Chinese
酥油等。 财神夜叉在一起， 在外进行一切事业。 外为金刚手部。 欲生者的明咒和， 部多、罗刹、食肉者和， 成就夜叉大腹者， 守护方位的诸神们， 全部按顺序排列。 之后供养的仪轨和， 任何守护等等一切， 如布施火供所说那样做， 如所说示的诸事业做。 诵经者在坛城中， 迎请等等的事业， 或者明王的精华， 或者分别开来做。 所有充满的宝瓶， 如成就所说的仪轨和， 在所成就的坛城中所开示， 说是相同的仪轨。 大权名声的一切有情， 不违越誓言， 即使没有做守护， 也在坛城中成就。 明咒的诸神们， 以誓言在坛城中， 特别加持的那些， 会特别出现。 以恒常的恭敬来取悦的， 以此仪轨会满意， 修行者们所希望的， 一切悉地都会赐予。 此处部的精华和， 部的佛母和国王和， 共同守护的秘密咒语也， 迅速赐予悉地。 这三个坛城， 被完全宣扬为大秘密。 金刚部的使者，成就物的坛城的仪轨次第分别。 之后，还有这个坛城， 成为大秘密的精华， 如法以金刚来标示的， 坛城要好好地绘制。 在中央绘制部的印， 在那里安放明咒。 或者充满的宝瓶， 吉祥如先前所说安放。 其上哈姆碗等等， 在交合中也安放物品。 东方是佛陀薄伽梵， 北方是观世音自在， 南方是薄伽梵金刚持， 西方是猛厉财神。 以明王的方式， 全部安放在手印上。 部的明咒在右方， 左方做一切事业， 西方的那两面， 安放白衣母和吉祥天女， 钵
English
With butter, etc. The wealth-owner Yaksha together, Outside perform all actions. Outside is the Vajrapani family. The vidya-mantra of those who wish to be born, Bhutam, Rakshasa, flesh-eaters, and Accomplished Yaksha, great belly, The gods who protect the directions, All arranged in order. Then the ritual of offering and, Whatever protection and so on, Having done as the almsgiving fire offering is taught, Do the actions as taught. The repeater, in the mandala, The actions of inviting and so on, Or the essence of the vidya-king, Or separate and do. All the filled vases, As the ritual spoken of in accomplishment and, Shown in the mandala of accomplishment, It is said to be a similar ritual. All sentient beings of great power and fame, Since they do not transgress the vows, Even if protection is not done, Accomplish in the mandalas. The deities of the vidya-mantras, With vows in the mandala, Those who especially bless, Will especially arise. Always pleasing with reverence, With this ritual, they will be satisfied, The practitioners who desire, All siddhis will be granted. Here, the essence of the family and, The family's mother and king and, The secret mantra of common protection also, Quickly grant siddhis. These three mandalas, Are completely proclaimed to be great secrets. The messenger of the Vajra family, the ritual of the mandala for accomplishing substances, is divided in order. Then, also this mandala, Having become the essence of great secret, The mandala marked with Vajra properly, Should be well drawn. In the center, draw the seal of the family, There, place the vidya-mantra. Or the filled vase, The auspicious, as previously said, place. On top of that, the kham bowl and so on, In the union, also place the substances. In the east is the Buddha Bhagavan, In the north is Avalokiteshvara, the lord, In the south is the Bhagavan Vajradhara, In the west is the fierce wealth-owner. In the manner of the vidya-king, All placed on the mudras. The vidya-mantra of the family on the right side, On the left, doing all the actions, On the two faces of the west side, Place the white-clad mother and Palmo, The begging bowl
Chinese
还有法衣等。 东边的角画成两个。 北方画持莲花者， 手杖和军持壶。 南方画持金刚者， 金刚杵和木槌。 西边的角画成两个， 顶端三个宝物和宝瓶。 门外是他人无法战胜的母神， 东边放置强夺母。 南边是山堡母。 北方画一个发髻母。 外面的诸神欢笑， 总之如所愿。 所有秘密真言的供养仪轨， 如前一样完全宣说。 这个极度秘密的坛城， 据说在修持时没有障碍。 所有物品和事业， 秘密真言的主人可以随意成就。 即使放入后出现， 也不能制造障碍。 香和鲜花散发芬芳， 焚香、明亮的酥油灯， 还有各种各样的食物， 然后好好地开始供养。 如念诵仪轨中所说， 以及坛城中所指示的， 同样在房屋或坛城中， 进行供养的仪轨。 对明咒之王供奉神馐， 以及各种各样的精华， 无论是什么样的供品， 都应按照仪轨进行。 点亮酥油灯， 也供奉各种精华。 为了开始， 向自己的明咒供奉供品和饮料。 然后明咒之王， 赞颂芥子后， 对于所有的疾病和瘟疫， 都要做好秘密的守护。 无论是做所有事业的明咒， 或者其他的守护， 都要将完全念诵过的芥子， 放在物品旁边。 用它到处撒播， 就能免受邪魔的侵害。 左边放置自己的手印， 或者赞颂宝剑也可以。 将护方放置在方位上， 立刻禁食并进行守护。 心力强大且有洁癖， 衣服也具有那种颜色。 具有身体、力量、青春， 以及相貌的男子。 手持念诵过咒语的宝剑， 脖子上挂着念珠项链。 将芥子倒入容器中， 擅长观察邪魔， 念珠和芥子， 能够猛烈地投向邪魔。 无论邪魔从何处出现， 还
English
And also the Dharma robes. The eastern corner is drawn as two. The northern side is of the lotus-holding one, A staff and a kundika are drawn. The southern side is of the vajra-holder, A vajra and a hammer are drawn. The western corner is drawn as two, Three-pointed jewels and a treasure vase are drawn. Outside the door is the invincible mother, In the eastern direction, place the Robber Mother. In the southern direction, the Mountain Fortress Mother. In the north, draw the One-Braided Mother. The outer gods are laughing, In short, as desired. All the offering rituals of secret mantras, Are fully proclaimed as before. This extremely secret mandala, Is said to be without obstacles when practicing. All substances and actions, The master of secret mantras accomplishes as he pleases. Even if they arise after being placed, They cannot create obstacles. Fragrance and flowers with sweet scents, Incense, bright butter lamps, And also various kinds of food, Then the offering is well begun. As said in the recitation ritual, And as indicated in the mandalas, Likewise, in the house or mandala, The ritual of offering is performed. To the king of vidya-mantras, divine food, And various kinds of essences, Whatever kind of offering it may be, It is said to be done according to the ritual. Light the butter lamps, And also offer various essences. For the sake of beginning, Offer offerings and drinks to one's own vidya-mantra. Then the king of vidya-mantras, After praising the mustard seeds, For all diseases and epidemics, Do a great secret protection. Whether it is a vidya-mantra that does all actions, Or another protection, The fully recited mustard seeds, Should be placed near the substances. By scattering it everywhere, You will be protected from the obstacles. Place your own mudra on the left, Or praise the sword as well. Having placed the directional guardians in their directions, Immediately fast and perform protection. A person with great mental strength and cleanliness, Whose clothes also have that color. A man with body, strength, youth, And appearance. Holds a sword recited with dvala mantras, A rosary necklace hangs from the neck. The mustard seeds are poured into a container, Skilled at observing obstacles, The rosary and the mustard seeds, Are able to be thrown fiercely at the obstacles. Wherever the obstacles arise from, Or
Chinese
于大恐怖中，以无畏之剑威吓。 若近前来则击打，以芥子、花鬘与香，诸魔障即得寂灭。 或于自身处所中，以善安住之剑为之。 若舍弃围绕之所，则易得隙与便，魔障亦得入。 是故应殷勤守护，此等乃修法仪轨中，守护之事业略摄。 若未得经中所说具功德之，护方尊等，则以铁箭或具箭者，念诵后射向各方。 持咒且具苦行者，乃传承之具知者，乃修持明咒之殊胜友伴，作念诵且置于门边。 彼能遮止魔障，且能入于一切事业。 诸续部中，凡不立自之守护者，则应念诵彼等且作供养，自身则应受持。 于诸大猛厉魔障，应以彼等念诵，或以所欲之明咒，以赞颂之芥子为之。 于天众坛城之外，随力作朵玛仪轨，极喜悦且美好，或为一切有情作之。 驱逐及下缚，上亦缚，于周围，结界，方亦缚，作金刚网围墙。 以经与上师之教言，守护物、自身与天众，以内外之明咒，遮止一切魔障。 所有彼等仪轨，说应于午后之时作，日没之后，则应开始修持诸物。 具慧者外出后，再三作近触，饮用以甘露、成就物念诵之，满捧香水。 以坛城主尊之明咒，稍饮念诵之酥油，疲劳与昏沉等，一切损害皆得寂灭。 石蜜、蜂蜜、荜茇，以佛眼母念诵，或以前者涂敷，速能消除，由魔障所生之睡眠。 跏趺坐且面向东方，亦向诸佛作礼，以意向一切祈请。
English
In great terror, threaten with a fearless sword. If they come near, strike them, with mustard seeds, garlands, and incense, all obstacles will be pacified. Or in one's own place, do so with a well-placed sword. If the places of circumambulation are abandoned, opportunities and gaps will be found, and obstacles will enter there. Therefore, diligently protect them. These are the abbreviated actions of protection from the rituals of accomplishment. If the meritorious protectors of the directions mentioned in the tantras are not found, then iron arrows or those with arrows should be cast in the directions after recitation. A mantra holder with asceticism, who is a knowledgeable lineage holder, is the supreme companion for mantra practice, performing recitations and placing them at the door. He can avert obstacles and engage in all activities. In all the tantras, one who does not establish self-protection should recite and make offerings to them, and then hold them oneself. For the great and fierce obstacles, one should recite with them, or with the desired mantra, with praised mustard seeds. Outside the mandala of the deities, perform the torma ritual as appropriate, with great joy and excellence, or do it for all beings. Expel and bind below, also bind above and around, create boundaries, also bind the directions, and create a vajra net fence. Protect objects, oneself, and the deities with the teachings of the tantras and the guru, and avert all obstacles with inner and outer mantras. All those rituals are said to be performed in the afternoon. After sunset, one should begin the accomplishment of the objects. After a wise person goes out, repeatedly make close contact, and drink a handful of incense water recited with nectar and attainments. With the heart mantra of the mandala lord, drink a little recited butter. All harms such as fatigue and drowsiness will be pacified. Rock candy, honey, long pepper, recited with the Buddha's Eye, or if anointed with the former, it will quickly dispel sleep caused by obstacles. Sit cross-legged facing east, also pay homage to the Buddhas, and mentally pray to all.
Chinese
然后开始修行。 三种好的征兆。 通过念诵来把握， 以极度欢喜的心情， 然后开始修行。 那些征兆是什么样的？ 据说成就也与之相似。 然后通过重复的征兆， 希望显示成就。 名为“善成”， 思考明王的智慧， 将宝瓶放置在门边， 也要恭敬地绕行。 进入天神的位置后， 在那之下顶礼， 为了开始，对一切， 进行供养的事务。 明咒之王或王母， 或者共同的心髓， 各自以咒语，随其所宜地， 进行迎请的仪式。 如坛城中所做的那样， 好好地展示自己的手印。 如果这样做，明咒和， 秘密咒语的大力加持。 有些物品经过辨别， 放置在手掌的合拢中。 有些放置在供养的器皿中， 有些放置在宝瓶上。 蚂蚁窝或泥土的浅碗， 或者铺上树叶放置。 将所修之物放置在台座上， 放入涂有酥油的容器中， 放置在念诵之处后， 用芥子来明显守护， 有智慧、了解仪式的人， 用塔玛拉花供养。 为了稳固、守护和， 加持所说的那些， 根据情况，对物品进行。 在未空之前，行为的种类， 在天神和物品之间， 什么也不要放置。 在物品的左右两侧， 放置守护印和芥子。 焚香、供养、朵玛和， 酸奶、酥油等， 放置所修之物后， 放置观看坛城。 用眼睛或手， 观看或分发物品。 将动摇的心平静下来， 有智慧的人默默念诵。 这里也要进行加持的仪式， 如前一样，在各个时候进行。 在那夜晚的整个时间里， 像那样，不间断地念诵。 供养等所有仪式， 据说在三时中也要进行。 对于散乱、饮用等需要， 那时放置随后的修行。 修行者在修行时， 应始终安住于附近。 如修行者一样，仪式的， 剩余部分是殊胜的修行伴侣。
English
Then begin the practice. Three good omens. By holding onto the recitation, With a mind of extreme joy, Then begin the practice. What are those omens like? It is said that the accomplishments are also similar to them. Then through the repeated omens, May the accomplishment be desired to be shown. Called "Well Accomplished," Thinking of the wisdom of the Vidyaraja, Placing the vase at the doorway, Also circumambulate with respect. Having entered the place of the deity, Having prostrated beneath it, In order to begin, for all, Perform the actions of offering. Vidyaraja or Queen of Vidyas, Or the common essence, Each with their own mantra, as appropriate, Perform the ritual of invocation. As is done in the mandalas, Well display your own mudra. If done in this way, the vidya mantra and, The secret mantra will be blessed with great power. Some substances, having been distinguished, Place inside the palms of the hands. Some place in the offering vessels, Some on top of the vase. Ant nest or a shallow bowl of earth, Or place after spreading leaves. Place the object to be practiced on a platform, Having placed it in a container smeared with ghee, Having placed it in the place of recitation, Manifestly protect with mustard seeds, The wise one who knows the ritual, Offers with Tamala flowers. To stabilize, protect, and, Whatever is said about bestowing blessings, According to what is appropriate, do to the substances. Before it is empty, the types of actions, Between the deity and the substances, Do not place anything. On the left and right sides of the substances, Place the protection mudra and mustard seeds. Incense, offerings, torma, and, Yogurt, butter lamps, and so on, Having placed the object to be practiced, Place the mandala to be viewed. With eyes or hands, View or distribute the substances. Calm the wavering mind, The wise one recites in a whisper. Here also, perform the ritual of bestowing blessings, As before, at various times. Throughout that night, Like that, recite without interruption. All the rituals such as offerings, It is said that they should also be performed in the three times. For needs such as scattering and drinking, At that time, place the subsequent practice. When the practitioner is practicing, Should always remain nearby. Like the practitioner, the remainder of the ritual Is the supreme practice companion.