Chinese
田地。同样地，也焚烧其骨骸。用各种言辞来装饰，用箭的利刃刺穿。用盐涂抹颈部，随意砍断肢体。对于敌人极度愤怒，随其意愿进行惩罚。用红色绸缎覆盖敌人，用红色线绳捆绑。用红色鲜花供养，直到其存在之时。为了财物而催促，像一天一样地融化。如果他给予了财物，那时就停止惩罚。用这些财物指示，在半夜进行火供。用柯维达瑞树的木柴，将谷物和酥油堆积在火上焚烧。伴随着自己的血液和毒药，以及芥末和盐，将颈部堆积在那里。进行一百零八次火供。说出抢夺财物者的名字和本性。据说，用混合血液的盐，特别地进行火供。如果他不给予财物，就观察这个恶劣的自我。那时，对于导致死亡的行为，全部进行火供。何时给予了财物，或者其他任何赎金。如果对修行者忏悔，那时智者应使其平静。如果年幼者听到，或者因放逸而使用。那时，对于那个恐惧者，修行者应迅速使其产生信仰。或者圣者金刚摧毁者，或者迅速地大怒尊，或者无垢者，迅速催促完成火供事业。为了召回被夺之物，智者也应以三种姓氏，按照仪轨进行坛城。这个秘密咒语如前进行。 那摩 啦怛那 怛啦夜耶 (藏文，梵文天城体，梵文罗马拟音，敬礼三宝)。 那嘛 斯占达 瓦吉啦 帕那耶 (藏文，梵文天城体，梵文罗马拟音，敬礼暴怒金刚手)。 嘛哈 雅恰 赛那 帕达耶 (藏文，梵文天城体，梵文罗马拟音，敬礼大夜叉军主)。 嗡 哈啦 哈啦 瓦吉啦 (藏文，梵文天城体，梵文罗马拟音，嗡，摧毁，摧毁，金刚)。 嘛塔 嘛塔 瓦吉啦 (藏文，梵文天城体，梵文罗马拟音，粉碎，粉碎，金刚)。 度那 度那 瓦吉啦 (藏文，梵文天城体，梵文罗马拟音，摇动，摇动，金刚)。 哈那 哈那 瓦吉啦 (藏文，梵文天城体，梵文罗马拟音，击打，击打，金刚)。 达哈 达哈 瓦吉啦 (藏文，梵文天城体，梵文罗马拟音，燃烧，燃烧，金刚)。 巴匝 巴匝 瓦吉啦 (藏文，梵文天城体，梵文罗马拟音，烹煮，烹煮，金刚)。 达啦 达啦 瓦吉啦 (藏文，梵文天城体，梵文罗马拟音，保持，保持，金刚)。 达啦雅 达啦雅 瓦吉啦 (藏文，梵文天城体，梵文罗马拟音，持有，持有，金刚)。 达汝那 达汝那 瓦吉啦 (藏文，梵文天城体，梵文罗马拟音，恐怖，恐怖，金刚)。 达啦雅 维达啦雅 瓦吉啦 (藏文，梵文天城体，梵文罗马拟音，撕裂，完全撕裂，金刚)。 赤达 赤达 瓦吉啦 (藏文，梵文天城体，梵文罗马拟音，切断，切断，金刚)。 宾达 宾达 瓦吉啦 吽 啪特 (藏文，梵文天城体，梵文罗马拟音，粉碎，粉碎，金刚 吽 啪特)。 如果通过念诵找到了财物，或者能够战胜其他人。那么，就像以前一样，在时间限制内，应该守护并结合。此外，对于中等的成就，以及稍微小一点的成就，精通仪轨者应根据情况，据说将其与该经文结合。
English
Field. Likewise, burn the bones as well. Adorn with various words, and pierce with the sharp point of an arrow. Smear salt on the neck, and cut off the limbs as desired. Being extremely angry at the enemy, punish as desired. Cover the enemy with red silk, and bind with red thread. Offer with red flowers, and until it remains. Urge for the sake of wealth, and melt it like a day. If he gives the wealth, then postpone the punishment. With these instructions of wealth, perform the fire offering at midnight. With the wood of the Kovidari tree, burn the piled grains and ghee on the fire. Together with one's own blood and poison, and with mustard and salt, pile the neck there. Perform one hundred and eight fire offerings. Mentioning the name and nature of the one who stole the wealth. It is said that with salt mixed with blood, the fire offering should be performed especially. If he does not give the wealth, examine this evil self. At that time, perform the fire offering completely for the action that leads to death. Whenever the wealth is given, or any other ransom. If one confesses to the practitioner, then the wise should pacify him. If a young one hears, or uses it carelessly. Then, for that frightened one, the practitioner should quickly make him have faith. Or the noble Vajra Destroyer, or quickly the Great Wrathful One, or the immaculate one, quickly urge the completion of the fire offering work. In order to recall what was stolen, the wise should also, with the three lineages, perform the mandala according to the ritual. This secret mantra should be done as before. Namo Ratna Trayaya (藏文，梵文天城体，梵文罗马拟音，Homage to the Triple Gem). Namah Canda Vajrapanaye (藏文，梵文天城体，梵文罗马拟音，Homage to the Wrathful Vajrapani). Maha Yaksha Senapataye (藏文，梵文天城体，梵文罗马拟音，Homage to the Great Yaksha General). Om Hara Hara Vajra (藏文，梵文天城体，梵文罗马拟音，Om, Destroy, Destroy, Vajra). Matha Matha Vajra (藏文，梵文天城体，梵文罗马拟音，Crush, Crush, Vajra). Dhuana Dhuana Vajra (藏文，梵文天城体，梵文罗马拟音，Shake, Shake, Vajra). Hana Hana Vajra (藏文，梵文天城体，梵文罗马拟音，Strike, Strike, Vajra). Daha Daha Vajra (藏文，梵文天城体，梵文罗马拟音，Burn, Burn, Vajra). Paca Paca Vajra (藏文，梵文天城体，梵文罗马拟音，Cook, Cook, Vajra). Dhāra Dhāra Vajra (藏文，梵文天城体，梵文罗马拟音，Hold, Hold, Vajra). Dhāraya Dhāraya Vajra (藏文，梵文天城体，梵文罗马拟音，Possess, Possess, Vajra). Dāruṇa Dāruṇa Vajra (藏文，梵文天城体，梵文罗马拟音，Terrible, Terrible, Vajra). Dāraya Vidāraya Vajra (藏文，梵文天城体，梵文罗马拟音，Tear, Completely Tear, Vajra). Chinda Chinda Vajra (藏文，梵文天城体，梵文罗马拟音，Cut, Cut, Vajra). Bhinda Bhinda Vajra Hum Phat (藏文，梵文天城体，梵文罗马拟音，Smash, Smash, Vajra Hum Phat). If wealth is found by reciting, or if others can be overcome. Then, just as before, within the time limit, it should be guarded and combined. Furthermore, for intermediate accomplishments, and even for the slightest bit, those skilled in rituals should, as appropriate, combine it with that scripture.
Chinese
对于薄伽梵的供养部分，首先献上物品的一部分。有智慧的人对上师，顶礼之后献上第二份。第三份献给先前成就者们，在坛城之外献上。第四份布施给朋友们，第五份自己享用。在这些之中，将份额分成两半，我将一半奉献。对于需要检验的物品，已经讲述了这些仪轨。薄伽梵的供养部分，自己献上供养和供品。为了欺骗诸佛，讲述了供养的仪轨等等。如果没有上师，我将取走上师的份额。对此要格外恭敬，这是对他的欺骗。修行者在外面，献上供养和供品，成就者您，请接受您的物品份额，这样的话语要宣告三次。如果没有咒语成就者，以他的份额念诵咒语，以无疑惑的心，布施给朋友们。念诵秘密咒语的朋友们，要恭敬并且恒常寻求利益。因为做苦行和做朋友，从一开始就成就。因此，因为他布施，物品是适合接受的，我们先前已经成就，要一致地说并且接受。成就的物品像那样，因为很好地宣告分配，我自己要对他们，分配物品。成就的物品有些，按照适当的量分配，例如，像阿anj那（梵文：Añjana，梵文罗马拟音：Añjana，汉语字面意思：眼药）是全部，以及像牛黄等等那样讲述。通过了解仪轨，有些人，通过意念进行分配，例如，像看到剑等等，要思考对其施加利益。成就的物品有些，要独自享用，例如，像看到布等等，要思考对其施加利益。从成就的物品的差别中，有些要平等分配，例如，像看到丸药等等，对此没有分成两半。对于物品，大多数也是，据说独自奉献很多。在份额中指示财富或口诀，因为经续中说，所以要相信。这些你来做吗，或者我的这个财富是你的，通过念诵，对朋友，要那样进行分配。成
English
For the share of the Bhagavan, first offer a portion of the substances. The wise, to the guru, after prostrating, offer the second portion. The third portion is offered to those previously accomplished, offer outside the mandala. The fourth is given to friends, the fifth is to be used by oneself. Among these, divide the shares in half, and I will dedicate half. For the substances to be examined, these rituals have been explained. The Bhagavan's share, offer the offerings and gifts yourself. In order to deceive the Buddhas, the rituals of offerings, etc., are explained. If there is no guru, I will take the guru's share. One should be especially respectful to this, that is the deception of him. The practitioner, outside, offers offerings and gifts, accomplished one, please accept this share of your substance, these words should be proclaimed three times. If there are no mantra-accomplishers, by his share, by reciting the mantra, with a mind free from doubt, give to friends. Those friends who recite secret mantras, should be respected and constantly seek benefit. Because of doing asceticism and being friends, one is accomplished from the beginning. Therefore, because he gives, the substance is suitable to be received, we have previously been accomplished, one should speak in agreement and receive. The accomplished substances are like that, because of proclaiming the distribution well, I myself, to them, should distribute the substances. Some of the accomplished substances, distribute according to the appropriate amount, for example, like Añjana (藏文：ཨཉྫ་ན་，梵文天城体：अञ्जन，梵文罗马拟音：Añjana，汉语字面意思：眼药) is all, and like bezoar and so on are explained. By knowing the ritual, some, through thought, do the distribution, for example, like seeing a sword and so on, one should think of applying benefit to it. Some of the accomplished substances, should be used alone, for example, like seeing cloth and so on, one should think of applying benefit to it. From the distinctions of the accomplished substances, some should be distributed equally, for example, like seeing pills and so on, there is no dividing it in half. For the substances, mostly also, it is said that one should dedicate a lot alone. In the share, indicate wealth or instructions, because it is said in the tantras, one should believe. Do you do these, or this wealth of mine is yours, through recitation, to friends, the distribution should be done like that. Acco
Chinese
如果变成这样，就按照仪轨。 智者们给予帮助。 自己也要尽力而为。 无论用什么方法都要努力去做。 成就有很多种。 成就后进行分配时。 特别是自己。 要用无垢的智慧去了解。 在有缘分、有权势的殊胜之处。 反复祈祷。 要知道已经得到了开许。 据说在那之后才能进行分配。 据说要像这样尽力地分配给所有人。 即使是对普通人也要给予成就。 总之，要像那样进行仪轨。 恭敬地供养财物和供品。 按照教言去做，给予帮助。 供养物、成就上师的份额等等。 欺骗等情况是这样说的。 献上自己的供养和报酬后。 按照经典如法地分配物品。 向明咒之王顶礼后。 也要恭敬明咒王母。 用智慧对秘密真言的诸神。 恭敬地思考并修行。 有智慧的人成就后，在天空中。 可以随意行走。 或者和成就者们。 一起居住也没有妨碍。 要经常把自己的本尊。 完全忆念在心中。 对于自己成就的物品。 要经常观看和忆念。 那么，那些想加害于你的人。 仇恨者们就无法得逞。 智者念诵百遍明咒后。 成就者们就会进行供养。 如果念诵本族的明咒。 修行者就能从一切恐惧中解脱。 当彼此相见时。 智者要好好说话。 说“您好，安乐吗？” 见面后首先要表达问候。 展示誓言种姓的手印。 也要展示成就的物品。 如果问“从哪里来？”，也要回答问题。 所有神灵的住所。 单行道上的四岔路口， 苦行者的住所和加持之地， 祭祀场所和婆罗门住所。 外道等成就者。 任何时候都不要超越。 如果因傲慢而超越。 就会心烦意乱，立刻堕落。 因不谨慎而违背誓言。 无论堕落与否。 如果念诵明咒王。 那么立刻就能恢复。 即使在无形的天空中。 完全成就，拥有天眼的人。 也能明白自己的行为。 就像瑜伽士们行走一样。 因此
English
If it becomes like this, then according to the ritual. The wise ones will give assistance. You yourself must do your best. By whatever means, strive to do it well. There are many kinds of accomplishments. When distributing after accomplishment, Especially yourself, You must understand with immaculate wisdom. In a supreme place of fortune and power, Repeatedly offer prayers. Know that permission has been granted. It is said that distribution should be done after that. It is said that you should distribute well to everyone as much as possible. Even to ordinary people, give accomplishments. In short, perform the ritual in that way. Respectfully offer wealth and offerings. By acting according to the teachings, give assistance. The share of offerings, the accomplished guru, and so on. Such are the ways of deception that are explained. After offering your own offerings and rewards, Distribute the items well according to the scriptures. After prostrating to the King of Vidyas (knowledge mantras), Also show respect to the Queen of Vidyas. With wisdom, to the deities of secret mantras, Think respectfully and practice. After the wise one has attained accomplishment, in the sky, You can go wherever you please. Or with those who have attained accomplishment, There is no hindrance to living together. Always your own deity, Completely remember in your mind. To the items of your own accomplishment, Always look at and remember them. Then, those who want to harm you, The haters will not succeed. After the wise one recites the vidya mantra a hundred times, The accomplished ones will make offerings. If you recite the vidya mantra of your lineage, The practitioner will be liberated from all fears. When you see each other, The wise one should speak well. Say, "Have you come well? Are you well?" Upon meeting, first express greetings. Show the mudra of the vow lineage, Also show the items of accomplishment. If asked, "Where have you come from?", also answer the question. All the abodes of the deities, The four-way intersection on a single road, The abode of ascetics and the blessed place, The place of sacrifice and the abode of Brahmins. Heretics and other accomplished ones, Never transgress. If you transgress out of arrogance, You will become disturbed and fall immediately. By being careless and breaking vows, Whether you fall or have fallen, If you recite the King of Vidyas, Then you can recover immediately. Even in the formless sky, One who is fully accomplished, with divine eyes, Will understand their own actions. Just as yogis walk. Therefore