Chinese
《善成就大续》中次第分出的修法。 《善成就大续》中次第分出的修法。 《善成就大续》中次第分出的修法。印度语：苏悉地嘎啦嘛哈怛特啦萨达那帕义嘎帕吒啦。藏语：《善成就大续》中次第分出的修法。顶礼吉祥金刚手！顶礼薄伽梵妙音慧身！然后，大力忿怒尊以头顶礼拜金刚持的足，合掌请问：薄伽梵，我已听闻明咒王的坛城，威力与降伏他者，以及眷属众。薄伽梵，如何念诵，如何详细辨析众多秘密真言，如何快速成就所分的众多悉地？秘密真言的特征是什么？阿阇梨的特征是什么样的？修行者是什么样的？同样，请宣说咒语的侍者。希望是怎样的国土？请宣说哪些是处所？念诵秘密真言的调伏和禁制又是怎样的？哪些花是吉祥的？哪些香被极力宣扬？朵玛事业的仪轨是什么？焚香和灯是怎样的？寂静、增益和猛厉行为的事业差别是什么样的？上等、中等和下等的悉地又是怎样的？迎请的仪轨和供养的决定，以及应用于守护事业，和广泛的念诵，请详细宣说。如何使之满足，如何灌顶，秘密真言的准备安住，如何完全摄受和圆满，以及如何生起威光？护摩事业的仪轨，以及修行的支分决定，物品的特征广大，以及如何取用物品，如何进行净化，以及如何确定度量，所有这些修行的仪轨，请全部宣说。为了我和念诵者，出于慈悲，请薄伽梵宣说这一切。以及悉地物品的守护，以及如何宣说。
English
The method of practice divided in order from the Great Tantra of Perfect Accomplishment. The method of practice divided in order from the Great Tantra of Perfect Accomplishment. The method of practice divided in order from the Great Tantra of Perfect Accomplishment. In Indian language: Susiddhikara Mahatantra Sadhana Payika Patala. In Tibetan: The method of practice divided in order from the Great Tantra of Perfect Accomplishment. Homage to glorious Vajrapani! Homage to the Bhagavan Manjushri, the embodiment of wisdom! Then, the great wrathful one with great power bowed his head to the feet of Vajradhara and, with palms joined, asked: Bhagavan, I have heard of the mandala of the King of Vidyas, the power and subjugation of others, and this assembly of retinue. Bhagavan, how are the recitations, how are the many secret mantras analyzed, and how are the many siddhis divided to be quickly accomplished? What are the characteristics of the secret mantra? What are the characteristics of the teacher? What is the practitioner like? Likewise, please speak of the mantra servant. What kind of land is desired? Please speak of which are the places? What are the disciplines and restraints for reciting secret mantras? Which flowers are auspicious? Which fragrances are greatly proclaimed? What is the ritual for the work of the torma? What are the incense and lamps like? What are the differences in the actions of pacifying, increasing, and wrathful deeds? What are the superior, middling, and inferior siddhis like? The ritual for inviting, the certainty of offerings, and the application to protective actions, and the extensive recitation, please speak in detail. How to satisfy, how to empower, the preparation and abiding of secret mantras, how to completely take and fulfill, and how to generate splendor? The ritual for the homa action, and the determination of the limbs of practice, the extensive characteristics of the substances, and how to take the substances, how to perform purification, and how to determine the measure, all these rituals of practice, please proclaim completely. For the sake of myself and the reciter, out of compassion, please, Bhagavan, speak all of this. And the protection of the substances of accomplishment, and how to proclaim.
Chinese
对于悉地有三种。 智者宣说了密咒的仪轨。 智者对于三种姓氏， 开示了殊胜等， 以及寂静等差别， 事业有三种。 其中，对于殊胜的悉地， 宣说是明咒的主尊。 智者对于极其低劣的， 应知晓差遣等。 寂静和增益， 以及任何猛厉的行为， 对于三种姓氏，所有这些， 应通过密咒的分类来了解。 明咒之王行增益， 忿怒尊们行猛厉事， 眼等行寂静事， 这是三种自性的仪轨。 密咒的词句和文字， 未说及的也应知晓， 何咒语驱使何事业， 应知晓修持该事业。 以寂静行寂静的事业， 以具力者的密咒， 同样行增益的事业， 以猛厉者行猛厉事。 特别是寂静的事业， 由胜者所说而行寂静。 吉祥胜乐续中所说的， 增益的事业应行持。 忿怒猛厉者们， 以彼等所开示的， 事业宣说了三种。 许多密咒大多数， 因具有驱使的词句， 因此，彼和彼的事业， 由彼等自身来善加行持。 明咒之王薄伽梵， 名为善成者， 彼是吉祥大天女， 特别是能成办一切事业。 一切明咒持明者所供养， 吉祥金刚持彼者， 示现一切明咒续部， 并如是成办。 彼之大小使者， 以及忿怒密咒手印等， 眷属虽有种种， 然压伏他众，是为下劣。 天之亦是此天之， 所说众多密咒， 威严盛大，尤为殊胜， 彼等能成办一切事业。 于佛和莲花部中， 亦因此尊被任命为王， 应知是为殊胜， 无有与此尊相等者。 密咒文字简短， 一切寂静的事业， 彼等能迅速成办。 凡是具有多 রা（藏文）र (梵文天城体) ra (梵文罗马拟音) 啦 (汉语字面意思) 和长音符号的， 彼等密咒用于猛厉事， 智者应普遍使用。
English
For the siddhis, there are three types. The wise explain the rituals of secret mantras. The wise, for all three lineages, Show the excellent and so forth, And with distinctions such as pacifying, Actions are done in three ways. Among them, for the excellent siddhi, It is said to be the lord of vidyā-mantras. The wise, for the extremely inferior, Should know about sending and receiving, and so forth. Pacifying and increasing, And any fierce actions, For the three lineages, all of these, Should be understood through the classification of secret mantras. The king of vidyā-mantras performs increasing, The wrathful ones perform fierce actions, Eyes and so forth perform pacifying actions, These are the rituals of the three natures. The words and letters of secret mantras, What is not mentioned should also be known, Which mantra urges which action, Should be known to accomplish that action. With pacifying, perform pacifying actions, With the secret mantra of the powerful one, Similarly, perform increasing actions, With the fierce one, perform fierce actions. Especially for pacifying actions, Pacify by what is spoken by the Victorious One. What is spoken in the Glorious Samvara Tantra, Increasing actions should be performed auspiciously. The wrathful, fierce ones, With what is shown by them and so forth, Actions are proclaimed in three ways. Many secret mantras, mostly, Because they have words of urging, Therefore, those and those actions, Should be done excellently by those themselves. The king of vidyā-mantras, the Bhagavan, Called the Well-Accomplishing One, She is the glorious great goddess, Especially, she accomplishes all actions. Offered by all vidyā-mantra holders, That glorious Vajradhara, Shows all the vidyā-mantra tantras, And accomplishes them accordingly. His great and small messengers, And wrathful secret mantras, hand gestures, and so forth, Although the retinue is of various kinds, Subduing others is known as inferior. Even among the gods, this god's, Many secret mantras that are spoken, Are greatly majestic and especially excellent, They accomplish all actions. Even in the Buddha and Padma lineages, Because this one is appointed as king, It should be known as supreme, There is no other equal to this one. Secret mantras with few letters, And those that have svāhā (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) and oṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), All pacifying actions, They quickly accomplish with that. With hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) and with phaṭ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Those that have many ra (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) and long vowel marks, Those secret mantras are for fierce actions, The wise should always
Chinese
应当结合。智者应将其他真言，以意义和词句都令人喜悦的，在一切增益事业中，妥善地结合运用。对于降伏鬼神等事业，智者应派遣使者等去完成。秘密真言能完成那些事业，将它们与相应的事业结合。关于进行一切事业的秘密真言的，仪轨的详细阐述中说，最初所说的业，被认为是主要的。在掌握了开端之后，所说的那些秘密真言，那本身就被认为是主要的，其余的应该另行了解。通过运用种姓、自性、力量等，以及事业的各种方式，应修持与自己心意相符的秘密真言。这是秘密真言的特征的依次区分。然后，从其他的经典中，关于被认为是仪轨根本的，阿阇梨的特征，如所说的那样进行解说。一切支分都具足相好，精通所有光辉的论典，一心欢喜佛法，并且安住于自己的学处。与他相处感到安乐，具有慈悲心，充满爱意。出身高贵且没有傲慢，具有智慧，善于言谈，忍耐力强。进入大乘的意义，并且特别倾心于深奥的意义。对于微小的过失，也心怀恐惧并谨慎约束。特别努力于读诵陀罗尼等的经藏。努力于秘密真言的行持，并且善于展示论典的诀窍。成就各种事业且具有念诵，精通坛城的一切事业。布施时既吝啬又慷慨，渴望伟大且没有吝啬。在那些大坛城中，上师如法地进行灌顶，并且从上师那里获得传承，这被认为是阿阇梨。他自己应该按照仪轨，书写誓言等的坛城。无论秘密真言的仪轨是什么，都应该由他来教导。由他教导的一切秘密真言，都会毫无疑问地成就。否则，即使进行了修持，一切念诵也不会有结果。如同看待三宝和佛子一样，反复地对具有大力量的上师，那样看待并恭敬。他对一切都恭敬，完全接受皈依等，那时
English
Should be combined. The wise should combine other mantras, with meanings and words that are pleasing, well and thoroughly in all enriching activities. For the activities of subduing spirits and the like, the wise should have messengers and the like accomplish them. Secret mantras accomplish those activities, combine them with the corresponding activities. Regarding the secret mantras that accomplish all activities, in the detailed explanation of the ritual, it is said that the activity mentioned first is considered the main one. After mastering the beginning, those secret mantras that are spoken, that itself is considered the main one, the rest should be understood separately. By utilizing lineage, nature, powers, etc., and various methods of activities, one should practice the secret mantra that is in accordance with one's own mind. This is the sequential distinction of the characteristics of secret mantras. Then, from other scriptures, regarding the characteristics of the Acharya, who is considered the root of the ritual, as it is said, it will be explained. All limbs are complete with marks, skilled in all glorious treatises, wholeheartedly delighted in the Dharma, and also abiding in one's own discipline. Being with him brings happiness, possessing compassion, full of love. Of noble birth and without arrogance, possessing wisdom, skilled in speech, great in patience. Entering into the meaning of the Great Vehicle, and especially inclined towards the profound meaning. Even for minor faults, being fearful and carefully restrained. Especially diligent in reciting sutras such as Dharani. Diligent in the practice of secret mantras, and skilled in showing the key points of the treatises. Accomplishing various activities and possessing recitation, skilled in all activities of mandalas. Being both stingy and generous in giving, desiring greatness and without miserliness. In those great mandalas, the master properly bestows empowerment, and having received transmission from the master, this is considered the Acharya. He himself should, according to the ritual, draw mandalas of vows and the like. Whatever the ritual of secret mantras is, it should be taught by him. All secret mantras taught by him will undoubtedly be accomplished. Otherwise, even if practice is done, all recitations will be without result. Just as one views the Three Jewels and the Buddha's sons, repeatedly towards the master with great power, view and respect him in that way. He respects everyone, fully accepts refuge and the like, then
Chinese
以及善妙的各方面，是所有显赫的根源。上师是依靠和成就之源，即使是特殊的成就也能迅速产生。乃至菩提果之间，也被尊称为其因。通过供养等侍奉，何时能令上师欢喜，那时秘密真言和明咒，无疑将会成就。上师的特征依次分述完毕。 然后是秘密真言的念诵者，致力于行为仪轨，以何种方式能够迅速成就的特征，也将进一步阐述。清净且调柔，具备稳重，不吝啬，具智慧，谨慎小心，善于言谈，无畏惧，具善知识，具忍耐，正直且无狡诈，无疾病，说真实语，精巧且善于经营，正值壮年。同样，具备完整肢体的，具智慧者，必能吉祥成就。对三宝具有信心，修习广大乘，对善妙方面具精进者，于彼明咒迅速成就。任何对菩萨，以及秘密真言恭敬且侍奉周到者，对一切众生具慈爱心者，彼将获得明咒之果。喜欢独自隐居，说真实语且注重洁净，寂静且心不散乱者，将获得明咒的成就。任何持有金刚者，即使听闻所有强大的力量，向外散逸且令人愉悦，在其手中，一切成就迅速存在。对于食物、坐垫和卧具，所需甚少且欲望微小，精进且不知疲倦者，彼必将成就。当盛大地进行仪轨时，任何内心感到欢喜，或者汗毛竖立者，彼是明咒果实的容器。任何讲述彼等，成为其自性，对于贪恋和憎恨，即使在梦中也能获得成就。彼亦具有成就。持有明咒誓言者，视上师如佛陀一般，任何具恭敬心、智慧者，成就就在其手中。即使开始但没有结果，任何不放弃明咒，内心也不沮丧的，具智慧者将获得成就。修行者的特征依次分述完毕。 然后，对于其他修行者的行为仪轨，又有哪些吉祥