meaningful, When attacking the vidyā-mantras, Recitation fearless and, Protections should also be done. Here, if accomplishments are well bestowed, Pacify as in the ritual. Whatever faults of the action there are, Depart with great care. For all secret mantra accomplishments, This mandala is supreme. That which is taught for the fire offering action, Three kinds of fire offerings are spoken. If all actions are done, Three kinds of accomplishments will be obtained. Reciting one's own vidyā-mantra, When destroying like a demon, Like one day, the implements, Should be done with very fresh things. The protection done by the wise, Should be concealed from the careless, One who knows the tantra, possessing asceticism, Should properly employ the fierce actions of the vidyā-mantra. Otherwise, will certainly die. The condensed method of accomplishment from the Great Root Tantra of Perfect Accomplishment is complete. The method of accomplishment in sequence from the Great Root Tantra of Perfect Accomplishment.