Chinese
地相。 遣除大障碍， 通过后续的修持来做。 因此，如果可能，自己 通过念诵芥子等来做。 从东方降下大雨， 发出令人恐惧的雷声。 在火的方向突然地， 地平线的光芒如黎明。 从阎罗王的方向来的是， 死神形象令人恐惧地注视。 手持利剑发出巨响， 断鼻残叶人头骨， 饮用人血。 头发倒竖燃烧， 尿液如雨般倾泻， 摧毁守护的事业。 从背离真理的方向来众多的有情， 是各种各样令人恐惧的形象。 从水神的方向来天神之主， 伴随着云朵发出雷声。 从风的方向出现大风暴。 夜叉男女从北方来， 从有权力的方向来会众的形象。 从上方出现具有强大力量的诸神， 下方土地裂开震动。 对于物质的巨大成就， 以及诸如此类的障碍， 会在半夜出现。 对于巨大的成就来说， 障碍也会变得巨大。 对于普通的，随顺的， 障碍会出现各种各样。 三种时间的成就， 被说成是下等、中等和上等。 如果按时出现，就是上等的吉祥。 对此重复则不吉祥。 温暖、烟雾弥漫、燃烧等， 被认为是成就的征兆。 从燃烧来说，是三分之一。 对于烟雾来说，依次是二分之一。 从温暖来说，只有一种成就， 这被说是下等的。 有些人通过秘密咒语的力量， 迅速降临， 或者如果修持时最初， 一些成就出现光芒， 那时通过自生的明咒， 开始压制成就。 人们通过明咒胜利者的， 用手涂抹，成就就会， 被压制并变得稳固。 酥油或者花朵， 或者对物质的种类念诵也可以。 那样压制的话，物质们， 使用的话会获得功德。 如果最初成就， 首先安置好之后， 然后在那之后的夜晚剩余时间里， 有智慧的人随意念诵。 对于中等的成就也， 说是应该那样做仪轨。
English
Earth phase. To avert great obstacles, It is done through subsequent practices. Therefore, if possible, by oneself, Do it by reciting mustard seeds and so on. From the east, heavy rain falls, Emitting terrifying thunder. In the direction of fire, suddenly, The horizon's light is like dawn. Coming from the direction of Yama, The Lord of Death with a terrifying form gazes. Holding a sword, emitting a great sound, Severed nose, broken leaves, human skull, Drinks human blood. Hair standing on end, blazing, Urine falling like rain, Destroys the works of protection. From the direction devoid of truth, many sentient beings, Are various terrifying forms. From the direction of the water deity, the lord of gods, Accompanied by clouds, emits thunder. From the direction of the wind, a great storm arises. Yakshas, male and female, come from the north, From the direction of power, the form of assemblies. From above, powerful gods arise, Below, the earth cracks and trembles. For the great accomplishment of substances, And obstacles such as these, Will appear at midnight. For great accomplishments, The obstacles also become great. For ordinary ones, accordingly, Obstacles appear in various forms. The accomplishments of the three times, Are said to be inferior, intermediate, and superior. If they occur on time, it is supremely auspicious. Repeating it is inauspicious. Warmth, smoke billowing, blazing, Are shown as signs of accomplishment. From blazing, it is said to be one-third. For smoke, it is sequentially one-half. From warmth, there is only one accomplishment, This is said to be inferior. Some, through the power of secret mantras, Quickly descend, Or if, when practicing, initially, Some accomplishments emit light, At that time, through self-aware awareness mantras, Begin to suppress the accomplishment. People, through the essence of the victorious awareness mantra, If smeared with the hand, the accomplishment will, Be suppressed and become stable. Ghee or flowers, Or reciting on the types of substances is also fine. If suppressed in that way, the substances, If used, will gain qualities. If accomplished initially, Having first placed it, Then in the remaining part of the night, The wise one recites as desired. For intermediate accomplishments also, It is said that the ritual should be done in the same way.
Chinese
午夜成就之，应用亦说彼时中。初修于暮，中修于夜半，殊胜成就之应用，于黎明曙光时。初修于午前，其余二者无定准。中修当于夜间用，午前不应用。若为最后之成就，午前用之无遮止。若过时，或次第，亦不能知。若不于午前用，设若亦不居，则如劣者般舍弃，名曰已用。以修法所驱使之物，秘密咒之光辉皆入，以过时之过失，多半将完全耗尽。镇压者从后亦，容许至成就之间。镇压而置之物，随欲而用之。若成就之物，何时亦未用，于彼之外之时限，亦作念诵而用之。未成就之物，彼仪轨极宣说。于时节时节中，亦以加持等仪轨成就。三年未成者，彼亦永不成。于殊胜之物，此仪轨完全宣说。六个月令中等者，将近获得成就。微小者之时，任何亦无定准说。于图绘之诸神，此仪轨亦说。摄受等之仪轨，亦作彼之外者。物成就之仪轨次第分别竟。 众生有形与无形，成就之物未成就时，若被夺取，则于此坛城描绘之。不需日期星宿，亦说无须斋戒。安住于极忿怒，以骨灰与尸林灰，作三角朝西门之坛城。如是描绘后于外绕，置修法之明咒。彼后于东方，世尊，名为善成就者。猛厉夜叉之主，大力明咒之王与，金刚忿怒金刚杵，金刚拳。
English
Achievement is at midnight, its application is also said to be at that time. The first practice is in the evening, the middle practice is at midnight, and the application of supreme achievement is at the time of dawn. The first practice is in the morning, the other two are not fixed. The middle practice should be done at night, and should not be done in the morning. If it is the final achievement, there is no prohibition to use it in the morning. If it is past the time, or the order, it cannot be known. If it is not used in the morning, and if it is not kept, it is abandoned like an inferior one, and it is called already used. For the objects driven by the practice, the splendor of the secret mantra enters, and due to the fault of being overdue, most of it will be completely exhausted. Those who are suppressed can also be allowed from behind until achievement. The objects that are suppressed and placed should be used as desired. If the achieved object is never used, at a time other than that, recitation should also be done and used. For the unachieved objects, that ritual is highly proclaimed. In seasons and seasons, it is also accomplished with rituals such as blessings. Those who have not been successful in three years will never be successful. For the most excellent things, this ritual is fully proclaimed. In six months, the middle ones will be close to achieving accomplishment. For the small ones, it is said that there is no fixed time. For the gods in the drawings, this ritual is also said. Rituals such as acceptance are also done other than that. The order of the rituals for achieving objects is completely separated. When sentient beings, visible and invisible, have achieved an object but have not achieved it, if it is taken away, then draw this mandala. No date or stars are needed, and it is said that there is no need to fast. Abiding in extreme wrath, make a triangular mandala with a door facing west with bone ash and charnel ground ash. After drawing in this way, go around the outside and place the mantra of the practice. Then in the east, the Bhagavan, called the one who accomplishes well. The fierce Yaksha lord, the great mantra king, Vajra Wrathful One, Vajra Club, Vajra Fist.
Chinese
ར་铁钩母，金刚橛，怖畏身， 黄色和重叠之身， 绵羊血统的黑胜幢， 同样圆形是悦意嬉笑。 金刚部和臂膀贤善， 以及被称为大忿怒尊者们， 将彼等依次排列后， 如智者供养之仪轨， 以红花等供养。 说是朵玛与血一起。 此猛厉行事之仪轨， 先前所示一切皆应做。 智者将自己的明咒本尊， 于门槛显现面向放置， 以香气鲜花等， 如仪轨般供养。 于外围坛城随所喜好， 应做与彼等相符之事， 欲求何种忿怒本尊， 则做供养等事。 于心要坛城中央， 猛厉行事之事业方便， 做成具三角卡藏形状， 应开始护摩事业。 燃烧之火，阎木，桑橙木， 楝树或从尸林中生长， 以自己之血浸泡， 尸林灰土或地上， 毒血与芥子混合， 之后焚烧，倾泻，布施生祭。 为了夺回财物而约定， 安住于影像之上， 或者切割切割影像， 最后也做焚烧。 通晓忿怒仪轨者， 说是应做此仪轨。 因怖畏秘密咒语之念诵， 迅速夺回财物， 拿走被夺之财物后， 显现出来而施与。 若做，则施与彼无畏， 尽力做息灾之事。 若未做息灾之事， 则彼时立即死亡。 或者隐形者们， 于坛城门放置财物。 或者欲念诵者们， 则更加给予财物。 迅速勾招夺取财物之仪轨次第分别。 夺取财物后，经过长久时日， 则应在此坛城中绘制。 是三部之总集， 为了成就，做一切事业。 于一切处也是明咒胜， 名为善能成办者。 于心要坛城中央， 绘制手印而安放。 金刚忿怒尊，大忿怒尊， 嘛嘛格佛母和铁钩母， 金刚拳，金刚顶， 金刚杖，木槌等。
English
Ra iron hook mother. Vajra Kili, terrifying form. Yellowish and overlapping forms. Black Victory Banner of the sheep lineage. Likewise, the circle is the joyful laughter. Vajra family and Good Arm, And those known as Great Wrathful Ones. Having arranged them in order, Like the ritual of offering by the wise. Offer with red flowers and so on. It is said that the torma is with blood. This fierce action ritual, All that was previously shown should be done. The wise one places their own Vidyāmantra deity, Facing openly at the doorway. Even with fragrant flowers, Offer as per the ritual. Whatever is pleasing in the outer mandala, Do accordingly and in accordance with it. Whatever wrathful deity is desired, Do offerings and so on. In the center of the essential mandala, The means of fierce action. Having made a triangle with a "kha-ran" shape, Begin the Homa action. Burning fire, Yama wood, Sandalwood. Neem or grown from the charnel ground. Soaked with one's own blood, Charnel ground ashes or on the ground. Mixed with poison blood and mustard. Then burn, pour, and offer life sacrifices. Having promised for the sake of seizing possessions, Residing on the image, Or cutting and cutting the image. In the end, also do the burning. By knowing the wrathful ritual, It is said that this ritual should be done. Having become frightened by the recitation of secret mantras, Quickly seize possessions. Having taken the seized possessions, Appearing openly and giving. If done, then give fearlessness to them. Do pacification as much as desired. If pacification is not done, Then at that time, they will quickly die. Or those who are invisible, Place possessions at the mandala door. Or those who desire to recite, Then give possessions even more. The ritual of quickly summoning and seizing possessions is separately arranged. After seizing possessions, after a long time, Then draw in this mandala. It is the general collection of the three families, For the sake of accomplishment, do all actions. Everywhere, the Vidyāmantra is victorious. Called the one who accomplishes well. In the center of the essential mandala, Draw and place the mudrā. Vajra Wrathful One, Great Wrathful One, Māmakī and Iron Hook Mother, Vajra Fist, Vajra Topknot, Vajra Staff, Hammer, etc.
Chinese
怖畏金刚绵羊颅，金刚慧母无能胜， 密咒忿怒使者母，殊胜他胜诸尊及， 欲乐资财马头明王与，莲师面容颇尔钦及， 薄伽梵种种色相者，安住于心要坛城中。 具名母与吉祥天女，白母以及白衣母， 度母月亮吉祥天女等，殊胜他胜诸尊众及， 转轮等之顶髻佛顶及，眉间毫相善逝眼， 獠牙短矛鸟喙母等，殊胜他胜诸尊及， 他人不能胜伏等诸尊，部主之明咒教法与， 作诸事业之秘密咒及，转轮等之顶髻佛顶及， 眉间毫相善逝眼，獠牙短矛鸟喙母等， 殊胜他胜诸尊及，他人不能胜伏等诸尊， 部主之明咒教法与，作诸事业之秘密咒及， 号称大印母者及，守护外境之门神及， 凡是属于仪轨者，各自部主之差使者， 应当安立大精进。外境世间守护神与， 梵天大天老父与，大自在天偕同眷属母， 集会眼与眷属相伴俱，以及七龙母众等， 如是天非天之主与，凡是对教法欢喜者， 殊胜他胜一切诸尊及，前述坛城中所说之， 天尊无论何者与若干，秘密仪轨中所开示， 所有彼等皆说于外供。彼后于其下方处， 如前仪轨燃火后，夺取物品影像蜂蜡等， 制成后置于弟子上，说是应作火供仪轨。 于彼亦可置于煻煨中，以诸器械斩斩复斩斩， 结尾如法焚烧应作之。如前供养之仪轨与， 朵玛之事业亦应宣说。金刚手之部族彼， 一切仪轨皆应行猛厉。如是自己之明咒力， 说是应作猛厉之仪轨。若未得二十八宿日， 为求物品对敌行猛厉。酥油面之初五日， 所作仪轨彼乃为殊胜。以鞭抽打击敌等
English
Fearsome Vajrakila sheep skull, Vajra Wisdom Mother Unsubduable, Secret Mantra Wrathful Messenger Mother, Excellent Other-Subduing Ones and, Desire-Fulfilling Wealth-Bestowing Hayagriva and, Lokeshvara Great Face and, Bhagavan Various Forms, Place in the heart's mandala. Renowned Mother and Great Glorious Woman, White Mother and White-Clothed One, Tara, Moon, Glorious Woman, all, Excellent Other-Subduing Ones and, Wheel-Turning Ones and Ushnishas, Urna and Sugata Eyes, Tusks, Short Spears, Bird-Beaked Mothers, Excellent Other-Subduing Ones and, Others Unsubduable and so forth, Family's Vidyas Teachings and, Secret Mantras for All Actions and, Wheel-Turning Ones and Ushnishas, Urna and Sugata Eyes, Tusks, Short Spears, Bird-Beaked Mothers, Excellent Other-Subduing Ones and, Others Unsubduable and so forth, Family's Vidyas Teachings and, Secret Mantras for All Actions and, Known as the Great Mudra and, Gatekeepers Protecting the Outer Realm and, Whatever Pertains to the Ritual, Each Family's Messengers, Should Establish Great Diligence. Outer Realm World Protectors and, Brahma, Great Forefather and, Great Ishvara with Consorts, Assembly Eyes and Assembly Together, And the Seven Naga Mothers and, Likewise, Lords of the Asuras and, Whoever Delights in the Teachings, Excellent Other-Subduing All and, Whatever Deities Were Spoken of in the Previous Mandala, Whatever Deities and How Many, Whatever Secret Mantra Rituals Were Taught, All of Those Are Said to Be Outer Offerings. Then Below That, Following the Previous Ritual, Kindle the Fire, Stealing Objects, Images, Beeswax, etc., Having Made Them, Place Them on the Disciple, It Is Said That the Fire Offering Ritual Should Be Performed. There, It Can Also Be Placed in Embers, Cutting and Cutting with Weapons, In the End, It Should Be Burned Properly. Following the Previous Offering Ritual and, The Torma's Activities Should Also Be Proclaimed. That Vajrapani Family, All Rituals Should Be Performed Fiercely. Likewise, with One's Own Vidyas, It Is Said That Fierce Rituals Should Be Performed. If the Twenty-Eight Constellations Are Not Obtained, For the Sake of Objects, Act Fiercely Against the Enemy. On the Fifth Day of the Ghee Face, The Ritual Performed Is Supreme. Striking the Enemy with a Whip, etc.