Chinese
在伊甸园里有夜叉女，龙王在众多的海中，为了在空屋里享受，在差使的街市等等地方，在山洞的秘密真言山洞里，如果修持就会迅速成就。为了咒语迅速成就，说了这个秘密仪轨。通过这个口诀的教导，要确定处所。在任何一个处所，或者说了坛城的仪轨，或者念诵地的仪轨，首先要净化土地。神灵的处所要清净，加持并安住，为了修持的差别，也说了这些其他的仪轨。用红檀香涂抹的，僧伽棡木橛有一指长，做成锐利的四个，用红色的线缠绕。用金刚橛念诵一百遍，无论在处所或房屋里，用拳头打在四个方向。首先是作一切事业的咒语，或者是驱除魔障的敌人，用芥子等等，好好地全部清除。在一面白色的旗帜上，用明咒王来赞颂，系在长长的竹竿把手上，首先竖立在东方。用金刚墙赞颂的，用铁钩的粉末做成墙。用金刚网的秘密真言，用念诵一百遍的粉末，在周围画上金刚链，就变成金刚网。坛城里面的第一个，在门槛上用甘露火供，用金刚手印守护，或者用其他无法摧毁的，守护第二个坛城，想要用抢夺者等来做。对于三族的总集，也极力宣扬这个仪轨。这三个仪轨，也完全宣扬为难以征服。各自或者全部，在修持的时候消除一切魔障。在修持物品时，为了守护，说了这个秘密仪轨，虽然简短但意义重大，依次非常珍贵。智者用珍宝等等，使土地具有精华。对于灶坑也尽可能地，允许放在物品的下面。在净室或高楼里，说了做烟供和朵玛，那里就不需要挖地了，仪
English
In the Garden of Eden, there is a Yaksha woman, the Dragon King in the many seas, in order to enjoy in the empty house, in the commanded streets and so on, in the caves of secret mantras, if practiced, it will be quickly accomplished. In order for the mantras to be quickly accomplished, this secret ritual was spoken. Through the teaching of this oral instruction, the places must be determined. In any one place, either the ritual of the mandala is spoken, or the ritual of reciting the earth, first the land must be purified. The place of the deities must be pure, blessed and abiding, for the sake of the difference of practice, these other rituals are also spoken. Anoint with red sandalwood, the Sengdeng wooden peg is one finger long, made into four sharp ones, wrapped with red thread. Recite the Vajra peg a hundred times, whether in a place or a house, strike the four directions with a fist. First is the mantra that does all actions, or the enemy that drives away obstacles, with mustard seeds and so on, clear everything well. On a white banner, praise with the King of Vidyas, tie it to a long bamboo handle, first erect it in the east. Praised by the Vajra wall, make a wall with iron hook powder. With the secret mantra of the Vajra net, with the powder recited a hundred times, draw a Vajra chain around it, it becomes a Vajra net. The first inside the mandala, use nectar homa on the threshold, protect with the Vajra mudra, or with others that cannot be destroyed, protect the second mandala, wanting to do it with robbers and so on. For the general collection of the three families, this ritual is also greatly proclaimed. These three rituals are also fully proclaimed as difficult to conquer. Each or all, when practicing, eliminate all obstacles. When practicing substances, in order to protect, this secret ritual is spoken, although short but of great significance, in order very precious. The wise make the land have essence with jewels and so on. For the stove pit also as much as possible, it is allowed to be placed under the items. In the clean room or high building, it was said to do smoke offerings and tormas, there is no need to dig the ground there, the rit
Chinese
如是于外境也。自身则如仪轨，于已考察并建造之房屋中，特别开始作业时，则于彼处迅速成就。于孔穴中乃为成办，不应使地方狭窄。于腐朽之房屋中，具慧者亦不应开始成办。其后以信心之意，于夜晚对密咒本尊众，如所见般恭敬作，应作为预备安住。三族之明咒本尊，与具主尊者所居之处，及此咒续中之诸本尊，凡是完全宣说者，以及何等之密咒本尊，自身以大烦恼，如是仪轨修持，以念诵、诵读、火供令欢喜，于七日之中修持之时，祈请加持并降临。于此处天神与鬼神，以及眷属众等，尽己所能供养，对供养有利益者，完全欢喜且皆聚集，于我迅速赐予成就。如是恭敬每日长时，亦以言词于四方述说。每日或每夜书写后，应使密咒预备安住。供品及花朵，以及熏香、香气亦供养。修持者以是仪轨，于夜晚之时说应作。修持者之此仪轨，物品亦应预备安住。以手善加陈设，并以熏香善加熏香。又或星宿运行者，于良辰斋戒后，绘制坛城后，物品之众，作预备安住之仪轨。或于地上作修持，修持密咒者于三日中，以小杵作之。作念诵者绘制坛城，亦以各种粉末，于各种圆形坛城上，以外层两重围绕，应绘制开启一门。于其中央绘制一肘半之，八瓣莲花。坛城剩余之部分皆，应如己所喜好而作。于彼处安置三主尊，于西边安置甘露炉灶。于第二坛城之西边，安置与明妃相伴之大自在天。一为光荣蕴聚，一为修持之眼。
English
Thus, also in the external environment. The self, according to the ritual, in a house that has been examined and built, when specifically starting work, then there it will be quickly accomplished. It is accomplished in the holes, one should not make the place narrow. In a dilapidated house, the wise should also not start to accomplish. Then, with a mind of faith, at night, to the deities of the secret mantra, with respect as seen, one should make it a preparatory dwelling. The deities of the three families of knowledge mantras, with whatever lords reside, and the deities in this mantra lineage, whoever is fully proclaimed, and whatever secret mantra deities, the self, with great afflictions, thus practice this ritual, pleasing with recitation, reading, and fire offerings, when practicing within seven days, request blessings and descent. Here, gods and spirits, and retinues, etc., offering as much as possible, those who benefit from the offerings, completely pleased and all gathered, quickly grant me accomplishment. Thus, respectfully, every day for a long time, also with words, speak in the four directions. After writing every day or every night, one should make the secret mantra preparatory dwelling. Offerings and flowers, and incense, fragrant scents, also offer. The practitioner, with this ritual, is said to do it at night. This ritual of the practitioner, the items should also be prepared to dwell. Arrange well with the hands, and incense well with incense. Or those who perform astrology, after fasting on an auspicious day, after drawing the mandala, the multitude of items, perform the ritual of preparatory dwelling. Or, one performs practice on the ground, those who practice secret mantras, for three days, do it with small pestles. Those who recite draw the mandala, also with various powders, on various circular mandalas, surrounded by two outer layers, one should draw opening one door. In its center, draw one and a half cubits, eight-petaled lotus. The remaining parts of the mandala, all should be done as one pleases. There, place the three lords, in the west, place the nectar stove. In the west of the second mandala, place the Great Lord accompanied by his consort. One is a collection of glory, one is the eye of practice.
Chinese
于此神圣坛城中， 障碍亦速得平息。 应行诸物之净化， 经由灌顶之仪轨， 修行者众之灌顶， 于此坛城中善作。 此乃成办诸业坛城， 大密秘密主所宣说。 若将此坛城描绘， 成就速疾得成就。 是为陈设供品之仪轨次第。 既已完全受持供品， 修行者于三时之中， 沐浴供养及火供， 亦以手来作布施。 衣物换着凡三次， 于诸时分作斋戒， 供养及食子供仪轨， 尤为特别善作之。 于三时中忏悔罪， 随喜福德诸善根， 于三时中立誓愿， 经函三时诵三次， 坛城亦作凡三次， 三次受持诸律仪， 于三时中作守护， 如是行持定成就。 若有放逸之时节， 三时之中业衰损， 彼时自之明咒者， 念诵二十一次数。 如是日日于三时， 智者恒常如是作， 若此衰损则坏灭， 成就亦将衰损矣。 于事业品念诵十万， 或者描绘此坛城， 彼秘密之仪轨已作， 自此事业开始进行。 如前妥善划线已， 四方之形具四门， 外围坛城所围绕， 如仪轨般善描绘。 中央书写轮已于彼， 东方书写转轮王， 光辉蕴聚白伞盖， 胜及稀有应书写。 智者于二面之中， 如来眉间毫相短矛， 以及佛母慈眼具， 阿难陀与罗睺罗， 如是钵及铙钹等， 门处书写作诸业。 次第于门书夺命， 以及他人不能胜。 轮之中央诸供物， 或者秘密咒神置， 自此供养之仪轨作， 宣说一切皆当行火供。 此坛城乃手印耶， 宣说应恒常安立。
English
In this sacred mandala, Obstacles will quickly be pacified. The purification of substances should be done, Through the ritual of empowerment, The empowerment of practitioners, Should be done well in this mandala. This is the mandala for accomplishing all actions, Spoken by the Lord of Great Secret. If this mandala is drawn, Accomplishment will be quickly attained. This is the order of the ritual for arranging the offerings. Having fully taken hold of the offerings, The practitioner, in the three times, Should perform bathing, offering, and fire offering, And also distribute with the hands. Changing clothes three times, And fasting at the appointed times, The rituals of offering and food offerings to the deities, Should be done especially well. Confess sins in the three times, Rejoice in merits and virtues, Make aspirations in the three times, Read the scriptures three times in the three times, Create the mandala three times, Take vows three times, Protect three times, By doing so, it will surely be accomplished. If there is a time of carelessness, And the actions of the three times are impaired, Then that knowledge-mantra of oneself, Should be recited twenty-one times. Thus, every day in the three times, The wise should always do this. If it is impaired, it will be destroyed, And accomplishments will also be impaired. Recite a hundred thousand times for the action section, Or draw this mandala, Having done that secret ritual, From then on, begin the actions. Having drawn the lines well as before, A square with four doors, Surrounded by an outer mandala, Draw it well according to the ritual. Having drawn a wheel in the center, and to its East, draw a wheel-turning king, A mass of splendor, a white parasol, A victory and a marvel. The wise should also, on the two sides, Draw the Sugata's urna hair, a short spear, And the Buddha Mother with compassionate eyes, Ananda and Rahula, Likewise, a begging bowl and cymbals, At the doors, draw those who perform all actions. In order at the doors, draw the Robber, And the Invincible. In the center of the wheel, the substances, Or the secret mantra deity, should be placed, From then on, perform the ritual of offering, It is said that all fire offerings should be performed. This mandala is a mudra, It is proclaimed that it should always be established.
Chinese
以各自的仪轨迎请，或以共同的精要来做也可以。 在那里，以自己的明咒，如先前一样点燃火。 然后从酥油和蜂蜜中，做一百零八次火供。 然后酸奶和米饭，以及芝麻的火供各做一百次。 智者在最后念诵一百遍，这是极密仪轨。 据说要用香、花、香等，在这里做供养。 将酸奶和红糖充分混合，献上广大的食子。 以此仪轨，诸神会迅速地感到满足。 欢喜之后，不会拖延很久，会赐予修行者成就。 每月一次或半月一次，每日一次或在时节， 贫穷者也应尽力，绘制此坛城。 所有这些仪轨要做的事，也应知晓在此坛城中。 无论以何种喜悦的程度，都要尽量做成圆形。 在中央画莲花后，明咒之王和马头明王， 各种形象和三眼者，四臂、六臂、十二臂。 同样，如意宝和聚财者，具名声的大自在天母， 度母和月亮女神要画出来。 在门的方向，要放置白度母和，身穿白衣的母者， 在门口放置作一切事业者，为了成就，手持莲花者。 宣说了此坛城的仪轨。 无论想要怎样，坛城，也可以画成四方形。 如先前一样，在精要的坛城中，要放置明咒之王。 大明妃玛玛吉（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）， 忿怒尊甘露合修，大明妃铁钩女， 手杖和大力母，金刚拳明妃， 作害母按顺序放置。 大忿怒尊神的支分，和跨步者， 忿怒母火神在两侧，有智慧者应放置。 在门的方向的内侧，金刚怖畏眼和， 金刚不能胜母，在门口放置作一切事业者。 第二个坛城的供养也，如先前的仪轨一样做。 诸神会感到欢喜，金刚手菩萨已经善说。 然后第二天早上天亮后，观察好的梦兆， 清净并沐浴后，穿上白色的衣服，做火供。
English
Either invite with individual rituals, or it is also fine to do with the common essence. There, with one's own vidyā-mantra, ignite the fire as before. Then, from butter and honey, perform one hundred and eight fire offerings. Then, perform one hundred fire offerings each of yogurt, rice, and sesame. The wise should recite one hundred times at the end; this is a great secret ritual. It is said that offerings should be made here with fragrant incense, flowers, and so on. Thoroughly mix yogurt and brown sugar, and offer a vast torma. With this ritual, the deities will quickly be satisfied. Having rejoiced, without delay, they will bestow accomplishments upon the practitioner. Once a month or once every half month, once a day or at intervals, even the poor should try their best to draw this mandala. All the things to be done in that ritual should also be known in this mandala. To whatever extent of joy, it should be made as round as possible. After drawing a lotus in the center, the king of vidyā-mantras and Hayagriva, various forms and the three-eyed one, four-armed, six-armed, twelve-armed. Likewise, the wish-fulfilling jewel and the wealth-gatherer, the famous Mahādevī, Tārā and the moon goddess should be drawn. In the direction of the door, white Tārā and the mother wearing white clothes should be placed, at the door, place the one who performs all actions, the one who holds a lotus for accomplishment. This mandala ritual has been spoken. However one wants, the mandala can also be drawn well as a square. As before, in the mandala of the essence, the king of vidyā-mantras should be placed. The great vidyā Māmaki (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), the wrathful nectar union, the great vidyā iron hook woman, the staff and the great powerful mother, the vajra fist vidyā queen, the harmful beautiful mother should be placed in order. The limbs of the great wrathful deity, and the one who throws steps, the wrathful mother fire deities on both sides, the wise should place. Inside the direction of the door, Vajrabhairava eye and, the Vajra invincible mother, at the door, place the one who performs all actions. The offerings of the second mandala should also be done as in the previous ritual. The deities will be pleased; Vajrapāṇi has spoken well. Then, the next morning after dawn, examine the good omens in dreams, cleanse and bathe, put on white clothes, and perform fire offerings.