Chinese
因此，应该开始息灾事业。 如仪轨般供养诸神， 也应行吉祥与奇妙之事。 如仪轨般点燃火， 按照所说进行火供。 用牛的重油涂抹， 用稻米、青稞、青色的吉祥草， 以及白色芳香的花朵， 将该处布置得特别。 在那处的右边， 放置木柴、酸奶和吉祥草， 酥油、蜂蜜、稻米、芝麻， 以及少量可供焚烧之物。 在左边，放置 经过仔细检查的供水器皿。 在中央，放置量具、倾倒器， 以及充分融化的酥油。 放置好后，由精通一切事业的 持明者以真言进行加持和抛洒。 如前一样，将真言的主尊 安放在前方进行供养， 然后迎请自己的本尊， 通过念诵供水咒语，请其安住。 在我的前方，放置 已经清洁过的酥油容器。 在酥油和火之间， 放置要修持的物品。 自身、酥油和要修持的物品， 连同火和真言的主尊， 这五者按照顺序， 由具智慧者妥善安排。 在左边是明咒加持母， 在右边是成办一切事业者， 在该处如前一样， 将一切防护都充分地结合起来。 然后，将吉祥草的 垫子也铺展开来， 供养神馐、吉祥的稻米， 以及萨鲁米的稻米和酸奶。 然后，用芳香的熏香， 从各方面充分地进行熏香。 在那之后，按照所指示的， 随意进行火供事业。 用金、银、铜、石头， 或者海螺、珍珠、木头， 或者蚂蚁窝的土制成的， 器皿中放置物品。 菩提树的叶子， 作为垫子是吉祥的。 或者用含乳树的叶子， 或者用阿嘎树的叶子也可以。 水生树木的莲花花瓣， 或者用柔软的白布， 从芳香树木上生长的， 这五种垫子是所希望的。 用面粉、汁液、衣服等， 根据情况进行遮盖后， 由了解仪轨者进行禅定， 好好地熏香物品。 心中观想物品的加持， 不断地焚烧酥油。 仔细观察，通过这个仪轨， 由精通者熏香物品。 对物品进行念诵和抛洒后， 用倾倒器盛满酒，拿着
English
Therefore, the pacification work should be started. Offerings should be made to the deities according to the ritual, And auspicious and wonderful things should also be done. After lighting the fire according to the ritual, Perform the fire offering as it is said. Smear with heavy butter from a cow, With rice, barley, blue kusha grass, And white fragrant flowers, Arrange the place to be special. On the right side of that place, Place firewood, yogurt, and kusha grass, Ghee, honey, rice, sesame, And a small amount of things to be burned. On the left, place The water offering vessel that has been carefully inspected. In the center, place the measuring cup, the pouring cup, And the fully melted ghee. After placing them, by the one who is skilled in all activities, Bless and scatter with mantra. As before, the lord of mantra Place in front and make offerings, Then invite your own deity, Through reciting the water offering mantra, invite them to stay. In front of me, place The ghee container that has been cleaned. Between the ghee and the fire, Place the substances to be practiced. Oneself, ghee, and the substances to be practiced, Together with the fire and the lord of mantra, These five in order, Should be properly arranged by the wise. On the left is the vidya mantra blessing mother, On the right is the one who accomplishes all activities, In that place, as before, Fully combine all protections. Then, the kusha sarpa's Mat should also be spread out, Offer divine food, auspicious rice, And salu rice with yogurt. Then, with fragrant incense, Thoroughly fumigate from all directions. After that, according to what is indicated, Freely perform the fire offering work. With gold, silver, copper, stone, Or conch, pearl, wood, Or made of soil from an anthill, Place the substances in the vessel. The leaves of the Bodhi tree, As a mat are auspicious. Or use the leaves of a milky tree, Or the leaves of the arga tree are also fine. The lotus petals of aquatic trees, Or soft white cloth, Growing from fragrant trees, These five mats are desired. With flour, juice, clothes, etc., After covering as appropriate, By the one who knows the ritual, meditate, And properly fumigate the substances. Mentally visualize the blessing of the substances, And continuously burn the ghee. Observe carefully, through this ritual, Fumigate the substances by the skilled one. After reciting and scattering on the substances, Holding the pouring cup filled with chang (barley beer)
Chinese
这样做之后，就应开始此仪轨。用香气浓郁的香料涂抹后，同样使用洗浴药材余甘子。洗浴应在正午时分进行，贤者应将咒语完全加持于物品上。对于线、戒指、衣物、灰烬、芥子和清水等，为了保护，应开始对此物品念诵秘密咒语。首先念诵这些，然后迅速进行此仪轨。因此，那时所需的一切，最初就应赞颂。将花朵等所有能找到的物品，全部收集起来之后，按照各自适合的位置放置，然后在修法之处安住。通过密宗所说的仪轨，贤者绘制坛城之后，按照各自适合的方式进行供养，然后开始修持物品。通过能成办一切事业的秘密咒语，在五种颜色的丝线上，念诵百遍后，首先用它来包裹橛。贤者通过火供的念诵，在门旁的宝瓶上，松散地系上丝线，然后将其放置在那里。应忆念火供中能消除一切障碍的忿怒尊之名，据说丝线从下方出现和进入。或者，贤者可以用该忿怒尊，来加持丝线，或者为了保护，念诵任何喜欢的明咒也可以。驱逐等仪轨，也应知晓之前所说的，据说这些仪轨应在坛城附近进行。对于所有方位和方位守护神，以及各自部族的本尊，按照方位和顺序，全部在外面进行供养。在宝瓶中放置金刚杵，或者用树叶装饰瓶口，然后系上丝线，放置在门的方向。各自部族的明王心咒，或者按照各自适合的方式，在修持物品时，应全面防护。或者，通过部族的明咒和各自部族的手印，为了平息障碍，修持时应全面防护。橛的形状如金刚杵尖，或者顶端粗大，用金刚橛念诵百遍，那些被明显加持过的，在诸佛的住所外，四面八方都要安放。或者坛
English
Having done this, one should begin this ritual. After smearing with fragrant spices, similarly use bathing materials such as Amla. Bathing should be done at noon, and the wise should completely bless the items with mantras. For threads, rings, clothes, ashes, mustard seeds, and pure water, for the sake of protection, one should begin reciting secret mantras on these items. First recite these, then quickly perform this ritual. Therefore, all that is needed at that time should be praised at the beginning. Gather all the flowers and other items that can be found, and after collecting them all, place them in their respective suitable positions, and then abide in the place of practice. Through the ritual spoken of in the mandala, the wise should draw the mandala, and after making offerings in their respective suitable ways, then begin to practice the items. Through the secret mantra that accomplishes all actions, on the five-colored silk thread, recite a hundred times, and first use it to wrap the pegs. The wise, through the recitation of the fire offering, loosely tie the thread on the vase next to the door, and then place it there. One should remember the name of the wrathful deity who eliminates all obstacles in the fire offering, it is said that the thread appears and enters from below. Alternatively, the wise can use that wrathful deity to bless the thread, or for protection, recite any mantra they like. Expulsion and other rituals, one should also know what was said before, it is said that these rituals should be performed near the mandala. For all directions and directional guardians, and the deities of their respective families, according to the direction and order, all should be offered outside. Place a vajra in the vase, or decorate the mouth of the vase with leaves, then tie the thread and place it in the direction of the door. The heart mantra of the knowledge-holders of each family, or according to what is suitable, one should fully protect when practicing the items. Or, through the mantra of the family and the mudra of each family, in order to pacify the obstacles, one should fully protect everything during this practice. The shape of the peg is like the tip of a vajra, or the top is thick, recite the vajra peg a hundred times, those that have been clearly blessed, should be placed in all four directions outside the abode of the Buddhas. Or the man
Chinese
在坛城外， 安置后，各种事业都很好地进行。 这个金刚橛的仪轨， 要知道能成办一切事业。 修持时，此处没有邪魔的侵害， 修行者能获得成就。 用香粉或笔等， 用各种颜色的颜料， 好好地绘制坛城后， 然后进行这些仪轨， 在各自方位的图案末端， 说是要做三尖金刚杵。 在中央的各面上也， 要做竖立金刚杵的串联。 用金刚栅栏的秘密咒语， 显示要做那个仪轨。 在那的中央安住后， 各种物品都很好地修持。 这个仪轨的内外， 要做金刚脐的网。 用金刚网的秘密咒语， 会变得非常难以征服。 所有的门环和， 各门的跟前， 由智者绘制金刚杵后， 然后宣告要做各种事业。 用小尺在布上， 好好地绘制坛城。 书写简略仪轨后， 开始修持各种物品。 五肘或七肘或八肘， 四方形且有四个门。 与秘密咒语的成就相符， 或者增加也可以。 各门处都要有金刚杵， 各角处要放置宝瓶。 能成办一切事业的宝瓶， 要放置在门旁。 中央放置法轮和， 初始五部如来。 面上是牙、短矛和， 眼睛和如来的眉间白毫。 所有善逝的手印和， 门处是其他不能胜伏的佛母。 须菩提和阿难陀， 心髓坛城的诸神， 按照所指示的方位安置。 外围则是随喜的， 说是要做安置诸神。 义成就和大威力者和， 文殊和象。 有吉祥的梵天和祖父， 同样还有帝释天和， 薄伽梵役使佛的， 神和那些， 以及各种各样的护方神， 在外围坛城中绘制。 然后中央放置秘密咒语或， 心髓坛城的物品， 以及所有供养的仪轨和， 宣告要做火供的事业。 简而言之，守护的事业， 坛城
English
Outside the mandala, Having placed [them], all activities are well performed. This ritual of the Vajrakila, Know that it accomplishes all activities. When practicing, there are no hindrances or harms here, The practitioner obtains accomplishments. With fragrant powders or brushes, With various colored pigments, Having well drawn the mandala, Then, these rituals, At the ends of the drawings of the respective directions, It is said to make three-pointed vajras. On the central surfaces also, A garland of raised vajras should be made. With the secret mantra of the vajra fence, It is shown that that ritual should be performed. Having sat in its center, All substances should be well accomplished. Inside and outside this ritual, A net of vajra navels should be made. With the secret mantra of the vajra net, It will become very difficult to subdue. All the door frames and, In front of the doors, Having drawn vajras by the wise, Then, it is proclaimed that activities should be performed. With a small ruler on a cloth, The mandala should be well drawn. Having written a concise ritual, The accomplishment of substances should be started. Five cubits, or seven, or eight, A square with four doors. In accordance with the accomplishment of secret mantras, Or it may be done even more. Vajras should be at all the doors, and Vases should be placed at the corners. Vases that accomplish all activities, Should be placed next to the doors. In the center, place the Dharma wheel and, The initial five Tathagatas. On the surfaces are teeth, short spears, and The eyes and the Tathagata's urna. All the mudras of the Sugatas and, At the doors are the invincible mothers. Subhuti and Ananda, The deities of the heart essence mandala, Place them as the directional parts are shown. Outside, whatever is pleasing, It is said that the deities should be placed. Dondup (Accomplishment of Purpose) and Great Power, and Manjushri and the Elephant, The glorious Brahma and the Grandfather, Likewise, Indra and, The Bhagavan, the Buddha's messenger, The deities and those, And the various directional protectors, Draw them in the outer mandala. Then, in the center, place the secret mantra or, The substances of the heart essence mandala, And all the offering rituals and, It is proclaimed that the fire offering should be done. In short, the activities of protection, The mandala
Chinese
如经中所说之仪轨，修法之时，所有这些，都应特别地结合起来。此曼荼罗仪轨的开示，是如来部所说。以此修成物品之后，对于念诵者来说，能够迅速成就。仅仅进入其中，也能使障碍消除，诸天也会特别地给予加持。这是如来部修持物品的曼荼罗仪轨次第分列。 用五种颜色的颜料，如前一样绘制所有的曼荼罗。在中央绘制莲花之后，首先在东方，安放能实现愿望者。然后是六个明咒之王，在其下方是身穿白衣者，七度母和七勇母，明妃具名者，索嘎明咒独发者，马头明王也应安放。能成办一切事业的宝瓶，也应放置在门口旁边。在门边绘制金刚杵。外侧绘制梵天和天眼，大自在天和天子，王子无垢者，以光芒之鬘庄严者，龙王无边者，大力美喜者，持明咒之王，大精进持螺者，如前一样方位守护者，此处也应安放明妃诸尊。如先前曼荼罗的仪轨一样，此处也说一切都应照做。如果依赖于此讲述，那么一切障碍都难以战胜。这是莲花部修持物品的曼荼罗仪轨次第分列。 在四方形上画线之后，首先绘制曼荼罗。在中央绘制金刚杵之后，在东方，明咒之王，应首先安放善成者。然后，在其两侧，绘制两位明咒王妃，珍宝金刚和天铁，左侧是金刚拳。安放之后，在其两侧，安放基利和损美。金刚金刚杖和，锤子和绳索，珍宝金刚铁钩母，玛玛格也应全部安放。国王大臣等使女，金刚慧等和，小自在天
English
As stated in the tantras, during the time of practice, all of these should be specifically combined. This exposition of the mandala ritual is spoken by the Tathagata family. By accomplishing substances through this, it is quickly accomplished for the reciter. Even by merely entering it, obstacles are eliminated, and the deities will also bestow blessings in particular. This is the sequential arrangement of the mandala ritual for accomplishing substances of the Tathagata family. With the five kinds of colors, draw all the mandalas as before. After drawing a lotus in the center, first in the eastern direction, place the one who fulfills desires. Then the six mantra kings, below that, the one in white clothes, the seven Taras and seven heroines, the vidya queen Grags ldan ma, Sro kar rig sngags ral pa gcig, and also Hayagriva should be placed. The vase that accomplishes all actions should also be placed next to the door. Draw a vajra on the door frame. Outside, Brahma and the eyes of the gods, the great Ishvara and the son of the gods, the prince Immaculate, adorned with a garland of rays, the Naga king Ananta, the powerful Mdzepa shes dga', the king who holds the vidya mantras, the greatly diligent Dung can, and the directional guardians as before, here also the vidya deities should be placed. As in the previous mandala ritual, here also it is said that everything should be done. If one relies on this explanation, then all obstacles are difficult to overcome. This is the sequential arrangement of the mandala ritual for accomplishing substances of the Padma family. After drawing lines on a square, first draw the mandala. After drawing a vajra in the center, in the east, the mantra king, the one who accomplishes well, should be placed first. Then, on its two sides, draw two mantra queens, precious vajra and meteoric iron, and on the left, the vajra fist. After placing them, on its two sides, place Kili and Gnod mdzhes. Vajra vajra staff and, hammer and rope, precious vajra hook-mother, Mamaqi should also be placed completely. King, minister, etc., female messengers, Vajra intelligence and so on, and small Ishvara.